The Localness and Asian-ness in Ishin-ha's Jan-Jan Opera Aisa Hayashi · 2016. 5. 25. · 22...

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Aisa Hayashi 22 【研究報告】 The Localness and Asian-ness in Ishin-ha's "Jan-Jan Opera" Aisa Hayashi 以下に掲載するのは、2008 年 7 月 14 日から 18 日にかけてソウルで開催された国際 演劇学会(IFTR: International Federation for Theatre Research)の年次大会において、林 愛沙さんが、大阪をベースとする演劇/パフォーマンス集団「維新派」について行った発 表原稿の全文である。ただし実際の発表では参考資料として維新派の DVD の一部も上映 したのだが、もちろんこれは紙面では再現することができない。IFTR のこの大会は、Re- Constructing Asian-ness(es) in the Global Age をテーマとし、約 200 件の発表が行われた。 当時林さんは、表現文化学専修前期博士課程(修士課程)2 年だったのだが、IFTR で日 本の大学院生が発表したのは林さんが初めてだったはずである。 林さんが発表したパネルは、テーマこそ日本演劇であったが、そこで発表したのはすべ て(日本人からみた)外国人であり、その中に混じって、林さんは初めての国際学会で健 闘したと思う。 特に司会を務めたキャサリン・ミーザーという、筆者と旧知の研究者が「発表後のディ スカッションを充実させるために各自の発表時間を 20 分以内にする」と突然宣言した時 にはどうなるかと思ったのだが(事前のリハーサルでは与えられた発表時間を 25 分とし、 余裕を見て23分で終わらせるという想定だった)、林さんはその場で発表原稿の冒頭の一 部を思いきって削除し、制限時間内に終わらせることができた。 発表の態度も落ちついて堂々としており、内容もたいへん好評であった。残念ながら、 と言うべきかどうかはわからないが、林さんは修士課程を終えた段階で一般企業に就職す る道を選んだ。ただ、こうした経験を積んだことが今後何かの役に立ってくれることを願っ ている。 また林さんに続いて、大学院の表現文化学専修で学ぶ学生が、今後どんどん国際学会で 活躍することを期待している。(小田中章浩)

Transcript of The Localness and Asian-ness in Ishin-ha's Jan-Jan Opera Aisa Hayashi · 2016. 5. 25. · 22...

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    【研究報告】

    TheLocalnessandAsian-nessinIshin-ha's"Jan-JanOpera"                     AisaHayashi

     以下に掲載するのは、2008年 7月 14日から18日にかけてソウルで開催された国際

    演劇学会(IFTR:InternationalFederationforTheatreResearch)の年次大会において、林

    愛沙さんが、大阪をベースとする演劇/パフォーマンス集団「維新派」について行った発

    表原稿の全文である。ただし実際の発表では参考資料として維新派のDVDの一部も上映

    したのだが、もちろんこれは紙面では再現することができない。IFTRのこの大会は、Re-

    ConstructingAsian-ness(es)intheGlobalAgeをテーマとし、約200件の発表が行われた。

     当時林さんは、表現文化学専修前期博士課程(修士課程)2年だったのだが、IFTRで日

    本の大学院生が発表したのは林さんが初めてだったはずである。

     林さんが発表したパネルは、テーマこそ日本演劇であったが、そこで発表したのはすべ

    て(日本人からみた)外国人であり、その中に混じって、林さんは初めての国際学会で健

    闘したと思う。

     特に司会を務めたキャサリン・ミーザーという、筆者と旧知の研究者が「発表後のディ

    スカッションを充実させるために各自の発表時間を20分以内にする」と突然宣言した時

    にはどうなるかと思ったのだが(事前のリハーサルでは与えられた発表時間を25分とし、

    余裕を見て23分で終わらせるという想定だった)、林さんはその場で発表原稿の冒頭の一

    部を思いきって削除し、制限時間内に終わらせることができた。

     発表の態度も落ちついて堂々としており、内容もたいへん好評であった。残念ながら、

    と言うべきかどうかはわからないが、林さんは修士課程を終えた段階で一般企業に就職す

    る道を選んだ。ただ、こうした経験を積んだことが今後何かの役に立ってくれることを願っ

    ている。

     また林さんに続いて、大学院の表現文化学専修で学ぶ学生が、今後どんどん国際学会で

    活躍することを期待している。(小田中章浩)

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    1.

    TheaimofthepresentstudyistointroducetheworksofIshin-hain

    termsof"Asian-ness", that is, theethnicdiversityofOsaka, thesecond

    biggestcityinJapan.

    Firstofall,whatisIshin-ha?Itisthenameofatheatercompany

    whichmeansrenovationband,foundedin1970byaformerartschool

    studentnamedMatsumotoYukichi.

