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rRdh Sahasra-nma
The Thousand Names of r Rdh
[From the Narada Pancharata, translated by Bhaktivinoda Thakura,
translated into English by Kusakratha Prabhu]
Sri Radha Sahasra-nama was originally spoken by Lord Shiva
to Parvati devi, recorded in the 5th Chapter of Sri Narada Pancaratra.
Texts 1 and 2
r-prvaty uvca
deva-deva jaganntha
bhaktnugraha-kraka
yady asti mayi kruya
mayi yady asti te day
yad yat tvay pragadi ta
tat sarva me ruta prabho
guhyd guhyatara yat tu
yat te manasi kite
rPrvatsaid: O lord of lords, O master of the universe, O master kind to your devotees,if you are kind to me, if you have mercy for me, then, O lord, please tell me all you have
heard, the most secret of secrets in your effu lgent heart.
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Texts 3 and 4
tvay na gadita yat tu
yasmai kasmai kadacana
tan m kathaya devea
sahasra nma cottamam
r-rdhy maha-devy
gopy bhakti-prasdhanam
brahma-kartrhartrs
katha goptvam gat
O lord of lords, the transcendental thousand names of Goddess rRdh-gop, which
inspire pure devotional service, and which you have never told anyone, please tell to me.
Why is the Goddess, who creates and destroys the universes, a gop?
Text 5
r-mahdeva uvca
u devi vicitrrth
kath ppa-har ubhm
nsti janmi karmi
tasy nna mahevari
Lord iva said: O goddess, O queen, please hear this auspicious and very wonderful truth,which destroys sins: For H er their are neither bir ths nor material activi ties.
Text 6
yad hari caritri
kurute krya-gocart
tad vidht-rpi
hari-snnidhya-sdhin
When Lord Hari , out of a sense of duty, performs activi ties (in the material world), she,
desiring to be near Him, assumes many different forms.
Text 7
tasy goptva-bhvasya
kraa gadita pur
idn u devei
nmn caiva sahasrakam
I have already explained w hy She is a gop. O goddess, now please hear Her thousand
names.
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She is the queen of Vndvana (vndvanevar), the beloved of Lord Ka (ka-pr iy),
more charming than Kmadeva (madana-mohin), beautiful (rmat), Lord Ka's beloved
(ka-knt), and the giver of bliss to Lord Ka (knanda-pradyin).
Text 13
yaasvinyaogamyyaodnanana-vallabh
dmodara-priy gop
gopnanda-kartath
She is famous (yaasvinand yaogamy), the beloved of Yaod's son (yaodnanana-
vallabh), dear to Lord Dmodara (dmodara-priy), a cowherd girl (gop), and the giver
of happiness to the gopas (gopnanda-kar).
Text 14
k ga-vsinhdy
hari -knt hari -priy
pradhna-gopik gopa-
kany trailokya-sundar
Her residence is on Lord Ka's limbs (k ga-vsin). She is charming (hdy). She is
Lord H ari 's beloved (hari-knt and hari -priy), the most important gop(pradhna-
gopik), the daughter of a gopa (gopa-kany), and the most beautiful gir l in the three
worlds (trailokya-sundar).
Text 15
vndvana-vihrca
vikaita-mukhmbuj
gokulnanda-kartrca
gokulnanda-dyin
She enjoys pastimes in Vndvana (vndvana-vihr), Her face is a blossoming lotus
(vikaita-mukhmbuj), and she brings happiness to Gokula (gokulnanda-kartrand
gokulnanda-dyin).
Text 16
gati-prad gta-gamy
gamangamana-priy
viu-priy viu-knt
vior a ga-nivsin
She gives the goal of life (gati-prad), is approached by chanting her holy names (gta-
gamy), is the beloved of the omniprescent Supreme Personality of Godhead(gamangamana-priy), is Lord Viu's beloved (viu-priy and viu-knt), and resides
on Lord Viu's limbs (vior a ga-nivsin).
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Text 17
yaodnanda-patnca
yaodnanda-gehin
kmri -knt kme
kma-llasa-vigrah
She is the wife of Yaod's son (yaodnanda-patnand yaodnanda-gehin), the beloved
of l ust's enemy (kmri-knt), Lord Ka's amorous queen (kme), and Lord Ka's
passionate lover (kma-llasa-vigrah).
Text 18
jaya-prad jay jv
jvnanda-pradyin
nandanandana-patnca
vabhnu-sut iv
She is the giver of v ictory (jaya-prad) and She is victory itself (jay). She is li fe (jv), the
giver of happiness to the living entities (jvnanda-pradyin), the wife of Nanda's son
(nandanandana-patn), King Vabhnu's daughter (vabhnu-sut), and auspicious
(iv).
Text 19
gadhyak gavdhyak
gav gatir anuttamk canbh hema-gtr
k can gada-dhri
She is the leader of the gops (gadhyak), the ruler of the cows (gavdhyak and
gav gati ), and without superior (anuttam). She has a golden complexion (k canbh),
Her limbs are golden (hema-gtr), and She wears golden armlets (k can gada-dhri).
Text 20
aok okorahitviok oka-nin
gyatrvedamt ca
vedtta vid-uttam
She never laments (aok, okorahit, and viok), she ends lamentation (oka-nin). She
is the Gaytrmantra (gyatr), the mother of the Vedas (veda-mt), beyond the Vedas
(vedtta), and the wiseset philosopher (vid-uttam).
Text 21
nti -stra-priy nti-
gati r mati r abhad
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veda-priy veda-garbh
veda-mrga-pravardhin
She is an eager student of the scriptures describing ethics (nti -stra-priy). She is the
perfect moralist (nti -gati ), the most thoughtful phi losopher (mati ), the fulfi l ler of desires
(abhad), an eager student of the Vedas (veda-priy), the mother of the Vedas (veda-
garbh), and the teacher of the Vedas' path (veda-mrga-pravardhin).
Text 22
veda-gamy veda-par
vicitra-kanakojjval
tathojjvala-prad nity
tathaivojjvala-gtrik
She is approached by Vedic study (veda-gamy). She is the supreme goal described in theVedas (veda-par). She is splendid with w onderful golden ornaments (vicit ra-
kanakojjval), glorious (ujjvala-prad), and eternal (nity), and H er l imbs are filled w ith
glory (ujjvala-gtr ik).
Text 23
nanda-priy nanda-sut-
radhynandaprad ubh
ubh gvimal gca
vi lasiny aparjit
She is dear to Mahrja Nanda (nanda-priy), worshiped by Nanda's son (nanda-
sutrdhy), deli ghtful (nanda-prad), beautiful (ubh), with beautiful l imbs (ubh g),
with splendid limbs (vimal g), playful (vi lasin), and unconquerable (aparjit).
Text 24
jananjanmany ca
janma-mtyu-jarpah
gatir gatimatm dhtrdhtrnandapradyin
She is the mother of all (janan), without birth (janma-ny), the remover of birth, death,
and old-age (janma-mtyu-jarpah), the supreme goal of the aspi ring devotees (gati r
gatimatm), the mother of all (dhtr), and the giver of bliss to the Supreme Creator
(dhtrnanda-pradyin).
Text 25
jaganntha-pr iy aila-vsinhema-sundar
kiorkamal padm
padma-hast payoda-d
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She is dear to the Lord of the universes (jaganntha-priy), She resides on a hi ll (aila-
vsin), is beauti fu l and golden (hema-sundar), is youthful (kior), li ke a lotus fl ower
(kamal and padm), her hands are lotuses (padma-hast), and She is buxom (payoda-d).
Text 26
payasvinpayo-dtrpavi tr sarva-ma gal
mah-jva-prad ka-
knt kamala-sundar
She is buxom (payasvinand payo-dtr), pure (pavi tr), all-auspicious (sarva-ma gal),
the great giver of life (mah-jva-prad), Lord Ka's beloved (ka-knt), and beauti fu l
as a lotus (kamala-sundar).
Text 27
vicitra-vsincitra-
vsincitra-rpi
nirgu su-kuln ca
nikuln nirkul
She is wonderful ly fragrant (vicitra-vsinand citra-vsin), wonderful ly beautiful (cit ra-
rpi), free of the modes of material nature (nirgu), born in a pious fami ly (su-kuln),
not born in any famil y of the material w orld (nikuln), and f ree from all distrees
(nirkul).
Text 28
gokulntara-geh ca
yognanda-kartath
veu-vdy veu-rati
veu-vdya-parya
Her home is in Gokula (gokulntara-geh). She delights Lord Ka when She meets Him
(yognanda-kar). She plays the flute (veu-vdy), enjoys playing the fl ute (veu-rati ),
and i s fond of playing the flute (veu-vdya-parya).
Text 29
goplasya pr iy saumya-
rp saumya-kulodvah
mohmoh vimoh ca
gati -nih gati -prad
She is Lord Gopla's beloved (goplasya priy). She is gentle and noble (saumya-rp),
born in an exalted family (saumya-kulodvah), charming (moh and vimoh), and freefrom bewilderment (amoh), and She gives the goal of l ife (gati -nih and gati -prad).
Text 30
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grba-vandy girb
girba-gaa-sevit
lali t ca viok ca
vikh cit ra-mlin
The demigods offer repsectful obeisances to Her (grba-vandy). She is di vine (girb),
served by the demigods (girba-gaa-sevi t), playful and charming (lali t), free fromlamentation (vi ok), the star Vikh (vikh), and decorated with w onderful garlands
(citra-mlin).
Text 31
ji tendriy uddha-sattv
kuln kula-dpik
dpa-priy dpa-dtr
vimal vimalodak
She has conquered Her senses (jitendriy). She is situated in pure goodness (uddha-
sattv), born in a noble family (kuln), the lamp i ll uminating Her family (kula-dpik),
fond of l amps (dpa-priy), the giver of the lamp (dpa-dtr), pure (vimal), and the sacred
river (vimalodak).
Text 32
kntra-vsink
kacandra-pr iy mati
anuttar dukha-hantrdukha-kartrkulodvah
She lives in a forest (kntra-vsin). She is Lord Ka's beloved (k and kacandra-
priy). She is thoughtfulness (mati), unsurpassed (anuttar), the remover of sufferings
(dukha-hantr), the creator of sufferings (dukha-kartr), and the noblest in Her fami ly
(kulodvah).
Text 33
matir l akmr dhti r lajjknti pui smti kam
krodayindev
devri-kula-mardin
She is thoughtfulness (mati ), Goddess Lakm(lakm), perseverance (dhti ), modesty
(lajj), beauty (knti), fulfi l lment (pui), memory (smti ), patience (kam), she who lies
dow n on the ocean of milk (krodayin), the goddess (dev), and the crusher of Lord
Ka's enemies (devri-kula-mardin).
Text 34
vaiavca mah-lakm
kula-pjy kula-priy
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samhartrsarva-daityn
svitrveda-gmin
She is Lord Viu's consort (vaiav), Goddess Mah-Lakm(mah-lakm), worshiped
by Her family (kula-pjy), dear to Her family (kula-priy), the destroyer of all the demons
(samhartrsarva-daityn ), the gyatrmantra (svitr), and a fol lower of the Vedas
(veda-gmin).
Text 35
vedtt nirlamb
nirlamba-gaa-priy
nirlamba-janai pjy
nirlok nirray
She is beyond the Vedas (vedtt), l iberated (nirlamb), dear to the liberated (nirlamba-
gaa-priy), worshiped by the liberated (nirlamba-janai pjy), unseen by conditionedsouls (nirlok), and independent (nirray).
Text 36
ek g sarvag sevy
brahma-patnsarasvat
rsa-priy rsa-gamy
rsdhiht-devat
She has one form (ek g). She is all-pervading (sarvag), the supreme object of worship(sevy), Brahm's wife (brahma-patn), Goddess Sarasvat(sarasvat), fond of the rsa
dance (rsa-priy), the girl Lord Ka approaches in the rsa dance (rsa-gamy), and the
predominating Deity of the rsa dance (rsdhiht-devat).
Text 37
rasik rasiknand
svayam rsevarpar
rsa-maala-madhyasth
rsa-maala-obhit
She enjoys the transcendental mellows (rasik) and tastes the bliss of the transcendental
mellows (rasiknand). She is the queen of the rsa dance (svayam rsevar),
transcendental (par), the girl who stays in the middle of the rsa dance circle (rsa-
maala-madhyasth), and the girl who beautifies the rsa dance circle (rsa-maala-
obhit).
Text 38
rsa-maala-sevy carsa-kr manohar
puarkka-nilay
puarkka-gehin
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She is served in the rsa dance circle (rsa-maala-sevy), and She enjoys the pastime of
the rsa dance (rsa-kr). She is beautiful (manohar), Her dark eyes are lotus flowers
(puarkka-nilay), and She is the w ife of lotus-eyed Ka (puarkka-gehin).
