pulibrary.edu.pkpulibrary.edu.pk/DL/majaddidi/manuscript.docx · Web viewThe MS. of this Tafsir...

1Prof. Muhammad Iqbal Mujaddidi

CATALOGUE OF ARABIC, PERSIANAND URDU MANUSCRIPTS,

ROT GRAPHS AND MICROFILMS ETC. IN THE COLLECTION OF

PROF. MUHAMMAD IQBAL MUJADDIDI

Compieled by

Muhammad Iqbal Mujaddidi &Hamid Ali Ansasri,

with the technical assistance Khalid Mahmood

2015Punjab University Library, Lahore, Pakistan

Tafsir

2Prof. Muhammad Iqbal Mujaddidi (M.No.1)

کیودانفسیہ دفع فی النصیحۃ مفتاحMiftah ul Naseehat Fi Dafy Kayood ul Nafsiah

By Muhammad Karimullah Dehlavi

(1200-1290/1785-1875)

Size: 23.5x16; ff.270; ll.17, its paper of handmade in India during the British PeriodIts style is Indian Nastaliq and Shikastah, (Arabic & Persian)

Beginning: ۔۔۔ عبدہ علی الفرقان نزل الذی للہ الحمد

Mufti Karimullah bin Maulana Lutfullah, was an author of many books, In Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind 17 works of the same author has described (vol.1 pp. 209-36) for details see:

1. Bashir ul din Ahmad: Waqiat-i-Darul Huqumat Delhi, 2/1932. Rehman Ali: Tazkirah Ulama-i-Hind, p.3973. Sir Syid Ahmad Khan: Asarul Sanadeed, 2/944. Abdul Hay Hasami: Nuzhatul Khawater, 7/398

The Manuscript deals with the Tafsir, Hadith & Fiqh, many extracts of well- known books of theology are quoted. The author criticized many of his contemporary scholars who were opponent of the author, specially the Wahhabies and Shias etc. He also criticized Shah Ismail of Delhi and Shah Muhammad Ishaq bitterly.

The present MS. is scribed by the author himself, it is a unique and rare MS. no other copy is recorded.

(M.No.2)

حسینی تفسیرTafsir Hussani

ByMoin Waiz Kashfi

Size: 21x14cm; ll.15Nastaliq (Persian); red and blue borders; red headings; defective at the ends; folio disarranged and brittle

Beginning: ۔۔۔ معین مسکن ضعیف بندہ گوید ہمی ۔۔۔ اا رشد امرنا من لنا بنی و رحمۃ لدنک من اتنا ربنا

The very well-known tafsir of Holy Quran, the MS. remained in the Mosque of Wazir Khan, Lahore and the teachers used it in Dars. They also wrote some marginal notes on the MS.

The tafsir is very well-known among the Persian readers and has been printed repeatedly.


حسینی تفسیرTafsir-i-Hussani

ByHussain Waiz Kashfi

Size: 28x16.5cm; ff. 206; ll.29Nastaliq (Persian); Lawh-i-Munaqqish with illuminated and blue borders. The Quranic text is red. The text of this Tafsir had printed for many times from India and Iran. But the present Manuscript by the notes of this Shaikh is not available in other Libraries of Pakistan.

Beginning: پناہ رسالت حضرت خوانی ثنا مبانی تاسیس و الہی محامد قواعد تمہید از ۔۔۔ ملسو هيلع هللا ىلصبعد

The MS. of this Tafsir is collated by Kh. Ghulam Muhay-ud-Din Qusuri in the year 1268 a.h. On the margin many books are referred like Rashidi, Madarik, sayings of Kh. Ihrar, Tafsir of Kh. Muhammad Parsa and other books of theology and Sufi Literature. At many places on the margin he wrote his name as Fiqir Ghulam Muhay-ud-Din Ahmadi Qusuri Dawam al-huzuri, The author was a successor of in the Naqshbandiyya Order of Shah Ghulam Ali Dehlvi.

For details see:1. Fafat Rauf Ahmad, Jawahir-i-Alviah2. Ghulam Muhay-ud-Din Qusuri, Malfuzat-i-Sharifa3. Tazkira Ulama Wa Mashaikh Pakistan Wa Hind

(M.No.4)

السموات نور اللہ تفسیر در رسالہRisalah Dar Tafsir Allah Nur-us-Samawat

ByAbdul Haq Muhaddis Dehlvi

(d.1052/1642)

Size: 26.5x16cm; ff.9; ll.19Nastaliq (Persian); worm eaten and red headings

Beginning: ۔۔۔ والارض السموات نور الذی للہ الحمد

The author was a will-known a scholar and muhaddis of sub-continent. In this MS. he wrote the tafisr of the said Sura with special reference to Hadith literature.

(M.No.5)

احادیث شرح و آایات تفسیرTafsir Aayat Wa Sherh-i-Ahadith

(c.12/18)


Size: 21x15.5cm; ff.76; ll.15Nastaliq (Persian); under lined Arabic words, water spotted, vacuum packed, rich interpretations on margins

Beginning: ۔۔۔ سلم بدی حیران گو ثنا امن

The MS. was in the possession of the teachers of Wazir Khan Mosque, Lahore. They have written marginal notes on it but no one showed his name.

(M.No.6)

یوسف سورہ تفسیرTafsir Sura Yusuf

Size: 21.5x14.5cm; ff.210; ll.16Nastaliq (Persian); red headings; damaged; water spotted and worm eatenScribed by; Darwaish Muhammad bin Hafiz Abdul Aziz on 15 Rajab, 1065 a.h.

Beginning: defective

The authors name is not appeared at the end of the MS., its style of writing is 11/17 th century. The author quoted many authentic books during the tafsir.

(M.No.7)

القصص احسن شرحSharh-i-Ahsan-ul-Qassas

ByMuhammad Aziz-ud-Din Qanugo (c.13/19)

Size: 25.5x16cm; pp.475-610; ll.21Nastaliq (Punjabi & Urdu), Red headings against verses, Rubberications, interpretations and meaning has been added on margins in Urdu Language, comparative pagination has been added later on. The MS. is defective at the both ends.

Beginning: ۔۔۔ مادہ کا خیالی رنگین کو انسان ایک نے جس کہ کو خدا اس بیقیاس سپاس

The present MS. is a commentary on well-known Panjabi versified book Ahsan-ul-Qassas by Maulvi Ghulam Rasool Alampuri, the commentator Muhammad Aziz-ud-Din Qanugo who was lived in the town Jaura, Tarantaran, Amritsir in 25 Rajab, 1336 / 7 May, 1918. The present MS. is written by the writer himself. For some details see: MS. No. 46

(M.No.8)

البخاری شرح فی تیسرالقادری

5Prof. Muhammad Iqbal Mujaddidi Tesir-ul-Qari Fi Sherah-il-Bukhari

ByNoor-ul-Haque Mashriqi(c.983-1073/1575-1663)

Size: 37x28.5cm; ff.268; ll.29Nastaliq (Persian); water spotted, worm eaten; defective at the end

Beginning: ۔۔۔ کرامت صحیفہ این بعد اما للہ الدین محی

The author was the eldest son of Sh. Abdul Haq Muhaddis Dehlvi, he also compiled some other books, like Zubdatul Tawarikh etc. He wrote this commentary on Sahih Al-Bukhari and dedicated to the king Aurangzeb Alamgir. Its text has published from Ansari Press, Dehli.

For some details see:Nizami, K.A., Hayat-i-Sh. Abdul Haque, pp.255-61

(M.No.9)

حدیث چہلChehal Hadith

ByAhmad Sirhindi Mujaddid Alf-i-Sani

(d.1034/1624)

Size: 23x15cm; ff.8; ll.15Naskh (Arabic); worm eaten and damaged

Beginning: ۔۔۔ عبدہ علی الکتب انزل الذی للہ الحمد

The compiler collected 40 Ahadith like many other ulama to get blessings of God. This risalah has been printed.

(M.No.10)

جامی اربعینArbaeen-i-Jami

ByAbdur Rahman Jami

(d. )

Size: 26.5x18cm; ff.4; ll.13Nastaliq (Arabic & Persian); worm eaten & water spotted. Defective from the beginningThe MS. is Scribed in gook hand writing.

6Prof. Muhammad Iqbal Mujaddidi Beginning: defective

The author Mulana Jami translated the Ahadith in vertical Persian and completed in 880/1397. The MS. has been printed reputedly.

(M.No.11)

ترجمہ فارسی مع احادیثAhadith Maa Farsi Tarjuma

Size: 26.5x17cm; ff.16; ll.11Naskh, Nastaliq (Arabic, Persian); water spotted and worm eaten

Beginning: ۔۔۔ لاتجالسوا السلام علیہ النبی قال

Someone copied the Ahadith and translated into Persian on the margin for public use but the translated did not mention his name.

(M.No.11A)

ترجمہ فارسی منظوم مع حدیث چہلChehal Hadith Maa Manzoom Farsi Tarjumah

ByZia-ud-Hussain Alvi

(c.11/17)

Size: 23x14; ff.12; ll.14Naskh (Arabic & Persian); Red headings, red and blue borders


The translator Zia-ud-Hussain bin Shah Hussain bin Mir Muhammad Yusuf Naknam Alvi, was a scholar and Sufi have good relations with the king Aurangzeb Alamgir, as he narrated in the beginning in the MS. that the king used to recite these Ahadith, so I have versified into Persian to make easy for the king (f.4a). The author’s biographical information is not known to us.

Sirat-i-Tayaba

(M.No.12)

الانبیاء قصصQasass-ul-Anbiya

Size: 26x18cmcm; ff.110; ll.21Nastaliq (Persian); red headings, worm eaten, water spotted and some paper vacuum packed. Defective at the both ends.


The author’s name is not appeared in the text; it seems to write one of the teachers of Mosque Wazir Khan, Lahore.

(M.No.13)

معراج واقعہWaqia Miraj

Size: 25x18cm; 41; ll.10Nastaliq (Urdu); worm eaten, red headings, defective at the end

Beginning: ۔۔۔ جناب میں جس کہ ہے مبارک رات وہ آاج

Some of the teachers related to the Mosque of Wazir Khan, Lahore narrated the event of Miraj Sharif but his name is not found in the beginning of the MS.

(M.No.14)

النبوۃ معارجMaarij-ul-Nabuwat

ByMuin-ud-Din Farahi

(d.907/1501)

Size: 20x14cm; ff.301; ll.15Naskh (Persian); worm eaten; red headings; defective at the end

Beginning: رسالت حضرت معراج ذکر در چہارم ملسو هيلع هللا ىلصباب

It is a well-known biography of the Holy Prophet (pbuh) and has been printed repeatedly.

For some details see: Storey, C.A., Persian Literature, 1/1/187-88

(M.No.15)

الاصحاب روضۃRauzatul Ashab

ByWaheed-ud-Din Muhammad know as

Mir Khan Jami al-Sfrghabadi(c.907/1501)

Size: 22x16cm; ff.112; ll.17

8Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); worm eaten; red headings; defective at the end

Beginning: ۔۔۔ روی از و جان و دل از منشعب کہ حمدی

The author was a scholar of Sunnite, he wrote the book against the Shait and collected many traditions. He completed his book in 944/1537.

The MS. deals with the history and merits of Khulafa-i-Rashideen. It’s another copy is in the Buhar Library (see: Storey, 1/1/213).

(No.16)

النبویۃ الانوار مطلعMatla-ul-Anwar-ul-Nabviya

Size: 20x15.5cm; ff.22; ll.15Naskh (Arabic); red headings; defective at the end

Beginning: ۔۔۔ العالمین رب للہ فیہ المبارک الطیب الکثیر الحمد

It is a collection of Ahadith based on the known books of the subject. The MS. is divided into some chapters and facit., the book was in the Arabic course of the Madrasas, so have many marginal notes.

(M.No.17)

اکرم نبی ملسو هيلع هللا ىلصخصائص

Khasais Nabi Akram (pbuh)

Size: 22x13cm; ff.12; ll.12Nastaliq (Versified Persian); water spotted and some worm eaten

Beginning: ۔۔۔ رسول نعت و خدا حمد بعد

The author did not mention his takhalus or name in the text. It seems that it is written in late 18th century.

Fiqh

(M.No.18)

حامدیہ مکتوباتMaktubat-i-Hamdiah

ByHamid Qari Lahori (d. 1166-1753)

Size: 25x16; ff.75; ll.21Nastaliq (Persian)


Beginning: ۔۔۔ الرسل وارسال الکتب بانزال الیہ الوصول طریق اوضح الذی للہ الحمد

The author was a well-known theologian of the Punjab and was writer of many other books on the Fiqh. He was a Sufi of Suharwardi Orders and was a pupil and followers of Mulla Shaikh Temur Lahori. He wrote also some important discourses on the burning issues of his time.

This is the collection of 20 letters of the author on the burning issues of Fiqh. Every letters is much lengthy just like a separate Risala. The author referred many of the well-known collections of the Fatwa and commentaries on the books of Fiqh. He gave original quotations of those books. See: Ghulam Sarwar Lahori, Hadiqat-ul-Auliya, p.266.

(M.No.18A)

مہمہ مسائل تحقیق در رسالہRisalah Dar Tahqiq Masail-i-Muhimah

(Persian)

Beginning: ۔۔۔ برجنازہ انداختن گل اول مسلہ

This seven folio Risalah have the ten masail and its solutions. This MS. was once in the Library of well-known scholar of the Punjab Kh. Ghulam Muhay-ud-Din Qusuri who wrote some notes on the margins of this MS.

(M.No.18B)

کناس جنازہ نماز جواز در رسالہRisalah Dar Jawaz Namaz-i-Janaza Kinas

(Persian)

Beginning: ۔۔۔ اجمعین والہ محمد رسولہ علی والسلام والصلوۃ العلمین رب للہ الحمد

Four Folio Risalah deals with the offering of the Janaza prayer. It is just like a Fatwa declared by the author who was a Mufti of Lahore. He referred many books of Fiqh during his discussions. The quotations are in Arabic and Persian both. One of its copy is in Gang Bakhsh Library of Persian Research Institute, Islamabad. MS. No. 2441. See: Fihrist Alphaby, p.697.

(M.No.19)

المسلمین تحفۃTuhfat-ul Muslimin

ByMian Muhammad Aqil Lahori

Size: 24x14.5; ff.48; ll.18Nastaliq, (Shikashta Persian); slightly worm eaten with red headings, interpretation are given on borders. Probably written with different hands.


Beginning: جماعت ان اعلم ۔۔۔ جائز لجمعۃ ادا از بعد الظہر

The author was a scholar of the Punjab who used to teach Tafsir, Hadith and Fiqh in his school at Lahore. Many students from Central Asia Afghanistan and the various places of India were preset during his lectures. He wrote many books on the important issues of Fiqh, like Sharah Sumail-i-Tirmazi. Some of his discourses are in Gang Bakhsh Library, Islamabad. (see) the index of Fihrist Alphaby.The authors son Qutub-ud-Din and grandson were also scholars and writers. The present MS. is collection of the sayings of Mian Muhammad Aqil Lahori, collected by Hamid Qari Lahori, (his pupil). The author collected the Risail of Mian Timur Lahori and the sayings of other scholars of the Punjab, at one place he has given many names of the students of Mian Timur Lahori lived in Lahore and Qasur. In these days Mian Hamid Qari’s mausoleum and school are situated on the Whet Road, Lahore. Two MSS. Qissah-tul-Miraj and Intikhab-e-Tariqah-i-Muhammadiya are preserved in the National Museum of Pakistan, Karachi.

See: Tazkarah Ulama Wa Mashaikh Pakistan, vol.1, p.105

(M.No.20)

الاحکام دستورDastur-ul-Ahkam

ByBahadur Shah Qadri Bhakri

(d.1274/1857-58)

Size: 22.5x12.5cm; ff.60+7; ll.14Nastaliq (Panjabi); worm eaten, brittle, some vacuum packed. Scribed by: Farzand Ali for his son Ghulam Qadir on 3 Ramazan 1272.

Beginning: 1 ۔۔۔ سفیدم موی بین بہ خداوندا الدعوات مجیب یا ۔ 2 ۔۔۔ والارض السموت خلق الذی للہ الحمد ۔

The author who was a scholar and a Sufi collected some very notable traditions of the Fiqh for the public use in the local languages of Sialkot, Punjabi and Hindi, he compiled in 1257. The author also discussed some very important issues of his age by the request of his followers.

(M.No.21)

الفواد زادZad-ul-Fawad

By Jan Muhammad Abdul Ghani Abbasi (c.12/18)

Size: 23x14.5cm; ff.12; ll.15Nastaliq (Persian), worm eaten.

11Prof. Muhammad Iqbal Mujaddidi Beginning: Defective

The MS. deals with the Sufism and some discussions of Fiqh the author biographical information is not available.

(M.No.22)

فقہ علم رسالہRisalah Ilam-i-Fiqh

Size: 21.5x12.5cm; ff.15. ll.16Nastaliq (Persian); worm eaten & water spotted


The present work has compiled in the first year of the accession of king Akbar Shah II. (1221/1806). The author discussed some burning issue of his time also; he referred some important books of theology and collections of the Fatawa.

(M.No.23)

فقہ مسائلMasail-i-Fiqh

Size: 21.5x 15.5cm; ff.16; ll.15Nastaliq (Persian); red headings and some marginal notes

Beginning: ۔۔۔ آامدند در شہری در امیر با جندی کہ گوی اگر

The author whose name is not mentioned in the text, discussed that if some ambassador comes to any city with his solders is it necessary of him to pray Zuhar prayer after the Jumma prayer? The author proved that being traveller compulsion of Zuhar prayer is not applied upon him.

(M.No.24)

فوائد و خصوصیاتKhususiat Wa Fawaid

Size: 23.5x13.5cm; ff.32; ll.15Nastaliq (Persian); red headings & brittleDefective at the both ends


The MS. deals with the Fiqh, Aurad conditions for the traveller and some other issues of the author’s period (11/17).

(M.No.25)


النجات وسیلۃWasilatul Nijat

ByAbdul Aziz Muhadis Dehlvi, Shah

(d.1239/1824)

Size: 23x13.5cm; ff.14; ll.17Nastaliq (Persian), worm eaten and damaged

Beginning: ۔۔۔ والسلام والصلوۃ حمدہ حق للہ الحمد

This short risalah is about Ilm-i-Kalam and compiled against the believes of the Shait. It is printed and included the author’s collection of Fatawa.

(M.No.26)

المجالس رشدRushad-ul-Majalis

ByMusa bin Muhammad Shawan Afghan

(c.12/18)

Size: 22x15cm; ff.22; ll.16Nastaliq (Persian); damaged and worm eaten

Beginning: ۔۔۔ والسلام والصلوۃ العالمین رب للہ الحمد

Author’s biographical information is not known to us, he lived in the frontier territories of Pakistan. He compiled this risalah on some advises and religious affairs among the Muslim people.

For some details see: Monzavi, Ahmad, Fehrit-i-Mushtarik, 4/2351, 14/554

(M.No.27)

الغافلین تنبیہTanbih-ul-Ghafilin

ByMurad Sharf-ud-Din Hussani Ropari

(c.12/18)

Size: 18x13cm; ff.44. ll.15Nastaliq (Persian); Brittle, worm eaten and water spotted, red headings, some pages are vacuum packed


Beginning: ۔۔۔ منان حضرۃ سزاء امتنان جہان جہان

The author tried to describe the term Maqam-i-Mahmood by the quotations of various books of Sufism and Shiria. He also discussed some other issues of the Sufis and Ulama of various centuries by given his own opinions.

It is a rare MS.

(M.No.28)

ابواللیث بستانBustan Abul-Lais

ByAbul-Lais Ahmad bin Umar Samarqandi Hanfi

(d.552/1157)

Size: 28x15.5cm; ff.160; ll.19Nastaliq (Persian); worm eaten; red headings; defective from beginning


The author was lived in Baghdad, a great theologian and author of many other books. He compiled the bustan for Waz (preaching).

For some details see:Kahala, Umar Raza, Mujam-ul-Muaalifin, 2/32

(M.No.29)

آاخرت احوالAhwal-i-Akhrat

Size: 25x16cm; ff.31; ll.10Nastaliq (Urdu); defective at he both ends


It is an old Urdu prose style, but author’s name is not mentioned in the text.

(M.No.30)

المساکین نجاتNijat-ul-Masakin

ByMuhammad Abid bin Maulvi Ghulam Rasool Wazirabadi

(c.12/18)


Size: 21x14cm; ff.15; ll.15Nastaliq (Persian); red and blue borders Scribed by; Muhammad Hassan bin Ghulam Ali bin Hazrat Mian Muhammad Abid on 1241 a.h. The MS. scribed by the order of Mian Ghulam Muhammad known as Imam Gamu of the Mosque of Wazir Khan, Lahore.

Beginning: ۔۔۔ اللہ الا الہ لا کہ را ذاتی آان مر قیاس بی سپاس

The author’s biographical detail is not known to us he introduced himself as Hafiz Muhammad Abid bin bin Maulvi Ghulam Rasool bin Maulvi Illah Bakhsh Wazirabadi Chanabi Hanfi Qadri that some of my friends requested to write the details and salient fetchers of the Kalima-i-Tayyaba, so I have compiled it.

(M.No.30A)

نوشی تمباکو منع در رسالہRisalah Dar Mana Tambaqoo Naushi

ByMuhammad Abid bin Maulvi Ghulam Rasool Wazirabadi

(c.12/18)

Size: 21x14cm; ff.16; ll.15Nastaliq (Persian); red and blue borders Scribed by; Muhammad Hassan bin Ghulam Ali bin Hazrat Mian Muhammad Abid on 1241 a.h. The MS. scribed by the order of Mian Ghulam Muhammad known as Imam Gamu of the Mosque of Wazir Khan, Lahore.

Beginning: ۔۔۔ للمتقین والعاقبۃ العالمین رب للہ الحمد

For authors full name see MS. No. 30, many scholars wrote on the same topic to forbid the Muslims to smoking.

Sufism

(M.No.31)

الاوراد شرح فی کنزالعبادKanzul Ibad Fi Sharhil Awrad

ByBaha-ud-Din Zakariyya (d. 661 a.h)

Size: 26x17; ff.260; ll.25, its paper is made of Bukhara. It is in the Naskh but its style is Central Asian. (Persian)

15Prof. Muhammad Iqbal Mujaddidi Commentary by Ali Bin Ahmad Al-Ghuri one of the followers of Shah Rukn-e-Alam Multani (d.735 a.h)Scribed: by Shams-ud-Din Ahmad Bin Maulana Sadar-ud-Din in Samarqand in 854 a.h.

Beginning: ۔۔۔ الکریم رسولہ علی الصلوات اکرم و العظیم للہ المحامد اعظم

It is about the spiritual guidance for the Sufis, Zikr and daily practical life of a Muslim.The Manuscripts has many marginal notes in various styles but the writers did not showed

their names. The heading are given on borders and bold.It has Central Asian style of Khatt, Shikasta.

For details see: 1. Abdul Haq Delhvi Akhbar al-Akhyar pp. 50-53 2. Muhammad Shafi Maqalat-e-Dini Wa Ilmi, vol.I 235-2413. Laaly, Lal Beg Badakhshi, Samart al-Quds, p.101, 139, …

(M.No.32)

السالکین خزانۃKhazanatul Salikin

ByFrid bin Muhammad bin Daulat Shah

Jalwani Kabizbenji of Ahmad Abad, Gujrat

Size: 25.5x17.5; ff.317; ll.19This is in Persian but its script is Naskh in the Gujrati style. (Persian)

Beginning: ۔۔۔ گوید ثنا را مقدس ذات الودکی بدین

The MS. is a collection of Malfuzat of Shah Alam bin Shah Qutb-i-Alam Gujrati (847- 20 Jamadiul Sani 880 / 1424-1675). It consists of the Malfuzat from 6 Zilhajj-Jamadiul Akhir 880 Friday. The author compiled it by the order of Bandgi Mian Syed Muhmmad known as Hazarat Mian Manjuh Shah. Its first majlis begins with 6 Zilhajj, Friday 871 (see f. 4b) and the last majlis is written in 19 Zilhajj Friday, 873 (see f. 315b). This is multi volume book, its two volumes are preserved in Maulana Azad Library, Muslim University Aligarh and another MS. is in the Pir Muhammad Shah Library in Ahmad Abad, Gujrat.

This collection of the Malfuzat is compiled in the life time of Shah Alam. This MS. is the first volume of the series. This volume is unique and not recorded in the other Library. Shah Alam Gujrati used to speek in Hindi (Urdu) and Gujrati. It is important for the local literate of sub-continent.

For details see:1. Nazir Ahmad, Maqalat-i-Nazir, pp. 457-4822. Muhammad Aslam, Malfuzati Adab Ki Tarikhi Ahmiyat, pp. 237-2613. Ali Muhammad Khan, Miraat-i-Ahmadi, Khatima, p. 3234. Ghausi Mandavi, Gulzar-i-Abrar, p. 336

16Prof. Muhammad Iqbal Mujaddidi 5. Nizami K., Suhrawardi Silsilah and its influence on medieval Indian Politics, Medieval India,

vol.III, no.12 (1957)

(M.No.33)

الاقدام ضربZarb ul Iqdam

By Shaikh Abdul Haq Muhadis Delhvi (d.1052/1643)

Size: 21.5x14.5; ff.9; ll.15 (The MS. not dated)Nastaliq (Persian); interpretations are given on borders

Beginning: ۔۔۔ اللہ خیرخلق علی والصلوۃ اللہ لحضرت الحمد

Its author was a well-known theologian of sub-continent and an author of many books on various topics of Islam. (see: Mirat-ul-Haqaiq, Hayat-i- Sh. Abdul Haq, Tazkirah Sh. Abdul Haq). The MS. deals with offering two rakat of salat face towads Baghdad.

(M.No.34)

معصومیہ اذکارAzkar-i-Maasumiah

By Kh. Muhammad Masum Sirhindi (d.1079/1668)

Size: 20.5x12; ff.112; ll.13Nastaliq (Persian); dated 1076 a.h.

Beginning: (Defective from the beginning)۔۔۔ بمعنی حدیث ایں در را ذکر کہ دانست باید

It is the collection of the practices of the Naqshbandi Sufis and the Azkar used to practice Kh. Muhammad Masum. It has published and its Urdu translation is also printed but the present MS. Is scribed by his Khalifa Sufi Dost Muhammad Baig Peshawari and this is the oldest copy.

Consult the following sources:1. Safar Ahmad, Maqamat-i-Masumi2. Kamal-ud-Din Muhammad Ihsan, Rauzat-ul-Quyyumiah, v.23. Ubaid Ullah, Hasnat-ul-Harmeen (collection of the saying of the Kh.)

(M.No.35)

قصوری الدین محی غلام خواجہ ہای نوشتہ مجموعہMajmuah Nowishta Hai Kh. Ghulam Muhay-ud-Din Qusuri

17Prof. Muhammad Iqbal Mujaddidi By

Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri(d.1270/1854)

Size: 22.5x14.5cm; ff.172; ll.15Nastaliq (Persian)

Beginning: ۔۔۔ ہوالمجید لمن والشکر ہوالوحید لمن الحمد

This Majmuah is prepared by Kh. Ghulam Nabi Lillahi (d.1302/1884); it has the following short discourses.

1. List of some books who has borrowed from Kh. Qusuri the Ulamah of the Punjab2. The chronogram for the death of Kh. Qusuri by Ghulam Rasool of Qallah Mian Singh3. Letter of Kh. Qusuri to Sh. Ahmad Arab4. Lietter of Sh. Ahmad to Kh. Qusuri5. Letter of Kh. Qusuri to Qazi Jewan6. Its reply 7. Arabic poems of the author8. Manajat of Mulana Khalid Kurdi9. Shahjrat10. Persian poems of Kh. Ghulam Dastghir Qusuri11. Persian poems of Ghulam Muhay-ud-Din Qusuri12. Urdu poems of Ghulam Muhay-ud-Din Qusuri13. Shajrah of Qadriah order by Kh. Qusuri (Persian)14. Shajrah of Qadriah order by Kh. Qusuri (Panjabi)

There are some Ijazat Namahs stamped by Shah Ghulam Ali Delhvi in this Majmuah.

(M.No.36)

الطالبین ہدایتHidyatul Talibin

ByMuhammad Hassan Zakori

Size: 21x16; ff.114; ll.15Nastaliq (Persian); some headings are redCommentary by Muhammad Gul Zakori

Beginning: ۔۔۔ سیدالمرسلین علی والسلام والصلوۃ العالمین رب للہ الحمد

The MS. is a guide book for the Sufis of the Naqshbandi orders, which was given to the followers for their guidance in their practical life.

The author was q well-known scholar and Shaikh of this order. He lived in Zakori, D.I.Khan and died at the same place in 1312 a.h. and wrote some notable books on Sufism and had many students and followers. There are some sourced like of the author and the commentator as:


1. Muhammad Hassan Zakori, Rawzatul Awliya, pp.217-2202. Muhammad Hassan Zakori, Hidayatul Talibin, pp.92-96

(M.No.37)

الانوار باقرBaqir-ul-Anwar

ByMuhammad Baqir Uchi Bukhari (c.12/18)

Size: 19.5x12cm; ff.19; ll.13Nastaliq (Persian), undated

Beginning: ۔۔۔ امۃ من جعلنا و الاسلام الی ہدانا الذی للہ الحمد

The author biographical information is not found in the Tazkirahs of the Sufis, and other person of the same name was the author of Jawahir-ul-Awliya (1096/1686) is different from the present author. The MS. is a collection of the Aurad and meditation and prayer of Sufis, especially of Suharwardi order. The author referred some rare discourses of this order those are not available is now.For some details see:

The Muqadimah of Jawahir-ul-Awliya by Dr. Ghulam Sarwar

(M.No.38)

الھدایۃ سراجSiraj-ul-Hidayah

ByAhmad Barni (c.772/1371)

Size: 21.5x14cm. ff.110, ll.16-17Nastaliq (Persian); with red headings and the references are also in the same colour. The MS. is defective at the both ends but it has been completed by the help of photocopy system.


The MS. is a collection of the sayings of the very reputed Sufi Makhdum Jahaniyan Jahanghast Bukhari (d.785/1383), the author was one of his followers and lived with him when the Makhdum came from Thatha to Dehli in 772/1371, was present there. The MS. has nine chapters full of the discussion on Sufism and Fiqh. There are very some important and burning issues of his period discussed. There are many MS. of the present MS. is preserved in the Libraries of the world. It has edited by Qazi Sajjad Hussain and printed from Delhi.

For details see:1. Muhammad Ayyub Qadri, Makhdum Jahaniyan Jahanghast, pp.189-191

19Prof. Muhammad Iqbal Mujaddidi 2. Abdul Haq Dehlvi, Akhbar-ul-Akhyar, pp.452-4543. Ghulam Sarwar Lahori, Hadiqat-ul-Awliya, pp.156-158

(M.No.39)

القادریہ ہدیۃHidaiat ul Qadiriah

ByHabatullah bin Abdul Hayy Qarshi Qadri Makki Jely Lahori (c.12/18)

Size: 20x11cm; ff.15; ll.13Nastaliq (Arabic), warm eaten

Beginning: ۔۔۔ اللہ الا الہ لا اعنی العلیا الکلمۃ ان فاعلم والصلوۃ الحمد بعد اما

The details about the author not available in the Tazkirahs of Sufis, he belonged to Lahore and Qadri order. His elders were from Mecca Mukirrimah then Jeal of Iraq then migrated to Lahore. The MS. deals with the theory of Wahdatul Wujood. The author who lived in Lahore in the period of the King Farrukh Sayyer (1124-1131/1713-1719). He proved his ideology with many authentic sources that the theory is genuine. He wrote some points against those Sufis who were the opponent of this idea. The MS. is a rare and unique, no other copy is recorded.

(M.No.40)

المعارف خلاصۃKhulasatul Maarif

BySh. Adam Banuri Naqshbandi

(d.1053/1644)

Size: 21x15cm; ff.379 (2 vols.); ll.20-21Nastaliq (Persian), with marginal notes by Sh. Muhammad Amin Badakhshi, the author’s successor in Mecca Mukarrimah. Scribed by one of the disciples of the author by the order of Sh. Badakhshi, undated but complete MS possesses many stamps, especially Sh. Badakhshi, as ( بدخشی امین محمد اغفراللہم

ھ۔1062 ) and some other stamps of ( فاروق محمد دین ھ1091موید ) and a stamp by ( فاروق محمد بن عوض ھ۔1155محمد ). The MS. was in the possession of Sh. Badakhshi who wrote under his stamp ( محمد الشیخ بید اوصلہ من اللہ رحم

عندالاغواث طبری امام حوش فی شبیکہ فی اولادہ و مکی بدخشی -Sh. Badakhshi handed over the MS. to the well (ایمنknown Naqshbandi Sufi and author of ( الوہاب Sh. Muhammad Baig Burhanpuri Mecci, with this (عطیۃwill that this MS. should give to Sh. Burhanpuri then the MS. shifted to the well-known Sufi of the Punjab Kh. Ghulam Muhayuddin Qusuri, who signed over the first folio of the MS.

Beginning: ۔۔۔ کمالات بعدد اا کثیر اا حمد العالمین رب للہ الحمد

The author Sh. Adam Banuri was the most prominent disciple of Sh. Ahmad Sirhindi Mujaddid Alfsani who had innumerable followers from Central Asia to Lahore, by afraid of his

20Prof. Muhammad Iqbal Mujaddidi popularity among the people, the King Shah Jahan (1037-1068/1628-1658) ordered the Sheikh to leave India, so he left for Hermayn Al-Sharifayn in (1051/1641) and settled in Madina Munnawirah, where he died and buried. He wrote many books like Nazm ul Nikat, Nikat ul Asrar, Tafsir Surah Fatiah, Maktubat, Darood Ilhamia and Wazuh ul Muzahib etc.

The present MS. is in two volumes. It has compiled during his first travel of pilgrim in (1035-1037/1625-1628), the both part have many chapters and facets. It deals with Sufi practices and some discussions of various topics of Sufism. The author discussed some very important issues of that time also in Hermayn Al-Sharifayn among the scholars of that time.

Khulasat ul Maarif is very popular books among the Sufis, so many MSS. of it are available in the Libraries of India, Pakistan and other countries, Mr. Rieu has guessed that the author did not wrote its second volume but the present MS. have the both parts. (Catalogue of Persian MSS. of British Museum, vol. (Blanck)The present MS. is very rare.

For details see:1. Badakhshi, Muhammad Amin, Nataij ul Hermayn (life of Sh. Adam) MS. in Library of India

office, London (no. Ethe 652)2. Kishmi, Muhammad Hashim, Zubdatul Maqamat, pp.228-2313. Kamal ud Din Muhammad Ihsan, Rawzat ul Qayyumia, 1/381-824. Ghulam Sarwar Lahori, Khazinat ul Asfia, 2/371-725. Chamkani, Muhammad Umar, Zawahir, MS. Shirani collection, Punjab University Library,

Lahore (no. 388)

(M.No.40A)The same

Size: 21x10.5cm; ff.210; ll.13Nastaliq (Persian), warm eaten and brittle, red headings, red and blue borders. vol.1.

Beginning: Defective at the both ends.( اہمال ہمہ الدیانۃ صادق و المنظۃ (صاف

(M.No.40B)

والکعبہ الانسان بین المفاضلۃ رسالہRisalah Al-Mufazilah Bayn Al-Insan Wal Kaba

By

Muhammad Amin Badakhshi(c.1020-1102/1611-1690)

Size: 21x15cm; ff.18; ll.24Nastaliq (Persian); the quotations are marked by red ink. It is autographed copy stamped by the author. There are some corrections in the same hand writing on the margin. It’s another copy is preserved in Islamic College Library, Peshawar University (no.990).

21Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ خلقہ خیر علی والسلام والصلوۃ العالمین رب للہ الحمد

Sh. Badakhshi, the author was a great scholar of Central Asia, India and Mecca Mukarrima. He was follower of Kh. Muhammad Masum Sirhindi the 1079/1669 and the disciple of Sh. Adam Banuri. He entered in the circle of the Sh. in 1051/1642 and travelled with him to Hermayn, where he lived with his Sh. for twenty months and one day. He himself wrote that he lived in Hermayn for fifty years after the death of Sh. (Nataij ul Hermayn, ff.115-116 a.b). He was author of about twenty four books, which are on Sufism and Fiqh. He wrote a separate book on life and teaching of his Sh. Adam Banuri entitled Nataij ul Hermayn, in three volumes, not printed so far but it 3rd volume is translated into Urdu by Dr. Moeen Nizami under the title of Manaqib ul Hazrat. Once he travelled from Mecca to Egypt, where he died and buried, Zawahir f.103A (approximately after 1102/1690).

For some details see: 1. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/851-542. Chamkani, Muhammad Umar, Zawahir MS., Shirani collection, Punjab University Library,

Lahore (no.388)3. Nizami, Moeen, Manaqib ul Hazrat, the introduction

(M.No.40C)

آادمیہ کراماتKaramat-i-Admiya

ByMuhammad Amin Badakhshi

(c.1020-1102/1611-1690)

Size: 21x15cm; ff.41; ll.21-25Nastaliq (Persian); with red headings. It is autographed and stamped by the author with marginal notes by the author.

Beginning: ۔۔۔ الزمان خلیفۃ حضرت عادات خوارق از بعضی بیان در اول باب

For the life sketch of the author see MS. no.32A. The present discourse deals with the miracles of the author’s Sh. Adam Banuri. He also gave some aspects about the miracles of the Sufis those are related with the prosperity of Holy Prophet (Mojzat) and in some other facets quoted some rare books and proved that the Sufis miracles are legal. He numerated many miracles of the Sh. although the book is full with miracles collection, but has some biographical aspects also.