    ThemodernJapanesetheaterscenefromthelate60'stothemid

    70'swas,likeinWesterncountries,inaturmoilofprotestandrevolution

    againsttheestablishedtheaters,asisseeninWasedaShogeki-joofSuzuki

    TadashiorTenjoSajikiofTerayamaShuji.Itisnodoubtthattheoriginal

    ideaofformingIshin-haderivedfromthiscounter-culturalmovementas

    itsname"renovationband"suggests.

    Ishin-ha'sactivitiesfromthe70'suptothemid80'sarelessknown.At

    thattimethecompanywascalledNihonIshin-ha,(literallytranslatedasJapan

    RenovationBand).AccordingtoMatsumoto,NihonIshin-hawascomposedof

    artistsofvariousbackgroundssuchasengraver,writer,andactors.Matsumoto

    himself,havingmajoredinfineartsatOsakaUniversityofEducation,appeared

    onstageasamainactor,alsotakingchargeofstagedesign.

    Duringthisearlyperiodthecompanywasundertheinfluenceofvarious

    artistssuchasKaraJuro,famousforhisAkaTent(theRedtenttheater

    company),TerayamaandHijikataTatsumi(AnkokuButo).However,itseems

    thatNihonIshin-hacouldnotestablishitsownstyle,searchingforextremely

    radicalexpressions.Itissaidthattheyevenateexcrementorvomitedonstage.

    In1986,Nihon Ishin-ha changed itsname simplyas Ishin-ha,

    andMatsumotobegan towrite scripts for theproduction.Theplay

    producednextyearwasentitled"JugoShonenTanteidan:Doga-jagaDon-

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    don" (FifteenBoyDetectives:Doga-jagaDon-don isa transcriptionof

    soundeffectproducedbyChindon-ya,Japanesestreetentertainers for

    advertisementwhoseexistencewasquitecommonaround1920's).

    Thisplay(orweshouldrathercallitperformance)couldbeseenas

    aprototypeoflaterIshin-ha'sworksknownasJan-Janopera.

    Inthefirstplace, itwasacompleteoutdoorperformancemaking

    useofstagesettingsaswellasthesurroundingenvironment.Secondly,it

    wasamixtureofchoreography,music,andscenography(stagedesign),

    eachoftheelementsconstitutingtheessentialpartsoftheproduction.As

    fortheworldrepresentedintheperformance,therealreadyexistseveral

    motifsor themespreferred inMatsumoto'sscenarios:boysandgirls,

    imageofthelosttown,andanostalgiaderivingfromit.

    Thisviewcouldbeconfirmedsimplybyenumeratingthetitlesof

    Jan-Janoperaproduced in the followingyears: "ShonenOpera" (Boy's

    Opera)performedin1988,ScrapOperaperformedin1989,and"Shonen-

    gai"(Boy'sTown)performedin1991.

    In1999, thebandwas invitedto theAdelaideFestivalofArts in

    Australia, andperformed "Mizumachi" (WaterCity). Since then they

    performedRyusei (TheShootingStar) inHamburg(Germany),Rubiera

    (Italy), andBelfast (theUK) in2001.Natsu-no-Tobira (TheDoorof

    Summer)wasperformedinGuanajuato(Mexico)andSantos(Brazil) in

    2007.TodayIshin-ha'sperformancehasreceivedfantasticreviewsnot

    onlyinJapanbutworldwide.

    2.

    SofarwehaveseenabriefhistoryofIshin-ha.NowIamgoingto

    analyze"A

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    sian-ness" of Ishin-ha takingonlyoneperformance, "Oukoku" (the

    Kingdom)produced in1998,duetothe limitof time.However,before

    discussingtheproduction,weshouldalsoshedlightonthe locationof

    Ishin-ha'sactivities,thecityofOsaka.

    Asmentioned,OsakaisthesecondlargestcityinJapan.However,

    during theEdoEra, inotherwords, from the17th to themid19th

    century,Osakaenjoyedthestatusofcommercialaswellasculturalcenter

    ofthecountry,manymerchantstradingriceaffordedtoBushi(samurai)

    aswage.ItwasinOsakafamousplaywrightChikamatsuworkedfromthe

    late17thtotheearly18thcenturies.

    AftertheMeijiRestorationin1868,thecitytransformeditselfrapidly

    fromamercantiletocapitalisttown,producingproblemssuchaspoverty,

    discrimination,andsocialdisorder.

    Evennow,Osaka,especially inthesoutherndistrictof thecity, is

    associatedwith theremainsof thepast;problemsofZainichi (Korean

    originpeople),peopleofBurakuorigin(akindofpariahoruntouchables

    discriminatedintheEdoEraoreventodayfortheirprofessionofkilling

    cattle)andtheleastpaiddayworkers(theirnumbersareincreasingdue

    totherecentglobalcapitalism).