Text 39
puarkka-sevy capuarkka-vall abh
sarva-jvevarsarva-
jva-vandy part par
She is served by lotus-eyed Ka (puarkka-sevy), dear to lotus-eyed Ka
(puarkka-vallabh), the queen of all l iving enti ties (sarva-jvevar), worshiped by all
living enti ties (sarva-jva-vandy), and greater than the greatest (part par).
Text 40
prakti ambhu-knt ca
sadiva-manohar
kut pips day nidr
bhrnti rnti kamkul
She is the goddess of the material nature (prakti ), and the beauti fu l w ife of Lord iva
(ambhu-knt and sadiva-manohar). She is hunger (kut), thirst (pips), mercy (day),
sleep (nidr), bewilderment (bhrnti), exhaustion (rnti), and patience (kamkul).
Text 41
vadh-rp gopa-patn
bhratsiddha-yogn
satya-rp nitya-rp
nity gnitya-gehin
She is a young girl (vadh-rp), the wife of a gopa (gopa-patn), the goddess of eloquence
(bhrat), and perfect in the science of yoga (siddha-yogn). Her form is eternal (satya-
rp, nitya-rp, and nity g), and She is Lord Ka's wife eternally (ni tya-gehin).
Text 42
sthna-dtrtath dhtr
mah-lakm svayam-prabh
sindhu-kany sthna-dtr
dvrak-vsintath
She gives Her devotees their homes (sthna-dtr). She is the mother (dhtr), Goddess
Mah-Lakm(mah-lakm), self-effu lgent (svayam-prabh), the daughter of the milk
ocean (sindhu-kany), and she who resides in Dvrak (dvrak-vsin).
Text 43
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buddhi sthi ti sthna-rp
sarva-kraa-kra
bhakti -priy bhakti -gamy
bhaktnanda-pradyin
She is intelligence (buddhi), steadiness (sthiti and sthna-rp), the cause of all causes
(sarva-kraa-kra), fond of serving Lord Ka (bhakt i-pr iy), approached bydevotional service (bhakti -gamy), and the giver of bliss to the devotees (bhaktnanda-
pradyin).
Text 44
bhakta-kalpa-drumtt
tathtta-gu tath
mano-'dhiht-devca
ka-prema-parya
She is more than a kalpa-vka tree for the devotees (bhakta-kalpa-drumtt), the
possessor of the greatest transcendental virtues (atta-gu), the predominating Deity of
the heart (mano-'dhiht-dev), and the girl completely in l ove w ith Lord Ka (ka-
prema-parya).
Text 45
nirmay saumya-dtr
tath madana-mohin
ekna iv kemdurg durgati-nin
She is free from all disease (ni rmay), the most gentle, kind, and generous (saumya-dtr),
more charming than Kmadeva (madana-mohin), one without a second (ek and ana ),
the wi fe of Lord iva (iv and durg), happiness and auspiciousness personifi ed (kem),
and the person who destroys all calami ties (durgati -nin).
Text 46
varsarva-vandy cagopany ubha kar
plinsarva-bhtn
tath km ga-hri
She is the supreme controller (var), worshiped by all (sarva-vandy), reclusive
(gopany), the giver of auspiciousness (ubha kar), the protectress of all living entities
(plinsarva-bhtnm), and the wife of Lord iva who destroyed Kmadeva's body
(km ga-hri).
Text 47
sadyo-mukti-prad dev
veda-sr part par
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himlaya-sut sarv
prvatgir ij sat
She is the person who quickly gives liberation (sadyo-mukti -prad), the goddess (dev), the
essence of the Vedas (veda-sr), greater than the greatest (part par), and Goddess
Prvat(himlaya-sut, sarv, prvat, girij, and sat).
Text 48
daka-kany deva-mt
manda-lajj hares tanu
vndraya-priy vnd
vndvana-vilsin
She is Daka's daughter (daka-kany), the demigods' mother (deva-mt), bold (manda-
lajj), Lord Hari's own transcendental form (hares tanu), fond of Vndvana (vndraya-
priy), goddess Vnd (vnd), and the girl who enjoys pastimes in Vndvana(vndvana-vi lsin).
Text 49
vilsinvaiavca
brahmaloka-pratihit
rukmirevatsatya-
bhm jmbavattath
She is playful (vi lsin), Lord Viu's companion (vaiav), the predominating goddess ofthe spi ritual world (brahmaloka-pratihit), Rukmi(rukmi), Revat(revat),
Satyabhm (satyabhm), and Jmbavat(jmbavat).
Text 50
sulakma mitravind
klindjahnu-kanyk
paripr pratar
tath haimavatgati
She is Sulakma (sulakma), Mi travind (mitravind), Klind(klind), Jhnav
(jahnu-kanyk), most perfect (paripr and pratar), Goddess Prvat(haimavat), and
the supreme goal of l ife (gati ).
Text 51
aprv brahma-rp ca
brahma-pariplin
brahma-bha-madbyasth
brahma-bha-rpi
She is unprecedented (aprv), spi ritual (brahma-rp), the protectress of the universe
(brahma-pariplin), the goddess who enters the material universe (brahma-
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bha-madbyasth), the goddess who Herself is the material universe (brahma-
bha-rpi).
Text 52
aa-rpa-madhyasth
tatha-pariplinaa-bhya-samhartr
iva-brahma-hari-priy
She is the goddess who is the material universe (aa-rp), the goddess who has entered
the material universe (aa-madhyasth), the protectress of the material universe (aa-
pariplin), the goddess who is beyond the material universe (aa-bhy), the destroyer of
the material universe (aa-samhartr), and she who is dear to iva, Brahm, and Viu
(iva-brahma-hari-priy).
Text 53
mah-viu-priy kalpa-
vka-rp nirantar
sra-bht sthir gaur
gaur gai-ekhar
She is Lord Mah-Viu's beloved (mah-viu-priy), a kalpa-vka tree (kalpa-vka-
rp), eternal (nirantar and sthir), the best (sra-bht), fair (gaurand gaur g), and
Lord iva's wife (ai-ekhar).
Text 54
veta-campaka-varbh
ai-koi-sama-prabh
mlat-mlya-bhhy
mlat-mlya-dhri
She is fair as a veta campaka flower (veta-campaka-varbh), splendid as mi ll ions of
moons (ai-koi-sama-prabh), and decorated w ith jasmine garlands (mlat-mlya-
bhhy and mlat-mlya-dhri).
Text 55
ka-stut ka-knt
vndvana-vilsin
tulasy-adhiht-dev
sa srrava-pra-d
She is praised by Ka (ka-stut) and loved by Ka (ka-knt). She enjoys
pastimes in Vndvana (vndvana-vi lsin). She is Goddess Tulas(tulasy-adhiht-dev). She carries one to the farther shore of the ocean of birth and death (sa srrava-
pra-d).
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Text 56
sradhradmbhod
yasod gopa-nandin
atta-gaman gaur
parnugraha-kri
She gives what is the best (srad). She gives food (hrad). She gives water (ambhod).
She gives fame (yaod). She is a gopa's daughter (gopa-nandin), very graceful (atta-
gaman), fair (gaur), and k ind to others (parnugraha-kri).
Text 57
karurava-sampur
karurava-dhri
mdhavmdhava-mano-
hriyma-vallabh
She is a flooding ocean of mercy (karurava-sampur and karurava-dhri). She is
Lord Ka's beloved (mdhavand yma-vallabh), and she charms Lord Ka's heart
(mdhava-mano-hri).
Text 58
andhakra-bhaya-dhvast
ma galy ma gala-prad
r-garbh r-prad rr-nivscyutapr iy
She removes the fear of darkness (andhakra-bhaya-dhvast). She is auspicious
(ma galy), the giver of auspiciousness (ma gala-prad), the mother of all beauty (r-
garbh), the giver of beauty (r-prad), the queen of beauty (r), the abode of beauty
(r-nivs), and the beloved of the infallible Supreme Personality of Godhead
(acyutapriy).
Text 59
r-rp r-har rd
r-km r-svarpi
rdmnanda-dtrca
rdmevara-vallabh
She is the form of beauty (r-rp and r-svarpi), the remover of beauty (r-har), the
giver of beauty (rd), the desire for beauty (r-km), the giver of bliss to rdm
(rdmnanda-dtr), and dear to rdm's master (rdmevara-vallabh).
Text 60
r-nitamb r-gae
r-svarprit ruti
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r-kr iy-rpirl
r-ka-bhajannvit
She has beautiful hips (r-nitamb). She is the beautiful queen of the gops (r-gae).
She is beautiful (r-svarprit and rl). She is the Vedas (rut i) and the activities of
devot ional service (r-kriy-rpi). She devotedly worships rKa (r-ka-
bhajannvit).
Text 61
r-rdh rmatreh
reha-rp ruti-pr iy
yoge yoga-mt ca
yogti t yuga-priy
She worships Lord Ka (r-rdh). She is beautiful (rmat). She is the best (reh and
reha-rp). She is dear to the Vedas (ruti-priy), the queen of yoga (yoge), the motherof yoga (yoga-mt), beyond yoga (yogtit), and dear to the two divine persons (yuga-
priy).
Text 62
yoga-priy yoga-gamy
yogin-gaa-vandit
jav-kusuma-sa ks
d_im-kusumopam
She is dear to yoga (yoga-priy), approached by yoga (yoga-gamy), worshiped by the
yogins (yogin-gaa-vandit), glorious as a rose (jav-kusuma-sa ks), and glorious as a
pomegranate (d_im-kusumopam).
Text 63
nlmbaradhar dhr
dhairya-rpa-dhar dhiti
ratna-si hsana-sth ca
ratna-kuala-bhit
She wears blue garments (nlmbara-dhar). She is very sober and serious (dhr and
dhairya-rpa-dhar). She is seriousness (dhiti ). She sits on a jewel throne (ratna-
si hsana-sth) and She is decorated with jewel earrings (ratna-kuala-bhit).
Text 64
ratnla kra-samyukt
ratna-mlya-dhar par
ratnendra-sra-hrhyratna-ml-vibhit
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She wears jewel ornaments (ratnla kra-samyukt), a necklace of jewels (ratna-mlya-
dhar and ratna-ml-vibhit), and a necklace of the kings of jewels (ratnendra-sra-
hrhy). She is transcendental (par).
Text 65
indranla-mai-nyasta-pda-padma-ubh uci
krttikpauramsca
amvasy bhaypah
Her lotus feet are beauti fu l w ith sapphire ornaments (indranla-mai-nyasta-pda-padma-
ubh) and She is beautiful (uci). She is the month of Krtt ika (krtti k), the ful l-moon day
(paurams), the new-moon day (amvasy), and the remover of fears (bhaypah).
Text 66
govinda-rja-ghin
govinda-gaa-pjit
vaikuha-ntha-ghi
vaikuha-paramlay
She is Lord Govinda's queen (govinda-rja-ghin) and She is worshiped by Lord Govinda's
devotees (govinda-gaa-pji t). She is the queen of Vaikuha's king (vaikuha-ntha-
ghi) and She resides in the supreme abode of Vaikuha (vaikuha-paramlay).
Text 67
vaikuhadeva-devhy
tath vaikuha-sundar
mahlas vedavat
st sdhvpati -vrat
She is glorious in the comopany of Vaikuha's supreme king (vaikuha-deva-devhy)
and She is the beautiful goddess of Vaikuha (vaikuha-sundar). She is languid
(mahlas), w ise (vedavat), saintly (sdhv), and devoted to Her Lord (pati-vrat). She is
Goddess St (st).
Text 68
anna-pr sadnanda-
rp kaivalya-sundar
kaivalya-dyinreh
gopntha-manohar
She is Goddess Durg (anna-pr). Her form is fu ll of eternal bl iss (sadnanda-rp). She
is the most beautifu l (kaivalya-sundar), the giver of l iberation (kaivalya-dyin), the best(reh), and the girl who charms Lord Gopntha's heart (gopntha-manohar).
Text 69
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gopnthevarca
nyik-nayannvit
nyik nyaka-prt
nyaknanda-rpi
She is Lord Gopntha's queen (gopnthevar). She is passionate (ca). She has the eyes
of a beauti fu l heroine (nyik-nayannvi t). She is a beautifu l heroine (nyik). She is dearto the hero Ka (nyaka-prt). She delights the hero Ka (nyaknanda-rpi).
Text 70
e eavatea-
rpijagad-ambik
gopla-plik my
jynandaprad tath
She reclines on Lord ea (e, eavat, and ea-rpi). She is the mother of the universe(jagad-ambik), the protectress of the cowherd people (gopla-plik), the Lord's illusory
potency (my), and she who gives the bliss of v ictory (jynandaprad).
