Praeceptum 149

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Transcript of Praeceptum 149

Page 1: Praeceptum 149

Y o g o d a s a t - S a n g a S e U - W e n F s L l o d p & Shyamacharan Mission

w e F d a n s a Yoganandn R-Side Daya.

Yogoda Math, DaLahinaawar, P- 0. Ariadah. Dist : 24, Pqr~ae,Weet-&ng& India.

. - -

Copyrisht Rammed.

a ~ m ' ftR

IWAI;[ZE THY SELF

Y O G O D A S A T - S A N G A . FORTNIGHTLY INSTRUCTIONS

No. -..... \+q. 17. bh- fortlr from tbr

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-0 r (To b o Conf i idcn t in l lp Roocrvod 13R RiEELBERtS USE ONLY)

DANCING '10 7liE ELISE-PIPINGS

Pnrt Tho

Good nnd bnd n r e ns o d o r o , ?hey s h nl!. n o t dis ' twb t h e cnlmncss Of tho trnnnmutcd i m o r i;n 1 cell n , Nor nouncl v i b m t i o n s Burst t h c o n r - d r m o of Lhcrac bnp1;izcd irnmortol c e l l o , Nor thc,.orusleat oightn Df oturb t h o vioion o r t h c Cod-cntrnnccd body collo.

I v r i l l emcos t h c n a i d o t rviodom Ovcr the wen nnd das troy mmgcs morCnl. sight, hnd f m p l . ~ n t & c r o t h c penc t rn t inp tclosjconic eye of

I n ~ q f ~ h t I vdll p l m o a t h e mr-d.wa v?l_th t h r : danfnoas of costnay, 30 thn t , tho mortnl o n r n no more dnncc Like puppats whsn t h ~ s t r i n g s Of p r n i o c 7r h lnmo n r o pulled.

And t!lcn my i n n c r e n r o , F ~ E C f r ~ m t h e no ise o f mnddcning rnntcsi:11 aounda, Vi11 mgl.sl ;or t h e mu-aic o r Lhc uphorca, .And t h c l i v i n g tunnc l o f nly n o c t r i l o V i l l no longer b e @nthTo lLod by t h o a i r o n o of

fsngxnncon o r odors.

I will dialodgo Lha t y r o n t grocd Sitting on t h e t h r o n e of' t n o t e , I w r l l l enthrone there Tho kin@ o f ever-prcaon t o o l f - c o n t r o l . Fsom t h e occ ro t cnvo o f s s c n i b i l i t y I w i l l . dI.alodg3 t h e grizz1.g b e s ~f h.nppincs8-dcvou.rIng

pn In And t h o r e i n u i t m thc ovor-.joynu.a h . z ~ m l t c o f a l i a s

Percopt ion , Frco from Lhc dol.v.aian of ' +b~,n!.itfoa nnd r c l n l i v i t l c o .

(To bo con t inued In n e x t Prnoccptv.m) t t * r t4aw*t iCtr

GRADUATED hiEMODS OF YOGA

KRTYA L n h i r i Mnhn9nyn t c o h n f q v o , gr I i r jyn , vr3i.ch v t 7,; noon b o g iven f-n t h o Prncocptn , f a t h o q.rr?ntcst form of F ~ o n f l mfl hecnllnc hg

