Story Of Ibrahim2

Ibrahim Peace be upon him

السالم ابراهيم و الصالة عليه

Ibrahim ابراهيم السالم و الصالة عليه

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253البقرة


: قال جندب يقول عن وهو بخمس يموت أن قبل وسلم عليه الله صلى النبي :سمعت

اتخذ ” كما خليال اتخذني قد تعالى الله فإن خليل منكم لي يكون أن الله إلى أبرأ إنيخليال بكر أبا التخذت خليال أمتي من متخذا كنت ولو خليال “..إبراهيم

مسلم رواه

Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Ibrahim the true in faith? For Allah did take Ibrahim for a close friend “Khaleel”.

الرحمن The Friend of Allahخليل

نساءال

http://quran.al-islam.com/Tafseer/DispTafsser.asp?l=arb&taf=KATHEER&nType=1&nSora=4&nAya=125


And remember that Ibrahim was tried by his Lord with certain commands, which he fulfilled: he said: "I will make you an Imam to Mankind." He pleaded: "And also from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

الناس Leader for Mankindإمام

البقرة



And we gave (Ibrahim) Ishaq (Isaac) and Ya'qub (Jacob), and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he is in the Hereafter of the Righteous.

األنبياء Patriarch of Prophetsأبو

عنكبوتال



Ibrahimابراهيم

Ishaaqاسحق

Ismailاسماعيل

Ya’qoubيعقوب

Yusufيوسف

Musaموسى

Harunهارون

Dauoodداوود

Sulaimanسليمان

Ayyubأيوب

Iliasإلياس

Muhammad محمد


67. Ibrahim was neither a Jew nor a Christian, but he was a true Muslim and he was not of the disbelievers (Al-Mushrikun) 68. Verily, among mankind who have the best claim to Ibrahim (the nearest of kin to Ibrahim) are those who followed him, and this Prophet (Muhammad وسلم عليه الله (صلىand those who have believed (Muslims). And Allah is the Protector and Helper of the believers.

اإلسالم Prophet of Islamنبي

عمران آل

Ur

Harran

Hebron“Al-Khalil”

Mecca

Egypt


Separation from Paganism & EvilThe Hijrah

But Lot had faith in him (Ibrahim): he said: "I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise."



Ibrahim and Sarah

قال عنه الله رضي هريرة أبي عنيكذب في لم منهن ثنتين كذبات ثالث إال السالم عليه إبراهيم

سقيم إني قوله وجل عز الله هذا وقوله ذات كبيرهم فعله بلفقيل الجبابرة من جبار على أتى إذ وسارة يوم ذات هو بينا وقالفسأله إليه فأرسل الناس أحسن من امرأة معه رجال هنا ها إن له

ليس سارة يا قال سارة فأتى أختي قال هذه من فقال عنهاأنك فأخبرته سألني هذا وإن وغيرك غيري مؤمن األرض وجه على

فال بيده تكذبيني أختي يتناولها ذهب عليه دخلت فلما إليها فأرسلتناولها ثم فأطلق الله فدعت أضرك وال لي الله ادعي فقال فأخذ

فدعت أضرك وال لي الله ادعي فقال أشد أو مثلها فأخذ الثانيةإنما بإنسان تأتوني لم إنكم فقال حجبته بعض فدعا فأطلق

فأومأ يصلي قائم وهو فأتته هاجر فأخدمها بشيطان أتيتمونيهاجر وأخدم نحره في الفاجر أو الكافر كيد الله رد قالت مهيا بيده

السماء ماء بني يا أمكم تلك هريرة أبو ...قال البخاري


Ibrahim and SarahAbraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son)." Bukhari


Ibrahim and Sarah

قال عنه الله رضي هريرة أبي عنالسالم عليه إبراهيم هاجر وسلم عليه الله صلى النبي قال

الجبابرة من جبار أو الملوك من ملك فيها قرية بها فدخل بسارةأن إليه فأرسل النساء أحسن من هي بامرأة إبراهيم دخل فقيل

ال فقال إليها رجع ثم أختي قال معك التي هذه من إبراهيم يامؤمن األرض على إن والله أختي أنك أخبرتهم فإني حديثي تكذبي

وتصلي توضأ فقامت إليها فقام إليه بها فأرسل وغيرك غيريفرجي فقالت وأحصنت وبرسولك بك آمنت كنت إن اللهم

الكافر علي تسلط فال زوجي على ركض إال حتى فغطالثانية ... برجله في فأرسل قتلته هي فيقال يمت إن اللهم فقالت

إلى ارجعوها شيطانا إال إلي أرسلتم ما والله فقال الثالثة في أووأعطوها السالم )جرهاآجر (إبراهيم عليه إبراهيم إلى فرجعت

