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Page 1: ifi - 19of32x2yl33s8o4xza0gf14-wpengine.netdna-ssl.com€¦ · Kaka’ako 3. He ohana nO keia poe a Laka 4. Noho papa i Kfpuka Kaka’ako 5. ‘0 ‘Ohi’a makua ka mua 6. ‘Ohi

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kapo’e

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1.H

ew

ahiluana

kona

kama’aina

2.L

auna‘ana

iKipuka

Kaka’ako

3.H

eohana

nOkeia

poe

aL

aka

4.N

ohop

apa

iKfpuka

Kaka’ako

5.‘0

‘Ohi’a

makua

kam

ua

6.‘O

hika

wai

aL

ono

7.‘O

hika

Iaa

kaL

a

8.A

‘aiika

mehana

aH

aumea

9.‘0

iaka

po

eK

oam

eka

puaiki

10.‘0

kapo’e

Maile

lauli’ili’i

11.‘0

kapo’e

Hau

kuahiwi

laha’ole

12.‘0

kapoe

Papala

kepaua

kepau’ole

13.H

enui,

henui

kapoe

wao

akua

14.U

lua’e,

ulum

aii K

fpukaK

aka’ako

The

offspringof

theland

hasa

placeof

leisure

Sociallyexisting

atK

ipukaK

aka’akom

akai

These

wild-w

oodvestiges

ofL

akaare

family

Livingfor

generationsat

KTpuka

Kaka’ako

‘Ohi’a

makua

was

thefirst

Gathers

thew

afersof

Lono

Gathers

theheat

ofthe

Sun

And

isnurtured

inthe

warm

thof

Haum

ea

Are

theK

oafolk

with

them

iniatureflow

ers

The

Maile

folkw

ithtiny

leaves

The

rareH

aukauhiw

ifolk

The

Papala

folkw

ithand

with

ourresin

Num

erouspeople

arein

thereserved

wilderness

Grow

ingabout,

growing

nearat

Kipuka

Kaka’ako.

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KA

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ipukahas

survivalqualities

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edfor

Kaka’ako.

2.A

Kfpuka

isan

intermediary

ofw

aterbetw

eenthe

atmosp

here

aboveand

theearth

andvice

versa.

Itis

am

echanismthat

allows

theisland

tom

akeits

own

water.

3.A

Kipuka

givesfrom

theinside

out,disclosing

aquality

ofall

livingorganism

s.

4.A

kipukateach

essurvival,

growth

andhow

tolive

inyour

environment.

5.A

Kipuka

shares

itsho’om

akuaqualities.

6A

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enco

urag

esthe

ideaof

evolution.

7.A

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maintains

asinew

between

theold

andnew

.

8K

fpukais

thequality

instigatingK

aka’akoas

Kaka’ako

Kipuka.

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AO

LA

06

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HA

LA

UA

OL

A

Hãlauãola

consu

mes

andbreathes

life

andis

initiallyintroduced

toour

mythology

throughthe

Pele

andH

i’iakasaga.

1:H

t;i)AT

iQN

Page 20: ifi - 19of32x2yl33s8o4xza0gf14-wpengine.netdna-ssl.com€¦ · Kaka’ako 3. He ohana nO keia poe a Laka 4. Noho papa i Kfpuka Kaka’ako 5. ‘0 ‘Ohi’a makua ka mua 6. ‘Ohi

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HA

LA

UA

OL

A1)

hãlau-house,

hail,place

oflearning,

body;D

2)a—

of,ignite;

D3)

ola-

lifeD

The

dichotomy

between

Pele

andH

i’iakaproduces

notonly

lifeof

theland

butlife

becau

seD

ofthe

land.P

eleis

onlythe

redm

atteror

lavaw

hichis

theinterpretation

ofP

ele-honua-mea.

This

pelecannot

besto

pped

andhas

theho’okikf

kanawai.

This

kanawai

isthe

naturallaw

which

statesthat

lavaor

magm

am

ustcontinue.

Pele

issynonym

ousw

ithlava

andm

agma

which

isequivalent

tothe

Wo

dlin

eof

land’sbirth.

Hi’iaka

isthe

initiatesthe

lifeof

thingsborn

throughthe

procreative

andregenerative

cycles,therefore

Halauaola

isH

iiaka’spathw

ay.cycle

orbloodline

throughw

hichlife

continues.