This is unique and single copy MS. (no other copy is recorded).

(M.No.41)

السالکین عشقIshq-ul-Salikin

ByUmar Naushahi (c.1193/1779)

22Prof. Muhammad Iqbal Mujaddidi Size: 23x12; ff.93; ll.15-16Nastaliq & Shikasta (Persian versified), brittle and warm eaten. The MS. was compiled in 1193 a.h., and this copy was scribed by Syed Daud Ahmad at Zafarwal, Sialkot, on 14 Rabi-ul-Sani 1268 a.h.

Beginning: ۔۔۔ حق پاک تت ذا ہست بیشمار مرثنای بیحد حمد

The author Sh. Umar Naushahi the follower of Sh. Bakhat Jamal Naushahi, author’s biographical information is not available in the tazkirah of the Persian poets and Sufis of this order. This MS. is folklore of Akhtar Munir and Mahroo’s love story, in the beginning author gave some details of Sufism. The well-known author of Naushahi order copied this MS. in 1398 a.h. which is preserved in his own Library, Lahore.

(M.No.42)

توحید نور رسالہRisalah Noor-i-Tawhid

Size: 22x13.5; ff.18; ll.13Nastaliq (Persian)

Beginning: ۔۔۔ اللہ رسول علی والصلوۃ العالمین رب للہ الحمد

This risalah deals with the philosophy of Wahdatul Wujud, he quoted some saying of the great Sufis in this way, especially the writings of Chisti Sufis. He also discussed the Tanazzalat according to Wahdatul Wujud. It seems that it has written by Kh. Khurd Dehlvi (d.1073/1663).

(M.No.42A)

القین عینAyn-ul-Yaqin

ByShah Fakhar ud Din Dehlvi

(d.1199/1687)

Size: 22x13.5; ff.2; ll.28-30Nastaliq (Persian)

Beginning: نمود بخود را خود کہ را مرخدای حمد

This short risalah is about the spiritual progress of the Sufis and their exaltation to the destination of Ayn-ul-Yaqin. The author was a great scholar and Sufi who wrote many books on Sufism,

For details see:Tarikh Mashaikh-i-Chasht, vol.v/. The present MS. has printed.

(M.No.42B)


نیاز و راز رسالہRisalah Raz-o-Niaz

Size: 22x13.5; ff.8; ll.13Nastaliq (Persian)

Beginning: ۔۔۔ اول است مراتب ہفت را حق حضرت وجود

This risalah is about the description of Wahdatul Wujud. The author sported the theories of Sh. Ibn Arabi. He also discussed Ayan-i-Sabitah and barzakh. It comes across that the author was one of the followers Shah Fakhar ud Din Dehlvi.

(M.No.43)

شریفہ ملفوظاتMalfuzat-i-Sharifa

ByKh. Ghulam Muhay-ud-Din Qusuri

(d.1270/1852)

Size: 25x15.5cm; ff.28; ll.15Nastaliq (Persian), red headings, little worm eaten

Beginning: ۔۔۔ صمدیت مرذات آاسایش االاف باعث ستایس

The present MS. is a collection of the sayings of Shah Ghulam Ali Dehlvi Mujaddidi (d.1240/1824). This not only the Malfuzat but have many aspects of socio political conditions of late 18th century also. It was that time when Dehli was occupied by the British, the resident Charles Metcalf once met with Shah Ghulam Ali, the king Akbar Shah Sani and other Rajas of the native states also used to come to Shah Ghulam Ali’s Dargha and some other points of this type are narrated in this collection. The present MS. has some other copies in the libraries of Pakistan like Punjab University Library, Lahore, Ghang Bakhsh Library, Islamabad. (for details see: Fehrist-i-Mushtarik, vol.III, Fehrist Alfabi). This MS. has edited by Muhammad Iqbal Mujaddidi and published.

(M.No.44)

قصوری الدین محی غلام خواجہ مکتوباتMaktubat Khawaja Ghulam Muhay-ud-Din Qusuri

Size: 25.5x14; ff.50; ll.17-18Shikashta (Persian); worm eaten and brittle

Beginning: اصطفی الذین عباد علی سلام و للہ الحمد ۔۔۔

24Prof. Muhammad Iqbal Mujaddidi These letters are written by the author himself. This is the collection of letters of very famous

scholar & Sufi of the Punjab Kh. Ghulam Muhay-ud-Din Qusuri, addressed to Mulvi Ghulam Muhammad of Murali (D.I.Khan), some of letters are personal type but others have the discussions of Sufi affairs like muraqiba (meditation), ta’ayunat and tanazzulat. Another copy of the MS. is in the Library of Sh. Abdullah Jaan, Peshawar (for details see: the rot graphs section of the present catalogue).

(M.No.45)

قصوری الدین محی غلام خواجہ مکتوباتMaktubat Khawaja Ghulam Muhay-ud-Din Qusuri

ByKh. Ghulam Nabi Lillahi

(d.1302/1885)

Size: 19x13; ff.45; ll.9Nastaliq (Persian); Scribed by Fazal Hussain 15 Rajab, 1293 a.h.

Beginning: ۔۔۔ الہی تحیات محامد بدائع ابداع از بعد

The present collections of the letters are compiled by the writer’s follower Kh. Lillahi who was also a scholar and Sufi. These letters are addressed to various disciples of the writer have some discussion on Fiqh and some burning issues of the British period. The author also informed some important theories of Sufism.

(M.No.46)

بیربلوی مرتضی غلام مولانا مکاتیبMakatib Maulana Ghulam Murtiza Birbalvi

ByGhulam Murtiza Birbalvi, Maulana (c.13/19)

Size: ff.8 folding; ll.8-12Shikashta (Persian); written by the writer himself

Beginning: ۔۔۔ سبحانی محبوب ربانی قیوم فیضماب بجناب

The writer was a great scholar of the Panjab, Sufi and disciple of Kh. Ghulam Mahay ud Din Qusuri. These letters are address to Kh. Ghulam Nabi Lillahi, the author discussed some personal affair and difficulties of Sufism. This is rare and unique collection no other copy is seen.

For some details see:Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, II/1042

(M.No.47)الاشراق لوامع

25Prof. Muhammad Iqbal Mujaddidi Lawami-ul-Ishraq

ByJalal-ud-Din Muhammad Dawwani

(d.908/1502)

Size: 20x12.7; ff.74; ll.16Nastaliq (Persian); Red borders & headings, red pauses, worm eaten & damaged. (damaged at the both ends)

Beginning: ۔۔۔ قاہرہ دولت این قواعد استحکام بر امارات وجہ

The author was a well-known scholar of a Central Asia his book is under the title of Akhlaq-i-Jalali has been published repeatedly. (see for the details: Fehritwarih Kitabhai Farsi, 6/583).

(M.No.48)

ذوقیہZauqia

ByAbdullah Waiz Multani (c.12/18)

Size: 20.5x14cm; ff.18. ll.13Nashtaliq Shikasta (Persian)

Beginning: ۔۔۔ خلقنی الذی العالمین رب للہ الحمد

The author of MS. lived in the reign of Farrukh Sayyer (1124-1131/1713-1719). He was a scholar, Sufi and was in the royal service, became the chief organizer of the Mosque of Shah Jahan, he was bitter anomy of the Shiat sect. He was also a friend of Nawwab Khan-i-Dauran. The present MS. deals with Sufism and some of its difficulties discussed also.

For details see: 1. Khawfi Khan, Muntakhab-ul-Lubab, 2/758-7602. Abdul Hay Hasni, Nuzhatul Khawatir, 6/168

(M.No.49)

عشق در رسالہRisalah Dar Ishq

Size: 19.7x13.5cm; ff.25; ll.21Nastaliq (Persian); quotations are marked red

Beginning: ۔۔۔ بیحد درود و ہو الا الہ لا اللہ

26Prof. Muhammad Iqbal Mujaddidi This short treaty is about Zat-i-Shuhood and other discussions on the same topic. The author

also discussed other points with the references of Quran and Sunnah. The author did not write against the theory of Wahdatul Wujood.

(M.No.50)

عبدالخالق میاں مکاتیبMakatib Mian Abdul Khaliq

Size: 21.5x14.5cm; ff.41. ll.15Nastaliq (Persian)

Beginning: ۔۔۔ شد دیدہ بسیاری نیز را صوفیہ کتابہاء و داشت صحبت طایفہ این اعزہ اکثر با

This is a collection of Mian Abdul Khaliq and some other persons like Syed Abdur Rehman, Haji Abdul Karim and Muhammad Fazil, on the discussion of some Fiqh and Sufi matters of their own time. It appears from the text that it was in 12/18 century Persian prose.

(M.No.51)

الاسرار مجمعMajma-ul-Asrar

ByBahadur Shah Qadri Bhakri

(d.1274/1857-58)

Size: 19.5x12; ff.228. ll.14Nastaliq (Persian); Red headings lines & pauses, worm eaten & brittle. Scribed by Farzand Ali.

Beginning: ۔۔۔ الدین قطب خواجہ دینی برادر یقین اہل راز محرم دولت

The authors Syed Bahadur Shah Qadri Bhakri bin Syed Mir Shah Hussani, compiled in 1229/1813. The MS. have few facets on Tariqah Qadri, Ism-i-Zat, Pas-i-Anfas and various shajrahs of the Sufis, gemological tables of the author is also is mentioned in it. It’s another MS. is in the National Museum, Karachi.

For some details see: 1. Fehrist Nuskha Hai Khati-i-Farsi Mauza-i-Milli, p.2642. Fehrist Mushtrik, 3/1868

(M.No.52)The Same

Size: 18x13; ff.210; ll.13-14Nastaliq (Persian); Red headings, and pauses brittle & worm eaten. Scribed by Daud Ahmad on 1243 a.h.


نکتہNuqta

ByFarzand Ali Sialkoti (c.13/19)

Szie: 20.5x15cm; ff.81; ll.15Nastaliq (Persian); worm eaten, brittle, red pauses and headings

Beginning: ۔۔۔ جزبتعظیم باخطرات نہ نبوت منکر اگر

The author Mian Farzand Ali disciple of Sh. Bahadur Shah Qadri Bhakri (d.1274/1857-58) was lived in his Khanqah in Zafarwal, Sialkot. He was a prominent Sufi of the Panjab have many followers someone had compiled his biography which is preserved in town Zafarwal.

The MS. is rare and unique, no other copy in the record.

(M.No.54)

سیالکوٹی علی فرزند مجالسMajalis Farzand Ali Sialkoti

Size: 25.5x15cm; ff.8+2; ll.13Nastaliq & Shikashta (Persian); brittle, worm eaten, hand make paper

Beginning: ۔۔۔ عارفان برزبان الہی عنایت از کہ حمدی

The MS. consists of sayings of Mian Sh. Farzand Ali Sialkoti with genealogical table of Naushahi family. The discussions of these Majalis are about Fiqh and Sufism, a rare MS.

(M.No.55)

الجہان مبداءMabda-ul-Jahan

By Ghani Alsufi (c.10/16)

Size: 21.5x12.5cm; ff.16; ll.15Nastaliq (Persian); worm eaten, brittle. Scribed by: Ghulam Qadir bin Syed Farzand Ali Sialkoti on 12 Jamadi-ul-Sani, 1270 a.h.

Beginning: ۔۔۔ را باری حضرت مر سپاس و حمد

The MS. matter is based on Sh. Ghani Alsufi who was disciple of Sh. Bahauddin Zakriya Multani. The MS. has four facets, it deals with Hazrat Adam and his descent from heaven to earth and the difficulties faced in this way. It is a rare MS.


(M.No.56)

العارفین حسناتHasanat-ul-Arifin

ByDara Shikuh

Size: 25.5x15.5cm; ff.13; ll.13Nastaliq (Persian), worm eaten & brittle. Names are underlined.

Beginning: ۔۔۔ است محمود و حامد و حمد کہ بیحد حمد راست احدی

The author, Prince Dara Shikuh was a well-known son of the king Shah Jahan. He wrote many books on Sufism, in this risalah he collected the Shathiyat (monkish ways) of the Sufis and there explanations with the examples of the Sufis. The text has been printed from India and Iran.

(M.No.57)

السالکین سراجSiraj-ul-Salikin

BySiraj-ud-Din Abdullah

(c.924-1010/1518-1601)

Size: 30x18cm; ff.82; ll.21Nastaliq (Persian); worm eaten, red headings and under line important points; some important tables.Scribe:1224 a.h.

Beginning: ۔۔۔ القدرتہ اظہار الخلق خلق الذی للہ الحمد

The author belonged to the Shattari order have some other books on Sufism like Asrar-ul-Dawat and Risalah-i-Irfani, his father Kamal-ud-din Behlol lived in the town Sandela. His collection of malfuzat compiled by Qutb-ud-Din Nur-ud-Din Shattari under the title of Majalis-ul-Abrar (998-1010/1589-1601), the MS. is in the Library of Sh. Hashim Jaan Sirhindi of Tandoo Sain Dad, Sindh. Siraj-ul-Salikin deals with the affairs of Sufism especially of the Shattari order, the practices of this order collected by Shah Muhamamd Ghaus Gawaliari under the title Jawahir-i-Khamsa, but the author of Siraj-ul-Salikin explained with at many places in his book and gave many details of these points.

For some details see: 1. Ghausi, Gulzar-i-Abrar, p.2. Qutb-ud-Din Shattari, Majalis-ul-Abrar, MS.3. Monzavi, Ahmad, Fehrist-i-Mushtarik, 3/1254, 1322, 1491, 1546-47

(M.No.58)


سیالکوٹی علی فرزند سید خانقاہ بیاضBiyaz Khanqah Syed Farzand Ali Sialkoti

(c.1120-1289/1709-1872)

Size: 26x16.5cm; ff.23; ll.18Shikashta (Persian); damaged & worm eaten

Beginning: سال یادداشت ۔۔۔ 1276شوال 28حساب ھ۔

This biyaz is a record of the Khanqah Syed Farzand Ali Qadri Sialkoti, have the details of expenses and income, list of the followers, chronogram for the dates of death of the people attached to Khanqah, there is a notable chronogram for the date of death of Syed Farzand Ali Qadri and his short biographical information.

This is a rare and unique MS. for the history of Sufism in the Panjab.

(M.No.59)

تصوف مسائلMasail-i-Tasawwaf

ByZain-ul-Abidin

Size: 23.5x15cm; ff.118; ll.14Nastaliq (Persian); red headings, worm eaten and damaged

Beginning: ۔۔۔ کہ مطلق ذات ثنای و حمد بعد

The author biographical information in not known, he lived in 12/18 th century in India. The MS. is about some lengthy discussion on Sufism and Fiqh, quoting some verses of the known Persian poet. He discussed at many places a Sufi stage Fina, Baqa, Maqam-i-Mahmood etc.

(M.No.60)پتی پانی اللہ ثناء قاضی مکتوبات

Maktubat Qazi Sanaullah Panipati

ByQazi Sanaullah Panipati

(d.1225/1810)

Size: 21.5x15.5cm; ff.18; ll.15Nastaliq (Arabic & Persian); defective from the beginning, with red headings and references, water spotted


30Prof. Muhammad Iqbal Mujaddidi For the biographical detail of the author see MS. No.113. The Qazi addressed these letters to

some of his contemporary scholars and discussed many burning issues of Fiqh but their names are not found in the MS.

No other MS. is recorded.

(M.No.61)

السالکین فوائدFawaid-ul-Salikim

ByFarid-ud-Din Masood Ganj-i-Shakar

(d.664/1265)

Size: 21x14cm; ff.10; ll.12Nastaliq (Persian); red headings, worm eaten & brittle


It is a collection of the malfuzat of Kh. Mueen-ud-Din Chishti Ajmiri (d.633/1225), but it is attributed to the author. It has been printed reputed.

(M.No.62)

العارفین مصابیحMasabih-ul-Arifin

ByAbdul Karim Chishti Lahori

(d.1045/1635)

Size: 22x15; ff.12; ll.15Nastaliq (Persian), worm eaten & brittleDefective at the end.

Beginning: ۔۔۔ الذی للہ الحمد

The author was a great Sufi of the Chishti order; he compiled Sharah Sharah-i-Fusus-ul-Hikam, Asrar-i-Ajiba and Risalah Masla-i-Hadith. The present MS. deals with the practices of the Sufis the Chishti order especially.

For some details see:1. Ghulam Sarwar Lahori, Khazinatul Asfia, 1/470-712. Ghulam Sarwar Lahori, Hadiqatul Awliya, pp.91-923. Rehman Ali, Tazkirah Ulama-i-Hind, p.3204. Abdul Hai Hassani, Nuzhatul Khawatir, 5/4435. Zahoor-ud-Din Ahmad, Pakistan Main Farsi Adab, 2/282-85


الحقائق آاۃ مرMirat-ul-Haqaiq

ByAbdul Rehman bin Abdur Rasool Abbasi Chishti

(c.12/18)

Size: 17x11.5cm; ff.7. ll.13Nastaliq (Persian); Brittle, red headings, one important stamp

Beginning: ۔۔۔ ہوالباطن ہوالظاہر آاخر ہوال ہوالاول

The author was a well-known Sufi of Chishti order he compiled many books but Mirat-ul-Asrar is most famous tazkira. A sufi of the Shattari order translated Gita into Persian, named, Jog but well-known Kashf-ul-Suluk. It deals with the Hindu Philosophy of Wahdatul Wujud. The MS. is not yet printed so far.

For some details see:Zahoor-ud-Din Ahmad, Pakistan Main Farsi Adab, 2/282

(M.No.64)

العاشقین ارشادIrshad-ul-Ashiqin

ByMuhammad Raza Shattari Lahori

(d.1118/1707)

Size: 29.5x19.5cm; ll.21; worm eaten and vacuum packed and water spotted. Defective at the both ends.


The author was a Sufi of Shattari order lived in Lahore, he completed in present book in Akbar Nagar 1068/1657. He was Qazi of Lahore in the reign of Aurangzeb. For some details see the Rot graph in the present catalogue.

(M.No.65)

الاسرار گنجGhanj-ul-Asrar

Size: 20x12.5cm; ff.22; ll.13Nastaliq (Persian); worm eaten, water spotted and damaged

32Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ علی والسلام الصلوۃ العالمین رب للہ الحمد

Someone who did not give his name in the beginning of MS. compiled it in four facets about the heart of the man, in the way of the Sufis. He quoted from Quran and Sunnah and narrated some sayings of the scholars and Sufis.

(M.No.66)

الہمم معالیMaali-ul-Himam

ByJunaid Baghdadi, Sheikh (fabricated)

Size: 17.5x10.7; ff.30; ll.13Naskh (Arabic), red headings

Beginning: ۔۔۔ وصالہ الی اصفیایہ ھمم اعلی الذی للہ الحمد

It deals with the practices of the Sufis, but no one old tazkirah of the Sufis have its reference, so it is fabricated to the Sheikh.

(No.67)

مسنونہ وظائف و اورادAwrad Wa Wazaif Masnuna

Size: 17.5x10cm; ff.35; ll.9Naskh & Nastaliq (Arabic & Persian); worm eaten; red inter linear translation of Arabic text in Persian


It is collection of daily practices for the Muslims during the prayers.

(M.No.68)

مسنونہ وظائفWazaif-i-Masnuna

Size: 18x11; ff.16; ll.7Naskh (Arabic); red borders with some notes

Beginning: ۔۔۔ الوصال کاسات الحب سقانی

These are some Awrad for daily practices for the Muslims.

(M.No.69)


تصوف تت نکاNikat-i-Tasawwuf

Size: 21x13.5cm; ff.27; ll.9Nastaliq (Persian); worm eaten and damaged

Beginning: ۔۔۔ حمدش میم چشم کہ را خدای حمد

The author’s name is not mentioned in the text, there are many headings called Nukta, so the MS. is titled, Nikat.

(M.No.70)

مراقبات رسالہRisalah Muraqibat

Size: 15.5x10.5cm; ff.6; ll.11Nastaliq (Persian); brittle and red headings, defective at the both ends


The author described 44 Muraqibat (meditations) of the practice for the Sufis. Some details of the terms of Sufism are also given.

(M.No.71)وظائف اسناد

Asnad-i-Wazaif

Size: 17.5x11cm; ff.16; ll.11Nastaliq (Persian); worm eaten, brittle and water spotted

Beginning: ۔۔۔ ویرا خانہ در کنند گسل نیز خود و دہد غسل

The author collected the certificates for the Awrad and the traditions by the Sufis. He also narrated some examples and quoted Quran and Sunnah.

(M.No.72)لاہوری ابوالمعالی شاہ رسائل

Rasail Shah Abul-ul-Maali Lahori

By

Shah Abul-ul-Maali Lahori(c.960-1024/1552-1615)

Size: 19.5x11.5cm; ff.106; ll.21Nastaliq (Persian); worm eaten and brittle, headings and pauses are red


Beginning: ۔۔۔ راز گلشن از ام بربستہ کہ گلدستہ

The author Shah Abul-ul-Maali Lahori was a well-known Sufi of Qadri order, disciple of Sh. Daud Kirmani Shergari. He had compiled many books on Sufism and was a Persian poet, with Ghurbati takhalus, there is a MS. copy of Diwn in the Panjab University Library. The present MS. is a collection of his short discourses on Sufism:

1. Guldasta-i-Bagh Iram, it is in not and Manaqib of Holy Prophet (pbuh) and some Nasaih.2. Thufatul Qadria, it is a collection of some biographical information and miricles of Sh. Abdul

Qadir Jilani Gaus-i-Azam. 3. Sherah-i-Yazda Bait, it is a commentary on the well-known 11 verses of Sufism4. Sherah-i-Bazi Kalimat Dar Manaqib-i-Gaus-i-Azam

Some of his rasail are in Ganj Bakhsh Library, Islamabd and Punjab University Library, Lahore. (see: Fehrist-i-Mushtarik, 3/1338, 1672 4/2393, 2502 etc.

(M.No.73)اللہ لطف مولانا ملفوظات

Malfuzat Maulana Lutfullah

ByAbdullah (c.12/18)

Size: 20x15cm; Fragment from MS; ff.11; ll.17Nastaliq (Persian); brittle and worm eaten

Beginning: پناہ رسالت حضرت رواتب سنن ملسو هيلع هللا ىلص ۔۔۔بیان

The present MS. is a collection of the sayings of a scholar and Sufi Maulana Sh. Lutfullah perhaps beloned to Kashmir his biographical information is not known to us.

(M.No.74)

بشسٹ یوگYog Bashist

Size: 17.5x11.5cm; ff.11. ll.14Nastaliq (Persian); worm eaten; damaged badly

Beginning: ۔۔۔ نبی محمد حضرت النفیس بین بحرباش آاگاہ

The author’s name is not appeared in beginning of the MS. due to defective, the translated dedicated to the king Nur-ud-Din Jahangir (1014-1037/1605-1628). Prince Dara Shikoh translated its Sanskrit text into Persian but it is different then it.

For some details see the introduction of Mr. Abdi on Persian translation of the same book by Dara.

(M.No.75)


الجنان مفتاحMiftahul Janan

ByMuhammad Jafar bin Muhammad Taqi Majlasi

(d.1106/1694)

Size: 24.5x17cm; ff.110; ll.15Nastaliq (Persian); water spotted, worm eaten; defective from beginning


The MS. is deals with preaching and collection of some stories. The MS. is printed in Bombay 1318 a.h.

For some details see:Naushahi, Arif, Kitab Shanashi Aasar-i-Farsi, 1/777

(M.No.76)

تصوف رسالہRisalah-i-Tasawwuf

Size: 20.5x12.5cm; ff.8; ll.13Nastaliq (Versified Persian)

Beginning: ۔۔۔ را العالمین رب حمد بکویم

The MS. is simple stories of ethical events and some aspects of Sufism. It is compiled for preaching.

(M.No.77)

نامہ پند شرحSherah Pand Namah

Size: 23x14.5cm; ff.32; ll.25Naskh Shikashta (Persian); some red headings; water spotted and damaged

Beginning: ۔۔۔ را پاک یی مرخدا بیحد حمد

This is well-known MS. is Persian course Pand Namah by Saadi Shirazi, but the commentator name is not mentioned due to its defective at the end.

(M.No.78)

ربانی امام مکتوبات

36Prof. Muhammad Iqbal Mujaddidi Maktubat Imam-i-Rabbani

ByAhmad Sirhindi Mujaddid Alf-i-Sani

(d.1034/1624)

Size: 22x16cm; ll.15Nastaliq (Persian); some headings are red; defective at the both ends


This is the collection of the letters of Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani and printed repeatedly.

(M.No.79)

نصائح تحفہTufah-i-Nasaih

ByYusuf Ghada, Sheikh (c.795/1392)

Size: 19.5x12.5cm; ff.22; ll.12Nastaliq (Versified Persian); red borders and headings; worm eaten and damaged; defective from the beginningScribed by; Hafiz Muhammad Yar bin Hafiz Ahmad at Batala, Emanabad on 3 Rabi-ul-Awwal 1199 a.h. by the order of Mir Syed Muhammad Khujandi Emanabadi.


It is a collection of verses in the style of Sufis. The author was a Sufi of the Sultanate period of Muslim India.The book is popular and printed repeatedly.

(M.No.80)

النظیر عدیمAdim-ul-Nazir

ByMuhammad Sharif Shattari

(c.1093/1682)

Size: ff.108; ll.19Nastaliq (Persian), red headings; worm eaten and brittle

Beginning: ۔۔۔ کرم کمال درجہ است دریای حمدش میم چشمہ کہ را یی خدا حمد

37Prof. Muhammad Iqbal Mujaddidi The present work deals with the Sufism, especially Shattari order, the author coated many

verses of some of known poets and stories of ethics. Every new item begins the word (nukta). Authors biographical information is not known to us.

Tazkirahs of Sufis

(M.No.81)

المقامات زبدۃZubda tul Maqamat

ByKhawaj Muhammad Hashim Kishmi

(c.1000-1042/1591-1632)

Size: 27x15.5, ff.243, ll.17Nastaliq (Persian), with red and blue borders, written with different hands some folios has been added later on. Scribed by; Muhammad Kamyab 25 Muhharam 1119 a.h.

Beginning: ۔۔۔ السرمدی والددوام الابدی بالبقاء الباقی للہ الحمد

The author was a reputed scholar and a Sufi of Central Asia (Badakhshan) migrated to India and went to his relative Mir Muhammad Nauman Badakhshi (d.1059/1649), then he attached himself with Sh. Ahmad Sirhindi Mujaddid Alif Sani (d.1034/1624). He was bestowed Kilafat and order to go to Burhanpur (Deccan) where he lived till his death and guided many people to the way of spiritual life. He compiled many books on Sufism and Fiqh. He was also a Persian poet, prepared his divan, preserved in india office library and library of Dacca university, and Muslim University, Aligarh. He also wrote another tazkirah of sufies, entitled Nasmat ul quds, another small discourses the author himself collected whole of his rasails in a book that is preserved in a private library of kh. Abdullah Jan Library Peshawar.

The present MS. consists of two patrts, the first is about the life and teachings of Kh. Baqi Billa (d.1012/1602) and his Khulafa, the last deals life and teachings of Sh. Ahmad Sirhindi Mujaddid Alif Sani and his spiritual followers.

For details see: 1. Akhtar Muhammad Khan, Jawahir-i-Hashimiah (life of Kh. Hashim), Hyderabad Deccan2. Rubina Anjum Naqvi, Ghazliyat-i-Khawaja Muhammad Hashim Kishmi. Theses for M.A.

Persian, Punjab University Lahore.3. Noshahi, Arif, Naqad-i-Umar, Lahore, 20054. Iqbal Sabar, Khawaja Muhammad Hashim Kishmi (article in Sufis, Sultans and Feudal

Orders ed. By Mansoora Haider, Delhi 2004

(M.No.82)

مجددیہ کمالاتKamalat-i-Mujaddidiya


Abdul Hay Mujaddidi bin Amir Abulkhair Samarqandi(c.1168-1219…)

Size: 23.5x13.5; ff.376; ll.15Nastaliq (Persian); not dated. Heading are red and at some places remained Lucana, as usually remained in the author copies. The author’s life sketch is not available in the known Tazkirahs.

Beginning: ۔۔۔ غایت بی ستایش و نہایت بی سپاس

The author was a native of Central Asia; Samarqand his father was a Sufi of his period and belonged to the Naqshbandi order. The author was follower of Mirza Abdullah Naqshbandi who was also a habitant so Samarqand but he have to migrate to Kabul after some times later he returned back (as author narrated in this MS.). He also wrote that in 1218 a.h. his age is 50 years. So we can guess his year of birth is 1168. The author belonged to the Mujaddiya order in the channel of Kh. Muhammad Masum’s son Sh. Sibghatullah.

The MS. Consist on the Naqshbandi practices and other details about the Lataif and other points of the same way. This MS. is an autograph copy, rare and unique MS.

(M.No.83)

القیومیۃ روضۃRauzat ul Quyyumiah

By Kamal-ud-Din Muhammad Ihsan

(d. after 1164/1749)

Size: 27.5x19; pp.121+249; ll.17. Volume III & IVNastaliq (Persian); the headings are red

Beginning: defective۔۔۔ داشتند شاگردان و باطن صاحب مرید ہزاران ایشان از ہریکی کہ بودند

The MS. Is a Tazkirah Naqshbandi Mujaddadi branch of Sufism. He was a follower of Kh. Muhammad Zubair Sirhindi d. 1152/1739. He was not only a Sufi but a Persian poet also. His father Abul Abbas Badar-ud-Din Hassan Ahmad (c.1090-1149/1679-1737) was also a Sufi of the same order and one of the grandsons of Mujaddid Alfsani. His grandfather Abul Hassan Muhammad Hadi d.1123/1711 was also an author of many books (see Maqamat-i-Maasumi v.4, 314p). The present Tazkirah is very useful for the life and teachings of Kh. Muhammd Zubair but its remaining parts have not notable material. The text of this MS. Has not published to date, one MS. Is in the Library of the Khaniqah of Lillah Town, Jehlum and the other is in the Punjab Public Library Lahore (see the Rot graphs Sections of the present Catalogue, but three Urdu translations are available.

Details are available in:1. Ahmad Abul Khair Makki, Hadiyah-i-Ahmadiah, p.682. Safar Ahmad, Maqamat-i-Masumi, V.4, 322. V.1, pp. 305-316

39Prof. Muhammad Iqbal Mujaddidi 3. Ghulam Mustafa Khan, Hazrat Mujaddid Alifsani, Aik Tehkiki Jaizah, pp.86-89

(M.No.84)

ناشناختہ تذکرہTazkirah Nashinakhta

Size: 27.5x14cm; ff.8, ll.15-17Nastaliq (Persian), little warm eaten. The MS. is defective at the both ends.

Beginning: ۔۔۔ کم بوصلش را خویش کنی بسکہ قبول

The author quoted many verses of some known poets like Ali Hazin, he also referred some errors of Hazin and defended that the poet of this type cannot make the mistake. He has given the biographical sketch of well-known Persian poet Noor-ud-Din Waqif of Patiala (Batala), Mirza Khalil, Mir Aqeel Kausri Hamadani, Nasir Ali Sirhindi and some other poets like Ayat Ullah Sana etc.

(M.No.85)

صوفیہ طریقہ چہار در رسالہRisalah Dar Chahar Tarikah-i-Sufia

Size: 21x13.05cm; ff.10; ll.17Nastaliq (Persian)

Beginning: اکرم رسول حضرت از کہ طریق چہار ہمہ کہ نماند ملسو هيلع هللا ىلص ۔۔۔مخفیAuthor has not mentioned his name in the beginning of MS. but as he narrated that Haji

Habib Ullah claimed in Bukhara that the Sufism is not according to the Shariah. He also wrote a makhzar that this way is not proved from the Sunnah, in the year (1169/1456) but the author tried to prove that he was wrong, infect whole of the 14 th orders of Sufism are according to the Muslim theology are genuine. At the end author so gave some spiritual genealogical tables.

(M.No.86)

نقشبندیہ شجرہShajrah-i-Naqshbandia

By Sh. Khalid Kurdi Naqshbandi

(d.1242/1826)

Size: 20.5x16.5cm; ff.11; ll.18-19Nastaliq (Persian), some red headings

Beginning: ۔۔۔ خالد مولانا تصنیف من نقشبندیہ منظومہ شجرہ

40Prof. Muhammad Iqbal Mujaddidi The author was one of the greatest scholar of the mid of 18 th century. He was one of the

disciples of Shah Ghulam Ali Dehlvi, who came from Baghdad in Dehli and entered in the circle of the Shah and became very popular in Arabian countries. He wrote many books on Fiqh and Sufism. He has innumerable followers in Iraq, Syria, Arabia and Turkey.

He has wrote this shajrah for the followers of the Sufis especially for the Naqshbandis. He used to give its copy to his followers when they enter in his circle.

At the end of the MS. there are some Persian poems those have the chronograms for the dates of the death of eminent persons of the Naqshbandi order and gave some biographical sketches also.

For details see: 1. Ghulam Muhay ud Din Qusuri, Malfuzat-i-Sharifa, the introduction, pp.26-292. Khalidi, Muhammad bin Abdullah, Al-Bahjatul Saniya, p.783. Abdul Ghani Mujaddidi, Maqamat-i-Mazhari (Zamimah), p.1704. Khalid Kurdi Rumi, Maktubat (Bughiyat-ul-Wajid), ed. by Muhammad Hadi, the introduction 5. Mutamidi, Muheen Dukht, Maulana Khalid Naqshbandi Wa Perwan-i-Ou

(M.No.87)

سادات مناقبManaqib-i-Sadat

Size: 21.5x15cm; ff.68; ll.13Nastaliq (Persian), with red hidings and border, brittle and water spotted with marginal notes

Beginning: ۔۔۔ حسین و حسن المومینین امیر نامہ تمثل

The author narrated some wars between the none Muslim Rajas and the martyrs in 303/915 and some other wars of the same time like Mir Syed Sultan Sadar-ud-Din etc.

(M.No.88)

عالمپوری رسول غلام مولوی سوانحSawanih Maulvi Ghulam Rasool Alampuri

ByMuhammad Aziz ud Din Qanungo

Size: 24x15.5cm; ff.19; ll.24Nastaliq (Urdu), red headings and pagination. Scribed by the author himself, on May 10, 1928. Single copy MS.

Beginning: ۔۔۔ جلال پرتوئے جسکے کہ کو معنوی متکلم ااس حد بے حمد

The author Aziz ud Din lived in a town Jaura, Tarantaran (Amritsir), wrote some books other then it, like Riaz ul Quran (printed). He also translated Shareh Ahsan-ul-Qasas of Ghulam Rasool into Urdu, the autographed copy is preserved in the present collection. The present MS. is a biography of well-known Punjabi poet Maulvi Ghulam Rasool Alampuri (d.1293/1876), the author of Ahsan ul Qassas and Dastan-i-Ameer Hamza both in versified Punjabi.


رسائل مجموعہMajmuah-i-Risail

Size: 23.5x13.5cm; pp.92. ll.24Nastaliq & Shikasta (Persian), Brittle & worm eaten, red headings and possesses rich marginal notes, page no. 59 is disarranged with 62. Scribed by the author himself, no other copy has been seen.

There are three small discourses in this MS;

(M.No.89)

الصالحین زبدۃZubdat-ul-Saliheen

ByQazi Muhammad Zafar-ud-Din Nanutvi

(c.12/18)

Page: 1-69Beginning: ۔۔۔ گرداند مفتوح عبادت ارباب بر سعادت ابواب کہ حمدی

Zubdat-ul-Saliheen, completed 1118 a.h. about the Sufism and some life sketches of the author’s ancestors, some of them lived in Nanotah, Saharanpur. The tradition which author copied are about his on family, so authenticated. He also gave some spiritual Aurad. He compiled some other books like Nasab Namah Wa Ahwal-i-Ajdad Shah Alam and Khulasatul Tawarikh, the autographed copies are in the Kitab Khana Ganj Bakhsh, Islamabad (see Fehrist-i-Mushtarik, 10/513,490,626; 11/974.

(M.No.89A)

استخارہ طریق رسالہRisalah Tariq Istikhara

Pages: 72-76Beginning: ۔۔۔ سرہ قدس سبحانی محبوب الاعظم غوث حضرت استخارہ طریق

Risalah Tariq Istikhara, completed 1118 a.h. The author collected in this MS. many Aurad during the Istikhara, according to the names of days and months. He also quoted many traditions of the Sufis on this topic by referring Quran and Sunnah.

(M.No.89B)

الاولیاء آات مرMirat-ul-Awliya


Pages: 77-92Beginning: اجمعین اصحابہ و والہ محمد رسولہ علی والصلوۃ العالمین رب للہ الحمد

In this MS. the author gave the details of the dates and years of the death of prominent Muslims and his own ancestors. This is the most important risalah according to the source material. He gave biographical sketch of many people which are not found in other sources.

(M.No.90)

السعدین قرانQiran ul Saden

ByMuhammad Rafi bin Muhammad Aslam

Abbasi Qadri Naqshbandi (c.12/18)

Size: 22.5x15; ff.270; ll.19Nastaliq (Persian), with red headings, handmade Indian paper.Scribed by Mir Muhammad Hassan, dated 11 Jamadi-ul-Sani 1229 a.h.