Text 71
kumryauvannand
yuvatgopa-sundar
gopa-mt jnakca
janaknanda-kri
She is a young girl (kumrand yuvat), fi l led w ith the bliss of youthfulness
(yauvannand), a beauti fu l gop(gopa-sundar), the mother of the gopas (gopa-mt), the
daughter of King Janaka (jnak), and the gir l who gives bliss to King Janaka (janaknanda-
kri).
Text 72
kailsa-vsinrambh
vairgykula-dpik
kamal-knta-ghinkamal kamallay
She is the Goddess who resides on M ount Kailsa (kailsa-vsin). She is the apsar
Rambh (rambh). She is a glowing lamp of renunciation (vairgykula-dpik). She is
Lord Nryaa's wife (kamal-knta-ghin). She is the goddess of fortune (kamal) and
the abode where the goddess of for tune resides (kamallay).
Text 73
trailokya-mt jagatmadhihtrpriymbik
hara-knt hara-rat
harnanda-pradyin
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She is the mother of the three worlds (trailokya-mt), the predominating Deity of the
universes (jagatm adhihtr), the beloved (priy), the mother (ambik), the beloved of
Lord iva (hara-knt and hara-rat), and She who gives bliss to Lord iva (harnanda-
pradyin).
Text 74
hara-patnhara-prta
hara-toaa-tatpar
harevarrma-rat
rm rmevarram
She is Lord iva's wife (hara-patn), Lord iva's beloved (hara-prt), devoted to pleasing
Lord iva (hara-toaa-tatpar), Lord iva's queen (harevar), Lord Rma's beloved (rma-
rat and rm), and Lord Rma's queen (rmevar).
Text 75
ymal citra-lekh ca
tath bhuvana-mohin
su-gopgopa-vanit
gopa-rjya-prad ubh
She is Lord Ka's beloved (ymal), wonderful ly beautifu l (citra-lekh), the enchantress
of the three worlds (bhuvana-mohin), a beauti fu l gop(su-gopand gopa-vanit), she who
gives a kingdom to the gopas (gopa-rjya-prad), and beautiful (ubh).
Text 76
a gvapr mhey
matsya-rja-sut sat
kaumrnrasi hca
vrhnava-durgik
She is beauti fu l (a gvapr), the queen of the earth (mhey), the daughter of M atsyarja
(matsya-rja-sut), saintly (sat), a young girl (kaumr), Lord Nsi ha's beloved goddess
of fortune (nrasi h), Lord Varha's beloved (vrh), and the mother of the nine Durgs(nava-durgik).
Text 77
ca cal ca calmod
nrbhuvana-sundar
daka-yaj a-har dk
daka-kany su-locan
She is fickle (ca cal and ca calmod), appears to be a human gi rl (nr), is the mostbeautiful gir l in the worlds (bhuvana-sundar), stopped Daka's yaj a (daka-yaj a-har), is
Daka's daughter (dkand daka-kany), and has beautiful eyes (su-locan).
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Text 78
rati -rp rati-prt
rati-reh rati-prad
ratir lakmaa-geha-sth
viraj bhuvanevar
She is beautiful (rati-rp), delightful (rati-prt and rati -prad), the most deli ghtful (rati-
reh) happiness (rati), the goddess who stays in Lakmaa's home (lakmaa-geha-sth),
free from the world of matter (vi raj), and the queen w ho rules the worlds (bhuvanevar).
Text 79
a khspad harer jy
jmt-kula-vandit
bakul bakulmoda-
dhriyamun jay
She has countless transcendental abodes (a khspad). She is Lord H ari 's wife (harer
jy). She is worshiped by H er in-laws (jmt-kula-vandit). She is beautiful as a bakula
flower (bakul) and f ragrant as a bakula fl ower (bakulmoda-dhri). She is the Yamun
river (yamun) and the goddess of v ictory (jay).
Text 80
vi jay jaya-patnca
yamalrjuna-bha jinvakrevarvakra-rp
vakra-vkaa-vkit
She is the goddess of victory (v ijay), the wi fe of the Lord of victory (jaya-patn), the
beloved of He who broke the yamalrjuna trees (yamalrjuna-bha jin), the queen of the
crooked and deceptive (vakrevar), graceful (vakra-rp), and a girl expert at crooked
glances (vakra-vkaa-vkit).
Text 81
aparjit jagannthjagannthevaryati
khecarkhecara-sut
khecaratva-pradyin
She is unconquerable (aparjit), the queen of the universes (jagannth), she who controls
the king of the universes (jagannthevar), renounced (yati ), a goddess who l ives in the
celestial worlds (khecarkhecara-sut), and one who brings others to the celestial worlds
(khecaratva-pradyin).
Text 82
viu-vaka-sthala-sth ca
viu-bhvana-tatpar
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candra-koi-sugtrca
candrnana-manohar
She rests on Lord Viu's chest (viu-vaka-sthala-sth) and is rapt in medi tation on
Lord Viu (viu-bhvana-tatpar). She is beautifu l as mi ll ions of moons (candra-koi-
sugtr) and Her moonl ike face is very beautifu l (candrnana-manohar).
Text 83
sev-sevy iv kem
tath kema-krvadh
ydavendra-vadh sevy
iva-bhakt ivnvi t
She should be served with devotion (sev-sevy). She is Lord iva's beloved (iv). She is
patience (kem), patient (kema-kr), a beauti fu l girl (vadh), the wife of the Ydavas'
king (ydavendra-vadh), the object of devot ional servi ce (sevy), a great devotee of Lordiva (iva-bhakt), and Lord iva's companion (ivnvit).
Text 84
keval niphal skm
mah-bhmbhayaprad
jmta-rp jaimt
jitmi tra-pramodin
She is liberated (keval), free from the fruits of karma (niphal), subtle (skm), terrifying(mah-bhm), the giver of fearlessness (abhayaprad), the sustainer (jmta-rp), Lord
Viu's beloved (jaimt), and the girl who delights Lord Viu (ji tmitra-pramodin).
Text 85
gopla-vanit nand
kulajendra-nivsin
jayantyamun gca
yamun-toa-krin
She is Lord Gopla's beloved (gopla-vanit), dear to King Nanda (nand), of noble birth
(kulaj), the resident of a king's palace (indra-nivsin), glor ious (jayant), a girl who stays
by the Yamun (yamun g), and a girl who pleases the Yamun (yamun-toa-krin).
Text 86
kali -kalmaa-bha g ca
kali-kalmaa-nin
kali -kalmaa-rp ca
nitynanda-karkp
She breaks and destroys the sins of Kali-yuga (kali-kalmaa-bha g and kali -kalmaa-
nin). She is expert at enjoying pastimes of quarreling w ith Lord Ka (kali -kalmaa-
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rp). She brings Lord Ka eternal bl iss (ni tynanda-kar). She is kindness personified
(kp).
Text 87
kpvatkulavat
kailscala-vsinvma-devvma-bhg
govinda-priya-kri
She is merciful (kpvat), born in a very respectable and noble family (kulavat), the
goddess who resides on Mount Kailsa (kail scala-vsin), beautiful (vma-devand
vma-bhg), and she who delights Lord Govinda (govinda-pr iya-kri).
Text 88
nagendra-kany yogeyoginyoga-rpi
yoga-siddh siddha-rp
siddha-ketra-nivsin
She is the daughter of N garja (nagendra-kany), the queen of yoga (yoge) a performer
of yoga (yogin), yoga personifi ed (yoga-rpi), the perfection of yoga (yoga-siddh), the
perfection of yoga personified (siddha-rp), and she who resides in a sacred place
(siddha-ketra-nivsin).
Text 89
ketrdhiht-rp ca
ketrtt kula-prad
keavnanda-dtrca
keavnanda-dyin
She is the predominating Deity of sacred places (ketrdhiht-rp), beyond all places in
this world (ketrtt), born in a noble family (kula-prad), and the giver of happiness to
Lord Keava (keavnanda-dtrand keavnanda-dyin).
Text 90
keav keava-prt
keavkeava-priy
rsa-kr-karrsa-
vsinrsa-sundar
She is Lord Keava's beloved (keav, keava-prt, keav, and keava-pr iy), the enjoyer
of the rsa-dance pastimes (rsa-kr-kar), the girl who stays in the rsa-dance arena
(rsa- vsin), and the beautiful girl of the rasa dance (rsa-sundar).
Text 91
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gokulnvita-deh ca
gokulatva-pradyin
lava ga-nmnnra g
nra ga-kula-maan
She stays in Gokula (gokulnvita-deh), gives residence in Gokula to others (gokulatva-
pradyin), has a name beautiful as a a lava gha flower (lava ga-nmn), is amorous(nra g), and is the transcendental decoration of amorous Ka (nra ga-kula-maan).
Text 92
el-lava ga-karpra-
mukha-vsa-mukhnvit
mukhy mukhya-prad mukhya-
rp mukhya-nivsin
She is anointed with el, lava ga, karpra and many other fragrances (el-lava ga-karpra-mukha-vsa-mukhnvit), is the most exalted of young girl s (mukhy), gives the
most valuable thing (mukhya-prad), has the most beautiful form (mukhya-rp), and
lives in the best abode (mukhya-nivsin).
Text 93
nryakriptt
karumaya-kri
kruy karu kar
gokar nga-karik
She is Lord Nryaa's beloved (nrya). She is supremely merciful (kptt,
karumaya-kri, kruy, and karu). She is the sacred place Gokara (gokar),
Kara (kar), and Nga-karik (nga-karik).
Text 94
sarpikaulinketra-
vsinjagad-anvay
jail kuil nlnlmbaradhar ubh
She is graceful (sarpi), born in a noble family (kaul in), a resident of holy places (ketra-
vsin), the mother of the universes (jagad-anvay), an ascetic (jail), crooked (kuil),
beauitful (nl and ubh), and dressed in blue garments (nlmbaradhar).
Text 95
nlmbara-vidhtrca
nlakaha-pr iy tathbhaginbhginbhogy
ka-bhogy bhagevar
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She is dressed in blue garments (nlmbara-vidhtr). She is Lord iva's beloved
(nlakaha-pr iy). She is beautiful (bhagin, bhgin, and bhogy), Lord Ka's happiness
(ka-bhogy), and the queen of transcendental opulences (bhagevar).
Text 96
balevarbalrdhyknt knta-nitambin
nitambinrpavat
yuvatka-pvar
She is Lord Balarma's queen (balevar), worshiped by Lord Balarma (balrdhy),
beautiful (knt and rpavat), a gir l w ith beautiful hips (knta-nitambinni tambin),
youthful (yuvat), and Lord Ka's beloved (ka-pvar).
Text 97
vibhvarvetravat
sa ka kuillak
nryaa-priy ali l
skka-parimohit
She is amorous (vibhvar). She holds a sti ck (vetravat). She is slender (sa ka). Her hair
is curly (kuillak). She is Lord Nryaa's beloved (nryaa-priy). She resides on a hill
(ali l). With the movements of Her mouth She ecnhants Lord Ka (skka-parimohi t).
Text 98
dk-pta-mohit prtar-
innavantik
navn nava-nrca
nra ga-phala-obhit
With a glance She enchants Lord Ka (dk-pta-mohit). She eats breakfast early (prtar-
in) and churns butter (navantik). She is young (navn nava-nr), and she is splendid
as a nra ga frui t (ca nra ga-phala-obhit).
Text 99
haimhema-mukhcandra-
mukhai-su-obhan
ardha-candra-dhar candra-
vallabh rohitami
She is splendid as gold (haim). Her face is golden (hema-mukh). Her face is like the moon
(candra-mukh). She is beautiful as the moon (ai-su-obhan), like a graceful half-moon
(ardha-candra-dhar), dear to moonlike Ka (candra-vallabh), a beautiful young girl(rohi), and splendid as the night (tami ).
Text 100
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timi gla-kulmoda-
matsya-rp ga-hri
krasarva-bhtn
krytt kiori
She became the beloved of Lord Matsya and delighted the timi gilas (timi gla-kulmoda-
matsya-rp ga-hri). She is the mother of all li ving enti ties (krasarva-bhtn ).She is beyond all material dut ies (krytt). She is a beauti fu l young girl (ki ori).
Text 101
kiora-vallabh kea-
krik kma-krik
kmevarkma-kal
klind-kla-dpik
She is youthful Ka's beloved (kiora-vallabh). She has beautiful hair (kea-krik). Sheis passionate (kma-krik), the queen of amorous pastimes (kmevar), expert at amorous
pastimes (kma-kal), and the lamp that splendidly shines on the Yamun's shore (klind-
kla-dpik).
