Y o g o d a S a t - S a n g a Self-Realization Fellowship & Shyamacharan Mission

F&-Paramhansa Yogaaanda Prdaf--Siater Daya.

Yogoda Math, Dalcshineewar, P- 0. Ariadah. mrrt : 24. Parganaa. West-Bengal. India.

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KEALIZE THY SELF

Y O G O D A S A T - S A N C A FORTNIGHTLY INSTRUCTIONS

Thy Sslf - r m l h r i o ~ will b1aawm fonh ftw r b ~

YWADA SATSMGA PRESS

S O W THYSELF IN hY FIAkING DEVOTION

Hoavonly Father, rovoal Thy a e l f , Bolovod D i v i n o hother, h i d o no longor, Blast t h e wall of i gno rmoa and appoar unto mu in all Thy Splandor. Divints Mother, l i f t t h o v o i l of dark- ness whloh h n g s ovar m a whonovex f moditato upon Thco w i t h olosed oyoe, Divlno Mother, ahow Thyed i in t h o light of my fhmiw' l o ~ o for Thoc. D i v i n e E'riond, wiw my little arm I want to clasp Thy 0mnipresma.o. Come! I oan wait no longor. Como~ Bolovod S p i r i t , buret throwh a o opaquo firtnamon* of my s e l f i & l y ~ o o l o u d o d love and ombslaoo me w i t h Thy Onmiprosent L m t .

I MI1 burn tho door of s i lonoo wlm tho f i r o o of my - wor-mrkins Bynamio Innor N ~ i s p o r e . 0 , ovor-burning Love, show thyaolf in rqy fhmiw dovotion. May t h o memory O f Thy proeenoo shine foravor on t h o s h r i n o of my uhiaporing dovotion, May nly lovo f o r Thoo burn aoorotly in tho tomplo of Thy hoart, alld m y 1 bo nblo to awaken Thy lovo i n n13 hourts, May Thy 1-0 burn forrsvnr on tho a l tnr o f my hoart, and m y I bo a b b to kindle love f o r Thoe on tho altars of a l l hoa r t a .

Day by day, aa you offar mntol vb-iispors, o now awahning will oom, A now liviw rolatim wlth God w i l l b e o s t a b l h h o d . The m i a t of s i l m o c and rqystory, vrhioh hangs over overyththing, wlll elowly vanish boforo t h e darning light of your mntal whiapors for God, Tho blue- sky wi l l epcak, soyiw : nLook: Hero Bo is, sproad o l l ovor my bo mrn,!' Tho flowora w l l l say: Bohold is milo in us.q1 ~ h o k m b stones w ill doolaro: nSoot Ho i a aleopiny in us." The trooa will rdzispor: "Be is dreamhe in us." Tho b i r d s w i l l s in61 "He l e awsko and singirg in us." Y o u r Soul will s a y : "He is throbbiw in r n ~ , ~ ' Your h i t h e r t o unrnindfhl, un- Q O ~ S G ~ O U ~ t h o u g h t ~ will say: "He is awake i n thoo nm, awabnod by thy innor rrhiapors, L i s t s n ! T h r o u a thy gou l - s t i r r i ng *l iapara Ho is s- p o r i n g a orge of H i s l o v o unto t h e e ovoryvhoreltl

IIOW TO ENTER T I E W A P H Y S I C B L CO slum

THE SElNifTZrAL E l 3 Tlic humnn Soul has to wf th draw t;h c mottor-oi mum- s a r i b e d v i s i o n o f the two p h y o i o a l oyoe ond lat

it pcnetrntc th rouc& tho to laeoopos of A s t r a l Eye, C h r l a t ma, and Cos- mic Eyo in order t o behold the Astral kingdoms of Astral phmomona, Christ-pemadod Go m a , and Ete rn i ty .