Beginning: ۔۔۔ انت علیک ثناء یی احص لا سبحانک

The author was the followers of some Sufis lived in Peshawar and often used to visit Lahore and met Sh. Muhammad Saeed Lahori, who was his Sheikh. The present MS. is a Tazkirah of the well-known Sufi Sh. Muhammad Saeed bin Muhammad Qadri Naqshbandi Lahori (d.1168/1754) and buried at Lahore, was a prominent scholar and Sufi, some reputed Sufis used to meet him in his old age like Shah Wali Ullah Muhaddis Dehlvi who has taken permission for the Aurad, Jawahir-i-Khamsa by Shah Muhammad Ghaus, Gawaliari (d.970/1562) as he himself mentioned in his book Al-Intibah, (pp.92-96). The king of Afghanistan Ahmad Shah Durrani (d.) met Sh. Muhammad Saeed at Lahore, he advised the King not to destroy the city and he did so. (Hadiqatul Awliya pp.201-03). Sh. Muhammad Saeed was disciple of Syed Mahmood Kurdi, who met in Madina Munnawara and he also taken permission from Sh. Muhammad Ashraf Lahori (d.1108/1696) in the Shattari order. He has the permission of Naqshbandi order from Hafiz Saad Ullah. His reputation reached from Lahore to Afghanistan and Central Asia. Many people came from these areas and got spiritual permission and returned back to their territories. He was also author of some books mentioned in the footnotes of Hadiqatul Awliya, (pp.201-02). Its other MS. copy is in the Library of Sh. Abdullah Jaan, Peshawar.

For some other information see: 1. Ghulam Sarwar Lahori, Khazinatul Asfiya, 1/4782. Shah Wali Ullah, Al-Intibah, pp.92-963. Kanhayyah Lal, Tarikh Lahore, pp.261-624. Chishti, Nur Ahmad, Tahqiqat-i-Chishti, pp.372-745. Muhammad Munir Qusuri, Tazkirahtul Irshad, MS. as mentioned in Qiran ul Saden, f.133b.

(M.No.91)

43Prof. Muhammad Iqbal Mujaddidi کبار مشائخ احوال

Ahwal-i-Mashaykh-i-Kibar

BySuleman bin Saad Ullah

Size: 19x10.5cm; ff.38; ll.14Shikashtah (Persian), the scriber of the MS. is Abdur Rahim bin Hafiz Abdul Hafeez, dated 17 Zelqada 1158

Beginning: ۔۔۔ اصحابہ و آالہ علی و الکریم رسولہ علی نصلی و نحمدہ

The author biography sketch is not traced in the known of books this subject. He was one of the followers of Qadiri, Shattari order, according to Harisi. His title was Fazail Khan and was working under Aurangzaib Alamgir. He died Jamadul Awal 1103 a.h. His rank was 1500 (Tarikh-i-Muhammadi p.3). He was buried in the territory of Myo Hospital, Lahore. The present MS. is a Tazkirah and Malfuzat of a reputed Shaikh of Qadiri, Shattari order Muhammad Ashraf Lahori d.1108, compiled during the life time of the Shaikh. The Shaikh was author of many other books on Sufism. One book and titled Jami ul Fawaid, at the end of it he narrated his autogiography, he was a also Persian poet with the Takhallus of Ashraf. He coated one of his not in this book (see the details MS. no. 25). He was also attached with Aurangzaib Alamgir who awarded him much amount and impressed by his spiritual superiority. He built a Madrasa and a Mosque in Lahore outside of Bhatti Gate. Ahwal-i-Mashaykh-i-Kibar is a rare and unique MS. now edited by Muhammad Iqbal Mujaddidi and published from Persian Research Institute, Islamabad.

For details see the introduction of the printed text.

(M.No.92)

الفوائد جامعJami ul Fawaid

BySh. Muhammad Ashraf Shattari Lahori

(d.1108/1696)

Size: 20x11cm; ff.60; ll.14-16Nastaliq & Shikashta (Persian), scribed by Abdur Rahim bin Hafiz Abdul Hafeez, dated 1158

Beginning: ۔۔۔ الایمان بکرامت اکرمنا الذی للہ الحمد

The author Sh. Muhammad Ashraf belonged to Shattari Sufi order was the disciple of Sh. Farid Sani known as Sultan-ul-Mawihidin bin Bayazid Sani Sirhindi, who was a follower of the well-known scholar and the author Sh. Wajih ud din Gujrati, attached to the Shattari spiritual lineage. His life miracles and Malfuzat was compiled during his life time by Suleman under the title Ahwal-i-Mashaykh-i-Kibar see MS. no 24.

The following sources are notable in this connection.

44Prof. Muhammad Iqbal Mujaddidi 1. Idrees Awan, Ahwal-o-Assar Shah Muhammad Ghaus Gwaliari, unpublished thesis of Ph.D,

Tehran University, preserved in the Muhammad Iqbal Mujaddidi Collection, Punjab University Library, Lahore.

2. Safar Ahmad, Maqamat-i-Masumi, IV/pp.188-903. Bakhtawar Khan, Mirat-ul-Aalam, II/p.3584. Ghulam Sarwar Lahori, Hadiqat-ul-Awliya, pp.201-2035. Chishti, Noor Ahmad, Tahqiqat-i-Chishti, p.368

(M.No.93)

عبدالملک شیخ بن محمد حسن سید بن محمد شیخ واقعات و احوالاتAhwalat Wa Waqiat Sh. Muhammad bin Sayyid Hassan

Muhammad bin Sh. Abdulmalik

By

Pir Muhammad known as Afzal Muhammad bin Kh. Muhammad of Mansoor Pur and Samana (c.12/18)

Size: 24.5x14.5cm; ff.50; ll.15Nastaliq & Shikashta (Persian), worm eaten

Beginning: (Defective from the beginning). طالبان۔۔۔ جمیع تعالی سبحانہ حق تل حا کل علی اد حم للہ الحمد ۔۔۔ کرد زنار دیرینہ رسم رہ

The author belonged to Chishti order, his grandfather Sh. Abdulmalik was disciple of Sh. Daud Ghangohi (d.1073/1662). He was also the followers of Shatari order (see MSS. no. 24-25). The present MS. is a biography of Sh. Muhammad Chishti. The book is full of miracles of Sufi but there are some notable historical aspects, like Khalil Ullah Khan’s meeting with Shah Abdulmalik about the successor of Shah Jahan. He often mentioned Shah Jahan and Aurangzaibs meeting with the contemporary Sufis. There are many stories about Shah Abdulmalik Sirhindi are also narrated in it. The books are also important for the Muslims and Hindu spiritual relations and some practices of the Hindu Gugies. The author wrote sons name Bhagwan, there are many points are about the Shatari Sufis in this MS.

For some details see: The introduction of Ahwal-i-Mashaykh-i-Kibar.

(M.No.94)

سرہندی اسماعیل شاہ بندگی احوالAhwal Bandgi Shah Ismail Sirhindi

Size: 26x16.5cm; ff.22; ll.12Nastaliq (Persian), undated

Beginning: ۔۔۔ اسماعیل شاہ بندگی دستگیر پیر حضرت فردالاحباب الاقطاب قطب باکمال احوال در

45Prof. Muhammad Iqbal Mujaddidi This book is on the life and miracles of Bandgi Shah Ismail Sirhindi (d.998/1589). The book

has not so much biographical matter that a writer can extract about his sketch. But some cross references of historical interest can find in it. The author emphasized on his miracles.

(M.No.94A)

اویسیہ سلسلہ در رسالہRisalah Dar Silsilah Awasia

ByMuhammad Khalil Ullah bin Muhammad Saeed

Size: 26x16.5cm; ff.150; ll.13Nastaliq and some Shikasta (Persian), undated with red heading on the margin

Beginning: ۔۔۔ را احدی مر متکاثر وثنای وافر حمد

The author’s biographical sketch is not given in the known Tazkirahs. He himself described in this work that he belonged to the Silsila Awasia, but he did not gave his spiritual lineage. He also narrated many Sufis belonged to this order. The book is useful for the history of the Sufism specially for the Awasi Sufis, He also recorded the life of Bandgi Shah Ismail Sirhindi in detail. (ff.66b-150). (For some details see: Bustan-i-Awasia).

(M.No.95)

الکرامات مجمعMajma-ul-Karamat

ByImam-ud-Din Imam Rampuri (d.1259/1843)

Size: 24.5x18cm; pp.176; ll.15Nastaliq (Persian), not dated, with red headings

Beginning: ۔۔۔ والایش بدرگاہ ہریک بخش کہ را فیاضی کرامتہائے

Imam-ud-Din Khan was a poet of Persian and Urdu have to takhalus Anwar and Imam. He belonged to the Naqshbandi and Qadri orders, he was followers of Hafiz Shah Jamal Ullah and Shah Dargahi Rampuri. So he wrote the present book about their miracles and life. He has written is autobiography at the end of the present MS. (see also Tazkirah Kamilan-i-Rampur, pp.55-59).

The present MS. is the biography of Hafiz Shah Jamal Ullah (d.1209/1794) and Shah Dargahi Rampuri (d.1226/1811), who were very prominent Sufis of their period. They belonged to Qadri and Naqshbandi orders, many noteable Sufis were their followers including Shah Ghulam Ali Dehlvi, Shah Abu Saeed Mujaddadi and Shah Ahmad Saeed Dehlvi.

The present MS. have some copies in the Libraries in India. One copy is the Raza Library, Rampur (see the cat. of Raza Library), pp. 308. Its Urdu translation by Hamid Hassan Qadri has printed repeatedly.

46Prof. Muhammad Iqbal Mujaddidi (No.95A)

ذات اسم شرح در رسالہRisalah Dar Sharah Ism-i-Zat

Size: 24.5x18cm; pp.24; ll.15Nastaliq (Persian), dated 1252 a.h., with red headings

Beginning: ۔۔۔ مرکب کہ ذات اسم از م لا الف الم

This small MS. is about a Sufi Idea that Alif Lam Mim is a term have innumerable meanings, the author referred some standard books of Sufism during his discussions. He also quoted at some places Abul Rahman Jami, Rumi and some other Sufi poets as well. It brings out that the author belonged to the Wahdatul Wujood School of thought.

(M.No.96)

قصوری الدین محی غلام خواجہ بیاضBayaz Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri

ByKhawaja Ghulam Ghulam Muhay-ud-Din Qusuri

(d.1270/1854)

Size: 27x15.5cm; ff.92Nastaliq (Persian)Scribed by the author himself 1267 a.h.

Beginning: ۔۔۔ بہ بہ بہ ہیچ ندیدم ہرگز تو مثل نگارا لکابتہ،

The author in this bayaz collected some of his chronograms for the death of his contemporary scholars, Sufis and relatives. He has copies some of his letters also, so the MS. has it contemporary information’s of first hand value.

For the details see:1. Ghulam Muhay-ud-Din Qusuri , Malfuzat-i-Sharifa, introduction2. Shabbir Ahmad Shah, Anwar Muhay-ud-Din 3. Tazkirah Ulama Wa Mashaikh Pakistan, v.2, p.1026-1052

(M.No.97)

نقشنبدی شاہ علی امام شجرہShajrah Imam Ali Shah Naqshbandi of Rattershatter

Size: 22.5x13.5cm; ff.2; ll.11Nastaliq (Persian)

Beginning: ۔۔۔ باطن و ظاہر انوار بوراثت کہ کرام حضرات عظام اسماء قدسیہ شجرہ

47Prof. Muhammad Iqbal Mujaddidi It is spiritual lineage of the Sufis of Naqshbandi Branch begins from the Holy Propht (PBUH)

to the well-known Naqshbandi Sufi Imam Ali Shah, who was the spiritual guide of innumerable, like Mian Sher Muhammad Sharqpuri, etc.

For details see:1. Muhammad Ibrahim Qusuri, Khazinatul Maarfat2. Collection of the letters of sh. Muhammad Zaman3. Miratul Muhaqqiqin

(M.No.98)

نقشبندی سراجی محمد خان شیخ ملفوظاتMalfuzat Sh. Khan Muhammad Siraji Naqshbandi

ByMehboob Ilahi

(c1908- 27 Dec. 1981)

Size: 20x15.5cm; pp.167; ll.10-12Nastaliq (Urdu); scribed by the author himself

Beginning: ۔۔۔ ہے سمجھتا اول مقصد کا زندگی کو سامان و ساز دنیوی ہمیشہ انسان شعار غفلت فیہا۔۔۔ خلدین الجنۃ ففی شعدوا الذین اما و

This is the biography and collection of sayings a well-known Sufi of Pakistan Sh. Abul Raheem Khan Muhammad the successor of Khanqah Sirajiah, Kundian, Mianwalai, who had many followers his spiritual lineage was attached with the Sufis of Khanqah Ahmadia Saeedia, Musazai, D.I.Khan. The author was a scholar who edited some books of Persian like Hazratul Qudas, Rasail-i-Mujaddidiah, has published.

For details see:1. Ranjha, Muhammad Nazir, Tarikh Wa Tazkirah Khanqah Sirajiah pp. 84-1082. Khalil Ahmad (ed.), Khawaja Khan Muhammad Ki Diarian 1962-2001

(M.No.99)

معظمین مخدومین مناقبManaqib-i-Makhdumeen Muziman

ByMuhammad Amin Chuthraiy Sindi

Size: 20x14cm; ff.45; ll.16Nastaliq (Persian), Headings red, there are many marginal notes and corrections by the author himself; the MS. is autographed copy. It’s another copy was preserved in a private Library of Hafiz Hashim Jaan Mujaddidi, Tandoo Sain Dad, Sind (see its detail in the part of Rot graphs of the present catalogue).

48Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ بانسہ المخلصین عبادہ انس الذی للہ الحمد

This MS. is a biography of two Naqshbandi Sufis and Ulama. First part these with the life of Sh. Safi Ullah Masumi and the second is about Sh. Muhammad Ibrahim Thathawi d.1225/1018. Sh. Safi was one of the decedents of Sh. Mujaddid Alfsani who lived in Sirhind and Sind and dided at port Hudibah in (Blanck) and Sh. Thathawi was a grandson of the reputed scholoar of Sindh Makhdum Muhammad Hashim Thathawi d. 1174/1760, who was an author of about five hundred books. His grandson Sh. Ibrahim was also an author of many notable books of Arabic, Persian and Sindi. His biographical sketch is available in the following sources. The author was a poet of Persian and Sindi some of his verses are quoted in the Takmilah p.67 and disciple of Sh. Safi and Ibrahim Thathawi also.

1. Abdur Rasool Qadri, Makhdum Muhammad Hashim Thathawi2. Ghulam Abbas Qadri, Siraat ul Huda, Karachi (special issue for the life of works of

Makhdum Muhammad Hashim Thathawi)3. Khalil, Muhammad Ibrahim, Takmilah Maqalatul Shura, p.674. Qanni, Ali Sher Thathawi, Maqalatul Shura, p. see the index

(M.No.100)

التواریخ مجمعMajma ul Tawarikh

ByGhulam Muhayuddin Kunjahi

(c.1251-1284/1835-1867)

Size: 19x11cm; ff.25; ll.13Nastaliq (Persian), Lawh-i-Munaqqish with red headings and pauses and yellow border. Scribed by Muhammad Saleh Kunjahi (father of the author), dated 30 Shawwal 1283 a.h.

Beginning: ۔۔۔ رسولہ علی والسلام والصلوۃ العلمین رب اللہ الحمد

The author was a young scholar of the Punjab, lived in a small twon Kunjah, Gujrat. He died in very young age. His father Muhammad Saleh who was a great scholar and a Sufi of the Naqshbandi order and was follower of Kh. Ghulam Muhayuddin Qusuri (d.1270/1852), collected the papers of his son and prepared this MS. after his death and sent it to Qusur for Hafiz Abdul Rasool (The Sh. of the author).

The MS. is a collection of Persian epic poems with chronograms for the death of the great Muslim people, especially the Sufis of various orders. The editor collected these poems chronologically. The MS. is equal to the Tazkirah of the well-known Sufis. The author also provided some biographical aspects about the Sufis. It begins with the death dates of the Caliphs and ends his contemporaries and some holy buildings.

For some details consult:1. Muhammad Saleh Kunjahi, Silsilah tul Awliya, MS.2. Ahmad, Qureshi Ahmad Hussain, Mulvi Muhammad Saleh Kunjahi, article included in

Shaheen December 1968, Gujrat.

49Prof. Muhammad Iqbal Mujaddidi 3. Monzavi, Ahmad, Fihrist-i-Mushtarik, vol.III, p.1998, 8/1299, 11/1022-234. Urdu Encyclopedia of Islam (article Kunjah)

(M.No.101)

السلاسل تحفۃTuhfatul Silasal

Compiled in 1049/1639

Size: 21x13.5cm; ff.102; ll.16Nastaliq (Persian); brittle and worm eaten; defective at the both ends. The MS. remained in the possession of a prominent Sufi of Lahore Shah Muhammad Raza Qadri Lahori, whose signs on the margin of (f.84a).

Beginning: ۔۔۔ شکستگی و صبر صولت افتاد من قیاس بی

Author name is not mentioned because it is defective from the beginning but he narrated about himself on f.3a. He used to meet Sh. Muhammad Afzal in Akbar Abad, when he compiled the MS. Sh. Wajihuddin Alvi Gujrati died (f.3b). The author was a poet also who composed some Persian poem and chronograms for the death of Sufis (f.4b). He belonged to the Shattari order and was disciple Shah Farid Sani Sirhindi (f.13b). He used to make some additions in his book to 1050 a.h. He was also the followers of Shahbaz Muhammad Bhagalpuri (f.83b).

For some details see: 1. Maqamat-i-Masumi, 4/477

Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/1170

(M.No.102)

دہلوی اسماعیل شاہ مکتوباتMaktubat Shah Ismail Dehlvi

ByShah Ismail Dehlvi (d.1246/1831)

Size: 21x16cm, pp.112, ll.14Nastaliq (Persian)

Beginnings ۔۔۔ الصفات عظیم الذات علی للہ الحمد

The author was the most famous scholar of 19th century among the Indian Muslims, was disciple of Syed Ahmad Rai Barelvi (d.1246/1831) who participated in Jihad against the Sikh Government of the Punjab, there Jihad movement became very popular. He discussed many controversial issues, like Taqlid, nazir of the Holy Prophet (pbuh) etc. He was author of the book Taqwiatul Iman, which became popular, controversial among the scholars of India and gained much attention in its era. The Government of India took interest in these ideas and made translation of this book into English because the Government wanted to know what has written in this book. The copies of the present MS. are preserved in the Libraries of the world.


For details see:1. Abul Hassan Ali Nadvi, Sirat Syed Ahmad Shaheed2. Mehar, Ghulam Rasool, Syed Ahmad Shaheed

(M.No.103)

الارواح راحتRahat ul Arwah

Size: 21.5x12.5; ff.21; ll.13-15Nastaliq (Persian), with red headings and names, there are some dates of the death of Syed family members on the margins.

Beginning: ۔۔۔ طالب ابی ابن علی امیرالمومنین اول

The author name is not mentioned in the text. This is a small MS. deals with the genealogical tables of the Syed families especially Sh. Abdul Qadir Gillani.

(M.No.103A)

قادریہ طریقت شجرہ در رسالہRisalah Dar Shajrah Tariqat Qadriya

BySyed Ghulam Ali (c.12/18)

Size: 21.5x12.5cm; ff.12; ll.15Nastaliq (Persian), no date, there are some biographical details on the margin.

Beginning: ۔۔۔ لہ شریک لا وحدہ اللہ الا الہ لا ان اشہد

The author belonged to the Qadri order, the descendent of Sh. Abdul Qadir Jillani. Lived at Lahore and successor of Shah Rahmat Ullah bin Aziz Ullah Qadri. The present MS. is the shajrah of the author spiritual lineage and genealogical table of the author from Shah Ghulam Ali to Shah Aziz Ullah.

For some details see: 1. Muhammad Saeed, Rahat-ul-Arwah, MS. in the India Office Library, London (no. Ethe 651).

It is the biography of Hafiz Aziz Ullah Lahori (see for the details: The Microfilms section of the present catalogue).

(M.No.103B)

مجددیہ طریقہ مقامات بیان در رسالہRisalah Dar Bayan Maqamat-i-Tarikah Mujaddidia

By

51Prof. Muhammad Iqbal Mujaddidi Shah Rauf Ahmad Rafat Mujaddidi

(c.1201-1249/1786-1833)

Size: 24x14.5cm; ff.22; ll.16Nastaliq (Persian)

Beginning: ۔۔۔ آا الانبی خلفاء آاء الاولی جعل الذی للہ الحمد

The author Shah Rafat belonged to the lineage of Sh. Ahmad Sirhindi Mujjadid Alif Sani. He wrote that first he entered in the circle of Shah Dargahi Qadri Rampuri (d.1226/1811) and then he became the follower of Shah Ghulam Ali Dehlvi (d.1240/1824). He traveled for pilgrim and died at Bhopal, when he was returning from Hermayn. His sons established a Khanqah at Bhopal which is still working.

Shah Rafat was author of many books. He also wrote a Tafsir of Holy Quran in Urdu entitled Tafsir-i-Raufi in (1248/1832). For some details see:

Tafsir-i-Raufi (Tafsir-i-Mujaddidi), the introduction

(M.No.104)

الاولیاء اخبارAkhbar ul Awliya

ByAbdullah Khaweshgi Qusuri

(c.1043-1106/1632-1664)

Size: 15.5x10cm; pp.98; ll.9Nastaliq (Persian), with red headings, quotations and names on borders, worm eaten and brittle

Beginning: ۔۔۔ خویشگیان مشایخ احوال بیان در اول باب

The author was a scholar and Sufi, who wrote many, books on Fiqh and Sufism among these books Maarij ul Walayat (c.1096/1685). He lived many Sufi of his time and served under some ambassadors, especially Daler in Aurangabad, Deccan, where he impressed some Sufi who believed in the theory of Wahdatul Wujud. So he became the opponent of the ideas against it. He copied some materials in his books against them, like Sh. Ahmad Sirhindi Mujaddid Alif Sani. There is an article in Urdu Encyclopaedia of Islam; the writer numerated his works as 53.The present work is a tazkirah of the Sufis of Qusur and its neighboring hood. He completed his book in (1077/1666), this is the oldest tazkira of this territory. The present MS. is the abridgement of his bulky work. The original MS. is preserved in the Library of Nawab Ali Adil Khan, Qusur and in the collection of Syed Muhammad Tayyab Hamadani, Qusur.

For details see:1. Ahwal Wa Aasar Abdullah Khaweshgi, printed in Lahore 19722. Urdu Encyclopaedia of Islam (articles on Abdullah Khaweshgi and Qusur)3. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, pp.412-417


(M.No.105)

طریقت شجراتShajrat-i-Tarikat

Size: 17.5x12cm; ff.11; ll.11-12Nastaliq and Shikasta (Persian)

Beginning: ۔۔۔ الجواد سید حضرت بارواح ہادی علی سید رواح یا اعظم

The spiritual genealogy deals with the Chisti order. The author quoted the references of Akhbar ul Akhyar and Samarat ul Quds and Bahar ul Ma’ani.

(M.No.105A)

سادات شجرہShajrah-i-Sadat

Size: 17.5x12cm; ff.4; ll.11-15Nastaliq (Persian)

Beginning: ۔۔۔ معصوم چہاردہ و امام دوازدہ شرح

This short discourse is about the genealogy of the Twelve Imams and their successors of early period.

(M.No.105B)

صوفیہ شجراتShajrat-i-Sufia

Size: 17.5x12cm; ff.97; ll.11Nastaliq (Persian)

Beginning: ۔۔۔ فتوح پر روح علی والطعام الکلام ہذاہ اوصل اللہم

The MS. have the spiritual genealogy of various Sufi orders. It has compiled in Qusur some of the Sufis who belonged to this town has mentioned repeatedly. At one page he mentioned Syed Ahmad Qusuri Wa Bhalla Shah Qusuri, Abu Khadim, Muhammad Wasy. The present MS. is compiled in 12/18 century in the Punjab.The author narrated many genealogical tables of the families who belonged to this territory.

(M.No.106)

دکن بہ دہلوی الدین برہان سلطان آامدن کیفیت تذکرہTazkirah Kaifiyat Amdan Sultan Burhan-ud-Din Dehlvi Bi Deccn

53Prof. Muhammad Iqbal Mujaddidi (c.719/1319)

Size: 21.5x12cm; ff.7; ll.17Nastaliq (Persian), fragments from the MS.; red headings. Scribed by Yaqoob Khatib. (Damaged at the end)

Beginning:وسلم صحبہ و آالہ و محمد رسولہ علی والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

The author is not known of the present MS. its first page is the MS. entitled Ahsan-ul-Aqwal by Kh. Hammad, but the other ff. deals with the condition of this well-known Sufi Sh. Burhan-ud-Din’s departure from Dehli to Deccan by the orders of Sultan Muhammad Tughlaq, who ordered the Ulama and the Sufis to leave for Deccan. (see Nizami, K.A., Some Religious Aspects of Thirteenth Century, p.

(M.No.107)

چورہ حضرات کراماتKaramat-i-Hazrat Choorah

ByMaulvi Kalim Ullah Machhianwi (c13/19)

Size: 21.5x16.5cm; pp.20; ll.21-23Nastaliq Shikashta (Persian), Scribed by the author himself

Beginning: ۔۔۔ بخش قادر ملک بن عالم خان محمد والدنیا الدین خلیفۃ حضرت

The author of the MS. was a scholar of Punjab who wrote in Arabic a tazkirah of the Hanfi Ulamah in Arabic, the well-known book on the same topic Hadaiq ul Hanfia by Faqir Muhammad Jehlumi is based on without reference of Machhianwi’s work. The present MS. is a collection of miracles and short biographical information of a town Choorah, (Panjab), as Syed Noor Muhammad Chorahi Naqshbandi (d.1286/1869), Faqir Muhammad Chorahi (d.1315/1897) and Syed Din Muhammad Chorahi (d.1325/1960). Syed Shirafat Naushahi made a copy from this MS.

For some details see:Muhammad Yousaf Mujaddadi, Jawahar-i-Naqshbandia, Faisalabad 1990

(M.No.108)

فلاسفہ تذکرہTazkirah Filasfa

Size: 22.5x14cm; ff.1-77; ll.14-18Nastaliq (Persian); Red headings


54Prof. Muhammad Iqbal Mujaddidi The MS. is in two chapters and some facets, first deals with the life and achievements of the

philosopher died before the Holy Prophet (pbuh) and the second is after his declaration as Prophet Hood. It has no new materials about the philosophy and philosopher.

(M.No.108A)

عشق در مثنویMasnawi Dar Ishq (c.12/18)

ByIshrat, Mulla (c.12/18)

Size: 22.5x14cm; ff. 78-113; ll.21Nastaliq (Persian versified), Red headings, defective at the both ends.

The author was one of the followers of Shah Bola Qadri, lived in Murad Abad, Sanbal. He narrated many miracles of Shah Bola. The poet once used Ahmad and his takhalus.

(M.No.109)

السالکین وعدۃ الطالبین انیسAnis-ul-Talibin Wa Iddatul Salikin

BySalah bin Mubarik Bukhari

(c.9/14)

Size: 22.5x13.5cm; ff.105; ll.15Nastaliq (Persian); Brittle, red headings with some important stamps


The author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.), who wrote this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession of Hafiz Muhammd Siddique Lahori and his successors.

The MS. has printed from Lahore and Iran. Its Urdu translation is available also.

(M.No.110)

غوثیہ مناقبManaqib-i-Ghausia

ByShahabi, Muhammad Sadiq

Size: 18.5x13.5cm; ff.20; ll.14Nastaliq (Persian); worm eaten and damaged, red headings


The author biographical is not found he lived in the Panjab belonged to Qadri order. The MS. is a biography of Sh. Abdul Qadir Jilani Gaus-i-Azam but he copied many miracles of the Sheikh and the biographical notes are not sufficient. For the details of other MSS. see: Monzavi, Ahmad, Fehrist-i-Mushtarik, 11/867, 4/2316-7

(M.No.111)

القادریہ تحفۃTuhfatul Qadria

By

Shah Abul-ul-Maali Lahori(c.960-1024/1552-1615)

Size: 19.5x10.5cm; ff.32; ll.10Nastaliq (Persian) red headings; defective at the end

Beginning: ۔۔۔ جیلانی شہ کمالات رب یا

The present biography and collection of miricles of the great Sufi Guas-i-Azmaz Sheikh Abdul Qadir Jilani, the MS. has printed from Sialkot. For detail see MS. No. 162.

(M.No.112)

الواصلین مخبرMukhbir-ul-Waslelin

ByMuhammad Fazal known as

Mazhir-ul-Haq Tirmizi Akbar Abadi(d.1106/1694)

Size: 28x19cm; ff.84; ll.17Naskh (Versified Persian); red heading; water spotted; defective at the end

Beginning: ۔۔۔ پیغمبر ذات است علم شھر

The author compiled the work in (1060/1650), the author collected some biographical information and chronograms for the death of the great men of the Muslim Umma. He began it from the Holy Prophet (pbuh) and ends it on the date of compilation (1060). The book has printed.For some details see:

Naushahi, Arif, Kitab Shinasi Aasar-i-Farsi, 3/9925, 9939-40, 16879.

(No.113)

کا میاں تذکرہ

56Prof. Muhammad Iqbal Mujaddidi Tazkira Mian Ka

ByHayatullah Khan known as Mumman Khan Aaish

Size: pp.30; ll.14Naskh (Urdu), red headings

Beginning: ۔۔۔ شعار معصیت اس بران امید ہے ذریعہ قوی

It is the life of Maulana Mian Abdul Ali Khan bin Mian Abdur Rehman Khan bin Hafiz Abdur Raseed bin Abdul Majeed bin Maulavi Muhammad Ishaq bn Akhund Muhammad Ibrahim known as Bauja Baba. Abdur Rahman was one of the disciples of Shah Niaz Ahmad Barailvi who was father of Abdul Ali (Tarikh Mashaikh-i-Chasht, 5/290). The author, who was a Persian and Urdu poet with takhalus of Aaishi, lived in Mahadpur, Indor, Malwa. Authors biographical information is not known to us, he is the author of another work Taid-i-Hussani, bound with the same MS.

(M.No.113A)

حسینی تائیدTaid-i-Hussani

ByHayatullah Khan known as Mumman Khan Aaish

Size: pp.33; ll.14Naskh (Urdu), red headings

Beginning: ۔۔۔ حبیبہ سیدنا علی والصلوۃ افضالہ عمیم علی للہ الحمد

The MS. deals with the miracles of Imam Hussain. Its name is chronogram (1328 a.h.).

History of Sub-continent and Arabia

(M.No.114)

کشمیر تواریخTawarikh-i-Kashmir

By Bir Bal Kachru, Pandit (c.13/19)

Size: 18x11; ff.378; ll.15Nastaliq (Persian); red headings with blue, golden and red borders. Its paper is made of Kashmir. (Defective at the both ends).

57Prof. Muhammad Iqbal Mujaddidi The MS. deals with the history of Kashmir from very beginning to (1251/1835). It is

important for the details about the invasions of the Sikhs on Kashmir, have first-hand information in the connection. We know its other MSS.

1. The Library of Research and Publication Department, Jammu2. Kitab Khana Ranbir Singh, Jammu3. Partab Singh Museum, Sirinagar4. The Library of Khalisah College, Amritsar

The author was a Persian poet also with the takhalus Waristah had his Diwan also. This book is called Majma ul Tawarikh.

For some details see: 1. Monzavi, Ahmad, Fehristwarih Kitab Hai Farsi, 2nd pp.1200, 1335, 13522. Ganda Singh, Bibliography of the Panjab, p.1483. Ibid, Select Bibliography of the Sikhs and Sikhism, p.2794. Khuihami, Ghulam Hassan, Tarikh-i-Hassan, 1/375-76

(M.No.115)

دارالمصطفی اخبار فی الوفا ملسو هيلع هللا ىلصخلاصۃKhulasatul Wafa Fi Akhbar Daril Mustafa

ByNur-ud-Din Ali bin Ahmad Samhudi

(d.911/1505)

Size: 19.5x12.5cm; ff.137; ll.21Nastaliq (Persian). Scribed in Madina Munawirah 4 Rabi-ul-Awal, 1105 a.h. (defective from the beginning).

The original work was written in Arabic, translated and abridged in Persian by Shaikh Shihab-ud-Din Daulatabadi (d.849/1445). Mr. Storey mentioned the MS. of Lindesiana (Persian Literature vol.I, part I, p.427, 1307.

(M.No.116)

افاغنہ تاریخTarikh-i-Afaghinah

ByAbdul Rasid (c.12/18)

Size: 19.5x13cm; ff.34; ll.13Nastaliq (Persian); Scribed by Mirza Khan in 16 – Shaban, 1290 a.h. Red headings, blue & red borders.

Beginning: ۔۔۔ ذوق اصحاب و حال ارباب ذکر در باب


The author’s life sketch is not found in the known books about history of the Afghans. The MS. have three chapters, he also narrated miracles of the Afghan Sufis. The matter of the MS. is rare according to history of Afghans.

For some details see: Tarikh Makhzan-i-Afghani, the introduction

(M.No.117)

نامہ سنگھ شیرSher Singh Nama

ByMuhammad Naqi Peshawari (c.13/19)

Size: 23.5x15cm; ff.34; ll.11Nastaliq (Persian); red headings, worm eaten, water spotted and damaged. Dated. 25 Ramzan, 1274 a.h. defective form beginning.

The author Muhammad Naqi bin Mullah Kh. Bakhsh Peshawari when to his native city Lahore, and was I witness of the events which followed the death of Ranjit Singh. At the request of Bakhshi Bhagat-Ram he composed a record of those events. The MS. is a diffuse and stilted of events at Lahore from 1255/1839, death of Ranjit Singh to 1259/1843 (assassination of Sher Singh and accession of Dalip Singh after the restoration of order by Rajah Hira Singh, whom the work is dedicated and in whose service the author probably was.

The other copies of the MS. are in British Museum, India Office Library, Bodleian Library (Storey, Persian Literature vol.I, part I, pp.670-71).

Two copies of the MS. are in Punjab University Library, Lahore (Fehristwarih, vol. II, p.1289

(M.No.118)

دہلی جہان، شاہ مسجد جامع تاریخTarikh Jami Masjid Shah Jahan, Dehli

Size: 20.5x10.5cm; pp.11; ll.10-17Nastaliq Shikashta (Persian); Different hands, worm eaten

Beginning: ۔۔۔ زمان و زمین بادشاہ جہان شہنشاہ بفرمان

The king Shah Jahan (1037-1068/1628-1658) built a Mosque in Dehli (1650-1656) which is the master peace of Mughal Architecture and is very famous for the decoration. (see for details: Nath, R., History of Mughal Architecture, vol. IV, part I. pp. 472-89.The present MS. has the details its construction, expanses, editions and repairing in various periods. The MS. is valuable for history of Mughal Architecture.

(M.No.119)

59Prof. Muhammad Iqbal Mujaddidi فردوسی نامہ شاہ خلاصہ

Khulasah Shah Nama Firdusi

Size: 22x13.5cm; ll.13Nastaliq (Persian); defective at the both ends. Illustrated MS. with 18 miniatures of Kashmiri style. Its paper is Indian with multicolor borders.

This is unique and distinguished illuminated and illustrated version of prose Shah Nama Firdusi, produced in 18th century.

(M.No.120)

تاریخی آات منشMansh’at-i-Tarikhi

Size: 22x13.5; ff.8; ll.10-12Shikashta (Persian); Red headings & rich marginal notes

Beginning: باد بدم دم من سجدہ تنہا نہ فرد

The present short risalah has some orders from the Mughal Kings written in 1004 a.h. like Akbar and Shah Jahan, one Qasida of the poet Kalim is found to admire Aurangzeb Alamgir, with some additional notes by Azad Bilgrami, witch perhaps not printed yet.

(M.No.121)

نامہ نادرNadir Nama

Size: 15x10cm; ff.136; ll.12-21Nastaliq (Persian); Red headings, different writing styles, stamps on f.105


The name and biographical information of the author is not known, as he told about himself that he was inhabitant of Laghman, but originally born in India, when to Gujrat he completed this MS. in (1160/1747). It is about the life and envisions of the king of Iran Nadir Shah (1148-60/1736-48) on India specially. It has versified details about Nadir Shah. The author pointed out that there are 1572 verses in it. It is very rare and unique MS. no historian of Nadir Shah has used it.

For some details see: 1. Luckhat, Nadir Shah2. Ganda Singh, Ahmad Shah Durrani

(M.No.122)

افغانستان والی شاہ محمود سلطان احوالAhwal Sultan Mahmood Shah Wali Afghanistan


Size: 19.5x13.5cm; ff.18; ll.13Nastaliq (Persian versified); Red headings, water spotted & worm eaten


The MS. is about history of the reign of Ahmad Shah Durrani and his successor Mahmood Shah (1186-1207/1772-93). The author who is a Persian poet compiled a chronogram for the accession of Sultan Mahmood Durrani. The authors name and takhalus is not known to us because the MS. is defective from the beginning, but as he narrated about himself that his ancestors were merchants and rich people. Some of them were the Munshi’s under the great kings, when the author was in Multan the Sikhs invaded and looted the city, his property had lost in it. Meanwhile Ahmad Shah Durrani came their invaded Multan. The author joined this Jihad, he requested for help but no ambassador did so, but Mulla Abdul Ghaffar Khan helped him and gave him some protection. In those days the Fort of Multan was surrounded by the army of Durrani. The author composed a Qaseeda on this victory which is included in this MS. Nawab Muzafar Khan the Governor of the Multan helped the author financially. No one historian of Afghanistan has referred this MS.