cmtinu.ou.a e f f o r t o f oxggonntion ( n a known tr, t h a s t u d c n t 3" t h o c n r b n n b lood ! n l!u.mod ov.t nnrl vonou.n bJ.ood i r: g r o d v n l l v mndc t o d snppeqr so t b o t , IF 5 ~ n ! - t ' I.:: fmvoia from pv-mpin:r vrnov:: blood ?ulto ' ihc !~ lngs . m i 3 nn!iblca t h c h n n r t t o hocoma q.u.i.cl;, nn!l wllcn Lhr h c , - i ~ * t h r ~ r ) m ~ 8 ' ~ l l i ~ t , the cncrgv 3 8 :~iwf.tchccl o f f f rorfi. 1;!1? f'ivr! nr?n:{r:n rind t h c ro ind n t i n j n o n c mo- cl .ovo otni;c of Pso tgnhn rn, nr C O ~ I S C : ' C ~ L F J ~ ~ E F ; o f t h ~ v??.thin. ?hooo who yrocti~r? Prnnnynm, 07. nng o-thcr mcthotl of b r a o t h c o n t r o l , nnd f o q $ ~ % t h ~ pu.rponr: :?or whioh t h o y n r c prnc t i.c irig d o n o t n:i;tn in Prn tynhnra ,

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* P.149 -Pnga n o -

Mnha.rahi PfitflnjaLi s i(.:niflc,.; t!mt t h c nu .qoao o f Fmnnynm m.st b o :PrnLynhnm, or rnokhc- the mini1 rctv.m wii;hin, Thou-onncls of dovo t ccs rind stu.donta o r e snt iafeef i w i t h Y n m - N i y n m n , ond thalssnnds n r o a n t i n f l e d w! t h Aonnn , nnd thou.annda , n r e s a t i a f i c d r f r l t h o!~!_y p m c t l.o ing Prnnnynm . 1:f results n r o not f n ~ t h c n m i n p when prnc t i c i n g Ynrnn-TJlynmn , t h r ? dcvoteo s h o u l d i n t o n ~ 1 f - j t h o prnct ic-c of Psnm;ynmri an tbt -the l i r e force 3.8 :wftchod o f f nnrl th,o mind bocorfl.os f r ee f r o m ounonliona. If r o e u l t a a r e riot t o r t h o m i n g when p s n c t i c i n g Amnn, t h e devotcc shou ld i n t o n a i f g the pmctic@ ;7f Prnnnynnlo oo t h n t t h e lift f o s o o 7 a ~ w i t ~ c h c d o f f nnd tho mind tlocomea f r o 0 from aenen t iona . A11 ilovotooa mat bc o b l c t o p r n o t i c c Prna- ynmn 317 th0rou.ghly t h n t t h e y cnn u-ar? it, Lo immcilintcly n tta in Pro t y n h n ~ n , t)r f n t o r i n x i z n t i o n of the mind,

REAL SEVW STEPS IN 'mE Thcro c9.n bc m n y ' t hoa lag icn l s t o p s in I 1 D D E 3 OF SELF-REALZZATION !;he u - n d ~ r s ' c n n d i n p o f thc t h e o r c t i c n l phi- !m C m 'K) THE KINGDOM OF looophy o f God, b u t thcs? g r a o n l y sovcn VTOD - S .MDR1 d i o t j n c t a t o p a o f Scl f -Renl . iznt ion ~ l h i c h

l o n d t o t hu porcapt ion of t h o fn f .bn i tc . -

In f n l l ~ w i n g onch s t e p , Qnc mt~.ot n : 7 t only hnvz a m @ new ldcns o h o u t God, bu.@ onc must hovo o d i c t h b t chnngc o r c onoclo~l.anoas nnd Self-Rcnlizn t i o n u d t h , cnch e tcp , u n t i l , when t h o S w ~ n t h Stop i a f i n i s h e d onE w i l l bc

~octly c o n t n o t b g God n a Evor-FImr B l l a a ,

'fro!.loworo o f t h e p h t h of dovntion, m ~ d i l ; n t i o n , chnn t ing , and pmy- Ing, m3.s t rcmmbcr thn t t h cy should so dccply f 01. low the is mothods t h n t -th.e ml:nd bocanca ao cngmoflcd w i t h i n (P rn tynhnrn ) t h n t i t fo rge t s oonso- kiona ox res t loan thr>u.gh"cc, Thona proceicing nny form of m o d i t n t l o n , o r Prnnnynm, un le s s they cnn qv.Zcklg i n t w i o r i z e t h o mind (Prntyrihnrn), .Whey hnvo not ~ t o p p c d on t h e rlfth ~ l ; a p of t h c l n a d c r of g o l f - R c n l i z n t i o n . l W o ~ y stop ahould y i c l d n d o f i n i t 0 Sclr-Rmllzn t ion,