    ItispreciselyinthesesurroundingsthattheJan-JanoperaofIshin-

    hawasborn,becauseJan-JanisthenameofquarternearTennoji,southern

    commercialcenterofOsaka.

    The Jan-Jandistrict is found in the areawhere thename is

    announcedastheplacebuiltbynew-comers;Shinsekai (theNewWorld).

    ThereisalsoafamoustouristattractioncalledtheTsutenkakuTower(the

    TowertoReachtheHeaven).Around1900,thisareawasconceivedasa

    commercialcenterforentertainmentinmodernizingOsaka.In1903,the

    5thNational IndustrialExhibitionwasheldthere,anditwasasuccess.

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    Afterthat,Shinsekaigrewmore,aspiringtobecomecities likeParisor

    ConeyIslandintheUSA.Asitssymbol,anobservatorywaserectedand

    peopletouteditastheEiffelTowerofJapan.ItwasthefirstTsutenkaku

    Towerbuilt in1912(ItwasdemolishedduringtheWorldWarII.The

    onewesee today is thesecondtowerrebuiltafter thewar).TheJan-

    Jandistrictanditssurroundingsthusbearastrongatmosphereoffake

    culturewithmake-believepompousness.

    Matsumoto says thatunlike traditionalEuropeancities,Osaka,

    especially in the southernhalf, spreadsout in chaoticdisorder.He

    considersOsaka,connectedtothesea,asasettlementwherepeoplereach

    afterlongjourneyandinwhichthenotionsoffluidityandwanderingare

    born.

    These imagescome from the fact thatmanypeoplecoming to

    Osakamigratedfromtheircountriesorthecoloniesat thetime inthe

    processofcapitalistindustrialization.Osakawasnotautopia.Matsumoto

    seesOsakaasahuge livingorganismcalled "city"suckingpeopleup

    fromcountryside.Matsumotohimselfwasborn inKyusyu, the third

    biggest island inJapansurroundedbytheEastChinaSea,andmoved

    toOsakaattheageofeight.Hesaysthathewasoverwhelmedwhenhe

    sawindustrializedOsakaforthefirsttime.Osakaisnotonlyamixture

    ofpeoplesandculturesofvariousorigins just likemanybigcities in

    Asia,butalso it iscovered withsuperficial joy,cheapnessaswellas

    resentmentagainstauthorities.TheJan-Janoperawasconceivedtogive

    aforminthisMatsumoto'sviewofthecityandpeoplelivingthere.And

    oneofhispersistingmotifs is the imageofChindon-ya,oncepopular

    streetentertainers inJapan.Chindon-ya isreferred invariousways in

    theperformanceofIshin-haanditremindsusthatthecityofOsakawith

    itshigh-techskyscrapers,highwaysandbusinesspersonsisnotsomuch

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    modernas itseemstobe,morechaotic, junkyandfrivolous,ethnically

    diverseanduprooted.It'sa"floatingworld" ifweborrowanexpression

    fromSaikaku,famousnovelistintheendof17thcenturyOsaka.

    Wenow seehow this visionof theworldwas realized in the

    productionofIshi-ha,intheperformancetitled"Oukoku"(theKingdom).

    3.

    "Oukoku"(theKingdom)seemsakindofcheapspaceopera ifwe

    focusonthepathof"supposed"maincharacter;Takeru,orphanboy, is

    borninimaginaryOsakainthenearfutureandlivesinthefights.When

    TakerurobsChinese,hestabsoneofthemwithaknifeandheispursued.

    HebarelyescapesfromtheChineseattackhidinghimselfinsewage(drain

    pipes)whichcoverundergroundOsakalikeaweborplexus,andthere

    hehearsthevoiceofboysinthepast.Theyappearfollowingthewater

    flow.CommunicationbetweenTakeruandtheboysbeginsandwiththem

    hedriftsthroughthecity.Aftertheiradventures,theboysdisappearand

    Takeruisleftalone.Theirvoicesnevercomebackagain.

    However, this rather sentimental storyonly serves as aouter

    frameworkfortheaudiencetogointoamulti-layeredworldrepresented

    byIshin-ha;becauseastheplayunfolds,itbecomesclearthatthisworld

    isconstructedontheimagesof"flow";waterflow,cleanorrotten,flowof

    blood,flowofpeopleandtheaudienceevenseeaflowofrealcarspassing

    throughbehindtheopenstage,aswellasaflowof illuminationofreal

    buildingsifyouglancebehindthetheaterspacefromlefttorightorright

    toleft.Iwillshowyoutheopeningsceneof"Oukoku"(theKingdom);here

    youseenotonlytheaudienceandthestagesettinginfront,butalsocars

    andbuildingsoftherealcityofOsakabehind.