It is a rare and unique MS.

(M.No.123)

ہجری بکرمی، عیسوی، جنتریJantari Isavi, Bikrami, Hijri

ByBahdur Ali Bin Syed Khursid Ali

Hussani Wasti Bilgirami(c.1190-1265/1776-1848)

Size: 23.5x14.5; ff.186. ll.21Shikashta (Persian); worm eaten, black and red

Beginning: اگست ماہ ساون 16ء۔ 1810یکم ۔۔۔ 1217ماہ فصلی

This MS. is multiple calendar of Christianity, Bikrami and Hijri. It begins from 1 st August 1810/ 16 Sawan 1217/ 26 Jamadi-ul-Sani 1225 and ends at 1848/ Sawan 1255/ 1265. At the both ends of the MS. the author noted some important historical notes. Those are not found in the available records. Most of the notes are about the British activities. The author on the 2nd folios his own genealogical tables.

This Janatri is rare.

(M.No.124)

القابات رسالہRisalah Alqabat

Size: 23x11.5cm; ff.91 (vertical) ll.19Nastaliq & Shikashta (Persian); water spotted


Beginning: ۔۔۔ خان الدین قمر الدولہ اعتماد الملک بخشی

The author name is not mentioned in the text, the MS. is a list of the various ranks, honorary titles and names of the ambassadors bestowed from the later Mughal kings. The author compiled this MS. by the order of Lord Minto I. (1807-1813) at the end the author collected the details of Machlikas, Farmans and some dates like 1187/1773, 1190/1776. The Farmans copied in this collection are addressed to the Governors of Thatha, Bijapur, Ajmair & Lahore. At one place the date is to be seen 1227/18121.

The author gave also the name of the months of Ilahi, various weights and measurements of India from Akbar to Alamghir II. The author gave some information about the Safvis of Iran.This is the MS. which once remained in the collection of late Dr. Muhammad Shafi, ex principal of Oriental College, Lahore. (see: Fehrist Makhtutat Shafi, p.345)

This is a rare and unique MS. not mentioned in other catalogues.

(M.No.125)

الواقعات تذکرۃTazkirahtul Waqiat

ByMihtar Jauhar Aftabchi

(c.995/1587)

Size: 30.5x20cm; pp.181; ll.12Nastaliq (Persian), red headings, some worm eatenScribed by: Syed Sarfaraz Hussain on 8 Rabiul Awaal, 1300 a.h. at Patiala

Beginning: ۔۔۔ اجمعین اصحابہ و والہ محمد رسولہ علی والصلوۃ العالمین رب للہ الحمد

Its author was in the service of king Humayun (937-963/1530-1556), he appointed him collector of Haibatpur and then treasurer of Panjab and Multan. He also became in the service of Akbar, he ordered him to write the events of king Humayun’s reign for the compilation of Akbar Namah by Abul Fazal. He began it in 995/1586-87.

For its other MSS. see:Storey, Persian Literature (1/1/pp.536-37). Its English translation is also available.

(M.No.126)

ھمایونی قانونQanun-i-Hamauni

ByKhwand Amir(d.942/1535)

Size: 25x17.5cm; ff.152; ll.13

62Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); red headings, defective at the both ends


The author was a well-known historian of Central Asia became in India with the king Humayun, instructed to write history of the king. He presented the MS. to Humayun at Gwalior in 941/1534. He died probably in the next year. The Persian text has published form Asiatic Society of Bengal, Calcutta, the same publisher published its English translation also.

For its other MSS. see: Storey, Persian Literature (1/1/pp.101-105, 536-37, introduction to translation of Qanun-i-

Hamauni).

(M.No.127)

المذاہب معرفتMaarifat-ul-Mazahib

ByMahmood Tahir Ghazali

(c.12/18)

Size: ff.12; ll.19Nastaliq (Persian), red headings and borders; worm eaten and damaged.

Beginning: ۔۔۔ والظاہر الباطن المعبود والطاہر المحمود للہ بحمد

The author Mahmood Tahir Ghazali wrote with his name Nizam Madrasa Jalali. Ali Asghar Hikmat has edited it and included in Zamimah Majalla Danish Kada Adbiat, Tehran University, no.1, year 4th.

(M.No.128)

سدہرون راجگان خاندان تاریخTarikh-i-Khandan-i-Rajgan-i-Sadharon

ByMuhammad Abbas Khan Sadharvi

(c.1948)

Size: pp.32; ll.23Naskh (Urdu); scribed by the author himself.

Beginning: ۔۔۔ ہے راجپوت راٹھور اصل کا خاندان اس

The present short historical work deals with the history of the family of Rajas of Sadharon, Chaudhray, Rathore, Rajpot of Punch, Kashmir. This MS. is based on general printed books.


(M.No.129)

اکبری آائینAain-i-Akbari

ByAbul Fazl Allami

(d.1011/1603)

Size: ff.296; ll.32Nastaliq (Persian), water spotted defective at the both ends.

It is the continuation of Akbar Nama of Abul Fazl, have five parts. The MS. have published Asiatic Society of Bengal, Calcutta and Lucknow. It is the seconed volume of the MS. only which have the graphs and details of various items of King Akbar’s reign. For some details see: Storey, C.A., Persian Literature, 1/1/449.

Ilam-i-Kalam

(M.No.130)

جمعہ چہارگانی خواندن رسالہRisalah Khawandan Charhargani

By Mian Hamid Qari Lahori (d. 1166-1753)

Size: 21.5x14.5; ff.52; ll.15 (The MS. not dated)Nastaliq (Persian); slightly worm eaten with red headings, interpretation are given on borders.

Beginning: ۔۔۔ المنتھی والاکرام الجلال الذی للہ الحمد

For the details of authors life and works see MS. no. 5. In this booklet the author proved that offering Zuhar Prayer after Juma Prayer is actual and true according to the Sunnah by referring many books of four Aimahs sayings from the various collections of the Fatawa, acceptable for the Mulsim Ummah. This MS. was in the collection of Kh. Ghulam Muhay-ud-Din Qusuri, who differed at many places from the text and gave marginal notes.

(M.No.131)

جمعہ از بعد چہارگانہ بیان در رسالہRisalah Dar Bayan Charhargana Bad Az Jumma

ByMuhammad Abid Bin Sh. Abi-al Hassan Zia-ud-Din Abdullah

Bin Hamid Bin Shaikh Baha-ud-Din (c.12/18)

64Prof. Muhammad Iqbal Mujaddidi Size: 21.5x14.5; ff.9; ll.15 (The MS. not dated)Nastaliq (Arabic); slightly worm eaten with red headings, interpretation are given on borders.

Beginning: ۔۔۔ یعلم مالم للمہ ع و الانسان خلق الذی اللہ بحمد

The author belonged to a well-known branch of the scholars and the Sufis of the Punjab. He was also the author of many books on Sufism and Fiqh, one is entitled Sharh-i-Qaseedah Banat Saad (c. 1011/1603). Preserved in Irfania Library, Tonk, Rajisthan, India. (See Maarif May, 1968 p.382).

(M.No.132)

سبابہ رفع نفی در رسالہRisahah Dar Nafi Rafa Sababah

ByMuhammad Hassan Jaan Mujaddidi Sirhindi Sindhi

(c.1278-1368/1861-1948)

Size: 31x18.5cm; ff.71; ll.21Nastaliq and some Shikasta (Arabic & Persian)Scribed and autographed by the author himself dated 3 shamba Jamadi-ul-sani 1332 a.h.

Colophon: الثانی جمادی ماہ آاخرین روز شنبہ سہ آاخر بساعت اعتراضات دفع رسید کتابۃ 1332باخر من الفراغ وقع قد العالمین۔ رب للہ والحمد ھ ثلاثہماتہ و الالف بعد ثلاثین و اثنین الفراس رجب شہر من والعشرین الثالث الخمیس یوم تعالی بعونہ الکتاب

Beginning: ۔۔۔ خیرالوری علی والسلام والصلوۃ وکفی للہ الحمد

The author was one of the descendants of Sh. Ahmad Sirhindi Mujaddid Alfsani. He was a scholar and Sufi had many followers and an author of some religious and Sufi books in Arabic, Persian, Urdu and Sindi. Some of them have published. He had a rich Library in Sind. There is a tradition in Muslim theology that during every prayer of a Muslim stands his finger as Shahadat. The author of the present book wrote in the defense of this theory as Mujaddid Alfsani, his grandfather defended it in his Maktubat (1/312). A scholar of Sind Ali Nawaz Shikarpuri wrote a book Al-Busharah La ahal al-ishara that was printed. For the life and works of the author Kh. Hassan Jaan (see: Shah Agha, Abdullah Jaan, Munis ul Mukhlisin).

(M.No.133)

الاغبیاء اذہان عن الغطا کشفKashaf-ul-Gihta Un Azhanil Aghbia

BySh. Muhammad Farrukh Sirhindi

(d.1121/1709)

Size: 24x14cm; ff.80; ll.19Nastaliq (Persian), water sported several stamps, red headings and marginal notes.

65Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ بالعجز اا سبیل الیہ الخلق یجد لم من سبحان

The author was a scholar and reputed Sufi. He was grandson of Sh. Ahmad Sirhindi Mujaddid Alif Sani, one of the teachers of Sirhind School have many students and followers. He wrote many books on theology and Sufism. He also compiled the collection of the Maktubat of his father Kh. Muhammad Saeed (d.1071/1660). The present MS. has been written in defense of Sh. Ahmad Sirhindi in 1094/1683, when the rivals of the Sh. were busy in their activities. His 15 books have been mentioned in Maqamat-i-Masumi (4/288-93).

For details see: 1. Wahdat, Abdul Ahad, Lata’if ul-Madina (life of Kh. Muhammad Saeed)2. Safr Ahmad Masumi, Maqamat-i-Masumi, 3/405-073. Ibid, 4/286-95

(M.No.134)

صوفیہ کرامات اثبات در رسالہRisalah Dar Isbat-i-Karamat-i-Sufia

ByJamil Baig

Size: 25x15.5cm; pp.96; ll.22-24Nastaliq (Persian); scribed by Muhammad Amin in 1357 a.h.

Beginning: ۔۔۔ عدد بی تء ثنا و یصی یح ولا بیحد حمد

The author proved that the miracles of the Sufis are due to blessings of the Holy Prophet (pbuh).

The author was the followers of Mian Abdul Haleem Gul, Peshawari, who was the disciple of Sh. Raham Kar. The MS. is important for the activities of the Sufis of frontier territory of Pakistan.

For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, vol.1/39.

(No.135)

التتن حرمۃ رسالہRisalah Hurmat-ul-Tutin

ByMuhammad Ibrahim Thathawi, Makhdum

Size: 21x15cm. pp.95; ll.21Naskh & Sindhi (Arabic); red headings

Beginning: ۔۔۔ النظافۃ لعبادہ یحب الذی النظیف للہ الحمد

66Prof. Muhammad Iqbal Mujaddidi The author was a great scholar and Sufi of Sindh. His father Sh. Abdul Latif was also scholar

and writer, his grandfather Makhdum Muhammad Hashim was also the author of 500 books. Makhdum Muhammad Ibrahim Thathawi proved in this risalah that smoking tobacco in prohibited according to the Shriah. He quoted Quran and Sunnah during the discussion. He was also a Sufi and follower of Shah Safi Ullah Masumi Sirhindi. He has a collection of letters to his Sh. and pupils, and wrote many book on Mulsim theology.

For details see:1. Khalil, Muhammad Ibrahim, Takmilah Maqalat-ul-Shuara, pp.30-31, 40, 64 …2. Qani, Ali Sher, Maqalat-ul-Shuara, pp.904

(M.No.136)

جمعہ نماز بعد چہارگانہ رسالہRisalah Chahargana Bad Namaz Jumma

ByMuhammad Sharif Qusuri Naqshbandi (c.12/18)

Size: 21x11.5cm; pp.33; ll.15Nastaliq (Persian), worm eaten


The author Muhammad Sharif bin Younas bin Haji Muhib Ali lived in Qusur and was follower of the Naqshbandi order. He collected some traditions about Zuhar prayer after the Jummah prayer, as he wrote that if someone does so the people called him Naqshbandi. The author biographical information is not found in the known tazkirahs.

For some details see: Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 2/1177

(M.No.137)

تراویح رسالہRisalah Tarawi

ByGhulam Rasool Qusuri (c.13/19)

Size: 24x13.5cm; pp.58; ll.18-24Nastaliq (Persian); worm eaten

Beginning: ۔۔۔ والایام الیالی خلق الذی للہ الحمد

The author was Ghulam Rasool bin Hajji Muhammad Sharif Qusuri, he compiled Shajratul Insab, the biography of Hajji Muhammad Sharif Qusuri. The author narrated that in these days in

67Prof. Muhammad Iqbal Mujaddidi India there are many traditions about the Tarawi prayer, so he collected some examples of the Ulamah-i-Ahal Sunnat in this connection.

For some details see: 1. Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 2/11772. Naushahi, Arif, Fehrist Nuskha Hai Khatti Farsi Muza-i-Milli Pakistan, p.756

(M.No.138)

محاسبہ علم در رسالہRisalah Dar Ilam-i-Muhasibah

ByHassan, Hafiz (c.13/19)

Size: 19.5x11.5; ff.15; ll.12Nastaliq (Persian & Urdu); red headings

Beginning: ۔۔۔ والسلام والصلوۃ الحسیب القدیر للہ الحمد

The author’s biographical information is not seen in the known books, perhaps he belonged to the Panjab. He collected some calculations of the various areas and cultivated places. He also gave the graphs of the crops like Ain-i-Akbari. It is useful for the economic history of the sub-continent.

(M.No.139)

لاہوری مدقق محمد نور مولانا مراسلاتMuraslat Maulana Nur Muhammad Mudaqiq Lahori

ByNur Muhammad Mudaqqiq Lahori

(c.11/17)

Size: 22x15cm; ff.9; ll.21Nastaliq (Arabic); Brittle & worm eaten

Beginning: ۔۔۔ نفس فی معنی علی مادل اللھم

It is a collection of the letters between Maulana Nur Muhammad Mudaqqiq Lahori, Maulana Masood Multani and Maulana Abul Hassan Sialkoti. We have not much detail about these Ulamah, one Abual Hassan Kashmiri’s short biographical information is in Nuzhatul Khawatir (6/7), and it might be the same scholar. The topic of the discussion of these letters is Ilam-i-Mantiq. One writer referred Hashia alal-kafi by Maulana Mudaqqiq (not exists). It is a rare and unique MS.

(M.No.140)

الثاقب الشھابAl-Shahab-ul-Saqib


ByQazi Sanaullah Panipati

(d.1225/1810)

Size: 21x14cm; ff.192; ll.13Nastaliq (Persian), red headings, worm eaten and damaged

Beginning: آانجا از ۔۔۔ الھی حمد مضامین گذارش کہ

The author Qazi Sanaullah was a great scholar and Sufi of 18 th century, disciple of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781). He compiled a very well-known commentary on the Holy Quran Tafsir-i-Mazhari. In the present MS. the Qazi defended his book Al-Saif-ul-Maslul. There are two MS. of Al-Shahab-ul-Saqib are preserved. 1. Library of Khanqa-i-Mazhari, Dehli. 2. In the private Library of Maulana Alifullah Usmani, Sarghoda.

For some details see:Arif, Mahmood ul Hassan, Tazkirah Qazi Sanaullah Panipati, pp.583-84.

(M.No.141)قصوری قادری عنایت شاہ رسائل

Risail Shah Inayat Qadri Qusuri

ByShah Inayat Qadri Qusuri

(d.after 1148/1735)

Size: 25.5x16.5cm; ll.16Nastaliq (Arabic & Persian); black and red borders some marginal notes

Beginning: ۔۔۔ اصحابہ و رسولہ علی والصلوۃ آاخر و اولا للہ الحمد

The author was a well-known Sufi of the Panjab belonged to Shattari Qadri order, he lived in Qusur till 1132/1720 then he left for Lahore in the reign of Hussain Khan Khaweshgi, he settled in Lahore till death. Many people entered circle of Shah Inayat, he compiled many books on Sufism and theology. The present MS. is a collection of his short treaties on Fiqh:

1. Masala Harbi Wa Dar-i-Harab (Persian)2. Risalah Hibatul Taat (Arabic), in this short discourse he proved that in these days the Hindus

are destroying the property assassinating the Muslims, so the risalah had been written for their physical and economical survival.

3. Risalah Muzzil-ul-Aghlat Fi Masail-il-Ghasab Bil Afrat (Persian)4. Kalimat-ul-Tamat (Arabic)5. Risalah fi Radd Man Qala Innaldua fil Rizq Kufar (Arabic)

Another collection of the rasail is in the Library of Lahore Museum.

For some details see:1. Urdu Encyclopedia of Islam, Lahore

69Prof. Muhammad Iqbal Mujaddidi 2. Ghulam Sarwar Lahori, Khazinatul Asfia, Lahore, 1284 a.h.3. Ghulam Sarwar Lahori, Hadiqatul Awliya, foot notes4. Faqir Muhammad Jehlumi, Hadaiq-ul-Hanfia5. Akbar Ali, Saleem-ut-Tawarikh6. Akhlaq Ahmad, Tazkirah Shah Inayat Qadri

(M.No.142)

محرقہ صوائق ترجمہ قاطعہ براھینBaraheen-i-Qatiya Tarjumah Sawaiq Muhriqa

ByKamal-ud-Din Jeharmi Bejapuri

(c.994/1585)

Size: ff.22; ll.12Nastaliq (Persian), red headings; worm eaten and damaged.

Beginning: ۔۔۔ آاء الانبی آائر س علی وسلم علیہ اللہ صلی محمد نبینا فضلہ الذی للہ الحمد

The original work is compiled by Allama Ibn-i-Hajar Makki in 950/1543 and translated it into Persian by Kamal-ud-Din bin Fakhar-ud-Din Jeharmi Bejapuri in 994/1585 during the reign of King Abul Muzaffar Ibrahim Adil Shah of Deccan (985/1005/1577-1596) by the orders of Nawab Dalair Khan Adil Shahi. The author of Nuzhatul Khawatir, 4/274-75 mentioned him but not gave the biographical details.

(M.No.143)

القادریہ صولۃSaulat-ul-Qadiria

ByQamar-ud-Din Chishti

Size: ff.48; ll.16Nastaliq (Persian), some red headings and border, water spotted and vacuumed packed.

Beginning: ۔۔۔ خلقہ خیر علی والسلام والصلوۃ العالمین رب للہ الحمد

The present work is written against the Sect Wahabia. The author compiled some other work on the same topic. See for details: the part of Rotographs in this catalogue.

Books compiled by the incharges of Mosque Wazir Khan, Lahore.

(M.No.144)

الکلام علم فی الاسلام مدار

70Prof. Muhammad Iqbal Mujaddidi Madar-ul-Islam Fi Ilmil Kalam

ByHafiz Muhammad Siddique Lahori

(c.1139-1192/1726-1778)

Size: 20.5x14; ff.66; ll.11Naskh (Arabic), brittle and deteriorated with red headings. Note: 6 beginning folios of the same MS. are also preserved in the present collection.

Beginning: ۔۔۔ صدیق محمد اللطیف اللہ الی المنقطع الضعیف الراجی العبد قال

The author was an orator in the Masjid Wazir Khan, his father Mulana Muhammad Hanif was called by the king Farrukh Sayyer (1124-1131/1713-1719) and ordered him to take charge of the Mosque of Wazir Khan, Lahore. His family members were the scholars of Afghanistan. Hafiz Muhammad Siddique became his father’s scissor in the same Mosque. He was author of many books of theology like Silk-ul-Durrar, Hadya Imam Lil Khutaba, translation of Faqar-i-Muhammadi and Jam-i-Ahmadi etc. Some of the MSS. of these books are preserved in the present collection.

For some details see:1. Tazkirah-i-Ulama Hind, p.4392. Khazinat-ul-Asfia, 1/993. Hadaiq-ul-Hanfia, p.4444. Nuzhat-ul-Khawatir, 6/326, 163

(M.No.144A)

الاخوان تحذیرTahzir-ul-Akhwan


(c.1139-1192/1726-1778)

Size: 20.5x14; ff.66; ll.15Naskh (Arabic), with red headings

Beginning: ۔۔۔ افضالہ سحائب ببکاء الحدائق اضحک الذی للہ الحمد

The present MS. deals with the religious affairs of Islam, Fiqh and Hadith at the end of MS. author narrated his auto biography, he informed the readers that his father Muhammad Latif came from Kabul and took the charge of the Mosque Wazir Khan, Lahore. He lived there for 40 years. I educated in Lahore under some great scholar of the period like Sh. Muhammad Abid Lahori, Mullah Islam, Mullah Noor Muhammad etc. left for Hajj and also studies their Hadith under the scholars like Sh. of Harram-i-Mecca Abul Fazal Muhammad Taj-ud-Din known as Qalyi and the teacher of Masjad-i-Nabwi Al-Sharif Sh. Abul Hassan Sindhi, as he copied his certificates in the same MS.

(M.No.145)


الکلام علم فی الاسلام مدارMadar-ul-Islam Fi Ilmil Kalam


(c.1139-1192/1726-1778)

Size: 18.5x13.5; ff.5; ll.5Nastaliq (Persian), red headings, brittle & water spotted.

(M.No.145A)

الاخوان تحذیرTahzir-ul-Akhwan


(c.1139-1192/1726-1778)

Size: 21x16; ff.38; ll.13Nastaliq (Persian), red headings, brittle & water spotted.

(M.No.146)

اطھر رسل لاکمل الدرر سلکSilk-ul-Durrar Li Akmal Rusal Atthar


(c.1139-1192/1726-1778)

Size: 25x15; ff.8; ll.11Naskh (Arabic), warm eaten

Beginning: ۔۔۔ الواحد اللہ احمد اکرم امر کل راس الارحم اللہ اسم

The MS. deals with the biography of Holy Prophet (pbuh), it is written in dote-less Arabic and its ending is doted. The author compiled the work in style of Fayzi’s Mawarid-al-Kalim. It is the master piece of Arabic literature of a scholar of the sub-continent. Another old MS. copy of the same in the present collection and one copy is in the Punjab University Library (no. ).

(M.No.147)


Size: 25.5x17; ff.12; ll.13

72Prof. Muhammad Iqbal Mujaddidi Naskh (Arabic), defective at the end

(M.No.147A)The same

Size: 25.5x17; ff.12; ll.13Naskh (Arabic), red headings with rich marginal notes, and some extra interpretational papers are attached with MS.

(M.No.147B)The same

Size: 25.5x17; ff.8; ll.13Nastaliq (Arabic), red headings

(M.No.147C)

فف یوس عصمۃ ساحۃ عن التعسف درDurr-ul-Ta’asaf An Sahat Ismat Yusaf


(c.1139-1192/1726-1778)

Size: 25.5x17; ff.8; ll.13Naskh (Arabic), red headings

Beginning: ۔۔۔ بالایمان الانسان کرم الذی للہ الحمد

The author compiled this short treaty according to Mulana Jami’s work of Yusuf Zulakha, the author had complete control on Arabic language so he narrated and played with the words and showed his skill on the language.

(M.No.148)

للخطباء امام ہدیۃHadiya Imam Lil-Khutaba


(c.1139-1192/1726-1778)

Size: 24.5x14.5cm; ff.41; ll.13Naskh (Arabic); worm eaten and damaged completed with different hands, red headings

Beginning: ۔۔۔ الکرامۃ منابر علی آاء الخطب رفع الذی للہ الحمد

It is a collection of the khutbat delivered in Juma Prayer, the author collected it in 1174 a.h. and then he arranged this collection according to alphabetical order.


البدعۃ تنقیح فی السنۃ توضیحTauzih-ul-Sunnah Fi Tanqih-il-Bid’a


(c.1139-1192/1726-1778)

Size: 19.5x14.5; ff.13; ll.20-23Nastaliq (Persian); red headings; worm eaten and brittle

Beginning: ۔۔۔ کنتا ما و لہذا ہدنہا الذی للہ الحمد

The MS. is written against the risalah of Makhdum Muhammad Hashim Thathawi in defense of saying Panj Tan Pak ( پاک The author proved that it is only tradition of the Shiat sect but .(پنجتنthere is no proved of it in the Sunnah. The author referred many books of Fiqh and collection of the Fatawa. The author also narrated that the present MS. are the explanatory notes on the risalah Qurrat-ul-Ayn by my teacher Maulana Muhammad Hayat Sindhi. The Makhdum wrote a risalah against it and tried to remove his objections.

(M.No.149A)

الایمان شروطShrut-ul-Iman


(c.1139-1192/1726-1778)

Size: 19.5x14.5; ff.28; ll.15Nastaliq (Persian); red headings; worm eaten and brittle

Beginning: ۔۔۔ العالمین رب للہ الحمد مبین کتاب کل خطبۃ و حکیم امر کل فاتحہ

The author dwells on the tradition of Sunnah with references of various Tafsirs of Holy Quran. He also pointed out the Bid’at (heresy) in the Muslim society. So this religious risalah is useful for the social studies.

(M.No.150)

تامات کلماتKalimat Tamat


(c.1139-1192/1726-1778)

74Prof. Muhammad Iqbal Mujaddidi Size: 33x19.5cm; ff.96; ll.11Naskh & Nastaliq (Arabic & Persian); water spotted and brittle

Beginning: ۔۔۔ مبین کتاب کل خطبۃ و حکیم امر کل فاتحۃ

The author emphasized to follow the Sunnah and tried to escape from with a (heresy). He quoted many known books of theology and collections of Fatawa. He also criticized how did not follow the Sunnah. He also quoted some traditions of the early Ulama who were followers of Sunnah strictly like Sh. Ashari.

(M.No.151)

الخلطب لقطۃLuqtatul Khutab


(c.1139-1192/1726-1778)

Size: 24x16.5; ff.18; ll.11Naskh (Arabic); damaged badly and water spotted, defective at the end.

Beginning: الخلطبا لقطۃ یسمی بان یلیق ۔۔۔ فصحاء کانوا ھم و

This is another collection of the kutbas of the author, delivered during Jumma prayer. It is also an example of the Arabic literature with ever contributed of Ulama of sub-continent, as the author informed us that from its name come out its year of compilation.

(M.No.152)

المقلدین ہجوHajw al-Muqqallidin

ByHafiz Ghulam Muhammad known as

Imam Gamu Lahori (c.12/18)

Size: 21.5x15.5; ff.10; ll.10Nastaliq (Versified Persian), brittle. Scribed by Fazal-i-Rabbi known as Farzand Ali in 1292 a.h.

Beginning: ۔۔۔ دلدار ای تو در است مخفی گنج

The author was son of the reputed scholar of Lahore Hafiz Muhammad Siddique Lahori, the Imam of Wazir Khan Mosque. Imam Gamu was hafiz, scholar, Sufi and successor of his father and was also follower of Shah Abdullah Qadri Baloch. After the death of Imam his son Ilah Bakhsh became the Imam of the said Mosque (see Hadiqatul Awliya, pp.263-64.


الحکم فصوص شرحSharah-i-Fusus-ul-Hikam



Size: 23.5x14cm; ff.127. ll.17Nastaliq (Persian); brittle, worm eaten and water spotted with red headings. (defective at the end).

Beginning: ۔۔۔ زاکیات تحیات تحف و نامیات صلوات صلات

The present interpreter of Fusus-ul-Hikam wrote this in detail and criticized at many places and differed with the text. He referred many other interpretations of various scholars, in defense and against the author i.e. Sh. Ibn-i-Arabi, but his demonstrations are distinguished.

(M.No.154)

التوحید شمسShams-ul-Tawhid



Size: 25x18; ff.172; ll.13Naskh & Nastaliq (Arabic & Persian); red headings, worm eaten and damaged

Beginning: ۔۔۔ شریک لہ یکن لم و اا ولد یتخذ لم الذی للہ الحمد

The author who was a great scholar of the Punjab, compiled the present MS. and dwelled on the life and teachings of the Sufis and scholars by the request his pupil Abdur Rehman and also prepared some terms and there meanings in it. He also quoted some verses in his book. He was very fond of verses of the well-known poets like Jami, Rumi and Sanai. He was also a poet with Gharib takhalus. The present MS. is full of the stories dealing with the Sufis of early age and some Sufis of the sub-continent. He also gave references from the Holy Quran and Sunnah.

(M.No.155)

معراج واقعاتWaqiat-i-Miraj

ByMuhammad, Hafiz,

Imam Wazir Khan Mosque, Lahore (c.19)

76Prof. Muhammad Iqbal Mujaddidi Size: 28x17cm; ff.171; ll.13Nastaliq (Persian); damaged and water spotted; vacuumed packed; red headings; Defective at the end.Stamp of the author on the first folio

Beginning: ۔۔۔ آانراست مر عیبی بی و پاکی اسری الذی سبحان

The author narrated the events related to the Miraj of Holy Prophet (pbuh). He used many books of Hadith and Islamic history. He quoted many traditions in this subject.

(M.No.156)

اکرم بیگ اکرم مرزا مثنویMasnavi Mirza Akram Baig Akram

ByMirza Akram Baig Akram (c.12/18)

Size: 25.5x16; ff.24; ll.13Nastaliq (Persian); red headings and brittle

Beginning: ۔۔۔ چون بی و ست مثل بی آانکہ بنام

The present MS. is versified auto biography of the author and his ancestor. He began from Imam Muhammad Siddiqu, his sons, grandsons and other members of this family. The author used to use his two takhalus (pen names) Akram and Mirza, so it is one of the reliable sources of information about the family of the Imams of Wazir Khan Mosque.

(M.No.157)

لاہور خان، وزیر مسجد امامان خاندان عرضداشتہای و احوال مجموعہMajmuah Ahwal Wa Arzdasht-Hai

Khandan-i-Imaman-i-Masjid Wazir Khan, Lahore

Size: 26.5x16cm; ff.14; ll.12-16Nastaliq & Shikashta ( ); brittle and worm eaten, water spotted

Beginning: ۔۔۔ اقبالہ دام سلامت پرور غریب

The MS. is collection of some miner biographical details and applications from the people belonged to the family members of the Imams of Wazir Khan Mosque, Lahore. These applications are submitted to the local courts of Lahore most of them are about their properties. Some names of applicants such as, Ilah Bakhsh and Ilahi Bakhsh are seen. Some documents are also copied for reference dated as 1849, 1848 etc.

(M.No.158)

77Prof. Muhammad Iqbal Mujaddidi لاہور علمائے و مفتیان بیاض

Biyaz-i-Muftiyan Wa Ulama-i-Lahore(c. middle of 12/18)

Size: 20.5x14cm; ff.73; ll.12Brittle, worm eaten, different writing styles and hands

Beginning: ۔۔۔ کہ رضا محمد حاضر فدوی منکہ وچوں

It is a very valuable collection of the Fatawa, decisions of the Judges of Court of Sharia. This biyaz remained in the Madrasah of Nawab Wazir Khan, the teachers of it gave there Fatawa and copied in it. It is also seems that this Madrasah was the Shariat Cout also because many of the decisions of the Muftis are quoted in it by narrating’s the names of the claimant are also mentioned in many written decisions. By the discovery of this biyaz we learnt the activities of the Ulama of the Panjab. Many unknown burning issues of the religious affairs of the Panjab in 18th century come to light also. For some details see: The MS. No. 59-62

(M.No.158A)

لاہور مفتیان بیاضBayaz Muftian-i-Lahore

Size: 29.5x16; ll.26-28Nastaliq (Arabic, Persian); brittle, worm eaten, water spotted and vacuum packed

Beginning: (Defective at the both ends)

This bayaz is a treasury of the Fatawa by Ulama-i-Lahore, which remained in the religious and educational center of Lahore, Masjid Wazir Khan. The bayaz consists of the answers of the questions which were put by the different people of sub-continent. Many entries are made by the Ulama themselves. They quoted some very rare collections of the Fatawas which are not available now. There are some writing in it by the hands of Hafiz Muhammad Siddique, Imam Gamu and there fallowers. This MS. is a primary and notable source for the socio-religious conditions of 18 th

century.

(M.No.158B)

و لاہوری صدیق محمد حافظ خانوادہ متعلقہ دستاویزاتلاہور خان، وزیر مسجد

Dastawizat Mutaliqah Khanwada Hafiz Muhammad Siddique Lahori Wa Masjid Wazir Khan, Lahore

Collected & ed. by Muhammad Iqbal Mujaddidi

Size: 64x38cmShikashta (Persian & Arabic), worm eaten and brittle. Every document tempted.

Beginning: ۔۔۔ است پنجاب صوبہ بہ مضافات لاہور دارالسطنۃ بلداہ مہمات متصدیان گماشتہای

78Prof. Muhammad Iqbal Mujaddidi The MS. is a collection of the original documents like Farmans, Treaties, Fatawa and some

other documents related to the Mosque of Wazir Khan, Lahore, which are not published. These historical documents are very rare and unique, have first-hand information about the city Lahore and the Panjab, specially the Farman written by the rolling kings of Central Governments of the Mughals like Farrukh Sayyer (1124-1131/1712-1719) and his successors, there is also an order’s copy of Maharaja Ranjeet Singh to open the Badshahi Mosque of Lahore for the search of William Fraser, because the Sikh Government had banned the Mosque for prayer.

At the end collector of this MS. collected some documents about Mubariz ul Daulah Pir Ibrahim Khan Khawshgi Qusuri, the political agent of the British Government of the Panjab, some documents are related to the mentioned Mosque also. For some details see:

MS. Nos. 51, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64.

Poetry(Arabic, Persian, Urdu, Punjabi)

(M.No.159)

قصوری حضرت دیوانDiwan Hazrat Qusuri

ByKhawaja Ghulam Ghulam Muhay-ud-Din Qusuri

(d.1270/1854)

Size: 27.2x15cm; ff.29; ll.21Nastaliq (Persian); scribed by the poet himself

Beginning: ۔۔۔ یااللہ خویش لنبی را مسکین بندہ این بخواں

The poet used his name Ghulam Muhay-ud-Din as takhalus. There are some Ghazals and Manaqib in this collection. This majmuah has 67 poems.

(M.No.160)

گلریزGhulreez

ByHafiz Ghulam Murtaza bin

Muhamamd Khan Khweshgi Qusuri(c.12/18)

Size: 21.5x14.3cm; ff.47; ll.21Nastaliq (Urdu); The MS. have red & black borders. There are many notes on the margin.

79Prof. Muhammad Iqbal Mujaddidi This is a love story originally written by (Blanck) in Persian. The present poet has translated

into Urdu epic verse. The author biographical sketch is not available in the known Tazkiras. He was also an author of Mujjaribat-i-Murtziah, its autograph MS. is in the Library of Sh. Muhammad Tayyab Hamadani, Qusur. The other copy of gulreez is preserved in the Punjab University Library, Lahore, Shirani collection no.6209. For some details see: Tazkirah Ulama Wa Mashaikh Pakistan, 2/177-178.

The Present MS. has edited and published in Bazyaft no. (Blanck)

(M.No.161)

فرشتگان احوالAhwal-i-Farishtgan

Size: 25.5x17.5cm; ff.55; ll.15Nastaliq (Urdu); worm eaten and water spotted, red headings, defective at the both ends


Some of the teachers related to the Mosque of Wazir Khan, Lahore has written this MS. about the angles.

(M.No.162)

بدریہ قصیدہQasidah-i-Badriya

Size: 15.5x10.5cm; ff.10; ll.11Naskh (Versified Arabic); some red headings and the names are black and white. Defective at the end.

Beginning: ۔۔۔ بھر ببرھان وافت بدریۃ

It is a collection of the holy names of those Sihabah who were affiliated with the Holy Prophet (pbuh) during Gazwa-i-Badar. These names are to Haraf-ul-Aain in this MS.

(M.No.163)

سندھی حزیں کلامKalam-i-Hazin Sindhi

Size: 25.5x17.5cm; ff.6; ll.18Nastaliq (Panjabi); brittle and worm eaten


The author Hazin lived in town Zafarwal, Sialkot, he was a Syed of Hanfi and Qadri sect and one of the followers of Syed Bahadur Shah Qadri. The author’s biographical information is not found in the tazkirahs but as he has given some details in its khatimah.


(M.No.164)

آافرین دیوانDiwan-i-Afrin

ByFaqirullah Afrin Lahori (c.)

Size: 23.5x13.5cm; ff.148; ll.15Nastaliq (Persian versified)


The Persian poet Faqirullah Afrin Lahori was a well-known among the poets. This MS. had printed from Lahore.

For some details see:1. Azad, Ghulam Ali, Sarway Azad, pp.205-072. Hussaini Sanbali, Tazkirah Hussaini, pp.45-46

(M.No.165)

سندھی حزیں بیاضBayaz-i-Hazin Sindhi

ByFaqirullah Sindhi

Size: 21x15.5cm; pp.115; ll.19Nastaliq (Urdu)

Beginning: ۔۔۔ زار زار دل بغیر تجھ ہی روتا

The MS. is a collection of verses of various Urdu poets like Dagh Dehlvi, Mian Abdullah Zafarwali and selection of his book Majma-ul-Ashaar. For the short biographical sketch of the compiler of the biyaz see MS. No.103.

(.No.166)

لاہوری اللہ فیض کلامKalam-i-Faizullah Lahori

ByFaizullah Lahori (c.13/19)

Size: 26.5x16cm; ff.31; ll. differentNastaliq (versified Urdu, Persian), water spotted & damaged


Beginning: ۔۔۔ مومنو اسطرح ہے لکھا میں تفسیر

The poet was lived in Lahore, has good relations with the Imams of Wazir Khan Mosque. He used his takhalus Faiz in many verses but his biographical information is not found in the tazkiras.