F i r s t and Soconcl Stcpw: Yomn -Niynmn y i o l d ao l f -con t ro l nnd par- f u c t muntol no uilibrium. Third atop : Asnnn - mental nnd phya i c n l cnlm- nooo, oo t h n t 'Lha Yogi devotec onn sit f o r houro in one ponit Ion wl thout Cnt lpu.c o r mcnt71 seetlcfisn nas . Fou.rth Step : Prnnnynmn should y i c l d

1lonrt.e c o n t r o l , f c c l i n p cool nntl rnrnrrn cu.rscnto In the! sp lno , pu.lao c o n t r o l , l i f e - f o r c o c o n t r o l , nnd m i n d cont ro l . 7hc F i f t h Step: Frntynhnro yiolda T r ~ e d o m n f m i n d from thc nanrsntions, nnrl power o f intoriorizntion. 730 S i x t h Stop1 Dhynno - t he God. Thc Smon th Step: Dhornnn ,given t,h o mind. :I chnncc to concoivc tho v n s t n o n a of God by f e c l i n p or i n t u i t i o n , Tho u1Llmfll;o r o n l i z n t i o n 1s Snmndhi, o r crarrplctc unl.on w i t h Cod.

Y?H STEP Only n f l ; e r m n s t c r h g P m t y n h n r n , D!lynnn, o r r n o d i t n t i o n i r ; p o s n i b l e . Thov.annde o f pmplc! think i t 1s cosy t o moditntc

bv.t m n l l y , med i tn t ion 15.: hpoasible wi thnu .% c l lmblng khc n t o p a of Ynmn- ??iynmn, A e n n n , Psnnnynrm, ond F r n t y n h n r n . Thoao on ly Who hnva p r n c t i c o d theso cnn p r o c t l c o Dhynnn , b:lcnune Dhynnn mmonno one who hno c n n t r o l l o d t h o body ond rnoofi~~ n n d h n b l t n nnd 1s nblo t o switch o r ? Lhc c u r r e n t from t,he Pivr:! aenaca s o thnt hi.: n t t a n t i o n , which i a t i e d 'Lo t!r:? a c n s n t i o n n , i n fie(? throu-ph P m t g n h : ~ ~ : ~ i;n wi khin nnd mFCI i t n t o v.non God.

n o dolrotcc ir: r>nc who h n n n c i ~ n t i f i ~ n l l y o t t n i n o d or v.ndcrstond:l w h n t mcd.ttotj.on mcnn 3. By P ~ n t y n h n ~ n , when t h c mind goes w - ! t h i n , t h o n i t 3,s p o s s i b l ~ t o conoentrfitc! upon God, Othorwicc, thsm-l.nrl w i l l b o Ex- p cr icncing scnan t ions nnd t hc thou.ghta n.ris i n p from s c o t 1 mnn can. So mony npfritunl tcnchern n nk dovotcoe t o nmdi tnto withou t oxplnining t h a t m c d i t n t i o n involvcrl Lh o mcd Stn t o r , mod i t a t i o n (wlth t h c mind wfth- rbovrn f i r r a n the aonsca by i n t o r j . o r i z n t l o n , c t c , o.nd. tlnc objec t of m d i t n t i o n , P n t n ~ j n I i snyn: qtMod i t n k v.pon God (Iawnra) .*' Then h o gocs an t o any t h n t t ,hr~ : I V C ~ ~ $ C ~ pc roon h.:):; nnr) concoption o f God, a o hc oxp lo ine t hn t t h o cvmbol o F God j.3 "AUM" , "Oh:l, '* t h v Comic V l h r n t i o n nnd t h o Conrnio 5 r)ll.nrJ .

