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SYNOPSISON

THE READINGS

OF

OGUNDA MEJI

SOLAGBADE POPOOLALagos, Nigeria.May, 2006

SYNOPSIS


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T#e sy$o%sis is %rese$&e' ($'er e )o**o+i$gs(&i&*es-

1. Introduction

2. Pre-initiation Divination3. Post-Initiation Divination

4. Brief History

5. Readings of the message

. !ffi"iated Ir#nm$"%&'risa

(. Possi)"e *ames+. ,a)oos


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INTRODU!TION

,he information you are a)out to receive from thisreading of you 'du hich as revea"ed to during

Itenifa/ Ifa initiation0 is the orings of the 'y$ai/

)or/es ithin you hich ere formed )y your

emanation and at the oint of your eistence on this

terrestria" "ane. !"so it )others on the /osi/ )or/esthat are siritua" and )eyond your contro".

,he dynamic forces are your otentia"s natura"

ua"ities and strength of your character to )e

contro""ed in order to strengthen your u)"ic image

and )oost your ou"arity. hereas the cosmic forcesor comonents are from Ayanmo, Akunleyan and

Akunlegba. ,hese three comonents are "oose"y

descri)ed as Destiny or Heaven"y gift&virtues.

,heAyanmois inter"ay to forces hich are usua""y

divine and in consonant ith the inventive recets of

'"odumare /,he !"mighty 6od of creation0. Ayanmo

of your "ife cannot )e changed. 'nce you are created


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ith it it remains so ti"" the eiration of your "ife on

this "anet earth. Ayanmo inc"udes se of an

individua" race fami"y arent groth and othernatura" ru"es of hich an individua" must to and

o)ey.

Akunleyan are the virtues and va"ues chosen in

heaven conseuent uon your actions&activities inyour revious evo"ution or eistence. ,hey are

actua""y things chosen )y you and most of the time

form your "ies and dis"ies or ta)oo.

Akunlegbaare the gifts or virtues added )y variousIrunmole at the resence of Onibode /ce"estia"

sentine"0 in heaven or 7ust )efore you emanate into

the or"d. ,hey are "ie sices additives

reservatives and vehic"es of roagation ofAyanmo

and Akunleyan or things that com"ement the

Akunleyanin order to fu"fi"" your destiny on earth.

,he reading of your 'du he"s to determine or revea"

your ta"ent "imitations assets shortcomings


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ossi)i"ities and ro)a)i"ities. 8ou shou"d use the

aroriate e)o /sacrifice0 hich has same o"arity

and magnetism to your 'du in order to discover "ovefortune hea"th hoe hainess fu"fi""ment in "ife and

"ongevity.

8ou shou"d a"so avoid such things hich may hinder

your ta"ents or discoveries )y o)serving your ta)oos

as e"ained to you during yourItenifa/Ifa initiation0


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Prei$i&ia&io$ Di1i$a&io$ 3'4+5g'78

Pre-initiation divination /!daog)odu0 is usua""y done)efore a ou"d-)e initiate enters the Ifa grove. ,he

essence of this divination is to revea" the resent

situation of things a)out the erson. It states further

and 7ustifies the need or necessity for the initiation.

9ometimes a c"ue or hint is revea"ed a)out any

unforeseen ro)"ems that may arise in the

course&rocess of initiation. 9ometimes too it gives a


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Pos& I$i&ia&io$ Di1i$a&io$ 9&a8Ita in sim"e trans"ation means the ost initiation

divination usua""y done on the third day of Itenifa/Ifa

Initiation0. ,he significance of Ita is to revea" the

situation of things surrounding the initiate hich may

"ie"y haen in the near future. It acts as a suort tothe 'du revea"ed at initiation. ,hrough this divination

a )a)a"ao is to"d )y Ifa if a"" the ritua"s and rites of

initiation had )een divine"y endorsed )y the Irunmo"e

and u"timate"y )y 6od.

Ita a"so re-emhasises and re-va"idates certain

messages that are sacrosanct in the main 'du revea"

at initation.


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9acrifices /e)o0 are made immediate"y in order to

engender good tidings and ossi)"y revent any

unhea"thy occurrence that may arise in the nearfuture.


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"rie) His&ory

O'(- OGUNDA MEI

A*ias-

EI O:O

'gunda :e7i is one of the ma7or 'du hich occuies

the osition ; in the raning of the chaters of 'du

Ifa. 'gunda is imrinted in airs of four ros "ie this"erere 'gogo as coming from heaven into theor"d. He ent to choose his destiny. He as given

a"" the Ire in "ife-a successfu" career ea"th a "ovingand "ove"y souse good chi"dren severa" housesgood hea"th victory over adversary "ong "ife andhainess. In order to ensure the security of a""these Ire they ere "aced in the hands of Ifa forsafe ee.hi"e on earth >"erere 'gogo ent to the !omentioned a)ove to inuire a)out his success

chances ou"d )e succeed in "ifeA Ho ou"d heattain his successA Ho great ou"d he )e in his"ifeA ou"d he have someone he ou"d "ovesincere"y and ho ou"d genuine"y "ove him tooAou"d he )e )"essed ith "oving "ove"y and"ovea)"e chi"drenA ou"d he )e )"essed ith goodhea"th and sound menta" a"ertnessA ou"d he )e

ea"thy enough to )ui"d his on house in his "ifeAou"d he "ive "ongA

!"" these uestions the !o ansered in theaffirmative. ,hey a"so to"d him that he ou"d noton"y succeed in "ife )ut other eo"e ou"d )egauging their on success ith his on. 'thersou"d a"so )e raying to '"odumare to mae themas successfu" as >"erere 'gogo. He as hoeveradvised to move c"ose to Ifa as a"" theseachievements and a"" other ire are in the hands ofIfa. He as a"so advised to offer e)o ith four ratsfour fish to hens to igeons to cocs toguinea fo"s and money. He as eua""y advised to