(M.No.167)

الخیرات جامعJami-ul-Khirat

ByAbdul Nabi Jami Lahori, Maulana

(c.1091/1680)

Size: 24.5x13.5cm; ff.260; ll.17Nastaliq (Persian); worm eaten, red headings and border

Beginning: ۔۔۔ خیرالخلائق علی والسلام والصلوۃ العالمین رب للہ الحمد

The author Jami Lahori bin Maulana Abdur Rehman Jami, both were scholar compiled many books in the reign of Shah Jahan and Aurangzeb Alamgir. In the beginning of this MS. he narrated that the king Aurangzeb Alamgir’s reign is full of prosperity so people are giving charities and donations but they did not know its way of offering. I have compiled this book in this capacity for the awareness of them. He started to compile it in 1080 a.h. and completed it 1091 a.h. By the discovery of this MS. Persian literature of the Panjab became rich, the author discussed his arguments by referring many books of theology and collections of the Fatawa.

(No.168)

المسلمین نافعNafi-ul-Muslimeen

ByAbdul Nabi Jami Lahori, Maulana

Size: 26.5x18.5cm; ff.48; ll.15Nastaliq (Versified Persian); worm eaten and water spotted, vacuum packedScribed by: Syed Jamal Shah on 10 Zilhajj, 1248 a.h., Lahore

Beginning: ۔۔۔ است قاصر او مصنوعات ادراک در مخلوقات اوہام کہ صانعی حمد

The author Jami Lahori biographical information is given under the MS. No. 140. He dedicated the MS. to the king Aurangzeb Alamgir and compiled in 1080. He collected in it the Masail of Fiqh daily faced by the Muslims. He mentioned the name of his Sheikh. Sh. Yahiya, took guidance from him at every way. He also pointed out many Bidaat among the Muslim society of India. The MS. is a rare.


(M.No.168A)

منظوم فارسی رسالہRisalah Farsi Manzum

Size: 26.5x18.5cm; ff.12; ll.11Nastaliq (Versified Persian); worm eaten and water spotted

Beginning: ۔۔۔ رسول نعت و خدا حمد بعد

The author’s name is not found in the text, he compiled this risalah in praised of Holy Prophet and some facts of Fiqh.

(M.No.169)

عبداللہ کلامKalam-i-Abdullah

ByAbdullah (c.13/19)


Beginning: ۔۔۔ محمدا خدائت بحمد سخن اول

The poet’s name is not mentioned in the text, but he Abdullah used as his takhalus. Perhaps he belonged to the Panjab, because he one of his verse wrote it.

(M.No.170)

سعدی گلستان شرحSherah Gulistan-i-Sadi

ByAbdul Wasay Hansvi

Size: 22.5x15cm; ff.62; ll.19Nastaliq (Persian); worm eaten, red textThere is a stamp of Hafiz Muhammad Siddique Lahori, Imam Wazir Khan’s Mosque.Scribed by: Abdul Rahim on 21, Rabi-ul-Awaal 1197 a.h.

Beginning: ۔۔۔ اخطانا او نسینا ان نا تواخذ لا ربنا

The present commentary compile by a well-known author Abdul Wasay Hansvi, the author of many books. The present MS. is a commentary on the famous book Bostan by Sheikh Sadi Shirazi, its another copy is mentioned in Fehrit-i-Mushtarik 7/137.


For some details see: Monzavi, Ahmad, Fehrit-i-Mushtarik, 5/486, 13/2462, 2509, 2517, 14/188, 191, 775

(M.No.171)

نامہ تلخیTalkhi Namah

Size: 23x13cm; ff.15; ll.11Naskh (Panjabi); red headings, worm eaten; dated 1271 a.h.

Beginning: ۔۔۔ نور احمد بھلون کیتی خلقت خالق اللہ

The MS. deals with events happened after death or Roaz-i-Jaza, the authors name and biographical information is not known to us. It is late 19th century style.

(M.No.172)

حافظ کلامKalam-i-Hafiz

ByHafiz

Size: 24x15cm; ff.24; ll.13Nastaliq (Panjabi); worm eaten and damaged; defective at the end

Beginning: ۔۔۔ شیرازی ترک وہ اگر

The poet mentioned his takhalus as Hafiz in some verses but his biographical information is not known to us.

(No.173)

جامی اربعینArbain-i-Jami

ByAbdur Rahman Jami, Maulana

Size: 26x17.5cm; ff.6; ll.13Naskh (Arabic & Persian); red, blue and blackScribed by; Farzand Ali, Imam of Wazir Khan Mosque, Lahore. It is example of good handwriting of the Panjab

Beginning: ۔۔۔ لفنسہ یحب ما لاخیہ یحب حتی احدکم یومن لا

84Prof. Muhammad Iqbal Mujaddidi The author Maulana Jami translated it into versified Persian. It is a known many MSS. are

found in the Libraries and printed it repeatedly.

(M.No.174)

نامہ نادرNadir Namah


Beginning: ۔۔۔ را علام واحد کہ الحمد اول

There is a well-known versified Persian book Mahmood Namah, the present MS. is compiled in the same style. The author’s name is not mentioned in the text but it seems that it is written in (12/18).

(M.No.175)

ہفتم دفتر رومی، مولوی مثنویMasnavi Maulvi Rumi, Daftar Haftam

ByAsad Aafandi, Rumi, Sheikh-ul-Islam

(c.1035/1625)

Size: 23x12cm; ff.88; ll.14Nastaliq (Persian); red and blue borders with red headings; worm eaten, water spotted and damagedAt the first page of the MS. there are some stamps, one is by Qazi Muhammad Islam dated 1185 a.h.

Beginning: ۔۔۔ سعید الدین حسام الحق ضیاء ای

Many scholars sufis and poets tried to compose the 7th volume of the well-known Masnavi of Maulana Room, but the present version have differed style. The author who was Sheikh-ul-Islam in Turkey wrote some other books on Sufism and theology. It is a rare MS., see for details Muhammad Tahir Brusali, Usmanli Maulifeen.

(M.No.176)

جامعی لوائحLawaih Jami

ByAbdur Rahman Jami, Maulana

Size: 21x15cm; ff.22. ll.12Nastaliq (Persian); water spotted; red headings; blue, red, golden borders, and there is a Louh-i-Munaqish at the end.

85Prof. Muhammad Iqbal Mujaddidi Scribed by; Shamsa Kashmiri on 1025 a.h.


The present MS. is an example of very fine style of calligraphy which is scribed in Kashmir by a well-known scriber Shamas-ud-Din known as Shamsa Kashmiri in 1025/1616, when the calligraphy of this type was developing under the great Mughals.

(M.No.177)

گدا و شاہ داستانDastan-i-Shah Wa Ghada

Size: 23x13cm; ff.32; ll. 15Nastaliq (Versified Persian); red headings, blue and red borders; worm eaten and damaged badly (c.12/18). Defective at the both ends.


It is a known story of the king and beggar we do not know the name of the poet because the MS. is defective.

(M.No.178)

کشمیری غنی دیوانDiwan Ghani Kashmiri

ByMuhammad Tahir Ghani Kashmiri

(d.1079/1669)

Size: 23.5x13cm; ff.52; ll.16Nastaliq (Versified Persain); red border; worm eaten, water spotted and damaged; defective at the end

Beginning: ۔۔۔ مرہم از نشد دفع با دل داغ سوز

It is a collection of the verses of well-known Persian poet of India Muhammad Tahir Ghani Kashmiri (d.1079/1669). This diwan is printed in Pakistan and Iran.

For some details see:1. Nasar Abadi, Tahir, Tazkirah, pp.445-462. Azad Bilgirami, Sarway Azad, pp.103-053. Sarkhush, Kalimat-ul-Shaura, pp.83-85

(M.No.179)

86Prof. Muhammad Iqbal Mujaddidi کاشی محتشم دیوان

Diwan-i-Muhtashim Kashi

ByMuhtashim Kashi

Size: 25x15cm; ff.15; ll.19Nastaliq (Versified Persian); red borders; water spotted and worm eaten; defective at the end

Beginning: ۔۔۔ صدا بلند شد چو خواں سحر مرغ نظیر

It is a collection of the verses of the well-known Persian poet Muhtashim Kashi, the MS. remained in the possession of the Imam’s of the Mosque of Wazir Khan, Lahore. There are some stamps at the beginning but removed. At some folio wrote marginal notes. The MS. is printed in Iran.

(M.No.180)

فقہ رسالہRisala-i-Fiqha

ByMuhammad Ramzan

(c.12/18)

Size: ff.84; ll.14Naskh (Versified Urdu); red headings; some worm eaten; water spotted.

Beginning: ۔۔۔ کے سبحان پاک ہی حمد پہل

The work deals with the Fiqh and various issues of Akhrat. Its style is old Urdu but no copy is recorded in the Urdu Catalogues of the MSS.

(M.No.181)

رحمت سائیں ہیرHeer Sain Rahmat

Size: pp.110; ll.15Naskh (Panjabi), worm eaten at some folios

Beginning; ۔۔۔ فیہ لاریب الکتب ذالک العالمین رب للہ الحمد۔۔۔ جی بنائیے خوب دا ہیر قصہ کے کر یاد نوں اللہ الف

It is a famous love story of the Panjab many versions of it are available and printed.

Insh Literature

(M.No.182)


الطالبین سراجSiraj-ut-Talibin

BySh. Ahmad bin Sh. Muhammad Amin Qusuri

Size: 24.5x13.5; ff.14; ll.18Nastaliq (Persian)

Beginning: ۔۔۔ متکاثرہ ثنای و وافرہ حمد از بعد

The author biographical details are not available. He lived in Qusur in the Sikh and British period. This is a collection of some letters to his contemporaries. He narrated some notable aspects of the poverty among the Muslim who used to take loan from the Sikhs and Hindus of that time. He also mentioned some names of the corts and towns surrounding of Qusur. The MS. is important for the social history of the town.

(M.No.183)

المتفرقین جامعJami-ul-Mutaffarriqin

ByAbdul Karim, Munshi (c.12/18)

Size: 21x13.5cm; ff.52; ll.15Shikashta (Persian); Brittle and worm eaten dated 1209 a.h.

Beginning: (defective): ۔۔۔ انقیاد صدق میامن از و خویش عمیم بفضل

The present MS. is a collection is Insha literature, there are some letters written to this purpose are also copied. In the middle ages the collection of this type used for the style of letter and application writing.

For some details see:Hunar Wa Mardum, Tehran, the article of Danish Pazho on the Insha literature.

(M.No.184)

انشاءInsha

ByMehdi Khan

Size: 20x12cm; ff.62; ll.11Nastaliq (Persian); Scribed by Abdul Hussain on Rabi-ul-Sani 1294 a.h.


Beginning: ۔۔۔ بشر ترکیب صنع زکلک کردہ ای

The author of the MS. compiled it in 1282/1865 for the use of office purpose to write letters and applications. The writer was in the service of Mirza Abdul Wahab Qarshi Isfahani and Mirza Abul Qasim Riaz Hussani Frahani. In this collection there are some political activities of the ambassador and writers of India.

(M.No.185)

کارنامہKarnama

ByShah Muhammad Ghartaly Sialkoti

(c.12/18)

Size: 18x11.5cm; ff.17; ll.11-12Nastaliq (Persian); Red headings, worm eaten & brittle water spotted, possesses one stamp.

Beginning: ۔۔۔ قادری جناب سگان خاکپای بندہ

The author biographical information is not available. He lived in town Ghartal, Sialkot in 18 th

century, was a skill full in Insha literature of Persian. He collected some letters for the use of students and the office.

(M.No.186)

ہرکرن انشایInsha-i-Harkiran

ByHarkiran

Size: 19.5x12.5cm; ff.1-29; ll.13Nastaliq (Persian); Scribed in 1258, red headings

Beginning: Defective

The MS. is about the Insha for the students and office workers. There are some letters addressed to the officer in it. The MS. has printed repeatedly.

(M.No.186A)

طبرستان شہزادہ داستانDastan Shahzada Tabristan

Size: 19.5x12.5cm; ff.32-95; ll.13

89Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); different fonts and writing styles


The Ms. Deals a love story of the prince of Tabristan, Iran. The works on the dastan literature, the present MS. is not referred. Khanam Siddiqi, does not give any details about this dastan in her work Dastan Sarai Dar Shibh Qarih

(M.No.187)

منشی نامہ نگارNigar Namah-i-Munshi

Size: 23x13cm; ff.12; ll.14Nastaliq (Persian); brittle & worm eaten, red headings


The MS. is prepared for the exercise of letter writing for the students the book was useful for office purpose also, it has been printed.

Manuscripts of the courses

(M.No.188)

القراء مفید

Mufid-ul-Quraa

ByNimatullah Lahori (c.11/17)

Size: 24x17cm; ff.22; ll.19Nastaliq (Arabic); damaged and worm eaten


The author lived in Aurangzeb’s reign; he was teacher and qari in Lahore. His father is Rahmatullah was also a scholar. He studied under the known teachers of the Panjab like Mian Muhammad Hussain Qari, Hafiz Saadullah, Mian Fath Muhammad and Mian Nur-ud-Din etc. He taught in 10 years in Lahore and at other places of the Panjab. Many students studies under his guidance like Abdullah Khawshgi Qusuri, the author of Maarij-ul-Walaiyat who copied one of the Fatwa against Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

Mufid-ul-Quraa have 14 chapter on the Qirat. We know two other MSS. one is in India Office Library, London the other is in the Library of Qari Abdul Raseed Qasimi, Lahore.

For Some details see:

90Prof. Muhammad Iqbal Mujaddidi Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 1/96-100

(M.No.189)

فارسیہ قوانین و عربیہ قواعدQwaid-i-Arbiya Wa Qawanin-i-Farsiya

22.5x15cm; ff.9; ll.13Nastaliq (Persian); key words are underlined rich marginal notes

Beginning: ۔۔۔ للمتقین والعاقبت العالمین رب للہ الحمد

It was in the course of Wazir Khan’s Madrassa the teacher wrote many marginal notes on it. It is valuable for the contribution of the Ulama of the Panjab to Persian literature.

(M.No.190)

قصیدہ شرحSharh-i-Qasidah

Size: 20x13cm; ff.12; ll.15Nastaliq (Persian); deteriorated & worm eaten, different writing styles and few stamps

Beginning: defective at the both ends

It is a commentary on the Qasidah Mimiah, the MS. have some stamps of the Royal Library of the Mughals. One stamp of Shah Alam Badshah Ghazi is stamped.

(M.No.191)

الحساب خلاصۃKhulasatul Hisab

ByBaha-ud-Din Aamli

(c.953-1030/1546-1621)

Size: 23.5x13.5cm; ff.24; ll.9Nastaliq (Arabic); worm eaten & brittle, red headings demonstrations and rich marginal notes, with tables, defective at the end.

Beginning: ۔۔۔ نعمہ بجمع یحیط لا یامن بحمدک

It is well-known text for the course of the Muslim School in Iran and India and has been printed repeatedly.

(M.No.192)


کافیہKafiya

ByMuhammad bin Ali Saban

(d.1206/1791)

Size: 23x17cm; ff.82+; ll.6Naskh (Arabic); Worm eaten and brittle; last pages are water spotted and vacuum packed, red headings with rich interlinear and marginal notes.

Beginning: ۔۔۔ اسم ھی و مفرد لمعنی وضع لفظ اکلمۃ

The present MS. of a known copy of course it remained in the possession of the teachers of the Mosque of Wazir Khan, Lahore, they added many marginal notes then it became in the Madrasa of Mian Khan, Lahore, the teacher of this school also wrote many notes on it especially by Saad-ud-Din Lahori, who signed its second folio. These marginal notes are very valuable and for the examined of Panjab’s contribution to Arabic literature.

(M.No.193)

عامل مائۃ شرحSherah-i-Maait Aamil

Size: 20x12.5cm; ff.32; ll. differentNastaliq (Arabic & Persian); some worm eaten with red headingsScribed in Bhadoon, 1911 Bikrami

Beginning: ۔۔۔ است اخوان موجہ کہ زبانی ان

It is a well-known book of the course for the Madrasas, someone has translated vertical Persian which is attached at the beginning of the MS.

(No.194)

میر صرفSurf Mir

ByMir Syed Sharif Jurjani

(d.816/1413)

Size: 23x16cm; ff.22; ll.13Nastaliq (Persian); red headings with marginal notes of the teachers of Wazir Khan Mosque, because the book was in the course their Madrasa.

Beginning: ۔۔۔ عرب لغت کلمات کہ الدارین فی تعالی اللہ ایدک بدان


It is well-known book of the course of Nizamia, and was also included the course of Madrasa of Wazir Khan. It have many marginal notes of the teachers family of the in charge of the Mosque and the School, so it is important life history of the Ulama of the Panjab.

(M.No.195)

المتعلمین آادابAadab-ul-Mutaalimin

ByUbaidullah Lahori Qadri (c.12/18)

Size: 24x15.5cm; ff.14; ll.17Nastaliq (Persian); Red headings, inter line meanings of Arabic text rich marginal notes, water spotted, brittle and worm eaten. Important one stamp on the beginning

Beginning: ۔۔۔ قال حیث بالعلم العلماء شرف الذی للہ الحمد

The author was one of the scholars of Lahore Haji Muhammad Saeed Lahori’s daughter’s son, who wrote some other books also, preserved in Ghanj Bakhsh Library, Islamabad. The present MS. is in the facets, as the author himself said that in these days the students have no devoirs of their teacher in this age. So there are far from the knowledge, I have compiled this risalah for teaching them in this subject.


For some details see:Ghulam Sarwar Lahori, Hadiqatul Awliya, pp.122-23, the foot notes.

(No.196)ابوحنیفہ امام نامہ وصیت

Wasiat Nama Imam Abu Hanifa

ByAbu Hanifa, Imam

Size: 27x17cm; ff.27; ll.11Naskh (Arabic); red headings

Beginning: ۔۔۔ علیہ الاعتقاد یصح ما و التوحید اصل

This short risalah is known and printed repeatedly, Farzand Ali bin Hafiz Muhammad the grandson of Hafiz Muhamamd Siddique Lahori, the Imam of Wazir Khan Mosque, Lahore has translated into Urdu under every line, but not dated.

(M.No.197)

93Prof. Muhammad Iqbal Mujaddidi گلستان شرح

Sherah-i-Gulistan

ByJunaid bin Abdullah Musavi

(c.12/18)

Size: 21x14.5cm; ff.21; ll.11Nastaliq (Persian); worm eaten, defective at the end

Beginning: ۔۔۔ المفتقرای قال نعیمایہ علی للہ الحمد

The author biographical information is not known, it is a commentary on Sheikh Saadi’s book Gulistan. This commentary seems to be written in India, because its style is the Panjab territory.

(M.No.198)

قطبی میر حاشیہHashia Mir Qutabi

ByQutab-ud-Din Shirazi

Comentory by Abdul Hakim Sialkoti (d.1067/1656) etc.

Size: 22.5x15cm; ff.74; ll.19Nastaliq (Arabic); Brittle, damaged and worm eaten, red headings with some marginal notes

Beginning: ۔۔۔ خاتمۃ و مقالات ثلاثۃ و مقدمہ علی رتبتہ و قولہ

This very well-known MS. for the study of course was in the possession of teachers of Wazir Khan Mosque, Lahore, they wrote marginal notes on it.

(No.199)

سلطانیہ تحفہTuhfa Sultaniah

Size: 16.5x11cm; ff.6; ll.10Nastaliq (Persian); brittle and worm eaten, red headings


It is a collection of the letters addressed to Sh. Muhammad Ismail Bahadur, some historical aspects also can be taken from it. No other copy is known to us, it is important for the 18th century.


قصاری شرحSharh-i-Qisari

Size: 26x16cm; ff.22; ll.17Nastaliq (Arabic); worm eaten, brittle with some marginal notesDefective at the end

Beginning: ۔۔۔ بمعنی الالی الہ عم لالہ قولہ

It is a known MS. of the course which is the commentary of a book of Mantiq.

(M.No.201)

العوامل مایۃ شرحSherah Maait-ul-Awamil

Size: 22x13cm; ff.8; ll.21Nastaliq (Arabic); worm eaten and water spotted

Beginning: ۔۔۔ عن المنزۃ نحوجناس توجہنا

The MS. is a well-known book of Arabic course in the Muslim Madrasas and printed repeatedly.

(No.202)

حلوا و نانNan Wa Halwa

ByBaha-ud-Din Aamli

(c.953-1030/1546-1621)

Size: 22.5x14.5cm; ff.12; ll.17Nastaliq (Persian); red headings; water spotted

Beginning: ۔۔۔ علی والسلام والصلوۃ افضالہ علی حمداللہ بعد اما

It is a collection of some interesting stories for the use of youngsters it remained in the courses of Muslim Madrasas. See for the biographical details of the author MS. No. 123.

(M.No.203)

زنجانیZanjani

95Prof. Muhammad Iqbal Mujaddidi Size: 22.5x15cm; ff.19; ll.13Naskh (Arabic); worm eaten and damaged


This MS. is a risalah of course of Arabic, it was at the hands of teachers of Madrasa Nawab Wazir Khan Lahore, so they added many marginal notes on the every page.

(No.204)

باری خالقKhaliq Barai

Size: 23x14.5cm; ff.8; ll. 9Nastaliq (Panjabi); damaged and defective at the both ends


It is a known book of Panjabi course.

(M.No.205)

الاسماء تاجTajul Asma

Size: ff.45; ll.10Naskh (Arabic); red headings and borders, worm eaten and damaged.

Beginning: ۔۔۔ فضلہ الاسماء تاج اوائل من

It deals with the Holy names, the author arranged the MS. alphabetically.

(No.205A)

منطق رسالہRisala Mantiq

Size: ff.43; ll.10Naskh (Versified Arabic); red headings and borders, worm eaten and damaged.

Beginning: ۔۔۔ اخرجا قد الذی للہ الحمد

It is a risala on Mantiq, the author gave some references of the works on the same subject.

Various Manuscripts

(M.No.206)

96Prof. Muhammad Iqbal Mujaddidi الملوک نصیحۃ

Nasihatul Maluk

ByAli Hamdani Kashmiri

(d.786/1384) (attributed)

Size: 28x16.5; ff. vacuum packed; ll.19Nastaliq (Persian); red headings


The MS. deals with the advises for the kings and ambassadors, there are many books on this topic but the present MS. have the value that it remain in the possession of the teachers of Wazir Khan Mosque, Lahore.

(M.No.207)

سازی توپ فن در رسالہRisalah Dar Fan Toop Sazi

Size: 26.5x15.5cm; ff.32; ll.13Nastaliq (Persian); damaged, worm eaten & water spotted

Beginning: ۔۔۔ فتیلہ پرکردن و تراشیدن و ساختن و بازی الشیل قاعدہ

The short risalah is on important topic but author unfortunately did not give his name, perhaps some king of India prepared it for his use in the war. We know very few literatures on this topic.

(M.No.208)

الکبیس درہمDirham-ul-Kabis

BySafa-ud-Din Isa bin Musa Al-NadinjiQadri Naqshbandi Khalidi (c.13/19)

Size: 23x15cm; ff.24. ll.15Nastaliq (Arabic); Brittle & worm eaten red pauses and headings

Beginning: ۔۔۔ الحق دین و بالہدی رسولہ الرسل الذی للہ الحمد

The author was a known Naqshbandi Sufi and scholar, follower of Sh. Khalid Naqshbandi, who met Sh. Ghulam Ali Dehlvi and by the request of his Khalifa Syed Ahmad he compiled this MS. against the Shiat, in the year (1243/1827), when he was at Lahore during returning to Baghdad.

97Prof. Muhammad Iqbal Mujaddidi The king of Turky Sultan Mahmood Khan bin Sultan Abdul Hamid Khan was one of the admirers of the author.

This is rare and unique MS.

(M.No.209)

محدث عبدالحق شیخ اعتراضات رسالہثانی الف مجدد سرہندی احمد شیخ بر

Risalah Itrazat Sh. Abdul Haq MuhadisBar Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani

By Abdul Haq Muhadis, Sheikh

(d.1052/1642)

Size: 27.5x14cm; ff.26; ll.21Nastaliq (Persian); worm eaten and damaged

Beginning: ۔۔۔ خلیفہ و مرید بود فضلا عزیز و علما قول

Sheikh Muhadis had some objections on the Mukashifat of Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani, so he wrote this letter to him. This letter is not included in the collection of Sh. Muhadis’s letters and it is copied from Maarij-ul-Walaiyt by Abdullah Khweshgi Qusuri.

(M.No.210)

بشست جوگJog Bashishist

Size: pp.177; ll.17Nastaliq (Persian), red headings; worm eaten and damaged; defective at the both ends.

It is not only the translation of Jog Bashishist form Sanskrit to Persian but have also some historical details. The author was known to Dara Shiko, he referred many books of history compiled during the Mughal period.

(M.No.211)

دین قراباQarabadin

ByMuhammad Akbar Arzani

(c.12/18)

Size: 30x19cm; ff.28; ll.23Nastaliq (Persian); worm eaten & damaged


Beginning: ۔۔۔ است تعالی الہی حضرت مستطاب جناب شایان کہ ثنای

It is a well-known and repeatedly printed book of medicine in sub-continent especially.

(M.No.212)

الطب فی القانونAl-Qanun Fil Tibb

ByBu Ali Sina

Size: 285x 17cm; ff. vacuum packed; ll.21Nastaliq (Arabic); Lowh Munaqqish at beginning of every part, brittle and worm eaten, red headings, water spotted some pages vacuum packedScribed by: Nur Ali bin Mirza Muhammad Ali Baig on 3 Jamadi-ul-Sani, 1233 a.h.

Beginning: النظری۔۔۔ العلم حل ذکر عن الاربعۃ الکتب فی فرغنا لقد

The book is very well-known of Arabian medicine and printed for many times (see Mujam-ul-Matbuaat Alarbia, p.130-31).

Unknown Manuscripts

(M.No.213)ناشناختہ مخطوطہ

Unknown MS.


Unknown MS.


Unknown MS.


Unknown MS.


Unknown MS.


Unknown MS.


Thesis Unpublished

(M.No.219)

شریفہ مکاتیبMakatib-i-Sharifa

ByGhulam Muhaiy-ud-Din Qusuri

(d.1270/1854)pp.200; ll.16Naskh (Persian), Type copy

Beginning: الزمان آاخر پیغمر بر درود و متعال خدای ثنای حمد از ۔۔۔ ملسو هيلع هللا ىلصبعد

It is a collection of the letters of reputed sufi of the Panjab Kh. Ghulam Muhaiy-ud-Din Qusuri collected and edited by Rizwana Khaliq for her M.Phil thesis from Department of Persian, G.C. University of Lahore, 2005.

(M.No.220)

گوالیاری غوث محمد شاہ آاثار و احوال شرحSherih Ahwal Wa Aasar Shah Muhammad Ghaus Gawaliyari

ByMuhammad Idris Awan

pp.507; ll.12Naskh (Persian), Type copy

Beginning: ۔۔۔ داد توفیق را بندہ این کہ را خدای مر سپاس و شکر

It is the thesis for the degree of Ph.D. in Persian literature from Tehran University (1971-72). It deals with the life, works and teachings of reputed Shattari Sufi Shah Muhammad Ghaus Gawaliyari (c.907-970/1401-1562). The author also edited Bahrul Hayat and Risala-i-Shattaria, included in this volume.

(No.221)

جائزہ تاریخی کا اثرات کے اس پر علاقے اور آامد میں ہند کی سہروریہ سلسلہSilsila Suharwardia Ki Hind Main Aamad Aur

Us Kay Asrat Ka Jaija

ByMuhammad Saeed

pp.395; 21

100Prof. Muhammad Iqbal Mujaddidi Naskh (Urdu), Type copy

Beginning: ۔۔۔ ہے سلسلہ پرانا بہت بھی سہروردیہ سلسلہ میں صوفیہ سلسلے دیگر کے ہند و پاک

It is a thesis for the degree of Ph.D. from Department of Islamic Studies, Karachi University, 1997.

(No.222)

خدمات کی ادب عربی کی ان اور مجددیہ خانوادہKhanwada Mujaddidia Aur Un Ki Arabi Adab Ki Khidmat

ByMuhammad Ali, Hafiz

pp.152; ll.12Naskh (Urdu), Type copy

Beginning: ۔۔۔ متدین سے بہت بعد کے داخلہ کے اسلام میں ہند و پاک برصغیر

This is thesis for the degree of M.A. Arabic from Oriental College, Punjab University, Lahore, 1973.

(No.223)

آاخذ م فارسی کے مغلیہ تاریخTarikh-i-Mughlia Kay Farsi Maakhiz

ByMuhammad Iqbal Mujaddidi

pp.459; ll.19Naskh (Urdu), Type copy

Beginning: ۔۔۔ گا ہو سرفہرست نام کا سازی کیٹلاگ تو جائے کی تیار فہرست کی کاموں ترین مشکل کے دنیا اگر

It is thesis for the degree of M.A. history, Punjab University Lahore, 1972.

(No.224)

Rise of Persian Independence(820-1056 a.d.)

pp.296; ll.25English (Type copy)

This is a thesis for the degree of Ph.D. from the University of ____________.

(No.225)


Persian Sources of Mughal Indian History (1526-1627)

ByShaheen Irshad

pp.296; ll.25English (Type copy)

This is a thesis for the degree of M.A. history, Punjab University Lahore, 1966.

(No.226)

تاریخ در رسالہRisalah Dar Tarikh (c.1603)

Size: 33x18cm; ff.38; ll.21Nastaliq (Persian). Damaged at the both ends, worm eaten

The author name is not known to us because the MS. is defective. The matter of history deals with the Mughals period. It seems that it is about the history of Jalal-ud-Din Akbar reign his 22nd

year of accession’s details are given. It might be some folios of Akbar Nama of Abul Fazl.

(R.No.1)

مجید آان قرQuran Majeed(c.1055/1645)

Scribed by:Hafiz Nur-ud-Din Muhammad bin Mullah Ahmad Jiwan.

The scriber Hafiz Nur-ud-Din Muhammad was a son of great scholar and author Mullah Ahmad Jiwan (d.1130/1718) bin Sh. Muhammad.

No other copy is recorded; the original was in the possession of Mirdad Khan, Peshawar.

(R.No.1 A)

ادعیہ مجموعہMajmuah-i-Adiya

Scribed by: Yaqoot Al-Mustasimi on 778/1376

102Prof. Muhammad Iqbal Mujaddidi This MS. is scribed by reputed scriber Yaqoot Al-Mustasimi (d.667/1268) in Safar 778 a.h., it

is very rare and not found in the other libraries of the world. The original is in Ganj Bakhsh Library, Islamabad.

(R.No.2)

الاعجاز لکشف الایجاز منتہیMuntahi-ul-Ajaz Li Kashaf-il-Iaajaz

ByMuhammad Baqir Lahori Mufti

(d. about 1106/1694)

It is a tafsir of Holy Quran compiled by Mufti Muhammad Baqir bin Mufti Sharf-ud-din Abbasi Lahori, both some and father were Mufti of Lahore. Muhammad Baqir was appointed Mufti at Lahore by the orders of Aurangzeb Alamgir, and disciple of Kh. Muhammad Masum Sirhindi (d.1079/1668), spiritual guide of Aurangzeb Alamgir by the order of the Khewaja. He was author of many books.

The present tafsir is completed in (1101/1690) its name is the chronogram. Its best MS. copy is preserved is in the Gang Bakhsh Library, Islamabad. The present copy is prepared from the MS. of Mr. Khalil-ur-Rehman Daudi, Lahore.

See for details:Maqamat-i-Ma’sumi, 4/335-349, 1/167-70

(R.No.3)

النبوۃ خزائنKhazain-ul-Nabuwat

ByAbdul Ahad Wahdat Sirhindi, Sheikh

(d.1126/1714)ff.59Nastaliq (Persian)


It is the biography of the Holy Prophet (pbuh) written by Sh. Wahdat Sirhindi son of Kh. Muhammad Saeed Sirhindi (d.1071/1661).

The author was a well-known sufi, scholar and author, lived in Sirhind and Dehli. 43 books written by him are recorded in the introduction to Lata’if-ul-Madina.

The original MS. is in the Library of Karnal Sultan Ali Banouri, Kohat.

For some details see: 1. Maqamat-i-Ma’sumi, 4/296-315, 3/408-4162. Lata’if-ul-Madina, the introduction

103Prof. Muhammad Iqbal Mujaddidi (R.No.4)



(c.1139-1192/1726-1778)ff.34Naskh (Arabic)

Beginning: ۔۔۔ ولا عرس ولا والدلہ لا الصمد الواحد اللہ احمد

The MS. deals with the biography of Holy Prophet (pbuh), it is written in dote-less Arabic and its ending is doted. The author compiled the work in style of Fayzi’s Mawarid-al-Kalim.

For the details see:MSS. section of the present catalogue MSS. No. 53, 54,54a, 54b.

Naqshbandi Order

(R.No.5)

السالکین وعدۃ الطالبین انیسAnis-ul-Talibin Wa Iddatul Salikin

BySalah bin Mubarik Bukhari

(c.9/14)ff.132Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.


The author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388), who wrote this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession of Hafiz Muhammd Siddique Lahori and his successors. The MS. has printed from Lahore and Iran. Its Urdu translation is available also.

(R.No.6)The Same

ff.134Nastaliq (Persian)

Beginning: ۔۔۔ احسانہ تم و جلالہ قبل را خدای بحضرت منتہا بی حمد

104Prof. Muhammad Iqbal Mujaddidi The present MS. was remained in the possions of Haji Muhammad Aashur Bukhari, desiple

of Kh. Muhammad Ma’asum Sirhindi, he signed the first page of the MS., the original is in the Library of Khanqa Sirajiah, Kundiyan, Mianwali.

(R.No.7)The Same



On the MS. there are many marginal notes by Gausi, but his biographical information is not known to us. The original MS. was in the Library of Mr. Daudi, Lahore.

(R.No.8)The Same



Scribed by:Amir Mahmood Samarqandi by the order of Amir Nizam-ul-Mulk Khawafi.Once the MS. was in the Library of Late Dr. Muhammad Shafi, Principle Oriental College,

Lahore, (see for the details the catalogue of MSS. of Shafi collection p.275), now the MS. is in the National Library, Islamabad.

(R.No.9)The Same

ByKhawaja Muhammad Parsa Bukhari

(d.822/1420)


Beginning: ۔۔۔ نیست اختیار را اولیاء آاثار و احوال ظہور در چنانکہ بعد اما

The present MS. is also the biography of the author’s sh. Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388). The author was a reputed sufi, writer and scholar of Central Asia, migrated to Madina Munawara, died and buried there (see for the details: Qudsiya, the introduction by Ahmad Tahiri Iraqi).

It is a rare MS. preserved in Library of National Archives, Dehli, the present copy is prepared from the Microfilm of Theran University, No. 1106.

(R.No.9A)The Same


Qasim bin Muhammad known as Katibff.121Nastaliq (Persian)

Beginning: ۔۔۔ بود تو کبریای کال کہ آانجا

This is another biography of Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388) which is very rare. The originale MS. is preserved in the National Archives, Dehli, the present copy is prepared from the Microfilm of Theran University.

(R.No.10)

العارفین مسلکMaslik-ul-Arifin

ByMuhammad Bukhari, Kh.



The writer was a scholar and sufi of the Naqshbandi order his complete name is Muhammad bin Ahmad bin Asaad Bukhari. He was disciple of Sh. Saad-ud-Din Bukhari. The present is on the Sufism and divided into 23 chapters. (see for some details: Fehrist-i-Mushtarik, 3/1920). The original MS. is preserved in Ganj Bakhsh Library, Islamabad (no.3507).

(R.No.11)The Same

Scribed on 1029 a.h.


Beginning: ۔۔۔ کتابست این کہ آاخرت طریق در سالک ای آاں بد

The MS. was in the Library of Mr. Daudi, Lahore.

(R.No.12)

احرار خواجہ ملفوظاتMalfuzat-i-Khawaja Ihrar

(d.895/1490)

ByAbdul Awwal Neshapuri, Kh.

(d.905/1500)

106Prof. Muhammad Iqbal Mujaddidi ff.235 Nastaliq (Persian)

Beginning: ۔۔۔ العزیز روحہ اللہ قدس ایشاں حضرت نبیہ علی والصلوۃ لیہ لول الحمد

It is the oldest collection of the Malfuzat of Kh. Ubaid Ullah Ihrar (d.895/1490) compiled by Kh. Abdul Awwal his daughter’s husband. Dr. Arif Naushahi has edited it for Ph.D degree from Tehran University and now printed. Once it was in the collection of Dr. Muhammad Shafi of Lahore now its MS. is in National Library, Islamabad.

(R.No.12A)

احرار خواجہ ملفوظاتMalfuzat-i-Khawaja Ihrar

(d.895/1490)

ByMuhammad Amin Kirki

ff. 235-277. Nastaliq (Persian)

Beginning: ۔۔۔ است سبحانہ حق احتجاب اول تعین کہ فرمودند می

This is another collection of Kh.Ubaid Ullah Ihrar’s Malfuzat compiled by one of his companions Muhammad Amin Kirki. It is also edited and included in the Ph.D. thesis of Dr. Naushahi, pp.497-540.