P r l t r ~ n j n l i Cook i i , r o ~ gTnnJccd tha t p mlnpl:? would k n o r ~ t h o moaning 3r A m , :IS t h v 8cfIni t l .on i a given in i ; haUpnniobmdnn , Th@ dcfjnition ,

nS Aurn ig, :IS oil cnntl.nu.ou.alg fl.owe from n hnrrol, r;q doce hum flow

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continuoursly from tho cnsk af S p i r i t , It is a cosmic r;r>und. likc t h o eound :IT n bnnn v o i c e OY gong bcbl, It :.:I an nll-psrmenting mu-nd. This souha cn?l be hcasd in t h c bow f lret nnd L I I ~ :! t hnn t o bc hmrd n l 1 over csm- t i o n nnd i n ovcsytn,lng ( b y Dhnrnm or I n r g ~ r concopt lon) , It 18 tl~~ho nou-nd cornin{: out; of n l l ntomic v i b r a t i o n .

INhm Potnnjnll anid t o concontrnto upon Aum, cho.nt Aum, m d undcs- atnnd t h e monnlryr o f Aum, ho monnt 'dm t people should n o t ba h ~ h t t o jv.nt l oud ly uh m t Aum, OF c h a n t Aurn in n whisper, or o h n n t Aum m ~ n W l l y , bu,t thcy 8hnu.ld ropontodly mgnga t h e mind upon the Au.m thn t In honrd in t h c body (nnd m n n t i n g from Cormfo V i b r n t i o n ) by cer tn in -i;aakn.lguos, n 8 tnv-ght in P r n ~ c c p t n Nos .27 b 30 inclu-aivo nnd p n r t i c u l o r l y in Prnaocp turn

N o . 2 9 , no w a l l ns throughout -the Sovan Stepo of Sel f -Ronl izn t ion , Thono who chnn t Aun: loudly, or in n. whispcr only c s o n t o n sounrl of t h e i r own thsou&h i%n voice rind fmnginntion, nna fire l i m i t e d by b n t aound. But t h o aound thnt is going on in t h e oosmoa i a unlimited, o m l p r o s o n t , nnd o m i ~ c i m t - tho Holy Ghoot or V i b s n - t i o n crmnn t i n g from the tmnaaonfiont- r ~ l Gad, mc F n t h o r , nnd c o n - h i n i n g in it i t a guldlng p s i n c i p l o - I n f i n i t e In t c l l igonco .

Pn.mnjnl1 snyn thnt in oup arconscioua ohnnt ine t h c dovo t o o keopn h - ' n t t o n t i a n riveted to t h i a oosrnic mund nnd trim t o undesatnnd nnd faol t h i o oound af Aum nn t h o r c p r o o c n t n t l v o o f God in nll mntt~r. Tho Word (Coamlc v ib rn t i on ) wna m d o flooh (011 mttor, t h e phyaionl body of God) . This Aurn 1s epokon of in the Chrl3tf.m B i b l o as the Holy Ghoot, !?tithin thin Holy Ghost is r c f l c c t e d t h o C h r i n t Consoiouancan. ?ho conscl- ousneaa oxistin$ beyond n l l o ron t i on b God tho Father 0onsciov.m as, o r A'baokv.to Conaoiousnooe. Mflny people , no-r: v.nderstnndlng t h e aignlfionncc of Pn t n n j n l f + s wor d o , on chn ntl.ng 1.ov.dly w i t h o u t u .d esai;ondlng why they c h n n t . Of cousnc, it is good Lo c h n n t 1nu.dly it onc trim t o *ol bchind h l a ohnntfllcy. Lhr coclmic prcocnco of -the 4u.m Sound. T h i n Au.m 3au.nd l a tha Cobmic! trumpet h c n r d by St, John ns clcocribcd In Havclntion, nnd Lhc v.fimcn'', Lhc! T n f thfxl wltnf?! ;~~ nfi t h y hcgfnning o f t h o c roo t ion o f God.