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    WeaddinpassingthatcommercialactivitiesinOsaka,fromthe17th

    centuryon,havebeensupportedbyriversandcanalsgoing through

    it. "Oukoku" (theKingdom) is subtitledas "Goalonga river"and if

    yougoalongariver inOsaka,youcouldreachNanko-portwherethe

    performancetookplace.

    ForMatsumoto"flow"issoimportantanimageas itwastakenup

    inthenextwork"Mizu-machi"(WaterTown),constitutingatrilogywith

    anotherperformance"Ryusei" (ShootingStar),allofwhichreflect the

    imageofflow.

    Theperformance is thuscloselyconnected to theplacewhere it

    wasproduced:Nanko-port. Nankoisareclaimedlandfromtheseafor

    commercialand industrialuse,developedduringaso-called "bubble"

    periodinlatethe80'stoearly90's.WhenIshin-hafirstproducedtheir

    workinNanko-portpracticallytherewasnothingaroundasaresultof

    thedepressioncausedbythebubbleeconomy.Soitwasagoodplaceto

    introduceanimaginaryOsakainthenearfuture.

    Onthestagetheaudienceseesvarious imagesofOsaka,mostof

    thembeingfragmentaryordeformed,andthereappearsaminiatureof

    ruinedOsakacityinwhicheventheTsutenkauTowerisreproducedina

    smallerscale.HereyouhavetheimageofthisminiatureofOsakainruins.

    However,themost impressiveaspectoftheperformanceisfound

    inthebandsofboysandgirlswho,withtheirpeculiarmovementsand

    songs,actlikechorusinGreektragedy.Infact,itisnoexaggerationtosay

    thattheperformanceissupportedbythesebandsofboysandgirlswho

    constituteeachsceneincooperationwithdifferentstagesetting.Butthe

    wordstheysingorchantaresodecomposedonphoneticlevelthatthey

    aresometimesincomprehensiblelikeincantation,whileretainingastrong

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    accentoftheOsakaregion.Asawhole,theirsongsremindusofKecakof

    BaliIsland.

    As for theirmovements, technically speaking it is very

    "undeveloped": it seems that theyabandonambition toachieveany

    physicalhighstandard.Buttheirbodiesarealwaysswaying,asiftoshow

    thattheystandonnosolidground.

    This strangemovement, accompaniedwith their voiceswhich

    repeat simplephrasesor fragmentsofwordswithOsaka intonation

    almost interminably, invitesspectatorstogointoanotherworld,afake

    Osakawhichbelongs,whetherinthefutureorinthepast,tochimerical

    imaginationofpeoplelivinginthisjunkcity.

    ThenIwillshowyouanotherexert from"Oukoku"(theKingdom)

    where thebandofgirls chant in the stage settingwhichevokesan

    atmosphereofdowntownOsakaofolddays:

    Inthisscenethegirls'chantrepeats"Shobai-hanjo"whichisroughly

    translatedas"whole lottadeal",anexpressiontypicallyfoundinOsaka

    merchants.Andagainst thisbackground, the festivities like thoseof

    Chindon-ya,Japanesestreetentertainersofoldtimes,comeup.Sothe

    audience,goingthroughtheperformance,seetheruinsofOsakainthe

    nearfutureontheonehandandthepastofthecityevokedbythebands

    ofboysandgirlsontheother,aswellastherealcitybehindthestage.

    Theboysandgirls,withtheirbodiesswayingasmuchmechanically

    aschildishly,givetheaudiencean impressionofdrifting.Theyarethe

    symbolofdriftingpeopleinthiscitywhoaredestinedtoberestlessand

    wholookfortheirhomeplaceonlybywayofnostalgia.Thisiswhythe

    heroTakeruin"Oukoku"ishomeless.Hedriftsinthecityjustlikethese

    boysandgirlsfromthepastaredrifting.

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    4.

    In conclusionwe could say that "Asian-ness" of Ishin-ha's

    performanceisfoundinMatsumo's imageofdriftingpeople inthecity

    whichaffordsnosolidgroundtoliveon.Andthissenseofhomeless-ness

    isquitecommonnotonlyindevelopingAsianbigcitiesbutinthecityof

    Osakawhichistornapartwithcontradictionsbetweenmodernandpre-

    modernorethnicdiversityandculturalidentity.

    Apartfrom"Oukoku", theperformanceof Ishin-ha isaccompanied

    withasenseofcheapness; theworldrepresentedbyIshin-ha is fullof

    junkimages.Alsothebodymovementandchantofplayersarefarfrom

    refined.But it is clear that thisapproachofMatsumoto is strategic.

    Puttingforwardthecheapnessof theperformance,heprotestsagainst

    everyauthenticity,whateverculturalorpolitical.Andwemustadmitthat

    thisstrategyoftheJan-Janoperahasbeenquiteeffective.