(R.No.13)

فقراتFiqrat

ByUbaid Ullah Ihrar, Kh


Beginning: ۔۔۔ بواحدانیت و متفردی ذات بفردانیت آانکہ الغیرت خداوند الہا

This is a short treaty on the Sufism is a basic book for their practice. It was very popular among the Sufis many copies of it are available in the libraries. The present copy of the MS. is preserved in the Library of Khanqa Ahmadia Saeedia, Musazai, D.I.Khan. This risalah from Hyderabad Deccan.

(R.No.14)

107Prof. Muhammad Iqbal Mujaddidi الطالبین طریق

Tariq-ul-Talibin

ByAbdul Bari Hussaini

ff.152; Scribed in 1054 a.h.Nastaliq (Persian)

Beginning: ۔۔۔ ہدانا ان لولا فہتدی کنا ما و لہذا ہدینا الذی للہ الحمد

The book is in six chapters on the life and practices of Sufi Hisari. The author was a Persian poet with Hussaini takhalus he copied his verses in the present MS.

It was known to the author that king Akbar was against Islam and his companions were also in the same category. This MS. is mentioned in another MS. Silsilat-ul-Siddiqin by Dost Muhamamd. The original MS. preserved in the Library of Khaniqah Kazimiya, Kakori, Lucknow.

(R.No.15)

العاشقین انیس و الصدیقین سلسلۃSilsilat-ul-Siddiqin Wa Anis-ul-Aashiqin

ByDost Muhammad Aakhistagi Falizkar

(d.974/1566)

ff.295; Naskh, (Persian)Beginning: ۔۔۔ اسمائیہ بتجلیات والعارفین العاشقین نفوس طہر الذی للہ الحمد

It is a biography of Maulana Sh. Ahmad Khawajgi Kasani (d.949/1534), who was a well-known Sufi of the Naqshbandi order. Many of his followers were in Central Asia and Afghanistan. The author was his follower and a scholar. He wrote some other books also, like Saluk-i-Khawajgan (MS. is in Ganj Bakhsh Library, Islamabad) and Tanbih-ul-Zaleen, MS. in the same Library (no.5372).

The other MSS. of Silsilat-ul-Arifin in the Library of Istanbul University, Turkey, Oriental Institute Tashkand (Three MSS.) and in Ganj Bakhsh Library, Islamabad.

(R.No.16)

العارفین سلسلۃSilsilatul Arifin

ByMuhammad Qazi Samarqandi, Maulana

(d.921/1490)

ff. 283Nastaliq (Persian); the original MS. was in the Library of Mr. Daudi, Lahore.


Beginning: ۔۔۔ والکرم الافضال ذی للہ الحمد

This is the biography of Kh. Ubaid Ullah Ihrar, as author narrated in the beginning that he lived with the Kh. for 12 years and collected his biography, miracles and sayings for the other people. Many copies of this MS. are available in the libraries, like Ganj Bakhsh Library, Islamabad, Khairpur Public Library (see Fehrist-i-Mushtarik, 11/842-43. It has edited and printed from Tehran.

(R.No.17)The Same

pp.472Naskh (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.5951)

(R.No.18)The Same

ff.113Nastaliq (Persain); the original MS. was in the possession of Maulvi Muhammad Yaqub Farahi, Quetta.

(R.No.19)

نقشبندیہ خواجگان نامہ نسبNasab Nama-i-Khawajgan Naqshbandia

ByAbdul Hai, Kh.(c.1086/1675)

pp.172Nastaliq (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.696)

Beginning: ۔۔۔ افلاک انجم شمار از کہ وثنای ادراک یہ احاط از کہ حمدی

The author Abdu Hai bin Abdu Fatah bin Mir Abdul Majid bin Mir Abdul Basit … was in the service of prince of Danial Mirza s/o king Babar. His mother belonged to the family of Kh. Ihrar, he lived in India and went back to his native city Samarqand in (982/1574) with his Sheikh Kh. Abdul Saheed.

The present MS. is genealogical biography of Kh. Ihrar to 1086 a.h. Its supplement is compiled by Mirza Muhammad Shah Bukhari by the order of Abdul Samad Khan, Governor of Multan. Its khatimah is written by the order of Nawab Zakriya Khan, Governor of Lahore (1149-1158/1736-1745).

For some details see:Naushahi, Arif, Ahwal Wa Sukhnan-i-Kh. Ihrar, pp.21-22.

(R.No.20)The Same


109Prof. Muhammad Iqbal Mujaddidi The original MS. was in the possession of Mr. Daudi, Lahore.

(R.No.21)

نقشبندی اعظم مخدوم دھبیدی کاسانی احمد شیخ رسائلRasail Sheikh Ahmad kasani Dehbaidi

Makhdum-i-Azam Naqshbandi

ByAhmad kasani Dehbaidi, Sheikh

(d.949/1534)

pp.926Nastaliq (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.1401)

The author Syed Ahmad bin Jalal-ud-Din bin Jamal-ud-Din from the lineage of Syed Ali bin Musa Raza he was known as Khawajgi Ahmad and Makhdum-i-Azam. He lived in Kasan, near Farghana, Central Asia. The king Ubaid Ullah Khan Shibani (940-946/1532-1539) was his follower and many Sufis were entered in his circle. He became popular among the kings and pubic. The present collections of discourses are on Sufism, especially for the practices of Naqshbandi order.

The present MS. have many rasail, its list is given in the Fehrist-i-Mushtarik (pp.1211-13 … and see its index). Kh. Dost Muhammad wrote a biography of Makhdum-i-Azam, Silsilat-ul-Siddiqin Wa Anis-ul-Aashiqin (MS. no.15) and some other separate books on his biography and sayings.

(R.No.22)

المقامات جامعJami-ul-Maqamat

ByAbul Baqa Kasani

pp.308Nastaliq (Persain); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.834)


The author Syed Abul Baqa Kasani bin Kh. Baha-ud-Din bin Makhdum-i-Azam Ahmad Kasani was a sufi and scholar of Central Asia. He wrote this MS. on the life of his grandfather Makhdum-i-Azam (d.949/1534) in the MS. he told that Kh. Dost Muhammad compiled a book on the same topic and I abridged it.

See for some details:Fehrist-i-Mushtarik, 11/887

(R.No.23)

110Prof. Muhammad Iqbal Mujaddidi السالکین روضۃ

Rauzatul Salikin

ByAli bin Mahmood Abyoridi Kaurani

pp.300Nastaliq (Persain); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.4049)


The author lived in Kauran near Isafrian, Iran. It is a biography of the Naqshbandi Sufis especially Sh. Alla-ud-Din Muhammad bin Momin Ahri Aabizi Quhistani (d.892/1484), who was one of the disciples of Sh. Saad-ud-Din Kashgari Naqshbandi.

For some details see:1. Storey, C.A., Persian Literature, 1/2/9592. Fehrist-i-Mushtarik, 11/833-35

(R.N0.24)

خوافی محمود الدین زین شیخ ملفوظاتMalfuzat Sheikh Zain-ud-Din Mahmood Khawafi

(d.967/1559)

ByAmir Syed Muhammad(c.967-1052/1559-1642)

pp.64Nastaliq (Persian); scribed on 9 Rajab 1052 a.h.; the original MS. is in the possession of Dr. Arif Naushahi, Islamabad.

Beginning: ۔۔۔ العارفین قلوب لور ن الذی للہ الحمد

It is a collection of the Malfuzat of Sh. Zain-ud-Din Mahmood Qawwas Bahdadani Khawafi who was disciple of Maulana Saad-ud-Din Kashgari (d.860/1455) Naqshbandi. Dr. Naushahi edited it and it is included in Maqalat-i-Arif, 2/376-459, also see, 1/150-61.

(R.No.25)

الاسرار مجمعMajmah-ul-Asrar

ByMuhammad Yousaf bin Muhtashim Yarkandi

(c.915/1509)

111Prof. Muhammad Iqbal Mujaddidi ff.211Nastaliq (Persian); the original MS. is in the possession of in the Qari Ihsanullah, Quetta.

Beginning: ۔۔۔ صفات تعالی ذات قیاس و اندازہ از بیرون سپاس و حمد

The author biographical information is not known to us he lived in Central Asia in 10/16. He compiled the present work in (915/1509), he was disciple of Sh. Zayd Muhammad Kh. Danial Khawajam who’s biographical sketch is not found in the tazkiras.

(R.No.26)

نقشبندیہ رسائل مجموعہMajmuah-i-Risail-i-Naqshbandiyya

Nastaliq (Persain); the original MS. is in the possession of in the Mr. Daudi, Lahore. There are seven discourses in this volume.

(R.No.26A)نامہ مصیبت

Musibat Nama

By Hadir Muhammad Ghurbati bin Yadgar Sheikh

from the lineage of Kh. Ahmad Yasavi(see Fehrist-i-Mushtarik, 4/2454)

Beginning: ۔۔۔ موجودات کل خلق و بغیرعمد السموات رفع الذی للہ الحمد

This risala deals with Sufism especially on the practice of the Naqshbandis.(R.No.26B)

غجدوانی عبدالخالق خواجہ رسالہRisalah Kh. Abdul Khaliq Ghujdavani

Beginning: ۔۔۔ خواجگانم بحر وندا خدا

The present MS. is on the Sufism and deals with the practices of the Naqshbani order. The author was a well-known sufi of the same spiritual lineage.

(R.No.26C)

ریوکری عارف خواجہ مقامات فی رسالہRisalah Fi Maqamat Kh. Arif Riukari


The present work is on the biography and miracles of well-known Naqshbandi Sufi Kh. Arif Riukari , (d.)


(R.No.26D)

فارسی منظوم رسالہRisalah Manzum Farsi

Nastaliq (Persian)

Beginning: ۔۔۔ شود گم صوفی علم در حق علم

This short risalah is on Wahdatul Wujud, no other copy known to us.

(R.No.26E)

الحائق زبدۃZubdatul Haqaiq

ByMusa Dehbaidi, Kh.

(d.1190/1776)

Beginning: ۔۔۔ عدد بی ستائش و شکر و حد بی ثنای و حمد

The author of the work was a reputed Sufi of Naqshbandi order of Central Asia in 18 th

century. He visited in India and met Sh. Muhammad Abid Sunnami and Mirza Mazhar Jan-i-Janan in Dehli, went back to his town Dahbaid. He has many followers in Central Asia, and was the author of some books on Sufism (for details see: the present catalogue).

(R.No.26F)

مجددی اسرار کشف فی احمدی الانوار مخزنMakhzan-ul-Anwar Ahmadi Fi Kashaf-i-Asrar-i-Mujaddidi

BySafiullah Sirhindi Sheikh

(d.1161-1748)

Beginning: ۔۔۔ بذکرہ العارفین قلوب لور ن الذی للہ الحمد

The author was from the genealogical lineage of Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani, the king Ahmad Shah Durrani used to give him much respect. He requested him to go to Qandhar with him but he refused. He was author of some other books on the Sufism of Naqshbandi order.

The present MS. became popular in India and Afghanistan, have many copies in the libraries.

(R.No.26G)الاسرار معدن

Maadan-ul-Asrar


Safiullah Sirhindi Sheikh(d.1161-1748)

pp.194Nastaliq (Persian); dated 1291 a.h.

Beginning: ۔۔۔ بذکرہ العارفین قلوب لور ن الذی للہ الحمد

The present MS. also deals with the on the Sufism especially the practices of the Naqshbandi order. The author quoted many books of Sufism especially Maktubat Imam-i-Rabbani and explained the meanings of the difficult points.

(R.No.27)

رسائل مجموعہMajmua-i-Risail

ff.117Nastaliq (Persian); the original MSS. is in the possession of in the Mr. Daudi, Lahore.

In this collection there are eight short discourses on the Sufism:

1. Talim-ul-Saluk ( السلوک by Ahmad bin Ismail Abdali Qandhari Naqshbandi ,(تعلیم2. Risalah Asrar-ul-Khalwat ( الخلوۃ اسرار by Sh. Ibn-i-Arabi(رسالہ3. Muratibul Wujud ( الوجود by Muhammad bin Nur-ud-din Khalifa Khizri Shirazi ,(مراتب4. Risalah-i-Kh. Abdul Khaliq Ghujdawani

( غجدوانی عبدالخالق خواجہ (رسالہ5. Risalah-i-Naqshbandiya ( نقشبندیہ (رسالہ6. Risalah Wahdatul Wujud ( الوجود وحدۃ (رسالہ7. Wasaya-i-Sheikh Abubakar bin Muhammad bin Muhammad bin Ali known as Zain-ud-Din

Khawafi( خوافی الدین زین علی بن محمد بن محمد بن ابوبکر شیخ (وصایا

8. Risalah-i-Ashghal ( اشغال (رسالہ

(R.No.28)


ff.differentNastaliq (Persian); the original MSS. are preserved in various libraries.This is a collection of seven risail:

1. Risala Abdalia ( ابدالیہ .by Kh. Yaqoob Charkhi (رسالہ2. Sherih-i-Asma-ul-Husna ( الحسنی اسماء .by Kh. Yaqoob Charkhi (شرح3. Risala Abdalia ( ابدالیہ .by Kh. Yaqoob Charkhi. The copy from MS. of British Museum (رسالہ4. Risala Tajia ( تاجیہ .by Sh. Taj-ud-Din Sanbahali (رسالہ

114Prof. Muhammad Iqbal Mujaddidi 5. Malfuzat Kh. Ihrar ( احرار خواجہ by Muhammad Amin Karaki. Copy from the MS. of (ملفوظات

Phulwari. (see: R.No.12A)6. Kanz-ul-Saadat (کنزالسعادت) by Moin-ud-Din Khawandi Kashmiri.7. Irshad-ul-Muridin ( المریدین .by Sheikh Hussain Khawarzmi. Copy form the MS. of Mr (ارشاد

Nazar Sabri, Attack.

(R.No.29)

کلال سید امیر مناقبMunaqib Amir Syed Kulal

(d.772/1370)

ff.114Nastaliq (Persian); the original MS. is preserved in the Sulemania Library, Istanbul

Beginning: ۔۔۔ باشراق الاخیار اسرار لور ن الذی للہ الحمد

It is a biography of reputed Naqshbandi Sh. Kh. Amir Syed Kulal written by one of his grandsons who was son of Amir Hamza bin Amir Kulal. Some other MSS. are in the libraries of Pakistan. It is printed in Bukhara, Kabul, Karachi, and Urdu translation is available also.

(R.No.30)

باللہ باقی خواجہ کلیاتKuliyat-i-Kh. Baqi Billah(c.972-1012/1561-1603)

ByMuhammad Ismail Rushdi

pp.465Nastaliq (Persian); dated 1046 a.h.; the original MS. is in the Ganj Bakhsh Library, Islamabd, (No.890)

Beginning: ۔۔۔ علیہ طایفہ سلوک طریقہ بدانکہ رشحہ،

The comiler collected the risail of Kh. by the order of Kh. Hussam ud-Din Ahmad (d.1043/1634) the Khalifa and successor of the Kh. Baqi Billah, after the death of the Kh. The author was working under Mirza Abdur Rahim Khan-i-Khanan (see: Maasir-i-Rahimi, 3/1119-1211).

The present MS. is the oldest copy of the Kuliyat of Kh. in Pakistan.

(R.No.31)

باللہ باقی خواجہ رسائلRisail-i-Kh. Baqi Billah


115Prof. Muhammad Iqbal Mujaddidi ff.199Nastaliq (Persian), dated 1280 a.h. the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ حقیقت را نماز کہ بہ ابقاک و عنک تعالی اللہ اناک بدان

The present MS. lived in the hands of Shah Abul Khair and Shah Abul Hassan Zaid Farooqi, they wrote some notes at the both ends of the MS.

(R.No.32)

باللہ باقی خواجہ مکتوباتMaktubat Kh. Baqi Billah


ff.27Nastaliq (Persian); dated 1267 a.h.; the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.

Beginning: ۔۔۔ الایقان بصدق العارفین قلوب لور ن الذی للہ الحمد

It is only collection of the letters of the Khawaja.

(R.No.32A)

والرسول ( اللہ الی القبول ملسو هيلع هللا ىلص(وسیلۃ Wasilatul Qobul Illalah Wal Rasool (PBUH)

ByImadd-ud-Din, Maulana

ff. 36-55Nastaliq (Persain); the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.

Beginning: والصلوۃ۔۔۔ البیان علمہ و الانسان خلق الذی للہ الحمد

This is the collection of the letters of Kh. Muhammad Naqshband Sani Hujjatullah s/o Kh. Muhammad Maasum Sirhindi. It is published by Dr. Ghulam Mustafa Khan.

(R.No.33)

الرجال مبلغMablighul Rijal

ByUbaid Ullah Kh. Kalan

116Prof. Muhammad Iqbal Mujaddidi (d.1010-1073/1601-1662)

pp.166Nastaliq (Persian), dated 1268 a.h. the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ السبیل سواء الی بالارشاد علینا من ما علی للہ الحمد

The author of the present MS. was son of Kh. Baqi Billah, educated and brought by Kh. Hussam-ud-Din Ahmad. He narrated the biographies and thoughts of the philosophers and Mulhidin including Mulla Mubarik Nagori, his two sons Fazi and Abul Fazal. It provides a thought provoking background to the study of religious, philosophic and other trends of the period (of Akbar). He had studied works which are not available today, he was aware of Ishraqi ideology, the Nuqtawi metaphysics, the views of the carmathians and the complex nature of pantheistic concepts. In fact it is only in this contest that the extent of Muslim concern at Akbar’s religious experiments can be evaluated. (Nizami, K.A, Akbar and Religion, p.320, Zadul Ma’ad, 1/127-131).

He completed this work in 1060/1650, its copies are in India Office Library, London (no. D.P. 1112) and Maulana Azad Library Muslim University Aligrah (no. Tasawwof 191).

(R.No.33A)

خورد خواجہ عبداللہ، رباعیات شرح و رباعیاتRubaiyat Wa Sherih Rubaiyat-i-Abdullah, Kh. Khurd

ByAbdullah known as Kh. Khurd

(c.1010-1074/1601-1663)

pp.146Nastaliq (Persian) dated 1267 a.h.; the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ اجمعین صحبہ و آالہ و محمد خلقہ خیر علی والصلوۃ العالمین رب للہ الحمد

The author was younger son of Kh. Baqi Billah, he was author of many books, he compiled this sherih in Shaban 1052/1642. He wrote 40 Rubaiyat (Quatrains) and explanatory notes on these. He gave 33 names of his teachers and spiritual guides. Its topic is Wahdatul Wujud (see: Zzdul Ma’ad, 1/161-64).

(R.No.34)

الرجال مبلغMablighul Rijal

ByUbaid Ullah Kh. Kalan

(d.1010-1073/1601-1662)


ff.37; Nastaliq (Persian); dated, 10 Jamadi-ul-Awal 1069 a.h.; the original MS. is preserved in Maulana Azad Library Muslim University Aligrah (no. Tasawwof 191).

Beginning: ۔۔۔ السبیل سواء الی بالارشاد علینا من ما علی للہ الحمد

The original MS. is damaged, water spotted.

(R.No.35)


ff. various Nastaliq (Persian)

The present collection has five risail:

1. Risala Dar Rafi Sababa ( سبابہ رفع در by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Copy (رسالہform the MS. of Ganj Bakhsh Library, Islamabad.

2. Sherih Risala Tasviya ( تسویہ رسالہ by Abdullah Kh. Khurd. Copy from the MS. of Marashi (شرحlibrary, Qumm.

3. Sherih Rubaiyat Kh. Baqi Billah ( باللہ باقی خواجہ رباعیات -by Sh. Ahmad Sirhindi Mujaddid Alif (شرحi-Sani. Copy from the library of Khanqah Ahmadiah Saeediah, Musazai, D.I.Khan.

4. Rubaiyat Wa Sherih Rubaiyat ( رباعیات شرح و (رباعیات by Abdullah Kh. Khurd. Copy from the library of Khanqah Ahmadiah Saeediah, Musazai, D.I.Khan.

5. Risala Tajia ( تاجیہ .by Sheikh Taj-ud-Din Sanbahali (رسالہ

(R.No.36)

القدس حضراتHazrat-ul-Quds

ByBadar-ud-Sirhindi, Sheikh

(c.1066-1655)

ff. 454Nastaliq (Persian); the original MS. is preserved in the library of the Lahore Museum (vol.I).

Beginning: ۔۔۔ وجود جود رشحات کہ را ذات احدیت تنزلات القدس حضرات

The author was disciple of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, compiled many books like Wisal-i-Ahmadi and Majma-ul-Awliya (both are in this collection).

The present work is a tazkirah of the Sufis of Naqshbandi oder, from beginning to Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. The present volume I. deals with early Naqshbandi Sufis to Kh. Baqi Billah and his successors.

It is a rare one; no other copy is discovered in Pakistan.


(R.No.37)

المقامات زبدۃZubda tul Maqamat

ByKhawaj Muhammad Hashim Kishmi

(c.1000-1042/1591-1632)

ff. 168Nastaliq (Persian); scribed by Mulla Abdullah Sirhindi, disciple of Kh. Saif-ud-Din Sirhindi at Sirhind on 1085 a.h. the original MS. is preserved in National Museum of Pakistan, Karachi.

Beginning: ۔۔۔ السرمدی والددوام الابدی بالبقاء الباقی للہ الحمد

The present MS. is a tazkirah of Kh. Baqi Billah and Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, it was remained in the hands of the Naqshbandi Sufis, it is correct and collated by scholars of this order.

(R.No.37A)

خانی شاکر تاریخTarikh-i-Shakir Khani

ByMunshi Shakir Khan

ff. 75Nastaliq (Persian); the original MS. is preserved in British Museum, London.

Beginning: ۔۔۔ آامدہ در بچشم شدہ ضایع عمر در کہ روزگار وقائع از بعضی

The present work deals with the history of later Mughals especially events of Bengal; he also copied some very rare documents, now destroyed. This history has the events from 1132 to 1173/1719-1760.

For some details see:1. Zahir-ud-Din Malik, Reign of Muhammad Shah p.446-472. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/124-27

(R.No.37B)

شطاری احمد صوفی و شکوہ دارا جواب و سوال رسالہRisala Sawal Wa Jawab Dara Shikoh

Wa Sufi Ahmad Shattari

ff.18

119Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi (N.M. 1965/210/21).

Beginning: ۔۔۔ شطاری احمد صوفی شیخ ۔۔۔ دستگاہ ولایت پناہ ہدایت از شکوہ دارا از سوال

When prince Dara Shikoh began his war of succession, he used to meet some Sufis, put many questions of Sufism, in this way he met a Shattari Sufi Sh. Ahmad, we do not know his biographical information.

(R.No.37C)

پٹیالہ فتحFataih-i-Patiala

ff. 15Nastaliq (Persian); the original MS. is in the library of Anjuman Taraq-i-Urdu, Karachi.

Beginning: ۔۔۔۔ کہ خواہد چون برحق کریم و مطلق قادر

It is about the details of the wars between the Federal kings and the local government Patiala fought in 18th century.

It is a rare MS.

(R.No.38)

فقر گنج مثنویMasnawi Ganj-i-Faqar

ByBaqi Billah, Kh.

ff.122Nastaliq (Persian); the original MS. is in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.

Beginning: ۔۔۔ بنمای راہ بفقرم خداوندا

The present Masnawi is included in Kuliyat Kh. Baqi Billah, which has printed.

(R.No.39)

نقشبندی سنبھلی الدین تاج شیخ رسائلRisail Sheikh Taj-ud-Din Sanbahali Naqshbandi

(d.1050/1640)

ff. 101Naskh (Arabic); the original MS. is in the possession of Mr. Daudi, Lahore. Scribed by Sh. Salih at Mecca in 1050 a.h. during the life time of the author.

120Prof. Muhammad Iqbal Mujaddidi Beginning: different

The author Sh. Taj-ud-Din bin Zakaria bin Sh. Sultan Usmani Naqshbandi was disciple of Kh. Baqi Billah, after the death of Kh. (1012/1603), he migrated to Mecca Mukarrima. From there he visited some Muslim countries like Sana, Yaman and many people entered in his circle, some were great scholars and writers. He died and buried at Mecca in 1050/1640.

The present collection has 8 short discourses:1. Hujjatul Muredin ( المریدین (حجۃ2. Risalatul Farida ( الفریدہ (رسالۃ3. Risala Fi Tareeq Alsa’datil Naqshbandiya, in 1044 a.h. ( النقشبندیہ السعادۃ طریق فی (رسالۃ4. Maktub Sh. Taj-ud-Din Ila Bazy-il-Muredin Bil-Yaman

( بالیمن المریدین بعض الی الدین تاج شیخ (مکتوب5. Risala Zikar ( ذکر (رسالہ6. Risala Fi Bayan Jami-ul-Firq Wal Millal

( والملل الفرق جمیع بیان فی (رسالہ7. Ruqa-i-Hazrat Jami Bah Kh. Ihrar, Persian

احرار بخواجہ جامی حضرت (رقعہ8. Maktub-i-Hazrat Ishan Dehbaidi, Persian

( بیدی دہ ایشاں حضرت (مکتوب

For some details see: 1. Muhibbi, Khulasatul Asar, 1/4642. Badar-ud-Din Sirhindi, Hazrat-ul-Qudas, MS. 3. Asimi, Abdul Malik, Samtul Najum4. Kamal Muhammad Sanbahali, Asrariya, MS.5. Hamvi, Fawaid-ul-Irtihal, Beruit6. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/714-19

(R.No.40)

العارفین تاج ذکر فی السالکین تحفۃTuhfatul Salekin Fi Zikar Taj-ul-Arifin

ByMuhammad Bin Ashraf Al Hussaini

ff.15Naskh (Arabic); the original MS. is in the library of Mufti of Sana, Yamant.

Beginning: ۔۔۔ بعد اما اصطفی الذین عبادہ علی سلام و للہ الحمد

The present MS. is a biography of Sh. Taj-ud-Din Sanbahali (d.1050/1640) written by his daughters husband Syed Muhammad Hussaini Sanbahali, during the life time of the Sheikh.

It’s another MS. copy is in Khuda Bakhsh Library, Patna. It is a rare MS.

(R.No.41)

121Prof. Muhammad Iqbal Mujaddidi المکتوبات لمطالعۃ المقدمات ضیاء

Zia-ul-Muqadimat Lamutalatil Maktubat

ByZia-ud-Din Achakzai

(c.14/20)

pp.259Nastaliq (Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad (No.10566).

Beginning: ۔۔۔ وسلم صل اللھم العالمین رب للہ الحمد

The authors Zia-ud-Din bin Wazir Achakzai Farahi, lived in Chaman, Balochistan, compiled this commentary and explanatory notes on the terms used in the Maktubat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. He had not enough source material for the purpose, so this commentary remained very brief, instead of it is useful for understanding the Maktubat.

(R.No.42)

الطاہرین انسابAnsab-ul-Tahireen

ByKhalil Ahmad Muztarib bin

Nazir Ahmad Yahyavi(d.1262/1846)

pp. 136Nastaliq (Urdu); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.

Beginning: ۔۔۔ اا نسب فجعلہ اا بشر الماء من خلق الذی للہ الحمد

The present MS. is a detail survey of the genealogy of the sons of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. The author was disciple of Shah Ghulam Ali Dehlvi, he was a poet with the takhalus Muztarib and was the successor of the youngest son of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. (A note on the first page of the MS. by Abul Hassan Zaid Farooqi). The MS. have whole names belonged to the genealogy of the Sheikh.

(R.No.43)

القدس نسماتNasmat-ul-Qudas

ByMuhammad Hashim Kishmi

(d.after 1042/1632)

ff. 273

122Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad (No.1047).

Beginning: ۔۔۔ اصطفی الذین عبادہ علی سلام و للہ الحمد

The present MS. is a continuation of Rashat by Fakhar-ud-Din Ali Kashifi. It is also the first part of author’s other book Zubdatul Maqamat. He wrote the biographical information of the Naqshbandis Sufis omitted by the author of Rashat. It is very useful tazkirah of the Sufis of Central Asia and the Naqshbandis. Another copy is preserved in the collection of Sh. Arif Hikmat, Abdul Aziz Fahad Library, Madina Munawara and in the Library of Rabbat-i-Mazhar, Madina Munawara.

(R.No.44)The Same

ff.153Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara. Scribed by Namatullah, 1248 a.h.

The present MS. is better than the above mentioned MS.

(R.No.45)

کشمی ہاشم محمد خواجہ رسائلRisail Khawaja Muhamamd Hashim Kishmi

ByMuhamamd Hashim Kishmi, Khawaja

ff. 100Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: different

The collection has the following short discourses on Sufism especially the Naqshbandi order:

1. Hilliya Rasool Ullah (PBHU). ( اللہ رسول ملسو هيلع هللا ىلصحلیہ ) 2. Risala Turq-ul-Wasool Fi Shariat-il-Rasool Ala Arbaeen Turq.

( اا طرق اربعین علی الرسول شریعۃ فی الوصول طرق (رسالہ3. Nasmat-ul-Qudas ( القدس .Defective at the end. (see. R.No.43-44) .(نسمات4. Rudad Tadween Maktubat Imam-i-Rabbani

( ربانی امام مکتوبات تدوین (روداد5. Maktubat Kh. Muhammad Hashim Kishmi to Sh. Ahmad Sirhindi Mujaddad Alif-i-Sani.

( ثانی الف مجدد سرہندی احمد شیخ بنام کشمی ہاشم محمد خواجہ (مکتوبات6. Risala Dar Kashaf-i-Hal Hazarat Sh. Qasim Karmeeni

( کرمینی قاسم شیخ حضرت حال کشف در (رسالہ7. Qadar-il-Aali Fi Asrar Khair-il-Liali

( اللیالی خیر اسرار فی العالی (قدر8. Ghohar Nami Sirray Asrar Nam-i-Syed-ul-Anami

( الانامی سید نام اسرار لر س نامی (گوہر

123Prof. Muhammad Iqbal Mujaddidi For some details see:

1. Naushahi, Arif, Naqad-i-Umar, pp.42-512. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/825-293. Muhammad Sadiq Hamdani, Tabqat-i-Shahjahani (Tabqa, 10)

(R.No.46)

الدین تاج مولانا رسالہ شرح السالکین سلمSulam-ul-Salikin Sherih Risala Maulana Taj-ud-Din

ByAbdul Ghani Nablisi

(d.1143/1730)

ff. 21Naskh (Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki, Mecca.

Beginning ۔۔۔ بیست المند عظم لہ الذی للہ الحمد

It is commentary on the Risala fi Tariqa til Naqshbandiya by Maulana Abdul Ghani Nablisi (d.1143/1730, see: Mujam-ul-Matbuat-ul-Arabia, pp. 1832-34). It has printed from Beruit under the name of Miftah-ul-Maaiat.

(R.No.47)

الفواد جامعJami-ul-Fawad

ByTaj-ud-Din Sanbahali Naqshbandi, Sheikh

(d.1050/1640)

ff. 226Naskh (Arabic); the original MS. is preserved in Istanbul University Library (No.5490).

Beginning: ۔۔۔ مستقیم صراط الی اھدنی معید یا

The present MS. deals with the Sufism, he belonged to the Naqshbandiya order and have many followers in the Arabian countries, for their spiritual education he compiled some important discourses; it is also one of them.

It is very rare no other copy is known to us.

(R.No.48)

العارفین تاج مناقب بعض فی الثمین العقد درۃDurrat-ul-Iqad-ul-Samin Fi Baz Manaqib Taj-il-Aarifeen

124Prof. Muhammad Iqbal Mujaddidi ff. 8Naskh (Arabic); the original MS. preserved in the collection of Abdul Sattar Siddiqui, Maktaba Harm-i-Makki, Mecca.

Beginning: ۔۔۔ وسلم علیہ اللہ صلی محمدا سیدنا فضل الذی للہ الحمد

The present short discourse is a biography of the Naqshbandi Taj-ud-Din Sanbahali, the disciple of Kh. Baqi Billa.

(R.No.49)

غجدوانی عبدالخالق خواجہ وصایا شرحSherih-i-Wasaiya Kh. Abdul Khaliq Ghujdawani

(d.575/1179)

ByFazalullah bin Ruzbahan Khinji

(d.928/1522)

ff. 73Naskh (Persian); the original MS. is preserved in the collection of Yahya Tufiq, Sulemaniya Library, Istanbul (No.190).

Beginning: خلایق۔۔۔ عموم کہ خالق پروردگار لایق فایق ثنای

The author was a will-known historian of Central Asia, Fazalullah Khinji (d.928/1522), he wrote many books like, Mehman Nama-i-Bukhara and Saluk-ul-Malook, he was follower of the Naqshbandi order also, so he compiled this sherih. Some copies of this MS. are preserved in the libraries of Iran.

(R.No.49A)

النقشبندیہ الرسالۃRisalat-ul-Naqshbandiya

ByTaj-ud-Din Sanbahali Naqshbandi, Sheikh

(d.1050/1640)

ff.18Naskh (Arabic); the original MS. is preserved in the collection of Rasheed Afandi, Sulemaniya Library, Istanbul (No.474).

Beginning: ۔۔۔ اجمعین اصحابہ و الہ علی و محمد سیدنا علی والسلام والصلوۃ العالمین رب للہ الحمد

The present risala is a basic way for the practices of the Naqshbandis Sufis. It is very popular among the Sufis of Arabia and sub-continent; many copies of it are available in the libraries.


نقشبندیہ شجرات در رسالہRisala Dar Shajrat-i-Naqshbandiya

pp.85Naskh (Persian); the original MS. are preserved in Ganj Bakhsh Library, Islamabad.


It is a spiritual genealogy Naqshbandiya order from very beginning to Mian Abdul Hameed Qandhari, but the author did not gave the biographical information of the Sufis and their dates.

(R.No.50A)

نقشبندیہ خواجگان سلسلہSilsila Khawajgan Naqshbandiya

ff. 73Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ والسلام والصلوۃ تعالی و تبارک للہ الحمد

It is an also a spiritual genealogical table of the Naqshbandi Sufis from very beginning to Maulana Hussain Qazveni.

(R.No.50B)

الرسول ( شریعۃ فی الوصول ملسو هيلع هللا ىلص(طریقTariq-ul-Wasool Fi Shariat-il-Rasool (PBHU)

ByKhawaja Muhammad Hashim Kishmi


Beginning: ۔۔۔ گردد آصدر راہ از کہ ہر از زبان در سر بلسان کہ حمد ہر

For some detail see: R.No. 45.

(R.No.51)

الحرمین حسناتHasnat-ul-Harmain


Ubaidullah Murrawij-ul-Shariat, Khawaja(d.1083/1672)

ff. 40Nastaliq (Persain); dated 1075 a.h.; the original MS. are preserved in India Office Library, London (No.479).

Beginning: ۔۔۔ اا مہبط اولیائہ جنان جعل الذی للہ الحمد

It is a collection of the Malfuzat and Mukashifat of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), compiled by his son Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in Arabic under the title of Yavaqit-ul-Harmain. By the order of the author Sh. Muhammad Shakir bin Mulla Badar-ud-Din Sirhindi translated it into Persian in 1071/1660. It was very popular among the Naqshbandi Sufis, the Kh. himself ordered to his followers to read it (Maktubat-i-Ma’sumia ). The original was completed in 1068/1658, when Kh. and his sons and successors travelled for Hajj.

It has edited and printed by Muhammad Iqbal Mujaddadi.

(R.No.52)The Same

ff. 44Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Tandoo Sain Dad, Sindh.

(R.No.53)The Same

ff. 51Naskh (Persian); the original MS. was in the possession of Mr. Muhamamd Naeem Qamar, _______________.

(R.No.54)The Same

ff. 45Nastaliq (Persian); the original MS. are preserved in the collection of Sh. Arif Hikmat, Maktaba Malik Abdul Aziz, Madina Munawwara.Scribed by; Sh. Arif Hikmat, Sheikh-ul-Islam.

(R.No.55)

( ترجمہ ( ترکی الحرمین حسناتHasnat-ul-Harmain (turkish translation)

ByUbaidullah Murrawij-ul-Shariat, Khawaja

(d.1083/1672)

ff. 27

127Prof. Muhammad Iqbal Mujaddidi Nastaliq (Turkish); the original MS. are preserved in the collection of the Haji Mahmood, Sulemania Library, Istanbul (No.2848).

Beginning: ۔۔۔ اا مہبط اولیائہ جنان جعل الذی للہ الحمد

The present work is a translation from Persian translation of Khawaja Muhammad Shakir Sirhindi by Saad-ud-Din Sulayman Mustaqimzadah, the follower of Sh. Ahmad Yakdast Naqshbandi.

(R.No.56)

المدینۃ لطائفLata’if-ul-Madina


(c.1050-1126/1640-1714)

ff. 41Naskh (Arabic); the original MS. are preserved in National Museum of Pakistan, Karachi (No.N.M.1957.056/2).

Beginning: ۔۔۔ ارسلہ و الحرام المسجد من اا لیل بعبدہ اسری الذی للہ الحمد

It is a biography of Kh. Muhamamd Saeed Sirhindi (c.1005-1071/1596-1661), compiled by his son Sh. Abdul Ahad Wahdat Sirhindi in 1068/1658, during the life time of the Kh. in Madina Munawwara. The author compiled it when Kh. Muhamamd Saeed Sirhindi was going to Harmain in Arabic by the request of his friends lived at Madina Munawwara. It is a collection of the Malfuzat and Mukashifat of Kh. Muhammad Saeed, like Hasnat-ul-Harmain.

It is a rare and unique MS, Muhammad Iqbal Mujaddidi has edited and translated into Urdu and published it.