men Pa Lnn jnli onyo thn t by 3u.p ~oonsciou.:! chgn.lSng o r i n n e r p n r - oep t ion nf the Aurn Sound find by -thf.nkiw o f thc siunifZcnnoc! of .hum, ono bcg ina to l d m t i f y hks ac>naciou.enoao in hv.nr ns honrd !.n t h e body, nna n l ~ ns hum ns oxpreeood ir, t h e u.niv cssc. Wh?n Prl t n n j n l i nnyn t o chnnt Aum,

t monnn, I i a t c n t o the Aum Sound i-hn-i; is going on in Lhc tomplo of m o d i t n t i o n . Zhan, w%m h c a n ~ , '*'kl.nk- of its o i g n i l i o n n c c , " ho monno, do n o t limit Aum by n Ixltuldnry of your mn o o n c m t r n t i n n 'nut try t o fool. Aurn bcgonfl the boundosica o f t ! ~ c body in ~13. "binga n.nd in 811 o-tcrnity.

SEvGNm STEP: DlkRbNA OR After Phynnn of meditn t i o n comou Dhnsnnn, CONCEPTTON OF AUM NOT ONLY w h i c h mmns conception of t hc mgnnnfmfty IN ZHE EY3DY BUT IN 'IHB o f ~lu.m. Dhnrnm mmm medi tn t fon of Av.m UNTVERSE . wi -i;h 3 n in t o r iosizjod mind,

"AT t h q bhn bnnnm" ( eh i n k 'of t h e mconing of -4u.m) n n ~ l ?'Bhnrnnn9' ( o ono cptl. on of the Au.m Sou.nfi 03 presen t in the bbqy nnd t h o Cnoruoa) n r e -thn onnc U l i n g , s i g n l f g i r g c o n c ~ i v i n ~ t h c parcop t ion of Au.m not only i n t h c body bv-i- in thc u.niv crcc. By doing t5 i o , - h a fro- vo$ce n-ktnins Sablknlpn S n n n a h i ; Lhot in, h c d c l l b o r n t c l y fc~rgets thC ~ ~ n v c of t h e body { n o t unconscfousnc3~ b y d1v::rsion) in ordes to oonccn- t m t ~ upon t h e ocenn of' S p i r i t . In 3rxbj.M lpn Snmdhl, WLO d.evolco oon- centrn-tcs so that k i a c rmcm t r n t i o n is compLotsly o b l i t a r n t c d from out- nillc, but h c i a cxtrarnclg super-sons1 t i v ~ l ; y c onacirlu.n of t h c S p i r i t w i t h - i n . S n h i k , l p n Snmdhi b.nn mnny fo~rn.7.

'Vhm t h c rl nvotrllc bccomcc qno wii! i t h e Cosmic : lTou.nd of' Aum, t h n t 13 cc11l f i ".hum Snrmdhi . " :;fh&p .i;l+i~- ( 1 ~ ~ 0 - i . p ~ i~ r ) n ~ ~7i.m. t h ~ : C ~ ) , W ~ C l f f ~ i n t h i s v i b r o t f n n of Aum, -tllcn it i n o g l l c d "%hnprnnnt', or C o m i o Life Srlmdh.i ." In .?h;hc As::-i;r:ll ffianrl dh i , t h : ? dovo t o o ' is ano wj . Lh .L?I c C o ~ m i c '12ght, :jnd then c J ~ m s thc ' ' A ~ ~ n d n Snrmdhi," 07. thc onononn w i t h i;hc Cos- mic S og In cvcsyth ing . T n ~ n comcs ';;ho hyn mi Sa,m CUI i , or B i n d m Snmndhi , wb ich in t o bc onc! with t h o wisdom ?.n r?varyth i n g . Than comcn dcvo-i;.lon Snm lVl j. -- t o he on? wi?b -Lhc dc ro .i;?-rrn of n3.1 dcvo t c e a . Tl-~(?n comcs L o ~ c