Text 102
kalindatanay-tra-
vsintra-gehin
kdambar-pna-par
kusummoda-dhri
She has made Her home on the Yamun's shore (kali ndatanay-tra-vsinand tra-gehin).
She is fond of drinking kdambarnectar (kdambar-pna-par). She is fragrant w ith
many flowers (kusummoda-dhri).
Text 103
kumud kumudnand
kekma-vallabh
tarklvaijayantcanimba-dima-rpi
She is like a kumuda flower (kumud). She is pleased by the kumuda flowers
(kumudnand). She is Lord Ka's queen (ke) and passionate lover (kma-vallabh).
She is an expert logician (tarkl). She is glorious (vaijayant). Her form is like a nimba or a
pomegranate tree (nimba-dima-rpi).
Text 104
bilva-vka-priy km-bar bilvopama-stan
bilvtmik bilva-vapur
bilva-vka-nivsin
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She is fond of the bilva tree (bilva-vka-priy). She is Lord Ka's garment (kmbar).
Her breasts are like bil va frui ts (bil vopama-stan). Her form is like a bilva tree (bilvtmik
and bilva-vapu). She stays under a bilva tree (bilva-vka-nivsin).
Text 105
tulas-toik taiti -lnanda-paritoik
gaja-mukt mah-mukt
mah-mukti-phala-prad
She pleases tulas(tulas-toik). She pleases Taitilnanda (taitilnanda-pari toik). She is
decorated with gaja pearls (gaja-mukt, mah-mukt, and mah-mukti-phala-prad).
Text 106
ana ga-mohinakti-rp akti-svarpin
pa ca-akti-svarp ca
aiavnanda-krin
She is is charming and passionate (ana ga-mohin). She is Lord Ka's transcendental
potency (akt i-rp and akt i-svarpin). She is the personifi cation of five transcendental
potencies (pa ca-akt i-svarp). She is fil led w ith the happiness of youth (aiavnanda-
krin).
Text 107
gajendra-gminyma-
latna ga-lat tath
yoit-akt i-svarp ca
yoid-nanda-kri
She is graceful as an elephant (gajendra-gmin). She is a flowering v ine of beauty (yma-
lat) and a flowering vine of passionate desires (ana ga-lat). She is the personifi cation of
feminine power (yoit-akt i-svarp) and feminine bliss (yoid-nanda-kri).
Text 108
prema-priy prema-rp
premnanda-tara gi
prema-hr prema-dtr
prema-aktimaytath
She passionately loves Lord Ka (prema-priy). She is the form of all transcendental love
(prema-rp). She is an ocean filled w ith waves of transcendental love (premnanda-
tara gi). She is the giver of transcendental love (prema-hr and prema-dtr). She is fullof the power of t ranscendental love (prema-akt imay).
Text 109
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ka-premavatdhany
ka-prema-tara gi
prema-bhakti-prad prem
premnanda-tara gi
She loves Lord Ka (ka-premavat). She is for tunate (dhany). She is an ocean fi l led
with waves of love for Lord Ka (ka-prema-tara gi). She gives loving devotionalservice (prema-bhakti-prad). She is transcendental love (prem). She is an ocean filled
with w aves of the bliss of transcendental love (premnanda-tara gi).
Text 110
prema-kr-part g
prema-bhakti -tara gi
premrtha-dyisarva-
vet nitya-tara gi
Her limbs are filled with amorous playfulness (prema-kr-part g). She is an ocean
fi l led w ith w aves of loving devotional serv ice (prema-bhakti-tara gi). She gives a great
wealth of transcendental love (premrtha-dyi). She is fair (sarvavet), and She is an
ocean of eternity (nitya-tara gi).
Text 111
hva-bhvnvit raudr
rudrnanda-prakin
kapi l khal kea-pa-sambandhingha
She is expert at fl irting w ith Lord Ka (hva-bhvnvi t). She is Lord iva's beloved
(raudr). She delights Lord iva (rudrnanda-prakin). She is fair (kapi l). She is the
shackle that binds Lord Ka ( khal). She careful ly braids Her hair (kea-pa-
sambandhin). She carr ies a jug (gha).
Text 112
kura-vsindhmrdhmra-ke jalodar
brahma-gocar brahma-
rpibhva-bhvin
She li ves in a cottage (kura-vsin). She is Goddess Durg (dhmr). Her hair is dark as
smoke (dhmra-ke). She resides in the mi lk-ocean (jalodar). She has descended to the
material world (brahma-gocar). Her form is spiri tual (brahma-rpi). She is full of
transcendental love (bhva-bhvin).
Text 113
sa sra-ninaiv
aivalnanda-dyin
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iir hema-rgby
megha-rpti-sundar
She destroys the cycle of repeated birth and death (sa sra-nin). She is Lord iva's
beloved (aiv). She bears the pleasing f ragrance of aivala (aivalnanda-dyin). She is
pleasantly cool (iir), Her complexion is golden (hema-rgby), Her form is glorious as
a cloud (megha-rp), and She is very beautifu l (ati-sundar).
Text 114
manoram vegavat
veghy veda-vdin
daynvi t daydhr
day-rp susevin
She is beauti fu l (manoram), quick (vegavatand veghy), eloquent in speaking the
Vedas (veda-vdin), mercifu l (daynvi t, daydhr, and day-rp), and the properobject of devot ional service (susevin).
Text 115
kiora-sa ga-samsarg
gaura-candrnan kal
kaldhintha-vadan
kalnthdhirohi
She meets youthful Ka (kiora-sa ga-samsarg), Her face is a brill iant moon (gaura-candrnan), She is a crescent moon (kal), Her face is a full moon (kaldhintha-vadan),
and She is glorious as a ful l moon (kalnthdhi rohi).
Text 116
virga-kual hema-
pi gal hema-maan
bhra-tlavana-g
kaivartpvaruk
She is renounced (v irga-kual), Her complexion is golden (hema-pi gal), She is
decorated w ith golden ornaments (hema-maan), She goes to Bhravana and
Tlavana (bhra-tlavana-g), She catches the fi sh that is rKa (kaivart), She is a
beauti ful young girl (pvar), and She is graceful (uk).
Text 117
ukadeva-gutt
ukadeva-priy sakh
vikalotkarikokaueymbara-dhri
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Her vi rtues are beyond the power of ukadeva Gosvmto describe (ukadeva-gutt),
She is dear to ukadeva Gosvm(ukadeva-priy), She is fr iendly (sakh), She picks up the
fallen and unhappy (vikalotkari), She is a treasure-house of transcendental opulences
(ko), and She is dressed in elegant silk garments (kaueymbara-dhri).
Text 118
kovarkoa-rp
jagad-utpatt i-krik
si-sthi ti-karsa h-
risa hra-kri
She is a treasure-house of transcendental opulences (kovarand koa-rp), the mother
of the universes (jagad-utpatt i-krik), the creature and maintainer of the universes (si-
sthiti -kar), and the destroyer of the universes (sa hriand sa hra-kri).
Text 119
kea-aivala-dhtrca
candra-gtrsu-komal
padm garga-samrg
vindhydri-parivsi
Her hair is dark moss (kea-aivala-dhtr), and Her limbs are moons (candra-gtr). She is
very gentle and delicate (su-komal), She is anointed w ith l otus cosmetics (padm garga-
samrg), and She has a home in the Vindhy Hills (vindhydr i-parivsi).
Text 120
vindhylay yma-sakh
sakhsa sra-rgi
bht bhaviy bhavy ca
bhavya-gtr bhavtig
She has a home in the Vindhy Hil ls (vindhylay), is the intimate fr iend of Lord Ka
(yma-sakh), is fr iendly (sakh), loves the world (sa sra-rgi), existed in the past
(bht), wil l continue to exist in the future eternally (bhaviy), and exists in the present
(bhavy). Her limbs are beautiful (bhavya-gtr), and She is beyond the material world ofrepeated birth and death (bhavtig).
Text 121
bhava-nnta-kriy -
ka-rp su-vein
rati-ra ga-pari tyg
rati-veg rati-prad
She puts an end to the cycle of repeated birth and death (bhava-nnta-kri), Her form isspi ritual and subtle (ka-rp), She is beautiful ly dressed (su-vein), She left the arena of
amorous pastimes (rati -ra ga-pari tyg, and She enjoys the happiness of amorous
pastimes (rati-veg and rati-prad).
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Text 122
tejasvintejo-rpa
kaivalya-patha-d ubh
mukti -hetur mukti -hetu-
la ghinla ghana-kam
She is splendid and powerful (tejasvinand tejo-rpa), gives the path of liberation
(kaivalya-patha-d), is beautiful (ubh), is the cause of l iberation (mukti-hetur), jumps
over impersonal l iberation (mukti -hetu-la ghin), and is tolerant of offenses (la ghana-
kam).
Text 123
vila-netr vaisl
vila-kula-sambhav
vila-gha-vs cavila-vadarrati
She has large eyes (vila-netr), comes from an exalted family (vaisl, vila-kula-
sambhav,vila-gha-vs, and vila-vadar), and is transcendental happiness
personified (rati).
Text 124
bhakty-att bhakta-gatir
bhaktik iva-bhakti-diva-akti -svarp ca
ivrdh ga-vihri
By serving Her one crosses beyond the world of repeated birth and death (bhakty-att),
She is the goal of devotional service (bhakta-gati ), She is devotional servi ce (bhakt ik), She
gives auspicious devotional service (iva-bhakti -d), She is an auspicious potency of the
Lord (iva-akt i-svarp), and She enjoys pastimes as the beloved w ho is half the body of
the auspicious Lord (ivrdh ga-vihri).
Text 125
ira-kusummod
ira-kusumojjval
ira-mdhvairi
ira-kusumkti
She is fragrant as a ira flower (ira-kusummod), splendid as a ira flower (ira-
kusumojjval), soft as aira flower (ira-mdhv), glorious as a ira flower (airi), and
beauti ful as a ira flower (ira-kusumkti).
Text 126
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vm ga-hrivio
iva-bhakti-sukhnvit
vi jit vi jitmod
gagan gaa-toit
She stays at Lord Viu's left side (vm ga-hrivio), She is fi ll ed with the
auspicious happiness of devotional servi ce (iva-bhakti -sukhnvi t), She is defeated byLord Ka (vi ji t), She is fragrant (viji tmod), She is the spi ritual sky (gagan), and She is
pleased by Her companions (gaa-toit).
Text 127
haysy heramba-sut
gaa-mt sukhevar
dukha-hantrdukha-har
sevitepsita-sarvad
She is Lord Hayagrva's beloved (haysy), Heramba's daughter (heramba-sut), the
demigods' mother (gaa-mt), the queen of happiness (sukhevar), the destroyer of
sufferings (dukha-hantrand dukha-har), and the goddess who grants everything H er
servants wish (sevitepsita-sarvad).
Text 128
sarvaj atva-vidhtrca
kula-ketra-nivsin
lava g pava-sakhsakh-madhya-nivsin
She gives omniscience (sarvaj atva-vidhtr). She stays in H er fami ly's place (kula-ketra-
nivsin). She is a lava ga flower (lava g). She is the Pavas' f ri end (pava-sakh).
She stays with Her f riends (sakh-madhya-nivsin).
Text 129
grmy gt gay gamy
gamantta-nirbharsarv ga-sundarga g
ga g-jalamaytath
She stays in the vi llage of Vraja (grmy). She is glorifi ed in song (gt). She is the holy city
of Gay (gay). She is approached by the devotees (gamy). She cannot be approached by
non-devotees (gamantta-nirbhar). All H er l imbs are very beautifu l (sarv ga-sundar).
She is the Ganges (ga g and ga g-jalamay).
Text 130
ga geri t pta-gtr
pavitra-kula-dpik
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pavitra-gua-lhy
pavitrnanda-dyin
She is said to be the Ganges (ga gerit). Her body is pure and transcendental (pta-gtr).
She is a lamp shining in a pure family (pavi tra-kula-dpik). She is ri ch w ith pure virtues
and noble character (pavitra-gua-lhy). She gives pure transcendental bliss
(pavi trnanda-dyin).
Text 131
pavi tra-gua-smhy
pavitra-kula-dipan
kampamn ka sa-har
vindhycala-nivsin
She is rich w ith the most exalted pure virtues (pavi tra-gua-smhy). She is a lamp
shining in a pure fami ly (pavi tra-kula-dipan). She trembles (kampamn). She is thebeloved of H e who ki ll ed Ka sa (ka sa-har). She has a home in the Vindhy Hil ls
(vindhycala-nivsin).
Text 132
govardhanevargovar-
dhana-hsy haykti
mnvatr mine
gaganehay gaj
She is the queen of Govardhana Hi ll (govardhanevar). She smi les on Govardhana Hill
(govardhana-hsy). She is Lord Haragrva's beloved (haykti and hay) and Lord
Matsya's beloved (mnvatr and mine). She is the queen of the spi ritual sky (gagane).