The

Hi&

iakantheory

ofhfe

isexhibited

throughthis

saga

asshe

journeysfrom

Haw

ai’ito

Kaua’i

atthe

requestof

Pele.

The

mythology

revealsthat

thisjourney

isa

practicumof

theolder

siblingteaching

theyounger

herskill

byexposing

herto

lifeand

neardeath

experiencesw

hileutilizing

allpossibilities.

XN

JE

DIT

HK

AN

AK

AO

LE

FO

UN

DA

TIO

N

Page 21: ifi - 19of32x2yl33s8o4xza0gf14-wpengine.netdna-ssl.com€¦ · Kaka’ako 3. He ohana nO keia poe a Laka 4. Noho papa i Kfpuka Kaka’ako 5. ‘0 ‘Ohi’a makua ka mua 6. ‘Ohi

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Page 22: ifi - 19of32x2yl33s8o4xza0gf14-wpengine.netdna-ssl.com€¦ · Kaka’ako 3. He ohana nO keia poe a Laka 4. Noho papa i Kfpuka Kaka’ako 5. ‘0 ‘Ohi’a makua ka mua 6. ‘Ohi

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UA

OL

A0

6.2

5.1

5

N

The

diagramabove

isan

example

ofa

person’shalauaola

ashe

orshe

isset

upto

fitin

one’s

universeor

bein

spiritualunion

with

all energyforces.

The

headis

tothe

eastto

reviveenergy

orto

symbolize

rebirth,the

righthand

istow

ardsthe

north,the

lefthand

issouth

andthe

feet

arew

est.T

heeast

andw

estor

han

ds

andfeet

areindicators

ofthe

flowof

thespirit.

The

topparam

eterto

thenorth

isK

ealanuipolohiwa

aK

aneor

thesum

mer

solsticeand

tothe

southis

Kealanuipolohiw

aa

Kanaloa,

thew

intersolstice.

Th

eseare

indicatorsof

thecorridor

ofthe

suntherefore

thereare

eightpoints

tothe

fullexposure

toall

energyforces.

D!A

GH

1’

FRC)/’1I-.L

EH

U1JH

/v.

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w<

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Page 23: ifi - 19of32x2yl33s8o4xza0gf14-wpengine.netdna-ssl.com€¦ · Kaka’ako 3. He ohana nO keia poe a Laka 4. Noho papa i Kfpuka Kaka’ako 5. ‘0 ‘Ohi’a makua ka mua 6. ‘Ohi

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them

ist

This

chantd

escribes

thepule

invokingone

toreceive

fullhealth

andenergy

orto

reviveone’s

placein

lifeor

aculture

backto

itspeople.

There

areseveral

chan

tsof

thisnature,

onedo

ne

forK

a’ahumanu

asher

kanikau(lam

ent)an

oth

erdone

fora

childw

how

ason

thebrink

of

dyinghow

everthe

imagery

andthe

languageinvolved

inthe

chan

tsare

thesam

e.T

hisis

usedw

hensom

ethingor

som

eon

eis

indire

needof

help.

1.A

kona

nanim

akaiW

waen

oh

u

2.M

eha

nanaihale

IaK

a’ulai kai

3.K

eam

oa’ela

kalim

aoK

aunuloae

4.K

ehoa

Iai ke

kuao

Leino’ia

5.H

e‘ai

alohanau

ë

6.‘0

Ka’ula

nuikai

akaka

7.U

apo

kahalauaola

I kanoe

8.‘0

kam

anuna’e

kelele

nei

9.K

ailuna

oW

a’ahilal

10.K

enoho

Iai L

eino’ia

11.H

eai

alohanëia

ia‘oe

Iaë

Gathered

isthe

exquisitefeatures

atW

awaenohu

Itwas

likean

empty

ho

use

thatis

Ka’ula

atsea

Lifted

bythe

handsof

Kaunuloa

And

attached

tothe

backof

Leino’ia

Asu

stenan

ceof

com

passio

nIoffer

you

How

everK

a’ulaab

odes

clarity

That

thehalauaola

isdarkened

by

Itis

thebird

who

fliesoff

who

lives

Fliesabove

theridge

ofW

a’ahila

And

who

residesat

Leinoia

Again

Iofferthis

susten

ance

oflife

toyou.

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oth

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Ohi’a

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water

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.

KIP

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