Tho human eyes oan aoo only a amall p o r t i o n , w only a l i t t l e oorner o f the wholo wor ld , b u t whon t h e two ~llundano oyos are mde s i n g l o and tho comc louencss pone tratos through tho star in tha opal-blue dntrd

Eye ( a s roprcsmtdd in t h s l i t t l e white star Just ubovo me human eyos) th on v i s i o n is o l l a r ~ o a ~ l n d the Ast r a l b odg and m n y Astral v i s i o n s may be boheld,

When human aonsciousness a f t o r p a n a t r o t i n @ tho Astral $yo racos thmugh tho Chris t Eye, t h e stnr o f C h r i s t i n t a l l i p w c o in a l l C r e a t i o n , a s i n t h e eocond larger blue globo w i t h n second largtsr white star, Vnon one can f o o l C h r i s t Cnnsoiouaness sproad throwh n l l tho earth,

aolor aystom, star bubble s , and m i l k y way, nrrl a h o be h b h to behcld all those planetary f a m i l i e s ~wimmiq+, in t h e .eterml v o i d ,

A f t o r pcriotratine t h e Astral ard C h r i s t Eyee, hurnan conaoioua- noas i l i o s through t h o oye of Cosmic C o n e o i o u ~ o s s (ne raproeontad by t h e th i r d l a rge r whit o star incaeod in t h o t h i r d la rgor blue globoj into t h o mniprosant Etornl ty roprosentod by the orango wh i t o - t ipped fXamea.

The human ayes koop tho humnn Soul v i s u a l i k i ~ t h e littlo body and it8 limited oarth s u r r o u n d i ~ ~ , Tho Astra l , C h r i s t , and Oosmia $yo$ mako t h o Soul bohold its o t o r m l kingdom of Ohrf st Consoiouanoaa in a11 Univorsoa and Eternity. By doop, s h d y of t h o taaoh ing. in the praoooptn, 011 tha t has b a a ntatofl above oan bo roal lzod,

The Aetral Eyo ia spoken or oe t h o "Spir i tua l Eyo,' rn t h o q h i r d o r s ing lo Eyaft, soon ir? m d i t a t l o n , It is also roforrod t a as tho wStqr of th o E a s t ,+' tho "Star o f Wis&orn,' ttKuta~tha,vt nCavo o f Wia- dom *I t h o *0nve o f Si lonoo ," the HOavo o f Poaos ,!+ t h o oavo *ore the yogi w l t h i b a w s h i s a s t r a l body and l i v e s in s o o r o t . Jomas aew this Eyo as t h o etarry "Dove dosoonding from H o a ~ e n , ~ whon John tho Bhptiat bap- t i zed ~ i m . your Spiritual toaohor , or Gum-Proaaaptor, h e l p s you t o open this Eyo .

T h o littlo star i r l t h e contw is t h o symbolieod mouth of tho Dove and i t s two wing0 aro t h o two bluo awl goidon l k h t e . Tho Spiri- t al e is mdo o w b i t o tar l p i t t i n n tho hoart of tho o 61 bfuo flat *urroundoPgy a gol%on rEg. t h o &&itua l r ~ o b t a o ap!- tome of tho £?oJy S p i r i t (IIoly vibration and Coamb ~nergy) in tho human

LW ,a body, The oldo on r iw r~groacbnts Ooamio Energy, w h l l o the b l u o rorleots I' Uhrist Consoioumm sa . Through t h i a tmnoX ono oan croee tho white star

tunnola in tho Christ Eye and Coa mlo Eyo and p o n o t r ~ t o all walls of mat- tor . T h r o u a t h o rays om oan r w o h t h o abaoluto unmniroatod kim@om o f EvorlNow Fur0 Bleasodnoes of spi r i t ,

DIAGRAM OF W E MEl'APHPSICAL COSMOS

-Pago Two

Tho two physical eye..; a r o a o n r r ~ c t m t e r i n l i z a t i on of ti-.. Spir i tual Eye, w h i c h has thmo f a c t o r s , aa f o l l o w s :

:L. Tho little a t a x in t h e cen te r , co f respond inr to t h o p u p i l '3f t h e p h y s i c a l eye, I s -t;hc Door t o I n f i n i t y .

2 . Tho dark blue c e n t e r around tha stnr in t h e S p i r i k n l Eye, wh ioh corresponds t o t h e iris of t h e pbys ioa l eye, is t h e r o f l o o l i o n of t h e Soults L i g h t .