She is an amorous girl (gaj).
Text 133
hariharihra-
dhrikanakkti
vidyut-prabh vipra-mtgopa-mt gayevar
She is beautiful as a doe (hari). She is captivating (hari). She wears a beautiful necklace
(hra-dhri). Her form is golden (kanakkti ). She is splendid as lightning (vidyut-
prabh). She is the mother of the brhmaas (vipra-mt), the mother of the gopas (gopa-
mt). and the queen of Gay (gayevar).
Text 134
gavevargavecagavi gavi-vsin
gati -j gta-kual
danujendra-nivri
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She is the queen of the surabhi cows (gavevar, gave, and gavi). She lives in the
cowherd vi ll age of Vraja (gavi -vsin). She knows the real goal of l ife (gati -j ). Her glories
are sung in beautiful songs (gta-kual). She stopped the king of the demons (danujendra-
nivri).
Text 135
nirva-dtrnairv
hetu-yukt gayottar
parvatdhinivs ca
nivsa-kual tath
She gives liberation (ni rva-dtr). She is liberated (nairv). She is an expert logician
(hetu-yukt). She is the queen of Gay (gayottar). She lives on a mountain
(parvatdhinivs). She brings beauty and auspiciousness to H er home (nivsa-kual).
Text 136
sannysa-dharma-kual
sannysearan-mukh
arac-candra-mukhyma-
hr ketra-nivsin
She is beautiful with renunciation (sannysa-dharma-kual). She is the queen of
renunciation (sannyss (sannyse). Her face is like autumn (aran-mukhi). Her face is an
autumn moon (arac-candra-mukh). She is a necklace worn by Lord Ka (yma-hr).
She li ves in a sacred place (ketra-nivsin).
Text 137
vasanta-rga-samrg
vasanta-vasankti
catur-bhuj a-bhuj
dvi-bhuj gaura-vigrah
The melodies of vasanta-rga fil l Her with amorous desires (vasanta-rga-samrg). Her
form i s fi lled with the desires of spring (vasanta-vasankti ). Sometimes She has four arms(catur-bhuj), and sometimes six arms (a-bhuj). She has tw o arms (dv i-bhuj) and Her
complexion i s fair (gaura-vigrah).
Text 138
sahasrsy vihsy ca
mudrsy mada-dyin
pra-priy pra-rpa
pra-rpiy apvt
She is the beloved of thousand-headed Lord Ananta ea (sahasrsy). She laughs
(vihsy). Her face is very expressive (mudrsy). She fills Lord Ka with amorous
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passion (mada-dyin). She is more dear to Him than li fe (pra-priy, pra-rpa, and
pra-rpi). She appears before Her devotees (apvt).
Text 139
ka-prt ka-rat
ka-toaa-tat-parka-prema-rat ka-
bhakt bhakta-phala-prad
She pleases Lord Ka (ka-prt and ka-rat). She is devoted to pleasing Lord Ka
(ka-toaa-tat-par). She loves Lord Ka (ka-prema-rat and ka-bhakt). She
gives Her devotees the fruits of their service (bhakta-phala-prad).
Text 140
ka-prem prema-bhakthari-bhakti-pradyin
caitanya-rp caitanya-
pri y caitanya-rpi
She loves Ka (ka-prem and prema-bhakt). She gives others devotion to Lord Ka
(hari-bhakti -pradyin). She is present in the form of Lord Caitanya (caitanya-rp and
caitanya-rpi). She is dear to Lord Caitanya (caitanya-pr iy).
Text 141
ugra-rp iva-kro
ka-kro jalodar
mahodarmah-durga-
kntra-sustha-vsi
She manifests the terrible form of Durg-dev(ugra-rp), where She sits on Lord iva's lap
(iva-kro). She sits on Lord Ka's lap (ka-kro). She rests on the milk-ocean
(jalodar). She descends to the material world (mahodar). She happily l ives in a great forest
that i s like an unapproachablefortress (mah-durga-kntra-sustha-vsi).
Text 142
candrvalcandra-ke
candra-prema-tara gi
samudra-mathanodbht
samudra-jala-vsin
She is glorious as a host of moons (candrvaland candra-ke). She is an ocean the moon
of rKa fills with waves of love (candra-prema-tara gi). She was born f rom the
churning of the milk-ocean (samudra-mathanodbht) and She resides on the ocean ofmi lk (samudra-jala-vsin).
Text 143
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samudrmta-rup ca
samudra-jala-vsik
kea-pa-rat nidr
kudh prema-tara gik
Her form is an ocean of nectar (samudrmta-rup). She resides on the milk-ocean
(samudra-jala-vsik). She carefully braids Her hair (kea-pa-rat). She is sleep (nidr),hunger (kudh), and an ocean fi ll ed w ith waves of love (prema-tara gik).
Text 144
drv-dala-yma-tanur
drv-dala-tanu-ccbavi
ngar ngari-rg
ngarnanda-kri
Her form is glorious as a blade of drv grass (drv-dala-yma-tanu and drv-dala-tanu-ccbavi). She is hero Ka's beloved (ngar). She is His passionate heroine (ngari-
rg). She delights the hero Ka (ngarnanda-kri).
Text 145
ngarli gana-par
ngar gana-ma gal
ucca-nc haimavat
priy ka-tara ga-d
She earnestl y embraces the hero Ka (ngarli gana-par). She is happy to embrace the
hero Ka (ngar gana-ma gal). She is very humble (ucca-nc). She is Goddess Prvat
(haimavat). She is Lord Ka's beloved (priy). She is an ocean fi l led with waves of love
for Lord Ka (ka-tara ga-d).
Text 146
premli gana-siddh g
siddh sdhya-vi lsik
ma galmoda-jananmekhalmoda-dhri
Her body i s expert at lovingly embracing Lord Ka (premli gana-siddh g). She is
perfect (siddh). She enjoys transcendental pastimes (sdhya-vilsik). She is the mother of
auspiciousness and bl iss (ma galmoda-janan). She wears a glorious belt and is scented
with a sweet fragrance (mekhalmoda-dhri).
Text 147
ratna-ma jra-bh gratna-bhaa-bha
jambla-mli k ka-
pr pra-vimocan
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Her l imbs are decorated with t inkling jewel ornaments (ratna-ma jra-bh g). She is the
ornament that decorates Her jewel ornaments (ratna-bhaa-bha). She wears a
garland of ketakflowers (jambla-mlik). Lord Ka is Her life-breath (ka-pr). She
has surrendered H er life to Lord Ka (pra-vimocan).
Text 148
satya-prad satyavat
sevaknanda-dyik
jagad-yonir jagad-bj
vicitra-mai-bha
She is truthful (satya-prad and satyavat). She gives the bliss of devotional service
(sevaknanda-dyik). She is the mother of the universe (jagad-yoni and jagad-bj). She is
decorated w ith w onderful and colorful jewels (vicitra-mai-bha).
Text 149
rdh-ramaa-knt ca
rdhy rdhana-rpi
kailsa-vsinka-
pra-sarvasva-dyin
She is the beloved of Lord Rdhramaa (rdh-ramaa-knt), the perfect object of
worship (rdhy), and the personification of devotional servi ce (rdhana-rpi). She
resides on Kailsa Hill (kailsa-vsin). She has dedicated Her life and everything She has
to Lord Ka (ka-pra-sarvasva-dyin).
Text 150
kvatra-nirat
ka-bhakta-phalrthin
ycakycaknanda-
kriycakojjval
She devotedly serves Lord Ka's incarnations (kvatra-nirat). She gives Lord
Ka's devotees the frui ts of their services (ka-bhakta-phalrthin) and whether theyask for it or not She gives them transcendental bl iss (ycakycaknanda-kri). She
gloriously appears before they who offer prayers to Her (ycakojjval).
Text 151
hari-bhaa-bhuhy-
nanda-yuktrdra-pada-g
hai-hai-tla-dhar thai-thai-
abda-akti-prakin
She is decorated w ith ornaments that decorate Lord H ari's ornaments (hari-bhaa-
bhuhy). She is bli ssful (nanda-yukt). She is half of Lord Lord Ka (ardra-pda-g).
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She expert ly beats the rhythm hai hai (hai-hai-tla-dhar) and the rhythm thai thai (thai-
thai-abda-akti-prakin).
Text 152
he-he-abda-svarup ca
hi-hi-vkya-viradjagad-nanda-kartrca
sndrnanda-virad
She expertly sings "Oh! Oh!" (he-he-abda-svarup and hi-hi-vkya-virad). She fi lls the
world with bliss (jagad-nanda-kartr). She is expert at enjoying intense transcendental
bli ss (sndrnanda-virad).
Text 153
pait paita-gupaitnanda-kri
pariplana-kartrca
tath sthiti-vinodin
She is wise and learned (pait). She has the virtues of the wise (paita-gu). She
delights the wise (pai tnanda-kri). She protects the devotees (pariplana-kartr). She
enjoys transcendental pastimes in Her home (sthiti -vinodin).
Text 154
tath samhra-abdhy
vidvaj-jana-manohar
vidu prti -janan
vidvat-prema-vivardhin
She is eloquent (samhra-abdhy). She enchants the wise (vidvaj-jana-manohar). She is
the mother of happiness for the wise (vidu prti -janan). She increases the love the wise
feel for Lord Ka (vidvat-prema-vivardhin).
Text 155
ndenda-rp ca
nda-bindu-vidhri
nya-sthna-sthit nya-
rpa-pdapa-vsin
She is the queen of words (nde). She is eloquent words personified (nda-rp). She
concisely speaks a droplet of words (nda-bindu-v idhri). She stays in a place far beyond
the material realm (nya-sthna-sthit). She stays under a tree far beyond the material
realm (nya- rpa-pdapa-vsin).
Text 156
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krttika-vrata-kartrca
vasan-hritath
jala-y jala-tal
il-tala-nivsin
She performs the vow of Krtt ika-vrata (krt ti ka-vrata-kart r). She takes away material
desires (vasan-hri). She resides on the milk-ocean (jala-y and jala-tal) and on a hill(il-tala-nivsin).
Text 157
kudra-k ga-samsarg
sa ga-doa-vinin
koi-kandarpa-lvay
kandarpa-koi-sundar
She will show Her mercy to the most insignifi cant creature (kudra-k ga-samsarg). Shecures the disease born of contact with the material energy (sa ga-doa-vinin). She is
more beautiful than many milli ons of Kmadevas (koi-kandarpa-lvay and kandarpa-
koi-sundar).
Text 158
kandarpa-koi-janan
kma-bja-pradyin
kma-stra-vinod ca
kma-stra-prakin
She is the mother of millions of Kmadevas (kandarpa-koi-janan). She gives the seed of
the desire to attain Lord Ka (kma-bja-pradyin). She is expert in the science of
amorous ?pastimes (kma-stra-vinod and kma-stra-prakin).
Text 159
kma-prakik kminy
aimdy-aa-siddhi-d
yminymin-ntha-vadan yminvar
She is an amorous gir l (kma-prakik and kmin). She grants the eight mysti c
perfections, beginning w ith aim (aimdy-aa-siddhi-d). She is in control of H er senses
(ymin) and She is the leader of all restrained, self-controll ed girls (ymin-ntha-vadan
and yminvar).
Text 160
yga-yoga-har bhukti-mukti-dtrhiraya-d
kapla-mlindev
dhma-rpiy aprva-d
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She gives the results of Vedic sacrififces (yga-yoga-har). She gives sense gratification and
liberation (bhukt i-mukt i-dtr). She gives gold (hiraya-d). As Durg-dev, She wears a
garland of skulls (kapla-mlin). She is a goddess (dev). Her form is splendid and
glorious (dhma-rpi). She gives what has never been given before (aprva-d).
Text 161
kpnvit gu gauy
gutta-phala-prad
kuma-bhta-vetla-
ninaradnvit
She is merciful (kpnvit), virtuous (gu), and the most important (gauy). She gives a
resul t that is beyond the three modes of material nature (gutta-phala-prad). She ki lls
the kumaas, bhtas, and vetlas (kuma-bhta-vetla-nin). She is glorious like
autumn (aradnvit).
Text 162
stal aval hel
ll l vaya-ma gal
vidyrthinvidyamn
vidy vidy-svarpi
She is pleasingly cool (stal). She has a great variety of virtues (aval). She is happiness
(hel) and playfulness (ll). She is beautifu l and auspicious (lvaya-ma gal). She is an
earnest student (vidyrthin). She is known by the devotees (vidyamn). She is knowledgepersonified (v idy and vidy-svarpi).