(R.No.57)

المعصوم تحفۃTuhfa-tul-Ma’sum

ByGhiyas-ud-Din Badakhshi

(c.12/18)

ff. 64Nastaliq Shikashta (Persian); the original MS. is in the possession of Dr. Zafar Iqbal, Vice Chancellor Federal Urdu University, Karachi.

Beginning: ۔۔۔ العلمین رب الکونین خالق المعیز نعم الذی للہ الحمد

128Prof. Muhammad Iqbal Mujaddidi It is a biography of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), the author narrated in

the beginning of the MS. that he used to study the books on Sufism from his early age, so the love for the Sufis born in his heart. In this condition he compiled this work, but unfortunately the present MS. is not complete and defective at the end. The author began to write some biographical information of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, abridged from Hazrat-ul-Quds, he copied some of his miracles only and the MS. remained incomplete. We do not know that what he has narrated about Kh. Muhammad Ma’sum Sirhindi. In this condition the MS. have no value.

(R.No.58)

معصومی مقاماتMaqamat-i-Ma’sumi

BySafar Ahmad Ma’sumi

(c.1086-1134/1676-1722)

pp. 449Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Mujaddadi, Dehli. Scribed in 1292 a.h. at Madina Munawwara.

Beginning: ۔۔۔ نفسہ رضاء و خلقہ عدد بحمدہ و اللہ سبحان

It is a biography of Kh. Muhammad Ma’sum Sirhindi, have 9 chapters and some facets. The author narrated the biography, shajrat, miracles, malfuzat and the biographical informations of his sons and disciples in detail. The author was the son of the daughter of Kh. Muhammad Ma’sum. He served under the Mughal king Farrukh Saiyar (1124-1131/1713-1719), he completed the MS. in 1134/1722, at that time some disciples of the Kh. were living.

Muhammad Iqbal Mujaddadi has edited it with Urdu translation, introduction and explanatory notes and published in 4 volumes.

(R.No.59)The Same

pp.936Naskh & Nastaliq (Persian); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.

(R.No.60)الجواہر معدن

Madin-ul-Jawahar

BySafar Ahmad Ma’sumi

(c.1086-1134/1676-1722)ff. 32Nastaliq Shikashta (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Tandoo Sain Dad, Sindh.


Beginning: ! ۔۔۔ اا طیب کثیر حمدا الاعلی العلی للہ الحمد

It is a biography of Sh. Sibghatullah Sirhindi (d.1122/1710) compiled in 1121/1709, during the life time of the Sh. the author was his son of law and follower. It is important biography have many historical aspects because the author was in the service of the Mughal kings.It is a rare and unique MS.

For some details see: Maqamat-i- Ma’sumi, 1/364-68

(R.No.60A)قندھاری اللہ فضل بیاض

Bayaz-i-Fazalullah Qandhari(c.1189-1240/1775-1825)

ff.37 Naskh & Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Tandoo Sain Dad, Sindh.

Beginning: ۔۔۔ اللہ رسول محمد اللہ الا الہ لا تسلیم و تعالی بحمدہ

The author compiled a well-known tazkirah of Naqshbandi Sufis, under the title of Umdatul Maqamat from very beginning to his sh. Safiullah Ma’sumi and completed in 1233/1818. It has printed in this bayaz he collected many verses including his own and also copied some chronograms for the death of their elders.

(R.No.61)

فوائحFawaiya

ByAbdullah Khawaj Khurd(c.1010-1074/1602-1663)

ff. 45Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.

Beginning: ۔۔۔ صفاتہ و اسمایہ مظاہر اکمل علی والصلوۃ بذاتہ زاتہ لعرفنا لمن الحمد

The author was younger son of Kh. Baqi Billa and disciple of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. He compiled this short treaty on Wahdatul Wujud, he also narrated some biographical aspects of his teachers and mashaikh (see: Zadul Ma’ad 1/170-72).

(R.No.62)The Same

ff. 62Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.


خورد خواجہ رسائلRisail-i-Khawaj Khurd

ByAbdullah Khawaj Khurd(c.1010-1074/1602-1663)

ff. differentNaskh & Nastaliq (Arabic & Persian); the original MS. is in Dehli collection, India Office Library, London (British Library).


This collection has 9 short discourses:1. Fawaiya, Arabic (فوائح) 2. Fawaiya, Persian (فوائح). It is the abridgement of Arabic version by the author himself.3. Risala Sama, Persain ( سماع (رسالہ4. Bahrul Haqaiq, Arabic (بحرالحقائق) . In the malfuzat of the author this risala has mentioned, it is

on the theory of the Wahdatul Wujud, he began to write it in 23 Jamadiul Aakhir 1057 a.h. He also mentioned the name of his spiritual guides (Zadul Ma’ad, 1/170).

5. Risala Parda Andakhat Wa Parda Ky Shanakhatشناخت کے پردہ و انداخت پردہ . (رسالہ

It is also on the theory of Wahdatul Wujud, he wrote it in the way of Aan-ul-Quzzat Hamadani (d.535/1130).

6. Risala Nur-i-Wahdat ( وحدت نور (رسالہ7. Risala Parto-i-Ishiq ( عشق پرتو (رسالہ8. Rubaiyat Wa Sherih-i-Rubaiyat ( رباعیات شرح و (رباعیات

The author wrote 40 quartarams (Rubaiyat) on Wahdatul Wujud and then compiled a commentary on these Rubaiyat (see other copies (R.No.34A, 35/4).

9. Ahwal wa Malfuzat Kh. Khurd ( خورد خواجہ ملفوظات و (احوالCompiled by Kh. Salamullah bi Kh. Khurd, it is completed during the life of Kh. Khurd in 1169 a.h. and continued it till his death 1174 a.h. (Zadul Ma’ad, 1/174-77).

(R.No.64)

ستہ مراتب در رسالہRisala Dar Muratib Sitta

ByAbdur Rehman Jami, Maulana

ff.9Shikashta (Persain); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.

Beginning: ۔۔۔ واحدۃ عین الا الوجود فی ما ہوالموجود


It is on the theory of the Wahdatul Wujud.

(R.No.65)

( تاجیہ (رسالہRisala Tajia

ByTaj-ud-Din Sanbalahi

ff. 36Shikashta (Arabic); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.

Beginning: ۔۔۔ اجمین صحبہ و الہ علی و محمد سیدنا علی والسلام والصلوۃ العالمین رب للہ الحمد

It is known as Risalatul Naqshbandiya, many copies of it are available in the various libraries.

(R.No.66)

تصوف رسالہRisala-i-Tasawwaf

ff.12Shikashta (Persian); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd. Defective at the both ends.


It is on some discussions of Sufism.

(R.No.67)

لطائف رسالہRisala-i-Lataif

ByRafi-ud-Dehlvi, Shah

ff. 50Naskh (Persian); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.

Beginning: ۔۔۔ الجمال بدیع و الجلال رفیع یا اللہم

The author was son of great theologian Shah Wali Ullah Muhadis Dehlvi, he referred his father on f.no.24. It deals with the Latiaf of Sufis, and some other discussion in the same way.


(R.No.68)

الاسرار نکاتNikat-ul-Asrar

ByAdam Banuri, Sheikh

(d.1053/1643)pp. 282Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.8813).

Beginning: ۔۔۔ خلیفیۃ الارض فی فعجل الانسان بحقیقۃ سرہ اظہر المن حامد

The MS. deals with the Sufism on 4 chapters; it is compiled by the author’s disciple Sh. Muhammad Amin Badakhshi in Mecca Mukkarama. It is very popular among the Sufis, it has many copies in the libraries (Fehrist-i-Mushtarik, 3/2078-79).

(R.No.69)The Same

pp. 274Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.11482).

(R.No.70)The Same

pp. 332Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.2841).

(R.No.71)

المعارف خلاصۃKhulasatul Maarif


ff. 2 volumesNaskh & Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore. (No. ).

Beginning: ۔۔۔ ییہ اسما کمالات بعدد اا کثیر اا حمد العالمین رب للہ الحمد

The present MS. is very important because it has scribed under the guidance of the author’s disciple Sh. Muhammad Amin Badakhshi in Mecca, have some of his stamps on the both ends of the MS. Whole of the other copies of it are prepared by the present MS.

(R.No.72)The Same

133Prof. Muhammad Iqbal Mujaddidi ff. 121 (vol.1)Nastaliq (Persian); the original MS. is preserved in the library of Arabic & Persian Research Institute, Tonk. Scribed by: Muhammad Ata, murid Sh. Fatih Muhammad, murid Shah Aalamullah murid Sh. Adam, dated 1149 a.h.

(R.No.73)The Same

pp. 262 (vol.1)Nastaliq (Persian); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.

It is a MS. which remained in the hands of Naqshbandi Sufis of Dargah-i-Mazhari, Dehli.

(R.No.74)The Same

ff. (2 vols.)Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Abdullah Jan, Peshawar.

Its first volume is complete and the second is defective at the both ends.

(R.No.75)

الہامیہ درود شرحSherih Darud-i-Ilhamia


ff. 30Shikashta (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.1028)

Beginning: ۔۔۔ الحامد فھو والوجود والجود والنوال والکمال

It is a collection of Darud and Salat by Sh. Adam Banuri and a commentary on it compiled by Abdul Aahad bin Bayazid, whose biographical information is not known to us. This short discourse in not included the books written by Sh. Adam.

(R.No.76)The Same

ff. 53Nastaliq (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.1028b)

It is compiled from the MS. of Sh. Yahya Attocki and Sh. Muhammad Umar Chamkani.

(R.No.77)

134Prof. Muhammad Iqbal Mujaddidi الحرمین نتائج

Nataij-ul-Harmain

ByMuhammad Amin Badakhshi, Sheikh

(c.1020-1102/1611-1690)

ff. (vol.I)Nastaliq (Persian); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.990)

Beginning: vol.I. ۔۔۔ بتشریف کرمہ و تعلیما کلہا ما الا آادم علم الذی للہ الحمد

It is the biography and teachings of Sh. Adam Banuri, compiled by his disciple Sh. Muhammad Amin Badakhshi in Mecca Mukkarima. These volumes have tafsir Sura-i-Fatiha, Darud-i-Ilhamia and Maktubat of Sh. Adam.

There are short discourses on Sufism are in the same volume:

1. Haqiqat-i-Kaba ( کعبہ by Sh. Muhammad Amin Badakhshi (حقیقت2. Risail-i-Sh. Adam Banuri ( بنوری آادم شیخ .ed. by Sh. Muhammad Amin Badakhshi , (رسائل

(R.No.78)The Same

ff. (vol.I)Nastaliq (Persian); the original MS. is preserved in the library of Khanqah-i-Naqshbandiya, Haripur.Scribed by: Abdur Rasool bin Abdul Qadir in 1098 a.h.

The MS. has only Tafsir Sura Fatiah and Maktubat Sh. Adam Banuri.

(R.No.79)The Same

ff. 226 (vol.III)Nataliq (Persian); dated 1140 at Lahore; the original MS. is in Dehli collection, India Office Library, London (British Library). No.Ethe.652

Beginning: ۔۔۔ خلقہ خیر علی والسلام والصلوۃ العالمین رب للہ الحمد

It is last volume of Nataij-ul-Harmain consist on biography of Sh. Adam Banuri written by the same author Sh. Muhammad Amin Badakhshi. A long chapter is about the biographical informations of his disciples with many other discussion on Sufism and the thought of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

(R.No.80)The Same

pp.344 (vol.III)Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad. (No.12522).Scribed by: Muhammad Mahmood Naqshbandi Rohtasi on 2 Jamadi-ul-Awwal 1149 a.h.


(R.No.81)The Same

ff.300 (vol.III) Nastaliq (Persian); the original MS. is preserved in the Library of Peshawar Archives, Peshawar (No.151).

This is also an old copy of the same, damaged at the both ends.

(R.No.82)The Same

ff.117 (vol.III) Nastaliq (Persian); the original MS. is preserved in Research Cell Dial Singh Library, Lahore.

(R.No.82A)The Same

ff.14 (vol.I) Nastaliq (Persian); the original MS. is preserved in the Library of Arabic and Persian Research Institute, Tonk (No.1431).

These are few folios of the first volume from beginning.

(R.No.83)The Same

pp.348 (vol.III) Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective at the end.

This is also an old copy remained at the hands of the family members of Sh. Adam Banuri.

(R.No.84)The Same

ff. 119 (vol.III)Nastaliq (Persian); the original MS. is preserved in the Library of Sh. Abul Khair Abdullah Jan, Peshawar. Defective at the both ends.

It is also an old copy remained in the hands of the Naqshbandi Sufis.

(R.No.85)بدخشی امین محمد شیخ رسائل

Risail-i-Sheikh Muhamamd Amin Badakhashi

pp.84Naskh (Arabic & Persian); the original MS. is preserved in the Library of Darga Pir Mehar Ali Shah, Gholarah, Rawalpindi.


136Prof. Muhammad Iqbal Mujaddidi Most of the discourses are written by Sh. Adam Banuri and Sh. Badakhashi edited these risail

with some editions at eh basis of the sayings of author. Many other discussions between the Ulama of Hermain and Sh. Adam are recorded also. It is important for the intellectual history of Naqshbandi order.

(R.No.86)

ظواہرZawahir

ByMuhammad Umar Chamkani

(d.1199/1784)

ff. 374Nastaliq (Persian); scribed in 1119 a.h.; the original MS. is preserved in the Library of National Museum of Paksitan, Karachi.

Beginning: ۔۔۔ الصفاتیست باخلاق باتضافہم ظواہرالاولیاء لین تز لمن الحمد

It is a biography of Sh. Sadi Lahori (c.1033-1112/1623-1701) and Sh. Adam Banuri. Some informations are also about Sh. Yahya Atocki, who was the Sh. of the author. It has many historical aspects and miracles of the mentioned Sufis. It also narrates the relation between king Ahmad Shah Durrani with the author. (see for details: Hayat Wa Aasar Mian Muhammad Umar Chamkani by Muhammad Hanif, pp. 322-25). The present copy of the MS. is corrected by the author himself, at the end there is a declaration from the author that he has checked it.

(R.No.87)The Same

ff.403Shikashta (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No.388).

This MS. is also old one and scribed in the reign of king Muhammad Shah.

(R.No.88)The Same

pp.728Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective at the end.

It is a MS. remained among the hands of the members of the family of Sh. Adam Banuri, they studied it but there are no marginal notes on it.

(R.No.89)The Same

ff.275Nastaliq (Persian); the original MS. is in the library of Sheikh Abul Khair Abdullah Jan, Peshawar.


It is an old MS. scribed in the life time of the author and better than the other copies.

(R.No.89A)

الاسرار مجمعMajma-ul-Asrar

ByMuizullah Mahmand

(c.13/19)pp.121Nastaliq (Versified Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad.

Beginning: ۔۔۔ لطف نسیم کہ را کبریای حضرت مر منتہا بی حمد

It is a contemporary biographical account of Mian Muhammad Umar Chamkani Peshawari written by one of his followers Muizullah bin Abdullah Khan Mahmand, his biographical information is not known to us.

(R.No.90)

الانام قائدQuaid-ul-Anam

ff.103Nastaliq (Pashto); the original MS. is in the library of Pashto Academi, Peshawar University, Peshawar.


The MS. has the information and location of the mausoleum of Sh. Adam in Madina Munawwara.

(R.No.91)

السالکین ہدایتHidayat-ul-Salikin

ByMazhar bin Numan Jalal Abadi

pp. 179Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.3060).

Beginning: ۔۔۔ گنجد نہ امکان دایرہ در عطایش کہ را مرخدای ثنای و حمد

138Prof. Muhammad Iqbal Mujaddidi It is a collection of Malfuzat of Shah Faqirullah Alvi Shikarpuri (d.1195/1781), the author

discussed many points of Sufism during collecting the sayings of the Shah. There are also some historical aspects in this collection.

(R.No.91A)

معصومیہ اذکارAzkar-i-Ma’sumia

ByKhawaja Muhammad Ma’sum Sirhindi

ff. 76 Nastaliq (Persain); the original MS. was in the possession of Mr. Daudi, Lahore.


It is a collection of the Ahadith used in the various prayers, scribed by the author’s disciple sufi Dost Muhammad Baig Peshawari in 1076 a.h., during life time of the author (see: Maqamat-i-Ma’sumi, 21/503 MS.

(R.No.91B)

اونسیہUnsiya

ByYaqoob Charkhi, Maulana

(d.850/1446)

ff. on the margin of Azkar-i-Ma’sumiaNastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Although the risala is printed but it is an old MS.

(R.No.92)

المعارف خزینۃKhazinatul Maarif


(d.1083/1672)

pp.238Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.1557).



It is a collection of the letters of Kh. Ubaidullah Murrawij-ul-Shariat s/o Kh. Muhammad Ma’sum Sirhindi. This collection is very important the author wrote letters to his Sheikh, ambassadors and the king Aurangzaib, discussed very important issues of Sufism and to restore the Sharia. It has edited and published by Dr. Ghulam Mustafa Khan.

(R.No.93)

وحدت گلشنGulshan-i-Wahdat

Abdul Ahad Wahdat Sirhindi, Sheikh(d.1126/1714)

ff. 122Nastaliq (Persian); the original MS. was in the possession of Maulana Abdullah Jan Farooqi Sirhindi, Malakand Agency, N.W.F.P.

Beginning: ۔۔۔ بفردانیۃ والمتفرد لوحدانیۃ التوحد للہ الحمد

It is a collection of the letters of Sh. Wahdat s/o Kh. Muhammad Saeed Sirhindi, written to his contemporaries, especially to his Sh. and his disciple Sh. Muhammad Murad Tang Kashmiri (d.1131/1718).

It is edited and published.

(R.No.94)

القیومیۃ روضۃRauzat ul Quyyumiah

By Kamal-ud-Din Muhammad Ihsan

(d. after 1164/1749)

ff. (two volumes)Nastaliq (Persian); scribed in 1201 a.h. by the orders of Sh. Ghulam Nabi Lillahi; the original MS. is preserved in the library of Darga Khawaj Ghulam Nabi Lillahi, Lillah Town, Jehlum.

Beginning: ۔۔۔ طاہرین طیبین اصحابہ و والہ محمد رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a tazkirah of the Naqshbandis Sufis from very beginning to Kh. Muhammad Zubair Sirhindi. The author has compiled some other books also; in 1164/1750 he wrote this tazkirah. The author was the service of Rohilah Chiefs, he narrated many events related to the wars between the Mughal kings and the Rohilahs.

Its first volume became in the bitter criticism of the modern writers but it has very important informations about the biographies of the Sufis of this order (see: Maqamat-i-Ma’sumi, 1/304-16).

(R.No.95)

140Prof. Muhammad Iqbal Mujaddidi The Same

ff. (two volumes)Nastaliq (Persian); scribed by Haji Asrar Khoqandi in 1301 at Madina Munawwara; the original MS. is in Punjab Public Library, Lahore (No.297-69 Ihsa).

Although the MS. is not old but it is a complete copy, its text has not published till, but its printed Urdu translations are available.

(R.No.96)

نقشبند اسرار مورد اوجAuj Maurid Asrar Naqshband (c.1228)

ByNizam-ud-Din Sirhindi Shikarpuri

ff. 88Nastaliq (Persian); scribed by Muhammad Hassan Jan Farooqi Sirhindi in 1341 a.h. in Tandoo Sain Dad, Sindh. The original MS. is preserved in the library of Hafiz Muhammad Hashim Jan Sirhindi, Tandoo Sain Dad, Sindh.

Beginning: ۔۔۔۔ الکریم رسولہ علی والسلام والصلوۃ الحکیم العزیز للہ الحمد

It is a tazkirah of the Sufis of Naqshbandi order, especially Shah Safiullah Ma’sumi, the author who was from the family of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, so he had some important traditions which has copied in it. At a margin of folio he researched the genealogical details of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

The name of this MS. is a chronogram for its date of compilation (1228 a.h.)

(R.No.97)

ثانی الف مجدد حضرت احوال در رسالہRisala Dar Ahwal Hazrat Mujaddid Alif-i-Sani

ByShah Ghulam Ali Dehlvi

(d.1240/1824)

pp.252Nastaliq (Persian); It was in the possession of Kh. Ghulam Muhay-ud-Din Qusuri who collated it with other MSS. in 1268 a.h. as he had given a note at the end of the MS. The original MS. was preserved in the library of Late Pasha Begum d/o Maulana Ahmad Hussain Khan Amrohavi.

Beginning: ۔۔۔ المرسلین سید رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

141Prof. Muhammad Iqbal Mujaddidi Although the author has not narrated anything new about the biographical information of Sh.

Ahmad Sirhindi but the author was from the spiritual lineage of him, so he verified the traditions mentioned in it.

(R.No.97A)

بزرگان احوال رسالہRisala Ahwal-i-Bazurgan


(d.1240/1824)ff. 139-174Nastaliq (Persian); the original MS. is preserved in the library of Mr. G. Moin-ud-Din, Lahore.

Beginning: ۔۔۔ خاندان فیوض بر است مشتمل و است بسیار اصطلاحات مجددیہ طریقہ در

In the beginning the author has not given new information about the Naqshbandis Sufis but at the end he narrated that over Sh. Mirza Mazhar Jan-i-Janan had many followers like Maulana Khalid Kurdi who has taken permission from me and spread it in Baghdad Room and Syria, and Syed Ismail Madani in Hermain, he also copied some letters of these persons addressed to him. So its last part is important for the contemporary informations.

(R.No.98)

زادالمعادZaadul Ma’ad

ByUbaidullah known as Khawaja Kalan

(1010-1073/1601-1663)

ff. 195Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the end.

Beginning: ۔۔۔ النبی ایہا علیک والسلام والطیبات والصلوۃ للہ التحیات

The present MS. is a biography of Kh. Hussam-ud-Din Ahmad (c.977-1043/1569-1633), the disciple and successor of Kh. Baqi Billa. The author was elder son of Kh. Baqi Billa, brought by Kh. Hussam-ud-Din Ahmad. He completed this biography in 1044/1634, one year after the death of Kh. Hussam-ud-Din Ahmad. Most of the traditions narrated in it are directly heard by the followers of Kh. Baqi Billa. The author of Hazrat-ul-Qudas referred it, he was author of some tazkirahs like Mabligul Rijal, Tabqat-i-Hussamiya, Ahwal Hazrat-i-Abu Zar Ghaffari. The present MS. is consists of Fatiha, three chapters (Maqsid) and a khatimah, the MS. is not a biography of single personality but it has the biographical information of many other followers of Kh. Baqi Billa and Kh. Hussam-ud-Din.

It’s another copy is in Dehli collection, India Office Library (British Library, London).

142Prof. Muhammad Iqbal Mujaddidi Muhammad Iqbal Mujaddadi has edited this work with introduction Urdu translations and

explanatory notes and published it in 4 volumes.

(R.No.99)

العارفین سلسلۃSilsilatul Aarifin

ByMuhammad Qazi, Maulana

pp. 77Naskh (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the end.

For details see R.No. 16, 17, 18.

(R.No.100)

معصومیہ مکتوباتMaqtubat-i-Ma’sumia

ByMuhammad Ma’sum Sirhindi, Kh.

(d.1079/1668)

ff. (vol I, III)Nastaliq (Persian); it was in the possession of Mr. Daudi, Lahore.

Beginning: vol. I: ۔۔۔ رسولہ علی والسلام والصلوۃ الاعلی العلی للہ الحمدBeginning: vol. III: ۔۔۔ حال کل علی الحمد اکمل العالمین رب للہ الحمد

Volume one is compiled by Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in 1063/1652 it has 239 letters.

Volume third is compiled by Haji Muhammad Aashur Bukhari, both volumes are printed and Urdu translations are available also.

(R.No.101)

الدقائق مفتاحMiftahul Daqaiq

ByHaji Bahadur Kohati

(d.1090/1679)

ff. 101Nastaliq (Persian, Pashto); the original MS. was in the possession of Qari Ihsan Ullah, Quetta.


Beginning: ۔۔۔ نہایت بی العالمین رب للہ الحمد

The original text is in Pashto written by Akhund Abul Karim bin Akhund Darwaiza, Peshawari, the commentator Haji Bahadur was disciple of Sh. Adam Banuri, who compiled it in Persian.

For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/845-47.

(R.No.102)

الحقائق تبیانTibbian-ul-Haqaiq

ByHaji Bahadur Kohati

(d.1090/1679)

ff. 232Nastaliq (Persian, Pashto); dated 1238 a.h. the original MS. was in the possession of Qari Ihsan Ullah, Quetta.

Beginning: ۔۔۔ اصحابہ و آالہ و محمد حبیبنا و سیدنا علی والسلام والصلوۃ العالمین رب للہ الحمد

The original text is in Pashto under the title of Makhzan-ul-Islam by Akhund Darwaiza and Akhund Karim Dad, the commentator Haji Bahadur Kohati compiled this commentary in Persian.

For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/846.

(R.No.103)

السالکین تحفۃTuhfatul Salikin

ByMuhammad Darwaish Lahori

ff. 192Nastaliq (Persian); the original MS. is in the possession of Maulana Syed Muhammad Amir Shah Qadri, Peshawari.

Beginning: ۔۔۔ عالمیان مسجود و معبود مر ستایش و ثنا و است حمد

It is a biography of Haji Bahadur Kohati, but the author collected his miracles only and did not give the biographical informations. It has some aspects of the politics of the reigns of Shah Jahan and Aurangzeb. The MS. is compiled in 1072/1661.

144Prof. Muhammad Iqbal Mujaddidi Its text has printed at Kohat and Lahore.

(R.No.104)

فقہیہ و ملک مابین مکالماتMukalimat Mabain Malik Wa Faqiah

By

Yahya Atocki Chaghtai, Sheikh(d.1131/1719)

ff. 53Nastaliq (Persian); scribed by Muhamamd Isa bin Sh. Yahya Atocki in 1195 a.h. the original MS. was in the possession of Qari Ihsan Ullah, Quetta.

Beginning: ۔۔۔ کریمہ آایہ بمضمون ابداع بخامہ تقدیر منشی کہ امری ہر دیباچہ

The MS. is a collection of the sayings of Sh. Saadi Lahori (d.1108/1696), collected by Sh. Yahya Atocki, as in contemporary source Zawahir narrated that Sh. Yahya belonged to Chaghtai tribe of Turkistan. At the end of this MS. world Chaghtai is written clearly, so it is compiled by Sh. Yahya.


(R.No.105)

عشقیہIshiqia

ByMuhammad Usman Jalandari Naqshbandi

ff. 208Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ رسولہ علی والصلوۃ العالمین رب للہ الحمد

The author was follower of Kh. Baqi Billa and disciple of Sh. Ahmad Sirhindi Mujaddad Alif-i-Sani. In the present MS. he explained the practices of the Sufis especially the Naqshbandis. There is also a collection of his Maktubat addressed to his contemporary Sufis. The text of MS. is not printed yet, but its Urdu translation under the title of Muhabbat-i-Bari.

(R.No.106)

نقشبندی چوراسی شام عبدالنبی شیخ مکتوباتMaktubat Sheikh Abdul Nabi

Sham Chorasi Naqshbandi(d.1146/1733)


ff. 232Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore, defective at the end.

Beginning: ۔۔۔ باشد بمذکور او گشت باز ذکر از کہ آانست

It is a collection of the letters of the Naqshbandi sufi Sh. Abdul Nabi, who lived in the town Sham Chorasi of the Panjab, and eas the follower of the branch Ahsaniya, introduced by Sh. Adam Banuri.

The present MS. has published from Lahore by photo offset system.

(R.No.107)

یی فتو کعبہ، حقیقتHaqiqat-i-Kabba, Fatawa

ff. 13Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ تسلیما وسلم یحبہ اص و آالہ و محمد سیدنا علی اللہ صلی و

It is a fatawa forced by Allama Abul Rasool Barzanji in Mecca Mukkrimah in 1093/1682. In the MS. it was attached with Aatiyatul Wahab by Muhammad Baig Burhanpuri. In this MS. there are the discussions of Kabba Sharif, is it afzal then the prophets or not? Perhaps it was a continuation to the risalah of Sh. Muhamamd Amin Badakhshi.

It is a rare MS.

(R.No.107A)

اربعینArbaain

ByAhamd Sirhandi Mujaddid Alif-i-Sani


Beginning: ۔۔۔ رسلہ خیر عبدہ علی الکتب انزل الذی للہ الحمد

The present MS. is a collection of 40 Ahadith, there is a tradition among the Muslims that to collect 40 Ahadith will produce barkat for them; so many scholars have compiled the collections of this kind.

It is a printed risala.

(R.No.108)

146Prof. Muhammad Iqbal Mujaddidi جوی چہار مثنوی

Masnavi Chahar Joy

BySafiullah Sirhindi, Sheikh

ff. 13Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ بیعدد ثنای و بیحد حمد

This short discourse is on Sufism the followers used to learn it by heart when they enter in the circle.

(R.No.108A)

سلوک رسالہRisala Saluk

ByAbdul Hakim Kakar

(c.1070-1153/1660-1740)

pp. 48Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ والسلام والصلوۃ للمتقین والعاقبۃ العلمین رب للہ الحمد

The author was belonged to the spiritual genealogy of Sh. Adam Banuri, he lived in Lahore also under Hafiz Illah Yar Lahori and exercised there, then he went to Qandhar, lived there till 1146/1733 then the ruler of Qandhar ordered him leave, he left for Baluchistan and settled there till his death. He wrote some other rasail (see: Tazkirah Ulamah Wa Mashaikh Pakistan Wa Hind, 2/953-55).

(R.No.109)

معظمین مخدومین مناقبManaqib-i-Makhdumeen Muaziman


ff. 45Nastaliq, Shikashta (Persian); the original MS. is preserved in the collection of Muhamamd Iqbal Mujaddadi, Panjab University Lahore (MS. No.18).

Beginning: ۔۔۔ بانسہ المخصین عبادہ آانس الذی للہ الحمد

147Prof. Muhammad Iqbal Mujaddidi It is a biography of two leading scholars and Sufis, Shah Safiullah Ma’sumi and Makhdum

Muhammad Ibrahim Thathavi.

(R.No.109A)

معصومی اللہ صفی شاہ مکتوبات

ByMuhammad Ibrahim Thathavi, Makhdum

ff. 18Nastaliq (Persian); scribed in 1247; the original MS. is preserved in the library of Nizamanian, Tandoo Qasir, Hyderabad, Sindh.

Beginning: ۔۔۔ اصحابہ و آالہ و محمد سیدنا علی والسلام والصلوۃ سبحانہ للہ الحمد

It is a collection of the letters of reputed Naqshbandi Sheikh Shah Safiullah Ma’sumi, although it is a short discourse but have much importance for the history of Sufism in Sub-continent.

(R.No.109B)جفر علم فی رسالہ

Risala Fi Ilam-i-Jafar

ByMuhammad Ibrahim Thathavi, Makhdum

ff. 12Naskh (Arabic); the original MS. was in the possession of Maulvi Abdul Rasheed Qasimi, Lahore.

Beginning: ۔۔۔ بمعظمات علینا المن حمد

It is on the science of Jafar, introduced very beginning in the Muslim society, although it is a small discourse on the subject but have its importance for the literature contributed by a scholar of Sindh.

(R.No.109C)

ٹھٹھوی ابراہیم محمد مخدوم رسائلRisail Makhdum Muhammad Ibrahim Thathavi

ff. 89Nastaliq, Naskh (Arabic); the original MS. is preserved in the library of Maddrasah Mazhir-ul-Ulum, Karachi.

Beginning: ۔۔۔ بعدہ نبی لا من علی والسلام والصلوۃ وحدہ للہ الحمد

These short discourses on theology and Fiqh are scribed by the Makhdum himself, very rare and no other copies are recorded.


(R.No.110)

معظمین مخدومین مناقبManaqib-i-Makhdumeen Muaziman


pp. 226Nastaliq (Persian); dated 1243 a.h.; the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Karachi.

Beginning: ۔۔۔ بانسہ المخصین عبادہ آانس الذی للہ الحمد

It is complete MS. and copy of MS. No. 18

(R.No.110A)

ٹھٹھوی ہاشم محمد مخدوم مناقب و فضائل در رسالہRisala Dar Fazail Wa Manaqib-i-Makhdum

Muhammad Hashim Thathavi

ByAbdul Latif, Makhdum

(d.1189/1775)

pp. 114Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Karachi. Defective at the end.

Beginning: ۔۔۔ المرسلین سید علی والسلام یوۃ والصل للمتقین والعاقبۃ العالمین رب للہ الحمد

The present MS. is a biography is a well-known theologian of Sindh Makhdum Muhammad Hashim Thathavi (d.1174/1760) compiled by his son Makhdum Abdul Latif, who was also the author of some important books. It is a rare and unique MS.

For some details see: Zabbul Zababah, the introduction

(R.No.111)

الصوفیہ اصلاحاتIstalahat-ul-Sufiya

ByMuhammad Farrukh Mujaddidi Sirhindi

(d.1121/1709)


ff. 176Nastaliq (Persian) dated 1289 a.h.; the original MS. is preserved in the library of Darga Khawaj Ghulam Nabi Lillahi, Lillah Town, Jehlum.

Beginning: ۔۔۔ نعمۃ تحصی لا برہانہ الجلیل شانہ العظیم العلی للہ الحمد

The author collected the terms used by the Sufis especially the Naqshbandis and gave their meanings.

See for some details: MS. No.40 in the present catalogue.

(R.No.112)


ByAhmad bin Ismail Abdali Qandhari

(d. )

ff. 80Nastaliq & Naskh (Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob Farahi, Quetta.

Beginning: ۔۔۔ البقاء دائم یا و فاطرالسماء یا و الدعا سامع یا اللھم

The present MS. deals with the practices of the Sufis especially the Ahsaniya order introduced by Sh. Adam Banuri. The author was the follower of the same sheikh’s spiritual linage. The author had compiled some other discourses; one of his bayaz is bound in the same volume. Other two risail of the same author, Kashifa and Fariqa are in the National Museum of Pakistan, Karachi. (See the cat. of Persian MSS. p.220).

(R.No.112A)

الوجود وحدت رسالہRisala Wahdatul Wujud

ByMuhammad Farrukh Mujaddidi Sirhindi

(d.1121/1709)

ff. 30 Nastaliq (Arabic); the original MS. is preserved in the library of Khaniqah Mujibiya, Phulwari, Patna.

Beginning: ۔۔۔ الصفات فی ولا الذات فی لا خلقہ من احد یشبہہ لا من سبحان

150Prof. Muhammad Iqbal Mujaddidi The present MS. is on the theory of Wahdatul Wujud but the author remained under the

impression of the thoughts of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, his grandfather. (see: Maqamat-i-Ma’sumi, 4/293)

It is a rare MS.

(R.No.112B)

التجدید شواھدShawahid-ul-Tajdid


(d.1126/1714)

ff. 12Naskh (Arabic); the original MS. was in the possession of Maulvi Abdul Rasheed Qasimi, Lahore.

Beginning: ۔۔۔ قال فقد بعد اما اصطفی الذین عبادہ سلام و للہ الحمد

The author collected some proves and traditions about the concept of Mujaddid in the Muslim Ummah, especially about his grandfather Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

See for some details:Lata’if-ul-Madina, the introduction

(R.No.113)

چمن چہارChahar Chaman


(d.1126/1714)

ff. 71Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow.

Beginning: ۔۔۔ حجاب کثرت و اختلاط اورا حضرت و آانکہ کبریا بارگاہ ثناء و حمد گل چمن چمن

It deals with Sufism and the collection of the author verses, have 4 chapters, Wujud, Ilim, Noor, Shuhud.

See for some details:Lata’if-ul-Madina, the introduction, p.55

(R.No.114)

سرہندی وحدت دیوانDiwan-i-Wahdat Sirhindi



ff. 93Nastaliq (Persian); scribed in 1127 a.h.; the original MS. is preserved in the library of Syed Ali Raza Rihan Yazdi, Yazd, Iran, its microfilm is in the Tehran University Library.

Beginning: ۔۔۔ لال ناطقہ کلیم کمالت اکنہہ ز زہی

It is a collection of the author’s verses; it has Ghazaliyat and chronograms for the dates of death of his elders. Its other MS. copy is in the library of Asiatic Society of Bengal, Calcutta. (Fehrist-i-Nuskha Hay Khatti Farsi by Ahmad Maunzavi, 3/2597)

It is a rare MS.

(R.No.115)



ff.13Nastaliq (Persian); the original MS. is preserved in the library of G. Moin-ud-Din, Lahore.

Beginning: ۔۔۔ اصطفی الذین عبادہ علی والسلام للہ الحمد

The present MS. is much brittle and notable to read its any folio.

(R.No.116)

سرہندی وحدت شیخ رسائلRisail Sheikh Wahdat Sirhindi

1. Shawahid-ul-Tajdid ( التجدید ;(شواھد the original MS. is in the possession of Prof. Aminullah Alvi, Shikarpur, Sindh.

2. Gulshan-i-Wahdat ( وحدت (گلشن collection of the letters of the author. The original MS. is preserved in the library of G. Moin-ud-Din, Lahore.

3. Lata’if-ul-Madina ( المدینہ it is biography of Kh. Muhammad Saeed Sirhindi. The original , (لطائفMS. is preserved in National Museum of Pakistan, Karachi.

4. Burhan-i-Jali, Arabic ( جلی it is on Sufism and some practices of the Sufis. The original ,(برہانMS. was in the possession of Mr. Naeem Akhtar Qamar, Muridkay.

5. Risala Saluk ( سلوک by Mir Muhammad Nauman Badakhshi. The original MS. was in the (رسالہpossession of Hafiz Muhmmad Hashim Jan Mujaddidi,Karachi.