وليدة وأخدم الكافر كبت الله أن أشعرت فقالت

البخاري


Ibrahim and Hajar

عباس ابن قالالم النساء اتخذ ما منطقا نطأول اتخذت إسماعيل أم قبل من ق

إسماعيل وبابنها إبراهيم بها جاء ثم سارة على أثرها لتعفيزمزم فوق دوحة عند البيت عند وضعهما حتى ترضعه في وهي

فوضعهما ماء بها وليس أحد يومئذ بمكة وليس المسجد أعلىقفى ثم ماء فيه وسقاء تمر فيه جرابا عندهما ووضع هنالك

تذهب أين إبراهيم يا فقالت إسماعيل أم فتبعته منطلقا إبراهيمذلك له فقالت شيء وال إنس فيه ليس الذي الوادي بهذا وتتركنا

له فقالت إليها يلتفت ال وجعل نعم آمرارا قال بهذا أمرك الذي للهعند كان إذا حتى إبراهيم فانطلق رجعت ثم يضيعنا ال إذن قالتالكلمات بهؤالء دعا ثم البيت بوجهه استقبل يرونه ال حيث الثنيةعند زرع ذي غير بواد ذريتي من أسكنت إني رب فقال يديه ورفع

يشكرون بلغ حتى المحرم البخاري بيتك

Ibrahim ابراهيم السالم و الصالة Ibrahim and Hajarعليه

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37)


Prayer of Ibrahim

"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah) in order, O our Lord, that they may perform Salah (prayers). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.

ابراهيم



Safa and Marwah

عباس ابن قالالماء ذلك من وتشرب إسماعيل ترضع إسماعيل أم وجعلت

إليه تنظر وجعلت ابنها وعطش عطشت السقاء في ما نفد إذا حتىالصفا فوجدت إليه تنظر أن كراهية فانطلقت يتلبط قال أو يتلوى

الوادي استقبلت ثم عليه فقامت يليها األرض في جبل أقرببلغت إذا حتى الصفا من فهبطت أحدا تر فلم أحدا ترى هل تنظرحتى المجهود اإلنسان سعي سعت ثم درعها طرف رفعت الوادي

ترى هل ونظرت عليها فقامت المروة أتت ثم الوادي جاوزتقال عباس ابن قال مرات سبع ذلك ففعلت أحدا تر فلم أحدا

بينهما الناس سعي فذلك وسلم عليه الله صلى النبيالبخاري


Safa and MarwahIshmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwah) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them


Zamzam

عباس ابن قالنفسها تريد صه فقالت صوتا سمعت المروة على أشرفت فلما

غواث عندك كان إن أسمعت قد فقالت أيضا فسمعت تسمعت ثمبجناحه قال أو بعقبه فبحث زمزم موضع عند بالملك هي فإذا

تغرف وجعلت هكذا بيدها وتقول تحوضه فجعلت الماء ظهر حتىقال عباس ابن قال تغرف ما بعد يفور وهو سقائها في الماء منتركت لو إسماعيل أم الله يرحم وسلم عليه الله صلى النبي

قال معينا عينا زمزم لكانت الماء من تغرف لم لو قال أو زمزمها فإن الضيعة تخافوا ال الملك لها فقال ولدها وأرضعت فشربت

أهله يضيع ال الله وإن وأبوه الغالم هذا يبني الله بيت هناالبخاري


Zamzam When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.


Ismail

عباس ابن قالعن فتأخذ السيول تأتيه كالرابية األرض من مرتفعا البيت وكان

ر بهم مرت حتى كذلك فكانت وشماله أو يمينه جرهم من فقةأسفل في فنزلوا كداء طريق من مقبلين جرهم من بيت أهل

ماء على ليدور الطائر هذا إن فقالوا عائفا طائرا فرأوا مكةج فأرسلوا ماء فيه وما الوادي بهذا هم لعهدنا فإذا جريين أو ريا

عند إسماعيل وأم قال فأقبلوا بالماء فأخبروهم فرجعوا بالماءلكم حق ال ولكن نعم فقالت عندك ننزل أن لنا أتأذنين فقالوا الماء

عليه الله صلى النبي قال عباس ابن قال نعم قالوا الماء فيوأرسلوا فنزلوا اإلنس تحب وهي إسماعيل أم ذلك فألفى وسلم

وشب منهم أبيات أهل بها كان إذا حتى معهم فنزلوا أهليهم إلىأدرك فلما شب حين وأعجبهم وأنفسهم منهم العربية وتعلم الغالم

منهم امرأة زوجوهالبخاري


IsmailThe House at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.


The Sacrifice

الصافات


The Sacrifice

الصافات

And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, if Allah wills, you shall find me of the patient."