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snmdhi, qr Prornn Snmqdhl, w h i c h is t o bn one i f r l i 3 t ho Cnomic Lnvc in rill 0 ~ 0 0 t u x r 3 ~ nnd in everything, nnd in Grid. ?&on oomco Su.ndorn Snmnahi, whiah l o bcou tp Snrmfththi, whcn onc hccomcn ona wii;h nZ?. honu.tg, I n S p i r i t , ,

In Snbik?Lm S~nrmcZhi, t h c devotee ia 'comciou.n ok 4ihcoc vnrioua nmnj.fcstni;Sono of God 3 s mund , l ight, dcvotbon, b l i n o , bcouty, and 80 on, to t b c cxcluaion of the con:jciov,mcan of Lhc body o r t h e world. After t h o awn t c c n t t n i nn Snrm ak i , wh lch rncono oncncae wi-h t h o v n r i n u ~ mnif 'os tn t iona of Gad, h o b s i r g n mot conociouoncan of God bnck to tho body, thoroby n t t n i n l n g Firbikqlpn S n m & i .

T F I E ~ L T I h l 4 T E ~ L I I S s T I O N I n N i r b i ~ l p n S ~ m d h i t h e S o u l b c c o r n e n c ~ s c i - ou.8 of t h c oconn of S p i r i t wiw its mnnifcoting

wnvos, t h o body, tho mind, nnd tho Soul n-i; thc samc t i m , All t h e m vnri- aus o tops eugpcstcrl mot pmducc N i r b i h l p n Snmndhi , ond thc devoteo mot n o t remnfn conf inod t o onc. a t e p , but hc ohoulrl c l fmb nll t h o Scvan Stopn o r sn l v n l i a n une il hc r cnch oo t h o pinnncl c of o p l r l t u n l Sclf-Rco.lization in N i r b iknlpn Snm dh 1.

- Trig ~ E ~ L O G E Z ZIE M I WHO MISOSED MIRACLES

Port W o

Suddrmly Afenl ma n t t x n o t o d b y n wnndorful gold ohoin nnd nnt iquo wntch Aeoornting the b r o n s t pockod of onc of Mnotor'o f r i ends , Hc o u r i - o w l y nnd mi l inglg touohod it, ond n ftor n fow minutea his friond c ~ i o d o u t : "My wntch and chn in nr:? gono ,'' He c r i e d nnd p l ~ n d c d : "Plmso APznl, rctu.rn thnt h~rflnom ot mine which I p r i z o no much, I w i l l give you nny- t h i n g e l ec of mine bu.t give rrlc bnck my vmtch n n d ~ h n i n , ~ !

F m n w h i l a h r z n l wn:J a t o i c n l l y n l l c n t , nnd then ha onid: "You. h v c 5PCI !.?upme in you.? Iron 3nfe. E r i n p t h e m back t o rnc nnd 1 w i l l toll ynu. whcr? GI.)c mtch nnd o h n i n nrc,"

Thc m n wno ao cnrngcd n n d g r i ~ v e d n t t h ? lonn of h l n prized heir- loom i%nt h o k r t h w j th rnn homc nnil F r n u ~ h t bnck thc! monoy which h f z a l Khnn lmd c l n i n r o y n n t l y Bccln fn h i n !i70n n n f e . Thcn . k f z n l enid: "Go back, o l n n d u.ndcr t h e l i t t l e h r idgc near yowl hnv.nc nn:? any: *Hnzrn t, givo mc? bnok my wntch n n d chn in.*

nc, grief-ot;riokm mmn lrllft k r tile b r f d g c , nnd no Doon n a h o me t h c r e nnri m i n d o u t : *'Plonnc, H n z m t , qivc me my wntah nnd ohnin*, behold, th, hcirlorlmr cnmo t u m b l i n ~ down from n f (:w f a c t ovcrhcnd into hla r i g h t hal.4, Ho f o r t h w i m w o n t to 111s homo nnd locked Lkp cchnin onri t h a mi;& in t h e r i o n 3nfn nnd cnmc bnck to w l t n o a s flornc mmr:! miochicf-mking rn i rn- clcs o f A f z n l Khon,