3. Tho goldon whito h lo nrould t h o b l w l i g h t is tho list of Oosmiu Enorgy, ar t h c L i ~ , h t of Nutul'o, nnil curroepondn t o tho whito of tho phys iau l aye,

THE POWU IN THE SPIRITUAL Ono oannot ontor the a t o r in t h e Sp, i r t tua l EYE Eyo u n t i l , by tho prao* ioo of K r i y a , da

givon In Praooopta 150 to 155, or by tho praat ioo of t h o t * H ~ n g - S a ~ " toahnlquo givon in t h o Praaoapta 18 to 23, one l a a b l o t o booorno broathlosa, o o n t r o l t h e hoart beat at will, and withdraw all onoryy and cnnoont rn t i o n from t h e f ivo tolsphoncs of tho sonaos . Then f t i a thn t tho a dvanood studont oan undoretand thnt tho body, t h e earth, a tonos , t r o o a , and a l l animl lifo, stare, and evory spook of spa c Q are c o n t r o l l o d by t h e powor in the s t a r of the S p i r i t u a l m 8

,-+ Whcn rovorei.ng t h o lifo f o m o f r o m t h o sonaaa to the Spir i tual mo, first a u t o uonsiste o r an intonao, ploaaurable foPL l ryg aS t h o oyos becomiw ~ u t o ~ t i o a l l y rixed in t h o suporconacious oonter botwoon tho oyabrows. Tho t h i r d s t a t o oona ia t s of r o d i n & a 0001-warm sansaticn botwoon t h o eyebrows at tondod by t h o sound of Om heard without olos ing ~a oars and folt o l l over the outer surfaoo of t h o body and t h o innor l in iw o f t h o body and t h o splno. Tlic f o u r t h s t a t u a o n o i s t s of ceuirq the White l i g h t r o v o l v i w l y i n o r a s a l i k o an aurora in t h o S p i r i t u a l Eye, w i t h olosob. o r opcnod ayos, Thon, when the brooth disappears and tho l i f e f o r c e m v o m n t rotiros rrorn tho mnros, oyos, and t h o n u c l c i of mo o o l l s , thm t h o cur ron t booornos daapor mid bocoms projoatod in- to Sho ~ n i i n i t o , orea t - a dark bluo tunnel In tho o a t o r of tho S p i r i - tun1 Eyo. his currmt looks b luo becousa t h o lnwardl rovers d soarch- l i & t e of lire Durrmt ~ p r o o d i n t o t h o b o t t m l o a s hoar{ n f ~ n f f n i t y , rovaa l iw an ondlaas t xnno l a f dim l i g h t th rough w h h h the Soul muot Pa88e

By l o o k i r g t h r o u g h t h e physioal cyos, onc boholda o n e 1 o bcady ao a wnvo of lif o sopnmte f m m t b u oooan af l i f o ; Mi oroas looking into t h c S p i r i t W Eyc, one soos t h o oocan of S p i r i t booomfng tho wavo nf life; T h t l a why Josus said: "Ir thorofaro t h ine oyo bo a i ~ g l o , thy

.- body ahall b o full of l i g h t , " or CosmioEriorgy. Tho shophorde and thc wieo mon saw t h o s ta r and followod it to moo Josue ~hriet. his is a histarieol f ac t , but it has t o b o intorprotod d i f f o r o n t l y . The s h r dooa not moan thht a b i g p l a n e t oamo to oart;h -aM ontorod th o plaog a c r e Josu,s was born, It m s tho l i g h t in t h o Sp ir i tua l Eyo whioh theoo wise men eaw through and wore ida ad by, and & i o h lad thorn b t h o b d y of J o m . ~ C h r i s t , i l l wl~lrh C h r i s t Conmiousnoss was rmnifost lsb. ~t oan also be intiullprntnd t . J ~ t r l; c ~ u r di dbrimintl t i o n i a the. ahe horrl Which lead8 t h o i d 1 o sh oopiah thoughts through t h o propor pa tR of l i f c