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serve Ifa ith to rats to fish one hen and oneguinea fo"s. !"" these >"erere-'gogo com"iedith. He a"so )ecame an ardent Ifa fo""oer. He

as even fanatica" a)out his )e"ief in Ifa. ,hoseho noticed this )egan to atch him c"ose"y inorder to see hat ou"d )e the outcome of hisc"ose association ith Ifa.>"erere-'gogo on his art ou"d never tae anysto ithout adeuate Ifa consu"tation. ,o his)ound"ess oy there as nothing he ased for thathe did not accom"ish. It reached a stage that

>"erere-'gogo as nicnamed CElerere-Ogogoomo abapo ire gbogbo wonti-wonti lowoOlodumare- Elerere Ogogo, offspring of he whohas the bag full of all ire from Olodumare.>very)ody@s )e"ief as that henever he neededanything he ou"d sim"y go and dee his handsinto the )ag fu"" of a"" the good things of "ife

rovided for him )y '"odumare.Before "ong every)ody )egan to use >"erere'gogo as their rayers reference to the Deites and'"odumare to give them as He had given >"erere-'gogo. >ven if they anted to get married or )egetgood chi"dren or )ui"d a house or even transactany )usiness at a"" they ou"d ray to '"odumareto "et these things )e as successfu" as those of>"erere-'gogo. >"erere-'gogo in his on case asfu"" of 7oy and gratitude to his !o Ifa and'"odumare.

> maa see nso


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! o ma o )i e o ti see siDia fun >"erere 'gogo'mo a)ao ire g)og)o onti-onti "oo

'"odumareIg)ati o ntorun )o a"e aye>)o ni on ni o aa se' g)e)o o ru)o:o teo i e fun mi nire a7e temi o>"erere 'gogo ode o'mo a)ao ire onti-onti "oo '"odumare:o teo i e fun mi nire aya temi o

>"erere-'gogo o de o'mo a)ao ire onti-onti "oo '"odumare:o teo i fun mi nire omo temi>"erere-'gogo o de o'mo a)ao ire onti-onti "oo '"odumare:o teo i e fun mi nire aiu temi o>"erere-'gogo o de o

'mo a)ao ire onti-onti "oo '"odumare:o teo i e fun mi nire g)og)o temi o>"erere-'gogo o de o'mo a)ao ire g)og)o onti-onti "oo'"odumare

Translation?ontinue to do hat you are doinge sha"" see hat you sha"" accom"ish in it,his as Ifa@s dec"aration to >"erere-'gogo'ffsring of he ho has the )ag fu"" of irefrom '"odumarehen coming for 'run to !ye


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He as advised to offer e)oHe com"iedI stretch my hands to receive my on ea"th

Here come >"erere-'gogo'ffsring of he ho has the )ag fu"" of irefrom '"odumareI stretch my hands to receive my onsouseHere comes >"erere-'gogo.'ffsring of he ho has the )ag fu"" of irefrom '"odumare

I stretch my hands to receive my onchi"drenHere comes >"erere-'gogo'ffsring of he ho has the )ag fu"" of irefrom '"odumareI stretch my hands to receive my on"ongevity

Here comes >"erere-'gogo'ffsring of he ho has the )ag fu"" of irefrom '"odumareI stretch my hands to receive a"" the ire in "ifeHere come >"erere-'gogo'ffsring of he ho has the )ag fu"" of a"" irefrom '"odumare

Ifa says that the erson for hom this 'du isrevea"ed sha"" )e )"essed ith a"" the ire in "ife. Heor she on"y needs to move c"ose to Ifa at a"" timesas a"" these Ire are in the hands of Ifa to )e given to


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him or her henever and if ever he or she ass forthem.

2. Ifa says that the erson for hom this 'du isrevea"ed sha"" not acuire a"" the ire in "ife )ut sha""get them in a very de"icious ay and at the mostaroriate time. Ifa says that as Ifa ho"ds a"" the irein "ife secure"y for him or her so a"so is it that')ata"a ensures that he or she get them at themost aroriate eriods and in the most de"iciousmanner.

Ifa say that the "ife of the erson for ho 'gunda-:e7i is revea"ed sha"" )e seet and en7oya)"e. Ifasays that ')ata"a sha"" add honey into his or her"ife. He or she sha"" )e a)"e to attain his heart@sdesires at the time that he or she ou"d en7oy themmost. He or she sha"" never regret in "ife.Ifa advises the erson for hom this 'du is

revea"ed to offer e)o ith honey )ananas sugara"coho" and a"" seet fruits and money. He or she isa"so advised to serve Ifa and ')ata"a ith 1snai"s each and a""-seet fruits. 'n these asectsIfa says

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