My Mnster n n f d WnL whcn they w m ? on the bnlcony k f z o l onid.: "Tell rn whnt you wnnt t o oat." So, two of them npokc M x s t . 050 anid: "1 wnnt hot nnil nno thor nnld : "1 r*:onl; vrhifllcey ." h f z n l Khnn looked u.p townrd hcnvm nndob'ld: fiFlnzrt'lC, g iv? m c n b n t t l c o r vhiakcy nni l n bottle of hot milk."

Immcdintclg two ocnlnd. b o t t l c a cnmo *i;v.mbllnp down rronl Lhc sky nnd Imnded wi Th n thtacl wi 'ch ow-t b r e n k i ~ , nntl whon t h e aen la worn b m k ~ n , lo, in ono b o t t l e t h o r c wns h a t milk nml i n thc 0 t h ~ ~ ho ttlo thcrc: wnn whf akoy, hfthr thin, .Afzn l Xhon m i d ! YOU n r c n l l hun~ry. Thy not hnvo n lunch acm~od by Y n z r o t - mything you. writ, ond you. won't b~ t )otharcd nb0u.t m a h i m t h c d3. she n ,"

hncl Mn 3tr:r cont inued: ' 'Of th:: t w m t y pcoplc nncl myaolf owround- 1% APzn l , onch anc nnkpd hf rn +,o rno'i;criol.ize arlmr out-of -ao.nr;on f r u i t c nnd i n t r l c n tcly-pmdv.ced rlclicr~c! I. 2 s Lo hr- norveil on go 3.+ d i shes . Mnny nnkcd f o r grnpc:; n n d rnnngopo, wh i c . . !~ co i~ ld , n g t unda!: nny c i rc l lmotnnoco b c fov.nd 1.n t h o l . i t t k a rr3.llngc r?f :$:icrnmpo?c, nnd q n corm ns I nnd my twenty .@ionas f l . n i r h ~ d r l . e o o ~ i h i n g t h c kind ~ 3 f lunch v!c r~nnl;cd, i hc rc IhtRn n g x n t jj,ngl-

Page 6: Praeceptum 149

i.ng Bound of d i s h a o nnd p l n t t e r ~ l n n a i n g r>n Chc floos of t h i a vorg room where YOU nbw ntaping, rind Rf 'z t l l Khnn Lmoillntcly ndked u.x t o f a l l o w him I n t o t h P r a m , nnd vmcn nrc onterod , bohold! g l i t t e r ing j cwel-studded ~ a l d , di shoa had oxnct ly everything t hn t cnch one o f u.u h n d nrilared.

"Wa nll m n s v c l l o d oc~ wo anjagca t h o dallcl.ous fruits nnQ h o t goad food gj-ven t o Us in the tw ink l in rv o f nn syc. This tlinntul wno n o t mnto~i- nl izcd 5y mnrjs hy-pnctim 07: by nu.to-auggcntion, f o r f hnvo boen nbeolutc- 17 i n v t a l n ~ r n b l c t o hypnotio ini'luofiooa f ~ m my chi ldhood, I, rnymlf, bc- Ing blonaod 59 t h c G r e n t Onos. Tkio wno nn o o t u n l cnaa of mntor l -n l i z ing f o o d n t m a nnA di&oo from othorio oncrgy bg nn n o t o f h i g h l y drjvolopod wlll powor.