t hc f o l d o f wisdom, ~ h o Soul's spiritual conso iou .moso is hiddm behind tho stnr in

tho sp i r i tua l Eye, beholding I n f i n i t y on t h o i n n e r o i d c , and its mteri- a1 c a n s c i o u n o s s as t h o Ego t r a v o l s beyond t h e star outaide and rennins 111 tho modulla wntching through t h o smso channels, tho b d y , and t h o mrld o f mttor , l i m i t o d by t h e o a t e r o r i o e of f o r m , spaoo , t ime, nnd f sg, f w t h , or in other wads, i f the m nd rntors the stfir in S ~ i * i - tua l E Y ~ , it w i l l porcoive n o t h i n g h u t the K i ~ d o m of I n f i n i t y , ond wllCll t i l C mi^ romina orlt,sidrq UIC S p l r i h n l Pyel 1% 1.ro"ivos vibrntion8 wit11 dimmsions.

THE SPIRITUAL EYE--A RECEIVING AND Tho S p i r i t u a l Eye should be deva-

B R O A D O A S ~ N G mDlJJi,d lopod i n t o a smsi t ivo h i & - poworod r n d i o , s o that it will

-Page ,Th roe-

not only sac t r u e v i s i o n s o r t h s earth l i f e , but it w i l l al.so see t h e +isions of as t ra l fmoes and un t e r e e s wliioh o o m t i t u t o ~ r o n t i o n . BY inorooscd w i l l powor, anl concentrating it in the S p i r i k a l Eye, one oan uonvor* it in to a brm dcan ti ng mental and as t r o l microphone. Whon the a*ana.ed atiudant is ab le to ponotrato tho s t a r in tllc S p i r i t u l Eye, he oan projoot v ia ions i n t o tho S p i r i t u a l Eyo o f another poraon. Through t h o star in tho S p i r i t u a l Eye, the advancod s h d e n t aan send holp t o h i a d i s o i p l e e or rolativoe i n tho a s t r n l w o r l d , or in tho phyaionl world , through thir S p i r i t u a l ~ y o s . By tho app l ioa t l on of i n t u i % i o n , t h e spiritual Eye and hoar t bcoom r u o o i v i w radio s tat ions , and by oonoon- trat ion of w i 11-powor thoy boaom broodonat1 ng astra 1 miorophom a ,

V o i o o a , musio, and songs p a s s throueh t h e o ther . Our thoughts move on th mu& t h o 0th er o f Cosmio Conaol ousnoaa, but jus t 0s without a radio, no sounds aan b o dug out of tho 13th m, so i without tho S p l x l - t u a l Radio Eyo, the a onaes of touah, s m l l , t a a t o , hearing, sight, and so f o r t h , oannot rogistor t ~ c t u a l , o l f ac to ry , gustatory, auditory, or o p t i o ~ l aonaations . This s p i r i t u a l Eyo om perform t w o functions, f t o m a o t ' aa a radio-receiving apparotue os wo11 as n broadcasting mioro- phone, I n t u i t i o n pasaing through tho h o a r t i n t o tho S p f r i $ o l Eye ohangoa i n to a r ece iv ing mdio a t a t i o n , I n t u i t i o n and fool 1% tuna t h o Sp ir i tua l Eyo to rocoive tho moasagcs of tho f i v e somos, m my mossago or ~ o u m t mssing Wrough t h o othor, or t h o happenings of mturo events.

< - -

1111 audf tory, olraa t o ry , guata t o ry , and taotual vibrsti om oan bc ohangod i n t o v i s ib l e , opt i ca l vis iom in t h o S p i r i t a d Eyo by cmoontra- t i o n . An inoidont t h a t is to happen in tho futuro nay v i b r a t o in t h o other duo to t h o aotion or tho l a w of onmo and o f f o c t , #on if thoso f ino vibrations aro mado to pas8 through tho hoart tumd by i n t u i t i o n and rolayod to the Spir i tua l Eyo, thoeo v ib ra t i ona dl1 vibrate thorn- salvos in t h o myriads of life atoms, organiz ing and chane ing thorn into d o f i n i t o d o s i g n ~ l , form, or v i s i o n s of thc futuro, Thon it ia t h a t t h e advanood student soos prisms, and l i t t l e h g e s m t o r i a l i z c d fmrn t h o

! e t h e r , subconsoious m i n d , or supcrconscious mind.