Text 163
nvkikstra-rp
stra-siddha-kri
ngendr nga-mt ca
kr-kautuka-rpi
She is the science of logic (nvkik), the Vedas personified (stra-rp), the teacher of theVedas' f inal conclusion (stra-siddha-kri, the beloved of Lord ea (ngendr), the
mother of the snakes (nga-mt) and playful and happy (kr-kautuka-rpi).
Text 164
hari-bhvana-l ca
hari-toaa-tat-par
hari-pr hara-pr
iva-pr ivnvit
She medi tates on Lord Hari (hari-bhvana-l), and is dedicated to pleasing Lord Hari
(hari-toaa-tat-par). She is Lord H ari's life and soul (hari-pr), Lord iva's life and soul
(hara-pr and iva-pr), and Lord iva's companion (ivnvit).
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Text 165
narakrava-sa hantr
narakrava-nin
narevarnartt
nara-sevy nar gan
She destroys the ocean of hellish sufferings (narakrava-sa hantrand narakrava-
nin). She is the queen of humans (narevar), is beyond the world of humans (nartt),
should be served by humans (nara-sevy), and is like an ordinary human girl (nar gan).
Text 166
yaodnandana-pra-
vallabh hari -vallabh
yaodnandanramy
yaodnandanevar
For Yaod's son She is more dear than life (yaodnandana-pra-vallabh). She is dear to
Lord Hari (hari-vallabh). She delights Yaod's son (yaodnandanramy). She is the
queen of Yaod's son (yaodnandanevar).
Text 167
yaodnandankri
yaod-kroa-vsin
yaodnandana-pryaodnandanrthad
She enjoys pastimes with Yaod's son (yaodnandankri), sits on the lap of Yaod's
son (yaod-kroa-vsin), is the li fe and soul of Yaod's son (yaodnandana-pr), and
fulfi lls the desires of Yaod's son (yaodnandanrthad).
Text 168
vatsal kaual kl
karurava-rpisvarga-lakmr bhmi-
lakmr draupadpava-pr iy
She is affectionate (vatsal), expert (kaual), beautiful (kl), and an ocean of mercy
(karurava-rpi). She is heavenly opulence (svarga-lakm) and earthly opulence
(bhmi-lakm). She is Draupad(draupad), who is dear to the Pavas (pava-pri y).
Text 169
tathrjuna-sakhbhaumbhaimbhma-kulodvah
bhuvan mohan k
pnsakta-tar tath
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She is Arjuna's friend (arjuna-sakh), a resident of the earth (bhaum), very exalted
(bhaim), born in an exalted famil y (bhma-kulodvah), a resident of the material w orlds
(bhuvan), charming (mohan), slender (k), and fond of betelnuts (pnsakta-tar).
Text 170
pnrthinpna-ptrpna-pnanda-dyin
dugdha-manthana-karmhy
dugdha-manthana-tat-par
She begs for betelnuts (pnrthin), is Lord rKa's betelnut cup (pna-ptr), and gives
the happiness of chewing betelnuts (pna-pnanda-dyin). She duti fu lly churns mi lk
(dugdha-manthana-karmhy and dugdha-manthana-tat-par).
Text 171
dadhi-bhrthinka-
krodhinnandan gan
ghta-lipt takra-yukt
yamun-pra-kautuk
Lord Ka asks for Her jug of yogurt (dadhi-bhrthin). She becomes angry at Ka
(ka-krodhin). Sheb is a delightfu l gi rl (nandan gan) anointed w ith ghee (ghta-lipt),
carring buttermilk (takra-yukt), and eager to cross to the Yamun's other shore (yamun-
pra-kautuk).
Text 172
vicitra-kathak ka-
hsya-bhaa-tat-par
gop ganveit ca
ka-sa grthintath
She speaks wonderful and colorful words (vi citra-kathak). Her words mock Ka (ka-
hsya-bhaa-tat-par). She is surrounded by the gops (gop ganveit). She yearns for
Lord Ka's company (ka-sa grthin).
Text 173
rssakt rsa-rati r
savsakta-vsan
haridr hari t hriy
nandrpita-cetan
She is attached to the rsa dance (rssakt) and She enjoys the rsa dance (rsa-rati). She is
attached to drinking sava nectar (savsakta-vsan). Her complexion is fair (haridr andhari t) and She is charming (hri). She brings bliss to the heart (nandrpi ta-cetan).
Text 174
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nicaitany ca nicet
tath dru-haridrik
subalasya svas ka-
bhry bhti -vegin
She faints with love of Ka (nicaitany and nicet) and becomes like a golden doll
made of wood (dru-haridrik). She is Subala's sister (subalasya svas), and Ka's wife(ka-bhry). She is very eloquent (bhti-vegin).
Text 175
rdmasya akhdma-
dmindma-dhri
kailsinkeinca
harid-ambara-dhri
She is rdm's fr iend (rdmasya akh). She is glorious (dma-dminand dma-dhri). She is Prvat(kailsin). She has beautiful hair (kein). She wears blue garments
(harid-ambara-dhri).
Text 176
hari-snnidhya-dtrca
hari -kautuka-ma gal
hari -prad hari -dvr
yamun-jala-vsin
She stays by Lord Ka's side (hari-snnidhya-dtr). She is very happy to stay w ith Lord
Ka (hari-kautuka-ma gal). She gives Lord H ari (hari-prad) and She is the door to
Lord Hari (hari -dvr). She resides by the Yamun (yamun-jala-vsin).
Text 177
jaitra-prad jitrthca
catur cturtam
tamisr''tpa-rp ca
raudra-rp yao-'rthin
She gives victory (jaitra-prad). She has conquered H er desires (ji trth). She is expert and
intelligent (catur and ctur). She is darkness (tamand tamisr). She is austerity (tapa-
rp). She is ferocious (raudra-rp). She is famous (yao-'r thin).
Text 178
krthinka-kal
knanda-vidhyin
krtha-vsan ka-rginbhava-bhvin
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She yearns to associate with Lord Ka (krthin). She is an expansion of Lord Ka
(ka-kal). She delights Lord Ka (knanda-vidhyin). She yearns to associate w ith
Lord Ka (krtha-vsan), and She passionately loves Lord Ka (ka-rginand
bhava-bhvin).
Text 179
krtha-rahit bhakt
bhakta-bhukti-ubha-prad
r-ka-rahit dn
tath virahihare
She has no desire except to associate with Lord Ka (krtha-rahit). She is devoted to
Lord Ka (bhakt). She gives happiness and auspiciousness to the devotees (bhakta-
bhukt i-ubha-prad). Separated from Lord Ka (r-ka-rahit), She becomes very poor
and wretched (dn). This happens when She is separated from Lord Hari (virahihare).
Text 180
mathur mathur-rja-
geha-bhvana-bhvan
r-ka-bhvanmod
tatho''nmda-vidhyin
She stays in M athur (mathur). When He stays in the home of Mathur's king, Lord Ka
always thinks of H er (mathur-rja- geha-bhvana-bhvan). She is happy when She can
think of Lord Ka (r-ka-bhvanmod). She is mad w ith love for Lord Ka(unmda-vidhyin).
Text 181
krtha-vykul ka-
sra-carma-dhar ubh
alakevara-pjy ca
kuverevara-vallabh
She is agitated w ith the desire to attain Lord Ka (krtha-vykul). She is the belovedof Lord iva, who wears a deerskin (kasra-carma-dhar). She is beautiful (ubh). She
is worshiped by Kuvera (alakevara-pjy) and She is dear to Kuvera's master, Lord iva
(kuverevara-vallabh).
Text 182
dhana-dhnya-vidhtrca
jy ky hay hay
praav praaveca
praavrtha-svarpi
She gives great wealth (dhana-dhnya-vidhtr). She is Lord Ka 's wife (jy). Her form
is spi ritual (ky). She is the beloved of Lord H ayagrva (hay and hay). She is the sacred
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syl lable O (praav), the queen of the sacred syylable O (praave), and the
personifi cation of the sacred syllable O (praavrtha-svarpi).
Text 183
brahma-viu-ivrdh ga-
hriaiva-i saprkas-ninbhta-
preta-pra-vinin
She is the other half of Lord Viu, Lord iva, and Lord Brahm (brahma-viu-
ivrdh ga-hri). She is Lord iva's beloved (aiva-i sap). She ki lls the demonesses
(rkas-nin). She ki lls the bhtas and pretas (bhta-preta-pra-vinin).
Text 184
sakalepsita-dtrcaacsdhvarundhat
pati-vrat pati-pr
pati-vkya-vinodin
aea-sdhankalpa-
vsinkalpa-rpi
She fulfills all desires (sakalepsita-dtr). She is ac(ac). She is saintly (sdhv). She is
Arundhat(arundhat). She is faithful to H er husband (pati-vrat). Her husband is Her very
life (pati-pr). She delights in Her husband's words (pati -vkya-vinodin). She has the
power to do anything (aea-sdhan). Al l H er desires are automatically ful fi lled (kalpa-vsinand kalpa-rpi).
TEXT NUMBERS OF SRI RADHA'S NAMES
(The Names, arranged in alphabetical order, are placed firstand the Text Number follows it.)