The Sacrifice

Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead;We called out to him: "O Abraham!You have fulfilled the dream!" Verily thus do We reward the good-doers.Verily, that indeed was a manifest trial.And We ransomed him with a great sacrificeAnd We left for him (a goodly remembrance) among the later generations.“Peace be upon Ibrahim!"Thus indeed do We reward the good-doers. الصافات


Ibrahim and Ismail

عباس ابن قاليطالع إسماعيل تزوج بعدما إبراهيم فجاء إسماعيل أم وماتت

لنا يبتغي خرج فقالت عنه امرأته فسأل إسماعيل يجد فلم تركتهضيق في نحن بشر نحن فقالت وهيئتهم عيشهم عن سألها ثم

وقولي السالم عليه فاقرئي زوجك جاء فإذا قال إليه فشكت وشدةهل فقال شيئا آنس كأنه إسماعيل جاء فلما بابه عتبة يغير له

فأخبرته عنك فسألنا وكذا كذا شيخ جاءنا نعم قالت أحد من جاءكمأوصاك فهل قال وشدة جهد في أنا فأخبرته عيشنا كيف وسألني

بابك عتبة غير ويقول السالم عليك أقرأ أن أمرني نعم قالت بشيءفطلقها بأهلك الحقي أفارقك أن أمرني وقد أبي ذاك ....قال

البخاري


Ibrahim and IsmailAfter Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum).


Ibrahim and Ismail

عباس ابن قالبعد أتاهم ثم الله شاء ما إبراهيم عنهم فلبث أخرى منهم وتزوج

قال لنا يبتغي خرج فقالت عنه فسألها امرأته على فدخل يجده فلموسعة بخير نحن فقالت وهيئتهم عيشهم عن وسألها أنتم كيف

شرابكم فما قال اللحم قالت طعامكم ما فقال الله على وأثنتصلى النبي قال والماء اللحم في لهم بارك اللهم قال الماء قالتفيه لهم دعا لهم كان ولو حب يومئذ لهم يكن ولم وسلم عليه اللهجاء فإذا قال يوافقاه لم إال مكة بغير أحد عليهما يخلو ال فهما قال

جاء فلما بابه عتبة يثبت ومريه السالم عليه فاقرئي زوجكالهيئة حسن شيخ أتانا نعم قالت أحد من أتاكم هل قال إسماعيل

أن فأخبرته عيشنا كيف فسألني فأخبرته عنك فسألني عليه ا نوأثنتويأمرك السالم عليك يقرأ هو نعم قالت بشيء فأوصاك قال بخير

أمسكك أن أمرني العتبة وأنت أبي ذاك قال بابك عتبة تثبت ..أنالبخاري


Ibrahim and IsmailThen Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.'


Building the Ka’ba

عباس ابن قالنبال يبري وإسماعيل ذلك بعد جاء ثم الله شاء ما عنهم لبث ثم

يصنع كما فصنعا إليه قام رآه فلما زمزم من قريبا دوحة تحت لهبأمر أمرني الله إن إسماعيل يا قال ثم بالوالد والولد بالولد الوالد

الله فإن قال وأعينك قال وتعينني قال ربك أمرك ما فاصنع قالحولها ما على مرتفعة أكمة إلى وأشار بيتا هنا ها أبني أن أمرني

يأتي إسماعيل فجعل البيت من القواعد رفعا ذلك فعند قالالحجر بهذا جاء البناء ارتفع إذا حتى يبني وإبراهيم بالحجارة

وهما الحجارة يناوله وإسماعيل يبني وهو عليه فقام له فوضعهالعليم “يقوالن السميع أنت إنك منا تقبل يبنيان “ ربنا فجعال قال

يقوالن وهما البيت حول يدورا أنت “حتى إنك منا تقبل ربناالعليم “ السميع

البخاري


Building the Ka’baThen Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka'ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka'ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)



And when Ibrahim (Abraham) and (his son) Ismail (Ishmael) were raising the foundations of the House (the Ka‘bah at Makkah), (saying), "Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower."

بقرةال




Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (rituals) and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.Our Lord! Send amongst them a Messenger of their own, who shall recite unto them Your Verses and instruct them in the Book and Wisdom, and purify them. Verily! You are the All-Mighty, the All-Wise."

البقرة


Calling Humanity to Hajj

And when We showed Ibrahim (Abraham) the site of the (Sacred) House (saying): "Associate not anything (in worship) with Me, and sanctify My House for those who circumambulate it, and those who stand up (for prayer), and those who bow (submit themselves with humility and obedience to Allah), and make prostration (in prayer);"And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway.

الحج


And remember that Ibrahim was tried by his Lord with certain commands, which he fulfilled: he said: "I will make you an Imam to Mankind." He pleaded: "And also from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

Leader for Mankind

البقرة



And (remember) when Ibrahim (Abraham) said, "My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day." He (Allah) answered: "As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!"

Prayer of Ibrahim

البقرة


Story Of Ibrahim2

Spiritual

Transcript of Story Of Ibrahim2