Likowlao, v ibrat ions of d i s t a n t l y - s i t u a t o d irmgoe af ptsrsona and tho oleotronio v ibrat ions of t h e i r bod ios , and perception8 b f t h e i r Woughto, aro psssing through t h e o t h a r . By t h i n k i n g and viaual iz iw thoso porsons in i n t u i t i o n pass- through t h o hoart, ono oan mturitll- i zo t h a h imago8 in tho S p i r i h a L yo. Tho S p i r i t u a l mo h o hi&- powrod aamcra photograph tho v i b r a t i o n s owning through t b o sonsoo and paseing mrough tho o t h e r and t h e porca of t h o body, I n b i t i o n opona t h o shuttor of t h o opal b l u o l i g h t and tho star, nnd phobgrcpha any d o s i r o d groea or subt l e v i b r a t i o n inta d i s t i n c t i m g ~ s ,

M E H O D OF P ~ C T I C E YOU a r c n o c u s b m e d to a l o ~ p with cloaod oyoa, and when you op on your oyoa , you ore a ocus t m o d to

b d ~ o l d matorial thiws, b u t tho S p i r i t u a l Vie ion ie aacompaniod by hlf - open O Y G B , n e i t h e r o l o s o d nor opon, ha oyas should bo fixed botwoon tho oycbrows on t h o suporconscious oontor , aM t h o lowor l i d s should b o p u l l e d up to o l o s o the oycs hnlf m y ,

When we etco mater ia l t h i n g s , our eyes aro open fk reo- four ths of &c m y : when w c s t a r e a c t m y t l ~ i w , t h o oyos b o c o m oi r o u l n r nnd f i l l y open, ~ u r i n g t h o suboonsciour; o t a t o , o u r oyos a r o fully c losed , with tho @yoballs genemlly h r n e d downward. When ohi ldron are a s l o e ~ their

are usually m-d upward on t h o a u p o r ~ ~ n s ~ i ~ ~ a o a t o r . Whon dren grow up, and begin t o bobold m o t e r i a l t h i r g a , their u ~ e b a l l a d o m ~ r d when t h e y aro a s ~ o e p , 1n time of d w a , a n ~ l s ~ d ~ o o p l o t u r n t h e i r oyobnl ls u'pword tfi pn Rn tvloonso lous ly throwh h" modu'lo '

*-.,+-. /' - -.

S p i r i t u a l ( s i r g l o ) Eye: ( R a f l e o t i o n ~f hledul ln)

u n i t y of two s e a r o h l i g h t currents ot $11 i r i t u a l Eyo c r e a t e s d c s i r e f o r God : Supts r-

8 consc ious etatc, i I i- Two searchl ight c u r r e n t s , ooncontratod

downward nn m a t t o r , oroctos des h- e f o r rm teri- n i th ings : Suboonsciouo s t a t o .

D I A G W E. -Page Four-

Tho m h l l a is t h e swl t c h of lif o f o r c o VAI i c h t h rows c u r r e n t s i n t o t h o two hondl ighta of t h o eyes, When tbose two e y ~ b a l l 8 are f i x o d at t h o p e i n t botwoen t h e oyobrorva and aro s u p o r n ~ t u m l l y stlll, thon the two pamllol s o a r o h l i g h t ourrents in tho two eyes are fcouood to one p o i n t , producing the Siwle Eye, &ich is t h e r o f l o c t i o n of tho medulla, Whm tbis l i g h t is Boon thora and ronnins s t i l l for a l ong t h o , or om bo ho ld as long as one wants it to s tay , tktthan tho o u r r o n t of t h o cyee which wro acoustomod to play on matter bocoms rovorscd and aontral ized botwoon tho oyobrows f i r a t , then it booome traneforrod to tho m & l l a . In h o t , i n v i a i o n , t h e m is no d h n s i o n . Wo orron- oously Wink wo aoc t h o l i g h t botwoon %ha oyobrowa, M oraaa i t is ofton soon in t h e madulla .