Abhayaprada, 84 * Abhistada, 21 * Acyutapriya, 58 * Aharada, 56 * Akasa-rupa, 121 *
Alakesvara-pujya, 181 * Amavasya, 65 * Ambhoda, 56 * Ambika, 73 * Amoha, 29 * Anamsa,
46 * Ananda-yukta, 151 * Anandaprada, 70 * Anandarpita-cetana, 173 * Ananga-lata, 107 *
Ananga-mohini, 106 * Anda-bahya, 53 * Anda-madhyastha, 53 * Anda-paripalini, 53 *
Anda-rupa, 53 * Anda-samhartri, 53 * Andhakara-bhaya-dhvasta, 58 * Anga-harini, 100 *
Angara-purna, 76 * Animady-asta-siddhi-da, 159 * Anna-purna, 68 * Anuttama, 19 *
Anuttara, 32 * Anviksiki , 163 * Aparajita, 23, 81 * Apavrta, 138 * Apurva, 51 * Apurva-da,
160 * Ardha-candra-dhara, 99 * Ardra-pada-ga, 151 * Arjuna-sakhi, 169 * Arundhati, 184 *
Asavasakta-vasana, 173 * Asesa-sadhani, 184 * Asoka, 20 * A tapa-rupa, 177 * A ti-sundari ,
113 * A ti ta-gamana, 56 * Ati ta-guna, 44
Badhu-rupa, 41 * Bakula, 79 * Bakulamoda, 79 * Balaradhya, 96 * Balesvari, 96 * Bara, 104 *
Bhagesvari , 95 * Bhagini , 95 * Bhaimi, 169 * Bhakta, 139, 179 * Bhakta-bhukti-subha-prada,
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179 * Bhakta-gati, 124 * Bhakta-kalpa-drumatita, 44 * Bhakta-phala-prada, 139 *
Bhaktananda-pradayini, 43 * Bhakti-gamya, 43 * Bhakti -pr iya, 43 * Bhaktika, 124 * Bhakty-
atita, 124 * Bhama, 49 * Bhandira-talavana-ga, 116 * Bharati, 41 * Bharya, 174 * Bhasati-
vegini , 174 * Bhaumi, 169 * Bhava-bhavini , 112, 178 * Bhava-nasanta-kariny, 121 *
Bhavatiga, 120 * Bhavisya, 120 * Bhavya, 120 * Bhavya-gatra, 120 * Bhayapaha, 65 * Bhima-
kulodvaha, 169 * Bhogya, 95 * Bhranti , 40 * Bhukti, 160 * Bhumi, 168 * Bhuta, 120, 184 *
Bhuvana, 169 * Bhuvana-mohini , 75 * Bhuvana-sundari , 77 * Bhuvanesvari , 78 * Bilva-vapuh, 104 * Bilva-vrksa-nivasini , 104 * Bilva-vrksa-pr iya, 104 * Bilvatmika, 104 *
Bilvopama-stani, 104 * Brahma, 112 * Brahma-patni, 36 * Brahma-rupa, 51 * Brahma-visnu-
sivardhanga, 183 * Brahmaloka-pratisthita, 49 * Brahmanda-bhanda-madbyastha, 51 *
Brahmanda-bhanda-rupini , 51 * Brahmanda-gocara, 112 * Brahmanda-paripalini, 51 *
Buddhi , 43
Caitanya, 140 * Caitanya-rupa, 140 * Caitanya-rupini , 140 * Cancala, 77 * Cancalamoda, 77 *
Candi, 69 * Candra, 99 * Candra-gatri, 119 * Candra-kesi, 143 * Candra-koti-sugatri, 82 *
Candra-prema-tarangini, 143 * Candranana-manohari, 82 * Candravali, 143 * Catur-bhuja,
137 * Catura, 177 * Caturi , 177 * Citra, 27 * Citra-lekha, 75 * Citra-malini, 30 * Citra-rupini,27
Dadhi -bhandarthini, 171 * Dadimi -kusumopama, 62 * Daksa-kanya, 48, 77 * Daksa-yajna-
hara, 77 * Daksi, 77 * Dama, 175 * Dama-dharini, 175 * Damini, 175 * Damodara-priya, 13 *
Danujendra-nivarini , 134 * Daru-haridr ika, 174 * Daya, 40 * Daya-rupa, 115 * Dayadhara,
115 * Dayanvita, 115 * Deva-mata, 48 * Devari-kula-mardini, 33 * Devi, 33, 47, 160 *
Dhairya-rupa-dhara, 63 * Dhama-rupiny, 160 * Dhana-dhanya-vidhatri , 182 * Dhanya, 109 *
Dharini, 79, 133 * Dhatranandapradayini, 25 * Dhatri, 42 * Dhira, 63 * Dhrti , 33, 63 *
Dhumra, 112 * Dhumra-kesa, 112 * Dina, 179 * Dipa-datri, 32 * Dipa-priya, 32 * Draupadi ,
168 * Drk-pata-mohi ta, 98 * Dugdha-manthana-karmadhya, 170 * Dugdha-manthana-tat-para, 170 * Duhkha-hantri, 32, 127 * Duhkha-hara, 127 * Duhkha-kartri, 32 * Durba-dala-
tanu-ccbavih, 144 * Durga, 46 * Durgati -nasini, 46 * Durva-dala-syama-tanuh, 144 *
Dvaraka-vasini, 42 * Dvi-bhuja, 137
Eka, 46 * Ekanga, 36 * Ela-lavanga-karpura, 92
Gagana, 126 * Gaganesi, 132 * Gaja-mukta, 105 * Gajendra-gamini, 107 * Gaji, 132 *
Gamanagamana-priya, 16 * Gamanati ta-nirbhara, 129 * Gamya, 129 * Gana-mata, 127 *
Gana-tosita, 126 * Ganadhyaksa, 19 * Ganga, 129 * Ganga-jalamayi, 129 * Gangerita, 130 *
Gati, 50 * Gati-jna, 134 * Gati-nistha, 29 * Gati-prada, 16, 29 * Gatimatam-dhatri, 24 * Gati,19, 21, 24 * Gaunya, 161 * Gaura-candranana, 115 * Gaura-vigraha, 137 * Gaurangi, 53 *
Gauri, 53, 56 * Gavadhyaksa, 19 * Gavam, 19 * Gavesi, 134 * Gavesvari , 134 * Gavi-vasini ,
134 * Gavisi, 134 * Gaya, 129 * Gayatri, 20 * Gayesvari, 133 * Gayottara, 136 * Geha-bhavana-
bhavana, 180 * Ghati , 111 * Ghrta-lipta, 171 * Girbana, 30 * Girbana-gana-sevita, 30 *
Girbana-vandya, 30 * Girija, 47 * Gita, 129 * Gita-gamya, 16 * Gita-kusala, 134 * Gokarna, 93
* Gokulananda-dayini, 15 * Gokulananda-kartri, 15 * Gokulantara-geha, 28 * Gokulanvita-
deha, 91 * Gokulatva-pradayini, 91 * Gopa, 14 * Gopa-mata, 71, 133 * Gopa-nandinim, 56 *
Gopa-patni, 41 * Gopa-rajya-prada, 75 * Gopa-sundari, 71 * Gopa-vanita, 75 * Gopala-
palika, 70 * Gopala-vanita, 85 * Gopalasya, 29 * Gopananda-kari, 13 * Gopanganavestita,
172 * Gopaniya, 46 * Gopi, 13 * Gopinatha-manohara, 68 * Gopinathesvari, 69 *Govardhana-hasya, 132 * Govardhanesvari , 132 * Govinda-gana-pujita, 66 * Govinda-priya-
karini, 87 * Govinda-raja-grhini, 66 * Gramya, 129 * Guna, 161 * Gunatita-phala-prada, 161
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Hai-hai-tala-dhara, 151 * Haimavati, 50, 145 * Haimi, 99 * Hara, 133, 136 * Hara-kanta, 73 *
Hara-patni, 74 * Hara-prana, 164 * Hara-pri ta, 74 * Hara-rata, 73 * Hara-tosana-tatpara, 74 *
Harananda-pradayini, 73 * Harer jaya, 79 * Hares tanuh, 48 * Haresvari, 74 * Hari-bhakti -
pradayini, 140 * Hari-bhavana-sila, 164 * Hari-bhusana-bhusadhya, 151 * Hari-dvara, 177 *
Hari-kanta, 14 * Hari-kautuka-mangala, 176 * Hari-prada, 177 * Hari-prana, 164 * Hari-
pr iya, 14 * Hari-sannidhya-datr i, 176 * Hari-tosana-tat-para, 164 * Hari-vallabha, 166 *
Harid-ambara-dharini , 175 * Haridra, 173 * Harini, 57, 133, 184 * Hariny, 173 * Hari ta, 173 *Hasya-bhasana-tat-para, 172 * Hava-bhavanvita, 111 * Haya, 132, 182 * Hayakrtih, 132 *
Hayasya, 127 * Hayi, 182 * He-he-sabda-svarupa, 152 * Hela, 162 * Hema, 116 * Hema-gatr i,
19 * Hema-mandana, 116 * Hema-mukhi, 99 * Hema-ragadbya, 113 * Hema-sundari, 25 *
Heramba-suta, 127 * Hetu-yukta, 136 * Hi-hi-vakya-visarada, 152 * Himalaya-suta, 47 *
Hiranya-da, 160 * Hrdya, 14
Indranila-mani-nyasta, 65 * Isvari, 46
Jagad-ambika, 70 * Jagad-ananda-kartri, 152 * Jagad-anvaya, 94 * Jagad-bi ja, 148 * Jagad-
utpatti-karika, 118 * Jagad-yoni , 148 * Jagannatha, 81 * Jagannatha-pr iya, 25 *Jagannathesvari , 81 * Jagatam-adhisthatr i, 73 * Jahnu-kanyka, 50 * Jaimut i, 84 * Jaitra-prada,
177 * Jala-saya, 156 * Jala-tala, 156 * Jalodari , 112, 141 * Jamatr-kula-vandita, 79 * Jambala-
malika, 147 * Jambavati , 49 * Janakananda-karini , 71 * Janaki, 71 * Janani, 24 * Janma-mrtyu-
jarapaha, 24 * Janmasunya, 24 * Jati la, 94 * Java-kusuma-sankasa, 62 * Jaya, 18, 70, 182 *
Jaya-patni, 80 * Jaya-prada, 18 * Jayanti, 85 * Jimuta-rupa, 84 * Jitamitra-pramodini, 84 *
Jitarthi, 177 * Jitendriya, 31 * Jiva, 18 * Jiva-vandya, 39 * Jivananda-pradayini, 18
Kadambari-pana-para, 102 * Kailasa-vasini, 72, 149 * Kailasacala-vasini, 87 * Kailasini, 175 *
Kaivalya-dayini, 68 * Kaivalya-patha-da, 122 * Kaivalya-sundari, 68 * Kaivarti, 116 * Kala,
115, 168 * Kaladhinatha-vadana, 115 * Kalanathadhirohini, 115 * Kali-kalmasa-bhanga, 86 *Kali-kalmasa-nasini , 86 * Kali -kalmasa-rupa, 86 * Kalindatanaya-tira, 102 * Kalindi, 50 *
Kalindi-kula-dipika, 101 * Kalpa, 53, 184 * Kalpa-rupini, 184 * Kama-bija-pradayini, 158 *
Kama-kala, 101 * Kama-kari ka, 101 * Kama-lalasa-vigraha, 17 * Kama-prakasika, 159 *
Kama-sastra-prakasini , 158 * Kama-sastra-vinoda, 158 * Kama-vallabha, 103 * Kamala, 25,
72 * Kamala-kanta-grhini , 72 * Kamala-sundari, 26 * Kamalalaya, 72 * Kamanga-harini , 46 *
Kamari-kanta, 17 * Kamesi, 17 * Kamesvari , 101 * Kaminy, 159 * Kampamana, 131 * Kamsa-
hara, 131 * Kanakakrti, 133 * Kancanabha, 19 * Kancanangada-dharini, 19 * Kandarpa-koti-
janani, 158 * Kandarpa-kot i-sundari , 157 * Kanta, 26, 96 * Kanta-nitambini, 96 * Kantara-
sustha-vasini , 141 * Kantara-vasini, 32 * Kanti, 33 * Kanya, 14 * Kapala-malini , 160 * Kapi la,
111 * Karani, 100 * Kari ka, 101 * Karini, 150 * Karna, 93 * Kartti ka-vrata-kartri, 156 * Kart ti ki ,65 * Karuna, 93 * Karunamaya-karini, 93 * Karunarnava-dharini, 57 * Karunarnava-rupini,
168 * Karunarnava-sampurna, 57 * Karunya, 93 * Karyati ta, 100 * Kaulini, 94 * Kaumari , 76 *
Kauseyambara-dharini , 117 * Kaya, 182 * Kesa, 101, 111 * Kesa-pasa-rata, 143 * Kesa-
saivala-dhatri, 119 * Kesava, 90 * Kesava-prita, 90 * Kesava-priya, 90 * Kesavananda-datri,
89 * Kesavananda-dayini , 89 * Kesavi, 90 * Kesini , 175 * Kevala, 84 * Khecara-suta, 81 *
Khecaratva-pradayini, 81 * Khecari, 81 * Kisora-sanga-samsarga, 115 * Kisora-vallabha, 101
* Kisori, 25 * Kisorini , 100 * Kosa, 117 * Kosa-rupa, 118 * Kosala, 168 * Kosavari , 118 * Koti-
kandarpa-lavanya, 157 * Krida-kautuka-rupini, 163 * Kripatita, 93 * Krodhini, 171 * Krpa, 86
* Krpanvita, 161 * Krpavati, 87 * Krsna, 11, 12, 26, 32, 139, 147, 149, 171, 172, 174, 178, 181 *
Krsna-bhakta-phalarthini, 150 * Krsna-bhogya, 95 * Krsna-kala, 178 * Krsna-kanta, 12, 55 *
Krsna-kroda, 141 * Krsna-pivari, 96 * Krsna-prema, 140 * Krsna-prema-parayana, 44 *
Krsna-prema-rata, 139 * Krsna-prema-tarangini, 109 * Krsna-premavati , 109 * Krsna-prita,
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139 * Krsna-rata, 139 * Krsna-samyuta, 11 * Krsna-sangarthini , 172 * Krsna-stuta, 55 * Krsna-
taranga-da, 145 * Krsna-tosana-tat-para, 139 * Krsnacandra-priya, 32 * Krsnam, 104 *
Krsnananda-pradayini, 12 * Krsnananda-vidhayini, 178 * Krsnanga-vasini, 14 * Krsnartha-
