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, Shmarya Gutman, , :...Both on the side and in face there are abrupt parts divided from the rest, and ending in vast deep valleys; yet the parts behind, where they are joined to the mountain, are somewhat easier of ascentthan the others; but then the people belonging to the place have cut an oblique ditch there,and made that place difficult of ascent as well. On the slope, which is straight, houses are built, and they are very crowded and close to one another. The city also hangs so strangely, that it looks as if it might fall down upon itself, so sharp is it at the top. It frontsupon the south, and its southern peak, which reaches to an immense height, was in the nature of a citadel to the city; and above that was a precipice, not walled about, but reaching to an immense depth... ( , ; ; , , , , , ; , . , , . , , , ; , , ...). - (Qasrin), , , -. , ( ) , . , , , . , , , , , , . , , -, -, -, - -/. ( Gospel of Philip) . , , : The apostles that came before us called him Jesus Nazarene the Christ...Nazara is the Truth. Therefore Nazarene is The One of the Truth... ( - ... ! , !). : It is not unlikely that the first christians were called Nazarene so meaning "Nazirite", rather than "coming from Nazareth", an ethimology that is scarcely credible and was probably substituted for the first one only when the ancient origin from the Essene tradition begun to be forgotten...- Rabbi Elia Benamozegh [Italy 1823/1900, Jewish philosopher], "Gli Esseni e la Cabbalah", 1979. ( , , , !).

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