Tho S p i r i b a l Eyo in the modulla soMs au r ron t into the brain and t h o s i x oontora of t h o spino and sorvos as t h o currmt of t h o f i v o t o lophon io aonaca, ft also w r k e tho v i t a l organa and oarrios on all fbnoti om of the body. 1t is t h o powr whioh o r y s t a l l i z o a .onorgy i n b f l o s h .

Mill ions of c o l l s of univoraea a r o born mro@ oollular d i v i -

7'- sion, ara h o l d * i n t h o s t a t o of prosomation, or arts dlssolvcd'. The l i t t l o h w n body and tho S p i r i t u a l Eyo ep a l n l l y oanet icute t h o littlo body of tho splr i t . Tho sml l Spiri tual Eye in t h o human body, or th tho C o s m i c S p i r i t u a l Eyo, or tho Holy Ghoat, havo p o a i t l v o and n m a t i v o w r - renta in thorn projootod by In to l l igomc. The dark blue o m t o r ( s o o Diagram) h t h o p o s i t i v o polo an8 tho golden halo is tho nagativo polo in t h e sp ir i tua l Eyo, snd t h o star i a tho I n t o l l i g c n c a , Sp ir i tua l Drain i n tho Spir i tual mo,

X B E S E Q L 2 E E Z A KING'S S U R G H FOR THE kdOWLEDCE

OF GOD

Part Two No sooner d i d t h o King hoar tho prioatls doclarntion than ha

was beside h h s o l f w i t h wmth and scroomd out t h o f o l l o w i q words b tho p r l o s t : nWhy, that is out ragoous. Tho royal trcaaury he lpod y o u forofathers and has boon providing for you for your ro l ig iou:~ sorvicoe to the Stato and myself, so a f t o r cxhnusting a l l 0th or souroes for f ind- ing Truth , I c o w to you and dcmand that you b r i q mo tho knowlodgo Of ~ o d wi th in seven days ."

"But, Your Maj osty,"--but t h o King, w i t h o n imperial air, in- terrupted t h o priostr e spocch and f i rmly and l o u d l y cxolairmd: "This i a my royal comrtand: "Unleaer you oan impart t o mo t h o kncrwbdgo of God w i t h in awon days, by my inoxorablo dooroo, I a h a l l oouso your head to b c scvored f m m your body. You have hoard mo--now dopart!"

nnd expootancy of h i s approach ing dea th on the sevonth day, when tho yrj .es t b o w that he could n o t moot ti10 King's quoor d o w n d .

Aowovor,

n t tb he igh t of om itomont on t h o sixth day, n so-ool lod orazy son of t h o pr i o a t n r r i v o d and l n d i r e o t l y learned of the couae of h i a f n # o r v a a n x i e t y and impending d i scornflture. Tho priest~s son, Ramam by mmo, al though according t o vox populous , ( t h o oonaansua of opinion] was con- s t i e r e d to b o montol ly weak, yet, i n r e n l i t y , ho was o w i s o mn whoso tl-isdom was o r y p t i o , under t h c gu i se of nn unbolonood axtorim.

Ramam suddenly di soardod tho half- imd look in 111s oyoa and w i t h oompasaion lookod at h i s t ~ r r i f i o d fo thor , uor iao l i r& him on ho laid: "Father, bo not o f m i d . Go at once to t h o K i n g and tell him that on tllo sovonth da if he obeys and does all thot I a s k oi' h b , I w i l l f ~ i v e him h i s roqu rod D i v i n ~ wisdom.tt

T h o roya l pr. iest o t f i rs t d i d no t h o w whether t o laugh or cry a t t b wrds of h i s son, vhom ho u s m l l y c o n s i d e r e d t o b o c razy , n u t

so i l l c i s ten t and p e r s i s t e n t m s R m n n wl t h h i s newly m n i f e s t o d w r d a of wisdom that h i s father a t l u s t c o n d e s c e n i l c ~ t o go to the King ar~d d e l i v e r t h e maasago as a la st resort. The r o y c l p r i ? s % , f i n r l i ~ no o the r s o l u t i o n , f e l t t h a t ho bnd to do a c n e t h i n g ant1 so ho d e l i v e r e d hi^ sont 8 moaaage to tho K i u g ,