rahita, 179 * Krsnartha-vasana, 178 * Krsnartha-vyakula, 181 * Krsnarthini, 178 *
Krsnavatara-nirata, 150 * Krsnesi, 103 * Ksama, 33 * Ksamakula, 40 * Ksema, 46, 83 * Ksema-
kari , 83 * Ksetra, 94 * Ksetra-nivasini , 136 * Ksetradhisthatr-rupa, 89 * Ksetrati ta, 89 * Ksina,
169 * Ksirodasayini, 33 * Ksudha, 143 * Ksudra-kitanga-samsarga, 157 * Ksut, 40 * Kula-dipika, 31 * Kula-ksetra-nivasini, 129 * Kula-prada, 89 * Kula-priya, 34 * Kula-pujya, 34 *
Kulajendra-nivasini, 85 * Kulavati, 87 * Kul ina, 31 * Kulodvaha, 32 * Kumari , 71 * Kumuda,
103 * Kumudananda, 103 * Kusmanda-bhuta-vetala, 161 * Kusumamoda-dharini, 102 *
Kuti la, 94 * Kuti lalaka, 97 * Kuti ra-vasini, 112 * Kuveresvara-vallabha, 181
Lajja, 33 * Laksmana-geha-stha, 78 * Laksmi, 33, 168 * Lalita, 30 * Langhana-ksama, 122 *
Lata, 107 * Lavanga, 129 * Lavanga-namni , 91 * Lavanya-mangala, 162 * Li la, 162
Mabodari , 141 * Mada-dayini , 138 * Madana-mohini, 12, 46 * Madhava-mano, 57 *
Madhavi , 57 * Maha-bhima, 84 * Maha-durga, 141 * Maha-jiva-prada, 26 * Maha-laksmi, 34,42 * Maha-mukta, 105 * Maha-mukt i-phala-prada, 105 * Maha-visnu-pr iya, 53 * Mahalasa,
67 * Maheyi , 76 * Malati -malya-bhusadhya, 54 * Malati -malya-dharini , 54 * Manda-lajja, 48 *
Mangala-prada, 58 * Mangalamoda-janani, 146 * Mangalya, 58 * Mano-'dhisthatr -devi, 44 *
Manohara, 39 * Manorama, 114 * Mathura, 180 * Mathura-raja, 180 * Mati, 21, 32, 33 *
Matsya-raja-suta, 76 * Matsya-rupa, 100 * Maya, 70 * Megha-rupa, 113 * Mekhalamoda-
dharini, 146 * Minavatara, 132 * Minesi, 132 * Mitravinda, 50 * Moha, 29 * Mohana, 169 *
Mudrasya, 138 * Mukha-vasa-mukhanvita, 92 * Mukhi , 99 * Mukhya, 92 * Mukhya-nivasini,
92 * Mukhya-prada, 92 * Mukti -datri , 160 * Mukti -hetu, 122 * Mukti -hetu-langhani, 122
Nada-bindu-v idharini , 155 * Nada-rupa, 155 * Nadesi, 155 * Naga-karnika, 93 * Naga-mata,163 * Nagara, 144 * Nagaralingana-para, 145 * Nagarananda-karini, 144 * Nagarangana-
mangala, 145 * Nagendra, 163 * Nagendra-kanya, 88 * Nairvani, 136 * Nanda, 85 * Nanda-
priya, 23 * Nanda-suta, 23 * Nandanandana-patni, 18 * Nandanangana, 171 * Nara-sevya,
165 * Narakarnava-nasini, 165 * Narakarnava-samhantri, 165 * Naranga-kula-mandana, 91 *
Naranga-phala-sobhita, 98 * Narangana, 165 * Narangi, 91 * Narasimhi, 76 * Naratita, 165 *
Narayana-priya, 97 * Narayani, 93 * Naresvari, 165 * Nari, 77 * Nasgari-raga, 144 * Nasini,
161 * Nava-durgika, 76 * Nava-nari, 98 * Navaniti ka, 98 * Navina, 98 * Nayaka-prita, 69 *
Nayakananda-rupini, 69 * Nayika, 69 * Nayika-nayananvita, 69 * Nidra, 40, 143 * Nila, 94 *
Nilakantha-priya, 95 * Ni lambara-vidhatri, 95 * Nilambaradhara, 63, 94 * Nimba-dadima-
rupini, 103 * Nirakula, 27 * Niralamba, 35 * Niralamba-gana-priya, 35 * Niralamba-janaihpujya, 35 * Niraloka, 35 * Niramaya, 46 * Nirantara, 53 * Nirasraya, 35 * Nirguna, 27 *
Nirvana-datri, 136 * N iscaitanya, 174 * Nisceta, 174 * N iskulina, 27 * Nisphala, 84 *
Nitambini , 96 * Nit i, 21 * Nit i-sastra-priya, 21 * Nitya, 22 * Nitya-gehini, 41 * Nitya-rupa, 41
* Nitya-tarangini, 110 * Nityananda-kari, 86 * Nityangi, 41 * Nivasa-kusala, 136
Pada-padma-subha, 65 * Padma, 25 * Padma-hasta, 25 * Padmangaraga-samraga, 119 *
Palini , 46 * Pana-pananda-dayini , 170 * Pana-patra, 170 * Panarthini , 170 * Panasakta-tara,
170 * Panca-sakti-svarupa, 106 * Pandava-priya, 168 * Pandava-sakhi, 129 * Pandita, 153 *
Pandita-guna, 153 * Pandi tananda-karini , 153 * Para, 37, 39, 47, 64 * Paranugraha-karini , 56
* Parat, 39, 47 * Paripalana-kartri, 153 * Paripurna, 50 * Parvatadhinivasa, 136 * Parvati, 47 *Pasa-sambandhini, 111 * Pati-prana, 184 * Pati-vakya-vinodini, 184 * Pati-vrata, 67, 184 *
Paurnamasi, 65 * Pavitra, 26 * Pavitra-guna-siladhya, 130 * Pavitra-guna-simadhya, 131 *
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Pavitra-kula-dipani, 131 * Pavitra-kula-dipika, 130 * Pavitrananda-dayini, 130 * Payasvini,
26 * Payo-datri, 26 * Payoda-da, 25 * Pingala, 116 * Pipasa, 40 * Pivari, 116 * Pradhana-
gopika, 14 * Prakrti, 40 * Prana, 147 * Prana-priya, 138 * Prana-rupa, 138 * Prana-rupiny, 138
* Prana-sarvasva-dayini, 149 * Prana-vimocana, 147 * Pranava, 182 * Pranavartha-svarupini,
182 * Pranavesi, 182 * Pratar-asini, 98 * Prema, 109 * Prema-bhakta, 140 * Prema-bhakti-
prada, 109 * Prema-bhakti-tarangini, 110 * Prema-datri, 108 * Prema-hara, 108 * Prema-
krida-paritangi, 110 * Prema-priya, 108 * Prema-rupa, 108 * Prema-saktimayi, 108 * Prema-tarangika, 143 * Premalingana-siddhangi, 146 * Premananda-tarangini, 108, 109 *
Premartha-dayini, 110 * Preta-prana-vinasini, 184 * Priti-janani, 154 * Priya, 12, 29, 73, 140,
145 * Pundarikaksa-gehini, 39 * Pundarikaksa-nilaya, 39 * Pundarikaksa-sevya, 39 *
Pundarikaksa-vallabha, 39 * Purnatara, 50 * Pusti, 33 * Puta-gatra, 130
Radha-ramana-kanta, 149 * Radhana-rupini , 149 * Radhika, 11 * Radhya, 149 *
Radhyanandaprada, 23 * Ragini, 178 * Raksasi-nasini, 184 * Rama, 74 * Rama-rata, 74 *
Rambha, 72 * Ramesvari, 74 * Rasa, 90 * Rasa-gamya, 36 * Rasa-krida, 39 * Rasa-krida-kari,
90 * Rasa-mandala-madhyastha, 37 * Rasa-mandala-sevya, 38 * Rasa-mandala-sobhita, 37 *
Rasa-priya, 36 * Rasa-rati, 173 * Rasa-sundari, 90 * Rasadhisthatr-devata, 36 * Rasasakta, 173* Rasesvari, 37 * Rasika, 37 * Rasikananda, 37 * Rati-prada, 78, 122 * Rati-prita, 78 * Rati-
ranga-parityaga, 122 * Rati-rupa, 78 * Rati-srestha, 78 * Rati-vega, 122 * Rati, 78, 123 * Ratna-
bhusana-bhusana, 147 * Ratna-kundala-bhusita, 63 * Ratna-mala-vibhusita, 64 * Ratna-
malya-dhara, 64 * Ratna-manji ra-bhusangi , 147 * Ratna-simhasana-stha, 63 * Ratnalankara-
samyukta, 64 * Ratnendra-sara-haradhya, 64 * Raudra, 111 * Raudra-rupa, 177 * Revati, 49 *
Rini, 118 * Rohini , 99 * Rudrananda-prakasini , 111 * Rukmini, 49 * Rupa, 29, 68, 92, 106 *
Rupa-padapa-vasini, 155 * Rupavati, 96 * Rupini, 70, 112
Saci, 184 * Sad-bhuja, 137 * Sadananda, 68 * Sadasiva-manohara, 40 * Sadhvi, 67, 184 *
Sadhya-vilasika, 146 * Sadyo-mukti-prada, 47 * Sahasrasya, 138 * Saila, 25 * Sairisi, 125 *Saisavananda-karini, 106 * Saiva, 113 * Saiva-simsapa, 184 * Saivalananda-dayini, 113 *
Sakalepsita-datr i, 184 * Sakhi , 117, 120, 175 * Sakhi -madhya-nivasini , 129 * Sakti, 106 * Sakti-
svarupini , 106 * Sali la, 97 * Sambhu-kanta, 40 * Samha, 118 * Samhara-karini , 118 *
Samhara-sabdadhya, 154 * Samhartri, 34 * Samsara-nasini, 113 * Samsara-ragini, 120 *
Samsararnava-para-da, 55 * Samudra-jala-vasika, 143 * Samudra-jala-vasini , 143 * Samudra-
mathanodbhuta, 143 * Samudramrta-rupa, 143 * Sandrananda-visarada, 152 * Sanga-dosa-
vinasini, 157 * Sankata, 97 * Sankhaspada, 79 * Sannyasa-dharma-kusala, 136 * Sannyasesi,
136 * Sara-bhuta, 53 * Sara-carma-dhara, 181 * Sarac-candra-mukhi, 136 * Sarada, 56 *
Saradanvita, 161 * Saran-mukhi, 136 * Sarasvati, 36 * Sarpini, 94 * Sarva, 39, 47, 110 * Sarva-
bhutanam, 46, 100 * Sarva-daityanam, 34 * Sarva-jivesvari , 39 * Sarva-karana-karana, 43 *Sarva-mangala, 26 * Sarva-vandya, 46 * Sarvaga, 36 * Sarvajnatva-vidhatri, 128 * Sarvanga-
sundari, 129 * Sasi-koti-sama-prabha, 54 * Sasi-sekhara, 53 * Sasi-su-sobhana, 99 * Sastra-
rupa, 163 * Sastra-siddhanta-karini, 163 * Sati, 47, 76 * Satya, 49 * Satya-prada, 148 * Satya-
rupa, 41 * Satyavati , 148 * Saumya, 29 * Saumya-datr i, 46 * Saumya-kulodvaha, 29 * Savala,
162 * Savitri, 34 * Sesa, 70 * Sesavati, 70 * Seva-sevya, 83 * Sevakananda-dayika, 148 *
Sevitepsita-sarvada, 127 * Sevya, 36, 83 * Siddha, 146 * Siddha-ksetra-nivasini , 88 * Siddha-
rupa, 88 * Siddha-yogini, 41 * Sila-tala-nivasini, 156 * Sindhu-kanya, 42 * Sirisa-kusumakrt i,
125 * Sirisa-kusumamoda, 125 * Sirisa-kusumojjvala, 125 * Sirisa-mrdhvi, 125 * Sisira, 113 *
Sita, 67 * Sitala, 162 * Siva, 18, 46, 83 * Siva-bhakta, 83 * Siva-bhakti-da, 124 * Siva-bhakti-
sukhanvita, 126 * Siva-brahma-hari-priya, 53 * Siva-kroda, 141 * Siva-prana, 164 * Siva-
sakti-svarupa, 124 * Sivanvita, 83, 164 * Sivardhanga-viharini, 124 * Smrti, 33 * Sokanasini,
20 * Sokorahita, 20 * Sranti, 40 * Srestha, 61, 68 * Srestha-rupa, 61 * Sri-ganesa, 60 * Sri-
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garbha, 58 * Sri-hara, 59 * Sri-kama, 59 * Sri-kr iya-rupini, 60 * Sri-krsna-bhajananvita, 60 *
Sri-krsna-bhavanamoda, 180 * Sri-krsna-rahita, 179 * Sri-nitamba, 60 * Sri-nivasa, 58 * Sri-
prada, 58 * Sri-radha, 11, 61 * Sri-rupa, 59 * Sri-svarupasrita, 60 * Sri-svarupini, 59 * Srida,
59 * Sridamananda-datr i, 59 * Sridamasya, 175 * Sridamesvara-vallabha, 59 * Srila, 60 *
Srimati, 12, 61 * Srisa, 58 * Srkkani-parimohita, 97 * Srnkhala, 111 * Srsti-sthiti-kari, 118 *
Srut i, 60 * Sruti-pr iya, 61 * Sthana-datri, 42 * Sthana-rupa, 43 * Sthira, 53 * Sthiti -vinodini,
153 * Sthiti, 43 * Su-gopi, 75 * Su-komala, 119 * Su-kulina, 27 * Su-locana, 77 * Su-vesini, 121* Subalasya, 174 * Subha, 23, 75, 94, 122, 181 * Subhangi, 23 * Subhankari, 46 * Suci, 65 *
Suddha-sattva, 31 * Sukadeva-gunatita, 117 * Sukadeva-priya, 117 * Sukhesvari , 127 * Suki,
116 * Suksma, 84 * Sulaksmana, 50 * Sunya, 155 * Sunya-sthana-sthita, 155 * Susevini, 115 *
Svarga-laksmi, 168 * Svasa, 174 * Svayam, 37 * Svayam-prabha, 42 * Sveta, 110 * Sveta-
campaka-varna
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