man na God m o t c r i n l i z cd nll t h ings from H i a Mind, so nloo mSm- cu1ov.s powors in mon cnn m n t c r l n l i z c many things-, nnd n8 we l rift t h e room f i f t ~ r t h ~ ~ O R F ~ Y lunah, wc hoord a trmen8ov.a na iac o f dinhen thrown nround, nnd whcn we loakcd In t o see what hnA hnpponed, behold! there wns no t r n c c of thoac eof lod glittering gold d iahcs o r tho lcft-ovosa fmmtho dolioloun dimox. YT dlsparsed and Xoet s i g h t of' A f z n l Khnn f o r n long t h o .

nI3 SCIENCE OF NumITION

KOEm - - I ! l S N A W R E A N D U S Z S Vdhonliqu.idhonoy i s o l l o w o & t o n t n n d f o r nomc time 2n n cool p l n c c , i t aryathlizon

or neugnro'+, Thmc nse rnqny u o o n f o r t h i a gsnnulntod honcg:

1, CAKE I C I N G . Wnrm t h c honcy s l i g h t l y so tlmt it, will oprcnd ona i l y , ---- then adtl ~ h o p p e d nu t s and coconnu.t, A d o l i o i o u s fudge

i c i n g mny b e mndo by mixing t h e solid. honcy w i t h bv . t tc r nnd cocon, 2 pnrta of honay Lo 1 p n r t of b u - t t c r nnd s u . F f i c i o n t oocon Lo give tho c h o c o l n t ~ f l nvo r decired.

E . HARD SAUCE. - B l m d a o l i d honog w i t h b u t t e r .

3 , CANDY, Mix s o l i d honag wl.th prounA f n > . i t n nnil nuts.

If you hnvc wiadom, pooplc w i l l come t o you., There is n l o t n f d i f f c r a n o o hotwson b e i n q lcnrnod nnd b c i n p Zkl i t c ro te : A S n i n t oncc m i d : "1 p r c f o r t h o compnng ~ f ' nfi i l l i t ~ ~ n b e mnn v!ha 5.7 h ~ ~ r n b l a , to t h e mnn who i n prou.d rind docs not mow how spi?i.i;v.n hly i l l i t u r q h h ha IF^ . S t i l l b ~ t t ~ r , 7 n d n i r c one who i g ?nto!.ll.gcnt and knows hnw t o n ~ t , ~

When your n c t i o n s n r c b a d , you nrr no t ing like the mnn who m t on t h o bough o f n t ree on(? otnr tod . anwine o tf t h c bough on whi oh h e snt: Hc fosgot thnt whon t h e bov.gh VI~OV.~CI b~ n n t f r c l g anwed o f f , he m u - l d fill1-

Pnah Soul hna blaonnmn o f nobj-l i 'cy. You. mu.ot po i n t o t h e Gnrdcn of $ 0 ~ 1 ~ nnd plu-ck f ~ m it n benut i fu . j . Soul Flowor o n d t r n n n p l n n t it in 7W.r own h o n r t . Anir thnt yo11 onn only d o throv.gh "Sot-Snng:iW, w h i c h menno to1 lowsbip .

'k lovo o t h c r o metlns Lo cc!?B happkncos I n t b e J x hnppinoao: God'u I.ovo o lonc i3 pv.rc. 'Ilhon o lL khr: ~ r o ~ l d IF r ~ ~ g i - n ~ t you., Hc i r ~ t h ~xcre, rind u d ~ c n no Qnc if: with you., Ho j.a w i t h you. ol.vm;yn. And whon you. l envc 'ih.c? nhorco o f i;hi:r e n r t h , I-ln i ~ i l l l bc: wfih you.

PHk#gE;Ji_Tc@ - - - k x x & g h h X g H trlHElEB3 1 AUi ~OVAKE O l i ASLEEP, A L m T DX D R W I I N G , VIY AIL-PIIO TEC TIN G PRES - IWCE WCIHCLES ME.