Tho mmoroble scvonth day a r r i v o d arid t h o king , bzlreting with our ios i ty to know God, in cc~nplianoo with Ramano9s roquoat, fbll .owod him and h i s fathor into thw b o w l s o r a doop, dark junglo. With Rnmam loading, ma King next, followed by tho p r i e s t , t h o throo atrango figures t o l l o d through a long sy lvan path u n t U they camo to a l i t t l o aeoludcd sward, oontnining a r o w t r o e a , as aontraatod with o tho r parts of t h o jungle, Horo Ramona o a l l o b a halt and askod tho K i x and his f a tho r to sea t thonwolvoa on a stormblown giant troo of t h e f crest. While they woro res t ing, tho Emperorta a t t e n t i o n wae attraotod to a littlo bundlo whidh Ramana oarriod under h i s arm, All of a a d d o n in a s t o n b r l a n voioo , Ramona commanded t h e King and h i s fatl~or to propare f o r t h o big ovant .

Looklag s tra ight a t tho Kim, Ramam oxo ln bed: "Your Moj oety, you mat do exaotly as I toll you if you o q o o t t o have your hoartfe

- a08ir0 f u l r i l i ~ a , ~ T h e King noddod, s i gn i fy i rg h i s w i l l i ~ n e s s to oboy,

(To b o Continued in Next Praocoptum,) ************YC*u*~*r(r*rp4ric**Yrk**Y**rir*

Pg&gFlggxgg & g g g p & x L g g - SINCERITY AhD TRUZ11

You have value axnctly to tho oxtont tka t you hnvo m n i f a e t c d me power # a t ie w i t h i n you on t h o aurfaoo of your life and nativity, The r o n l you is t h o p r o l i f i c sourdo of all powor t h a t t h r c is, but t h o ovory-day You is only a fmgmont o f t h a t * i c h has boon brought o u t an8 l i ved . Basio You i a I n f i n i t e in its p o t o n t i a l i t y , aM3. as 10% a a you lmvo no t tauchod t h a inmost dopth of this findamontal You, know that you a r o not That y e t . Appnrmt you is not all that you a r e , Do n o t let appoaranooe hide tho glory of Rea l i ty , Do n o t dotemixlo your a p i r i t w l value aoaording to tho dimonsioner of V i s i b l o You, Ta mooaure You, moasuro your moaauroloss oon aoi ouanesa ins toad.

Do n o t t r y to analyze abhor people and pasa dudwont upon thorn, Ths followin& oxmp1.o w i l l illustrate tho p o i n t : Booauao B f e fairly into l l igsnt and B l a not possessod of a a mch in to l l igonoo as A, h tbihka tbthat booawe ho cen road B, ha o m road ovorybod:r, HokevOr, bohiM A is G , M o is more i n t a l l i g a n t than A or B ; and, bcoauae C can road A and B, ho t h i n b he con read ovorybady. Do you 8007 Who i a to judge hho is met IntoXllgont? Although it is na tu ra l to think that you know botbor than anyone o l a o , it is f o l l y t o think eo. Tho wdso po rson soya: t v W o l l , I m o w only th is much today, but I am ~ l w a y ~ l wi 11- ing t o Isarn."

I MAKE UP MY MIND 'IHAT NO ONE CAN =CITE ME BY INSULTING WRD9 OR DEEDS, AND TKAT 80 ONE C h N PRAISE kE ,s3 NIJM %&T I SHALL MINK BE- CAUSE OF MAT Pl-IAISE 'UIAT I Ah1 M H E THAN I AM, VflER?TdER PEQPLE h P P R E & T E MY E;FFOTrr:3 Ti, DO GOOD , 1 31IR L1, KNOW WAT ';U3KiiE IS n4X P U C E WEHS 3: CAh IjE ciE' GREATEST SEhVICE,

Pclgc six-