6. Chahar Chaman ( چمن collection of the verses of Sh. Wahdat. The original MS. was in the ,(چہارpossession of Hafiz Muhmmad Hashim Jan Mujaddidi,Karachi.


سرہندی وحدت شیخ رسائلRisail Sheikh Wahdat Sirhindi

This majmuah is preserved in Shefta collection, Maulana Azad Library, Muslim University, Aligarh. (No.65/72 to 65/78)

1. Khair-ul-Kalam (خیرالکلام), Persian. It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

2. Al-faiz-ul-Aam ( العام Arabic. This author discussed in it some burning issues of Sufism ,(الفیضand Fiqh.

3. Al-Jannat-ul-Simaniya ( الثمانیہ Arabic. It is a biography of Sh. Ahmad Sirhindi Mujaddid ,(الجناتAlif-i-Sani, it is the first book written on the subject.

4. Badai-ul-Sharay ( الشرائع .Arabic. It is on some issues of Fiqh ,(بدائع5. Risala Fi Qirat-ul-Nabi Al-Mukhtar ( المختار النبی یاۃ قر فی .Arabic ,(رسالہ6. Burhan Jali ( جلی .Arabic. It is on Sufism and Azkar ,(برہان7. Asrar-ul-Jumma ( الجمعہ Arabic. It is on the mysteries of the Jumma Prayer, according to ,(اسرار

the Sufism. 8. Risala Nafi-ul-Ishara Fil Salat ( الصلوۃ فی الاشارۃ نفی .Arabic ,(رسالہ9. Khair-ul-Kalam (خیرالکلام), Persian. It is compiled in the defense of Sh. Ahmad Sirhindi

Mujaddid Alif-i-Sani.10. Risala (رسالہ), Persian. It is on the Naqshbandi Saluk.

(R.No.118)

التجدید شواھدShawahid-ul-Tajdid


ff. 6Nastaliq (Persian); the original MS. is preserved in Habib Ganj collection, Maulana Azad Library, Muslim University, Aligarh.

Beginning: ۔۔۔ قال فقد بعد اما اصطفی الذین عبادہ سلام و للہ الحمد

For some details see: (R.No.112B)

(R.No.119)

احرار خواجہ رسالہRisala Khawaja Ihrar

ByUbaidullah Ihrar, Khawaja

153Prof. Muhammad Iqbal Mujaddidi ff. 9Nastaliq (Persian); the original MS. is preserved in Shefta collection, Maulana Azad Library, Muslim University, Aligarh.

Beginning: ۔۔۔ وابقاک عنک تعالی اللہ افناک بدانکہ

It deals with the Naqshbandi practices of saluk and compiled be the reputed the Sh. of the order, Kh. Ihrar. Some other copies are also available, in the beginning of this risala there is a short discourse of Sufism written by Sh. Taj-ud-Din Naqshbandi, but only two folios.

(R.No.120)

الاسرار لبLubul Asrar

ByMazhar Jan-i-Janan, Mirza

(d.1195/1781)

ff. 60Nastaliq (Persian); the original MS. is preserved in Ahsan Maraharvi collection, Maulana Azad Library, Muslim University, Aligarh.

Beginning: ۔۔۔ کہ چرا طفلی قصہ

It is fabricated to the well-known poet and Sufi Mirza Mazhar Jan-i-Janan Shaheed, but no contemporary referred it as written by Mirza Mazhar.

For some details see: Maqamat-i-Mazhari, the introduction

(R.No.121)

معصومی بخاری مراد محمد شیخ مکتوبات و ملفوظات و رسائلRisail Wa Malfuzat Wa Maktubat

Sheikh Muhammad Murad Bukhari Ma’sumi(c.1050-1132/1640-1720)

ff. 200Nastaliq (Persian, Arabic, Turkish); the original MS. is preserved in Asaad Afandi, Sulemania Library, Istanbul (No.1419).


This collection has the following discourses:

1. Shajrah-i-Tariqat Sh. Muhammad Murad, Arabic.( مراد محمد شیخ طریقت (شجرہ

154Prof. Muhammad Iqbal Mujaddidi 2. Risala-i-Tasawwuf, Turkish. ( تصوف (رسالہ3. Risala-i-Tariqa, Arabic. ( طریقہ (رسالہ4. Same5. Same6. Same7. Usual-i-Aashara by Sh. Najmuddin Kubrah, Arabic.

( عشرہ (اصول8. Risala Sh. Ibrahim Kurdi, Arabic. ( اکردی ابراہیم شیخ (رسالہ9. Risala Rooh, Arabic. ( روح (رسالہ10. Risala Labisa-ul-Kharqah Qadiria, Arabic.

( قادریہ الخرقہ لبس (رسالہ11. Suhbathay Sh. Muhammad Murad by Wasif, Turkish.

( مراد محمد شیخ (صحبتہای12. Majalis-i-Sharifa-i- Sh. Muhammad Murad, by Baba Zadah Ibrahim Afandi, Turkish. (مجالس

مراد محمد شیخ (شریفہ13. Suhbathay Sh. Muhammad Murad by Baba Zadah Ibrahim Afandi, Turkish. ( محمد شیخ صحبتہای

(مراد14. Maktubat Sh. Muhammad Murad by Muhammad Ismat bin Ibrahim, Arabic. ( محمد شیخ مکتوبات

(مراد15. The same addressed to his son Hadi Zada Muhamad Afandi, Arabic. ( مولانا الوالد ای الشریفہ مکتوباتہ من

افندی محمد زادہ (ہادی16. Risala Saluk, scribed in 1154 a.h., Arabic. ( سلوک (رسالہ17. Malfuzat Sh. Muhammad bin Sh. Muhammad Murad Bukhari by Muhammad Amin bin

Mustafa in 1154 a.h., Turkish. ( بخاری مراد محمد شیخ بن محمد شیخ ملفوظات (بعضی

18. Ahwal-i-Aulad-i-Sheikh Muhammad Murad, Persian. ( مراد محمد شیخ اولاد (احوال

19. Masmuat-i-Sh. Muhammad Murad by Sh. Muhamamd Afandi, Arabic. ( مراد محمد شیخ (مسموعات20. Risala Rooh by Sh. Muhammad Murad, Persian. ( روح (رسالہ21. Risala Kamal Pasha Dar Hal-i-Fosus, Arabic.

( فصوص حل پاشاہ کمال (رسالہ22. Risala Kharqah Qadiria by Sh. Muhammad Murad, Persian.

( قادریہ خرقہ (رسالہ

Sh. Muhammad Murad Bukhari was disciple of Kh. Muhammad Ma’sum Sirhindi, met him in Hermain and became his follower in Syria. Many people entered in his circle in Arabia and Turkey, became very popular in these territories. He travelled for India lived in Sirhind with Kh. Muhammad Ma’sum. His father Sh. Ali who was Najib-ul-Ashraf of Samarqand left for Sirhind, lived with Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani and took permission from him.

For some details see:1. Maqamat-i-Ma’sumi, 3/469-71, 4/366-712. Matma-ul-Wajid by Khalil Muradi, MS.3. Silkul Durrar by Khalil Muradi, 4/129-30

(R.No.122)

معصومی بخاری مراد محمد شیخ ملفوظات و رسائل

155Prof. Muhammad Iqbal Mujaddidi Risail Wa Malfuzat Sheikh Muhammad Murad Bukhari Ma’sumi

(c.1050-1132/1640-1720)

ff. differentNastaliq (Persian, Arabic, Turkish); the original MS. is preserved in Sulemania Library, Istanbul.



1. Jami-ul-Mufridat-ul-Quran, Arabic. ( آان القر المفردات .Few folios of the both ends .(جامع2. Istalahat-i-Naqshbandia by Kh. Muhammad Ma’sum Sirhindi, Turkish translation. (اصطلاحات

(نقشبندیہ3. Risala-i-Tasawwuf, Turkish, compiled in 1181 a.h.

( تصوف (رسالہ4. Malfuzat Sh. Muhammad Murad Ma’sumi, Turkish, scribed in 1181 a.h. ( مراد محمد شیخ ملفوظات

(معصومی5. The same, another collection of Malfuzat, Turkish.6. Maktub Sh. Muhammad Murad Ma’sumi, Turkish.

( معصومی مراد محمد شیخ (مکتوب7. Malfuzat Sh. Muhammad Murad Ma’sumi by Muhammad Afandi and Wasif, Turkish. (ملفوظات

معصومی مراد محمد (شیخ8. The same, Persian9. The same, Arabic10. The same, Turkish, compiled by Baba Zada Ibrahim Afandi.11. Risala Dar Rijal Tariq-i-Naqshbandi

( نقشنبدی طریق رجال در (رسالہ12. Risala Saluk ( سلوک (رسالہ13. Risala Manajat ( مناجات (رسالہ14. Risalatul Rooh by Muhammad Mura Ma’sumi, Arabic

( الروح (رسالۃ15. Risala Mushkilat-i-Kalima Sarf ( صرف کلمہ مشکلات (رسالہ16. Risala Khadimi by Abu Saeed Muhammad Khadimi, the author during his pilgrim met Sh.

Muhammad Hayat Sindhi, and put some questions before him, he gave the answers in 1156 a.h. ( خادمی (رسالہ

17. Isaghuji, Arabic (ایساغوجی) 18. Mantiq Fi Usual-ul-Hikmat Ma’rif by Sh. Zakriya Ansari, Arabic. ( معارف الحکمۃ اصول فی (منطق19. Risala Fi Bayan-ul-Saluk, Arabic ( السلوک بیان فی (رسالہ20. Qasida Tantarani ( طنطرانی (قصیدہ21. Risala Abwab-ul-Sarf ( الصرف ابواب (رسالہ22. Risala Saluk-i-Naqshbandiya, Arabic, compiled in 1174 a.h. ( نقشبندیہ سلوک (رسالہ

(R.No.123)

الذھب سلسلۃSilsilat-ul-Zahab

By

156Prof. Muhammad Iqbal Mujaddidi Muhammad Murad Bukhari Ma’sumi, Sheikh

ff. 5Naskh (Arabic); the original MS. is preserved in the collection of Nafiz Pasha, Sulemania Library, Istanbul (No.444).

Beginning: ۔۔۔ المصطفین سید علی والسلام والصلوۃ العالمین رب للہ الحمد

It is spiritual genealogy of the Naqshbandis Sufis, from beginning to Sh. Muhammad Murad Ma’sumi.

(R.No.124)

نقشبندیہ رسائلRisail-i-Naqshbandiya

ff. 22Naskh (Turkish), the original MS. is preserved in the collection of Mahmood Afandi, Sulemania Library, Istanbul.

This collection has the following discourses:1. The risala Sharutul Tariqatul Naqshbandiya by Muhammad Murad Ma’sumi, Arabic.

( النقشبندیۃ الطریقۃ It deals with the practices of Naqshbandi Sufis, and gives some details of (شروطthe other Azkar. This MS. is on the margins of MS. Wasaya by Abu Saeed Muhammad Khadimi, (وصایا) which is included in the same collection.

2. Silsilatul Khawajgan Fi Aadab Abudiyat-il-Aayan by Kusij Ahmad Tarabazuni.( الاعیان عبودیۃ آاداب فی الخواجگان (سلسلۃ

(R.No.125)معصومی مراد محمد شیخ مناقب

Manaqib-i-Sheikh Muhamamd Murad Ma’sumi

ByNuhammad Makki, Sheikh

p.64Naskh (Turkish); the original MS. is preserved in the collection of Murad Bukhari, Sulemania Library, Istanbul (No.256).

Beginning: ۔۔۔ اجمعین اصحابہ و آالہ علی و محمد سیدنا خلقہ خیر علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a biography of the reputed sufi and scholar of Syria and Turkey Sh. Muhamamd Murad Bukhari Istanbuli.

For some details see: (R.No.121, 122)

(R.No.126)

157Prof. Muhammad Iqbal Mujaddidi الماجد الوالد ترجمۃ فی الواجد مطمع

Matma-ul-Wajid Fi Tarjumma-til-Walid-il-Majid

ByMuhamamd Khalil Muradi(c.1173-1206/1759-1791)

ff. 253Naskh (Arabic); the original MS. is preserved in Oriental and India Office Library (British Library), London (No. O/C Or 4050).

Beginning: ۔۔۔ والولد الوالد عن المنزہ للہ الحمد

The author was a reputed scholar, sufi and qazi of Damascus and author of Silk-ul-Durrar. Sh. Muhammad Khalil bin Ali bin Muhammad bin Muhamamd Murad Ma’sumi wrote many books of history and biographical dictionaries of the contemporary eminent people.

For see some details: Matma-ul-Wajid, MS. f.76a(margin)

(R.No.127)

طوقادی امین محمد و یکدست احمد شیخ مناقبManaqib Sheikh Ahmad Yakdast

Wa Muhammad Amin Tuqadi

ByHaseeb, Syed

ff. 39Nastaliq (Turkish); the original MS. is preserved in the collection of Ali Amir-i-Sharia, Millat Library, Istanbul (No.1103).

Beginning: ۔۔۔ یحیی السید مرحوم معنوی پدر بادی و باعث ترقیمہ و تحریر افک بوادر

It is biography of the two Naqshbandi Sufis Sh. Ahmad Yakdast bin Khalil (d.1119/1708), lived in Jaurian, he left for Sirhind with Sh. Murad Ma’sumi, Sh. Muhammad Amin Tuqadi was follower of Sh.Yakdast, the disciple of Kh. Muhammad Ma’sum Sirhindi, both were lived in Turkey. (see Maqamat-i-Ma’sumi, vol. 3/505, 4/449-51). The author was the follower of both Sufis.

(R.No.128)

النقشبندیہ طریقۃ فی الصمدیۃ تاعانۃIaanat-ul-Samadiya Fi Tariqatil Naqshbandiya

ByMuhamamd Hayyat Afandi

158Prof. Muhammad Iqbal Mujaddidi ff.22Naskh (Arabic); the original MS. is preserved in the collection of Aashir Afandi, Sulemania Library, Istanbul (No.414).

Beginning: ۔۔۔ ذاتہ فھم فی العقول محیرت الذی للہ الحمد

The author was follower of Maulana Mustafa Afandi, he entered in his circle in 1161/1748 at took permission for some Azkar of the Naqshbandi order, daily practices in the Sufi circles.

(R.No.129)

الفقراء تحفۃTuhfatul Fuqara

ByMuhammad Murad Tang Kashmiri, Sheikh

(d.1131/1718)

ff. 228Nastaliq (Persian); the original MS. is preserved in Ahmadia Library, Rabbua, Sargodha.

Beginning: ۔۔۔ الصالحون ہم و لعبادہ التوفیق والی ہو الذی للہ الحمد

The present MS. deals with the biographical information of the contemporaries of the author, which whom he met them. There are in the category of Sufis scholars and poets. Sh. Tang was disciple of Sh. Abdul Ahad Wahdat Sirhindi, he collected his letters and Malfuzat.

This important MS. has edited by Dr. Ruqiya and published it from Srinagar.

For some details see:Tazkira Ulama Wa Mashaikh-i-Pakistan Wa Hind, 2/909-40

(R.No.130)

المقربین حسناتHasanat-ul-Muqqarebin


(d.1131/1718)

ff. 173Nastaliq (Persian); the original MS. is preserved in the library of Darga Kh. Ghulam Nabi Lillahi, Lillah Town, Jhelum. Defective at the both ends.

It is a tazkirah of the Naqshbandi Sufis according to the linage of the author, to Sh. Wahdat. The Russian scholar O.F. Akimushkin wrote an article on this MS. under the title of: A Seventeenth century rare Haqiography (Manuscripta Qientala vol. 7-No.1 (March 2001), who told in it that, the complete MS. of it is preserved in the library of Saint Peters Berg Oriental Institute.


(R.No.131)

تحقیقاتTahqiqat


pp. 186Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya, Kundiyan, Mianwali.

Beginning: ۔۔۔ والتحیۃ الصلوۃ المرسلین سید علی و دانستہ احد للہ

It is a collection of the malfuzat and maktubat of the author’s Sh. Wahdat Sirhindi. How collected his letters under the title of Gulshan-i-Wahdat (see R.No.93) and he copied some other letters in it also. It is misunderstanding that the work Tahqiqat is compiled by Kh. Muhammad Saeed Sirhindi, as Dr. Ghulam Mustafa Khan has proved (Lata’if-ul-Madina, pp.62-64)

Another copy of this MS. is preserved in Arif Hikmat collection, king Abdul Aziz Library, Madina Munawwara.

(R.No.132)

مراد فیضFaiz-i-Murad

ByMuhammad Azam Dadamari

(d.1179/1765)

ff. 141Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No.1142).

Beginning: ۔۔۔ الواصلین مراد بذکرہ الذی القادر خالق للہ الحمد

It deals with the life and works of Sh. Muhammad Murad Tang Kashmiri (d.1131/1718). In it the author mentioned 38 books written by Sh. Tang with some descriptions and also abridged some of his writings in it.


See for some details: Tazkira Ulama Wa Mashaikh-i-Pakistan Wa Hind, 2/928

(R.No.133)

السالکین مرات

160Prof. Muhammad Iqbal Mujaddidi Mirat-ul-Salikin

ByMaqsood Dehbaidi, Mirza

(c.1256/1840)

ff. 284Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara.

Beginning: ۔۔۔ ارواحہم روج و الانوار بلوامع العارفین قلوب نور الذی للہ الحمد

It is a biographical dictionary of the Sufis of Naqshbandi order from beginning to Sh. Musa Khan Dehbaidi (d. ). It is compiled in the reign of Syed Amir Nasrullah Muhammad Bahadur (1242-1277/1826-1860) the king of Bukhara and Khuqand, 1256/1840 at Istanbul.

It is a rare MS. (R.No.134)

القدس نسماتNasmat-ul-Quds


(c.1265/1848)

ff.132Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara (No.902/50)

Beginning: ۔۔۔ فلک محیط ت غیر بسیط از و سمک تا سما ذروہ از کہ را معبودی ثناء و حمد

The MS. deals with the biographies of the Naqshbandis Sufis, the author compiled it in 1265/1848 at Istanbul, in the reign of king Abdul Majeed Khan. He narrated some new informations in it, he wrote that Sh. Musa Dehbaidi took permission of Naqshbandi order from Sh. Muhamamd Abid Sunnami at Dehli. He used to meet Sh. Muhammad Abid with Mirza Mazhar Jan-i-Janan Shaheed in Dehli. When Sh. Musa returned back to his homeland Dehbaid, they started correspondence (f.52b).

For some other details see: (R.No.133)

(R.No.135)

رشحات تکملہTakmilah-i-Rashat

ByKhalil Ahmad Sirhindi

(c.13/19)


ff. 44Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara (MS.No.902/51).

Beginning: ۔۔۔ بعنایات جا ہمہ و وقت ہمہ را خود درگاہ عارفان کہ بیچون خالق آاں بر گون گونا ثناء و حمد

It is a continuation of the very reputed tazkirah of the Naqshbandi Sufis Rashat by Fakhar-ud-Din Ali Kashafi, compiled by Sh. Khalil Sirhindi, it begins from Kh. Baha-ud-Din Naqshband to Mian Qazi Muhammad Idris Mujaddidi Qandhari, the chief qazi of the army of king Ahmad Shah Durrani. He also mentioned Sh. Ghulam Hussain bin Sh. Ghulam Muhamamd and Sh. Fazl Ahmad Ma’sumi Peshawari.

It is a very useful continuation for Rashat and Nasmat-ul-Quds by Muhammad Hashim Kishmi (R.No.134). It is a rare and unique MS.

(R.No.136)

الانوار لمعاتLamaat-ul-Anwar

ByUmid Ali Halaiy Sindhi

(d.1313/1895)

pp. 113+39Nastaliq (Persian); scribed by Muhammad Hassan Jan Mujaddidi in 1351 a.h. the original MS. was in the possession of Hafiz Muhamamd Hashim Jan Mujaddidi, Karachi.

Beginning: ۔۔۔ دارد منور و قائم را عالم لیومی ق بانوار کہ لیومی ق

It is a biography of Shah Abdul Quyyum (c.1220-1271/1805-1854) bin Shah Fazalullah Qandhari who was one of the later successors of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Author’s father Shah Fazalullah compiled a tazkira of the Naqshbandi Sufis entitled Umdatul Maqamat, the present work is a continuation of it. The author Akhund Umid Ali was the follower of Shah Abdul Quyyum Qandhari and scriber of this family (see: Munis-ul-Mukhlesin, p.23 n).

At the end the author collected some chronograms for the dates of the death of eminent persons of this family.

(R.No.137)

نفیسہ جواہرJawahir-i-Nafisa

ByMuhammad Ismail Mujaddidi Kabuli

pp. 234

162Prof. Muhammad Iqbal Mujaddidi Nastaliq, Naskh (Persian); the original MS. was in the possession of Sh. Muhammad Ibrahim Khalil, Gulzar-i-Khalil, Sindh.

Beginning: ۔۔۔ القلوب منور الالباب معادن التراب حاعل الارباب رب للہ الحمد

It is a tazkirah of the Naqshbandi Sufis especially the Mujaddidi branch, and the biography of Sh. Ghulam Ubaidullah known as Ghulam Jan Mujaddidi bin haji Abdul Quyyum (R.No.136) who was from the linage of Kh. Muhamamd Ma’sum Sirhindi. It is a continuation of Lamaat-ul-Anwar, the persons mentioned in this MS. were lived in the territories of Afghanistan.

(R.No.138)

غیبیہ مکاشفاتMukashifat-i-Ghaibia

ByAhmad Sirhindi Mujaddid Alif-i-Sani


Beginning: ۔۔۔ ذاتہ قدس الی حامد حمد لایصیل من سبحان

It is a collection of the Mukashifat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani collected and compiled by his son Kh. Muhammad Ma’sum Sirhindi in 1051/1641. It has edited and printing by Dr. Ghulam Mustafa Khan. See for some details: Maqamat-i-Ma’sumi, 1/253-59.

(R.No.139)

نقشبندیہ حضرات مناقبManaqib-i-Hazrat-i-Naqshbandiya

ByAhmad Khan

ff. 77 Nastaliq (Versified Persian); scribed in 1303 a.h.; the original MS. was in the possession of Maulvi Muhammad Yaqub Farahi, Quetta.

Beginning: ۔۔۔ شد آاغاز سخن کلکم رشحہ

The MS. deals with the manaqib of Naqshbandi Sufis belonged to Khanqah-i-Naqshbandiya, Kabul, from Sh. Sibghatullah to Sh. Abdul Baqi Kabuli. It is a royal MS. before it was in the library of the kings of Afghanistan, but during the last revolution whole of the MSS. of this library scattered taken to Europe, Pakistan and India.

(R.No.140)

163Prof. Muhammad Iqbal Mujaddidi الطرائق سلاسل بیان فی الحقائق وسائل تبیان

Tibian Wasail-ul-Haqaiq Fi Bayan Silasil Taraiq

ByKamal-ud-Din Hariri Zadah

(c.12/18)

ff. 39Naskh (Arabic); the original MS. is preserved in Ibrahim Afandi collection, Sulemania Library, Istanbul (No.432).

Beginning: ۔۔۔ الربانی الامام منسوبہ الاھراریہ النقشبندیہ من شعبۃ

The MS. is about the Naqshbandi practices and Aurad, daily used in the dargas of this branch, especially the Sufis of Muradi in Syria and Turkey.

(R.No.141)

الحقائق رموزRumuz-ul- Haqaiq

ByMahmood Nizamani (c.13/19)

pp. 507Nastaliq (Persian); the original MS. is preserved in the library of Khanqah Rashidiah, Sindh.

Beginning: ۔۔۔ المکونات شھدات و بوحدانیتہ الایات تت دل الذی للہ الحمد

It is a collection of the Malfuzat of celebrated Naqshbandi Sufi of Sindh Syed Muhammad Rashid of Rauza Dahni (d.1234/1819) collected by his follower Sh. Mahmood Nizamani. Sh. Rashid took permission from his father, Makhdum Ismail Haryalvi, Sh. Muhamamd Jamalullah, Haji Auyub Mazarjani, Sh. Sadi Lahori, Sh. Adam Banuri.

The first collection of his malfuzat compiled by Khalifa Muhammad Hussain is also included at the end of this MS. (p.483-503) and some letters of the Sh. are also copied in it.

It is useful MS. for the history of Naqshabandi order of Sindh.

(R.No.142)

لمحاتLamhat

ByFathullah bin Khawaja Abdul Basit Siddiqui

(c.13/19)

ff. 18

164Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); the original MS. is preserved in the collection of Sh. Arif Hikmat, king Abdul Malik Library, Madina Munawarah (No.107/902).

Beginning: ۔۔۔ موجود ہر وجود کہ را پادشاہی مر بیعد ثنای و بیحد حمد

It is a biography of Sh. Azizan Aliabadi Jahari and the descriptions of Zikar-i-Jahar. Sh. Azizan belonged to the branch of the Sufis who do the Zikar loudly, so it is called Jahariya.

(R.No.143)

الغیبیہ فتوحاتFatuhat-ul-Ghaibiya

ByFaqirullah Alvi Shikarpuri

(d.1195/1780)

pp.425Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ الحایق دقایق کشفت من یا الحمد لک

The original small discourse written by Sh. Feroz Shattari Akabrabadi under the title of Aaqaid-ul-Sufiya in 1036/1626, some Sufis compiled commentaries on it, but the present sherah is the biggest one. There are much marginal notes on the MS. written by Akhund Ahmad Durrani against the text and commentary. In the beginning of the MS there is a note that Durrani compiled a separate book against it entitled Dafiya Litwaif Sufiya. Sh. Abdul Hakim Kakari compiled a book against it. The commentator compiled not only the commentary but he wrote a detailed introduction on it.

(R.No.144)The Same

pp. 321Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

It is some commentary and the introduction by the commentator.

(R.No.145)The Same

ff. 326Naskh, Type (Arabic); the original MS. was in the possession of Prof. Aminullah, ex-teacher to Department of Arabic and Islamic Studies, Islamia Colledge, Peshawar University, Peshawar.

The present work is only the muqqadimah of the MS. edited for the Ph.D. degree from Peshawar University, in Arabic.

(R.No.146)


الاکابر وثیقۃWasiqat-ul-Akabir

ByFaqirullah Alvi Shikarpuri

(d.1195/1780)

ff. 62Nastaliq (Arabic), scribed in 1190 a.h.; the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar (No.375)

Beginning: ۔۔۔ والسلام والصلوۃ الاسانید لتحمل قفنا و الذی للہ الحمد

The present MS. is a collection of the certificates of the author taken from his various teachers and spiritual guides compiled in 1160/1650 at Shikarpur, Sindh. The author was a great scholar of his time he studied many books of theology under the guidance of these teachers and took permission from the Sufis.

(R.No.147)The Same

pp. 52Nastaliq (Arabic); the original MS. is in the possession of Prof. Nisar Ahmad Jan Sirhindi, Mir Pur Khas, Sindh.

(R.No.148)

سنامی عابد محمد شیخ تذکرہTazkirah Sheikh Muhammad Abid Sunnami

(d.1160/1748)

ff. 72Nastaliq, Shikasta (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi (No. N.M.1961-697).


It deals with the biography of Sh. Muhammad Abid Sunnami Naqshbandi, disciple of Sh. Saif-ud-Din s/o Kh. Muhammad Ma’sum Sirhindi. He had many followers lived in various territories of India and Central Asia. Its author is not known to us because it is a defective from the beginning. (Fehrist Nuskha Hai Khatti Farsi Mauza-i-Milli, p.773).

(R.No.149)

الزبیر وہبWahbul Zubair

By

166Prof. Muhammad Iqbal Mujaddidi Quttab-ud-Din Muhammad Ashraf Haider Hussain

(c.12/18)

ff. 60Nastaliq (Persian); the original MS. was in the possession of Mr. Asad Nizami, Multan.

Beginning: ۔۔۔ والموحدین والعارفین الذاکرین قلوب نور الذی للہ الحمد

It is a collection of Azkar and Ashghal of Kh. Muhammad Zubair Sirhindi (d. ), compiled by his follower.

(R.No.150)

مظہریہ بشاراتBisharat-i-Mazhariya

ByNaeemullah Bahraichi, Sheikh

(d.1218/1802)

ff. 212Nastaliq (Persian); the original MS. is preserved in the library of British Museum, London.

Beginning: ۔۔۔ القدم انوار الحدوث مرات فی اظہر الذی للہ الحمد

It is a contemporary of biography letters and malfuzat of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781), who was disciple of Sh. Muhammad Abid Sunnami Naqshbandi (d.1160/1748). Although it is a collection of miracles and letters but have many aspects of socio-political history of 18th century Sub-continent.

For details see: Maqamat-i-Mazhari, p.388-89

(R.No.151)The Same

ff. 185Nastaliq (Persian); scribed in 1215 a.h.; the original MS. is preserved in Maulana Azad Library, Muslim University, Aligarh.

(R.No.152)

مظہریہ معمولاتMa’mulat-i-Mazhariya

Naeemullah Bahraichi, Sheikh(d.1218/1802)

ff. 93

167Prof. Muhammad Iqbal Mujaddidi Nastaliq (Turkish); the original MS. is preserved in M. Es’ad Cosan, Arastirma ve Egitim Merkezi Yazma Eserler, Istanbul. (No.357)

Beginning: ۔۔۔ الخلائق النفاس بعدد الطرق الیہ من یا اللہم

It is a Turkish translation well-known Persian work Ma’mulat-i-Mazhariya, a collection of daily practices, maktubat and malfuzat of Mirza Mazhar Jan-i-Janan Shaheed. The translator did not mention his name in the beginning, but he told that he was follower of Maulana Khalid Kurdi and Muhammad Jan Bajauri, disciple of Shah Ghulam Ali Dehlvi.

I obtained it during the stay of Istanbul 2013.

(R.No.153)

مظہریہ کمالاتKamalat-i-Mazhariya


(d.1240/1824)

pp. 143Nastaliq (Persian); the original MS. is preserved in the library of Dargha Shah Abul Khair Mujaddidi, Dehli.

Beginning: حبیبنا۔۔۔ علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a biography of celebrated Naqshbandi Sh. Mirza Mazhar Jan-i-Janan Shaheed, compiled in the last years of his life by his disciple Shah Ghulam Ali Dehlvi in 1237/1821.

(R.No.154)

القلوب قوتQuwt-ul-Qulub

ByNasar-ud-Din Muhammad known as Khawaj Mir

(c.1182/1768)

pp. 75Naskh (Arabic); the original MS. is preserved in the library of Dargha Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ اصحابہ و والہ محمد سیدنا علی والسلام والصلوۃ الحالات جمیع فی للہ الحمد

It is a collection of the azkar for daily use of the Sufis of the Naqshbandi. The author was contemporary of Mirza Mazhar Jan-i-Janan Shaheed but his biographical information is not known to us.


السالکین انوارAnwar-ul-Salikeen

ByGhulam Muhamamd Kabuli

(c.12/18)


Beginning: ۔۔۔ الاذکار بانوار السالکین قلوب لور ن الذی للہ الحمد

The author belonged to the genealogy of Sufi Painda Muhammad known as Sufi Tila Kabuli, follower of Kh. Muhammad Ma’sum Sirhindi.

For some details see:Maqamat-i-Ma’sumi, 4/434-37

(R.No.155A)

المعارف نوادرNauwadir-ul-Ma’rif


(d.1190/1776)

ff. 1-65Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ موجود ہر وجود کہ را پادشاہی مر بیحد ثنای و حمد

It is on Sufism especially on the issues of Naqshbandi order, especially sherah of some terms of Sufism, compiled by Sh. Musa Dehbaidi a great Sufi of Central Asia. (see R.No.26E)

(R.No.155B)

کثیرالفوائدKasir-ul-Fawaid


(d.1190/1776)



Beginning: ۔۔۔ جلالہ و جمالہ بنور العارفین قلوب لور ن الذی الحمد

The author compiled in it a tazkirah of the Sufis according to his Shajara from Sh. Muhammad Abid Sunnami to the Holy Prophet (pbuh). It is a useful tazkirah for the author’s linage.

(R.No.156)

سلوک رسالہRisala-i-Saluk


Beginning: ۔۔۔ عبادتک حسن و شکرک و ذکرک علی اعفا اللہم

The author’s name is not mentioned in the text, it deals with the Sufism. (R.No.156A)

مجددیہ شجرہShajrah-i-Mujaddidiya

ByMuhamamd Sharif Diwana

(c.13/19)


Beginning: ۔۔۔ درویشان خا بیت مجددیہ نقشبندیہ شجرہ علیہ طریقہ

The author was the follower of Sh. Rahimullah known as Muhamamd Darwaish the disciple of Shah Ghulam Ali Dehlvi. He compiled his shajrah.

(R.No.156B)

مجددیہ طریقہTariqa-i-Mujaddidiya

ByMuhammad Darwaish

(c.13/19)


Beginning: ۔۔۔ نماند پوشیدہ سالکان کہ درویش محمد از دیگر نوع

170Prof. Muhammad Iqbal Mujaddidi It is another shajrah and some azkar and practices of the Naqshbandi order.

(R.No.156C)

الحقائق زبدۃZubdatul Haqaiq


(d.1190/1776)


Beginning: ۔۔۔ را مرصانعی بیعدد سپاس و شکر و بیحد ثنای و حمد

See it’s another copy (R.No. 26E)

(R.No.157)

الحق کلمۃKalimatul Haq

ByGhulam Yahya Bihari, Sheikh

(d.1186/1772)


Beginning: افضالہ و بجودہ العالم اوجد الذی للہ الحمد

The present MS. is compiled for the defense of the theory of Wahdatul Shuhood, against the idea of Shah Waliullah Muhaddis Dehlvi, by the order of celebrated sufi and poet Mirza Mazhar Jan-i-Janan Shaheed. Shah Rafi-ud-Din Dehlvi wrote a book against it under the title of Dumghul Batil.

(R.No.157A)

ربانی امام اولاد احوال در رسالہRisala Dar Ahwal Aulad-i-Imam Rabbani

BySanaullah Panipati, Qazi



Beginning: ۔۔۔ ثانی الف مجدد حضرت صمدانی قطب ربانی قیوم حضرت بعد اما اا مصلی و اا حامد

It is a short discourse on the life and genealogy of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, the author gave on the some names and their successor happened to know about them.

(R.No.l57B)

پتی پانی اللہ ثناء قاضی مکاتیبMakatib Qazi Sanaullah Panipati


Beginning: ۔۔۔ معصوم محمد ایشان حضرت مکاتیب از کہ فرائد فوائد

These letters deal with the versified dates for chronograms of the death of Mirza Mazhar.

(R.No.158)

الکمال آال مMaalul Kamal

ByAbdul Baqi, Mir

(c.12/18)

ff. 55Nastaliq (Persian); the original MS. are preserved in Library Khanqa Akhund Muhammad Nasim, Uch, Dir, N.W.F.P.

Beginning: ۔۔۔ نعماتہ رزقنا و الکمال آالاء عطانا الذی للہ الحمد

The MS. deals with Sufism and sayings of Mirza Mazhar Jan-i-Janan Shaheed, it has some fests about the Naqshbandi Sufis also.

See for the details:Maqamat-i-Mazhari (ch. of disciples of Mirza Mazhar).

(R.No.158A)

نقشبندیہ سلسلہ دستاویزاتDastawaizat-i-Silsila Naqshbandiya

Original MSS. are preserved in Library Khanqa Akhund Muhammad Nasim, Uch, Dir, N.W.F.P.

1. Signature of Qazi Sanaullah Panipati on his letter.

172Prof. Muhammad Iqbal Mujaddidi 2. First folio of Izah-ul-Tariqa by Shah Ghulam Ali Dehlvi.3. Stamps of Akhund Naseem disciple of Mirza Mazhar.4. Some stamps of Aurangzeb period on the MS. of Tarikh-i-Islam.

(R.No.159)

پتی پانی اللہ ثناء قاضی رسائلRisail Qazi Sanaullah Panipati

ff. differentThe present collection has five short discourses:

1. Irshad-ul-Naqisin, Arabic. ( الناقصین .It is translation for Persian by the author himself (ارشاد2. Bayan-ul-Rumuz, Persian. ( الرموز .It is on some difficulties of Sufism (بیان3. Tafsir-i-Mazhari, Arabic. ( مظہری .Few folios of beginning (تفسیر4. Bist Risail of the Qazi, scribed by Maulana Abul Hassan Zaid Farooqi, Dehli. ( ثناء قاضی رسائل بست

فاروقی زید ابوالحسن مولانا بخط (اللہ5. Makatib Qazi Sanaullah Panipati, ed. by Naeemullah Bahraichi.

(R.No.160)

پتی پانی اللہ ثناء قاضی رسائلRisail Qazi Sanaullah Panipati

ff. differentThere are seven short discourses in this collection:

1. Irshad-ul-Naqisin, Arabic. ( الناقصین .It is translation for Persian by the author himself (ارشاد2. Burhan-ul-Salikeen, Persian. ( السالکین (برہان3. Sharih Hizbul Bahar, Persian. ( البحر حزب (شرح4. Ihqaq-ul-Haqq Dar Radd-i-Itrazat Abdul Haq, Persian. Scribed by the author himself.

( عبدالحق اعتراضات رد در الحق (احقاق5. Risala Dar Jawab Shubhat Bar Kalam Hazrat Mujaddid Alif-i-Sani, Persian. Scribed by the

author himsrlf.( ثانی الف مجدد حضرت برکلام شبہات جواب در (رسالہ

6. Memoirs of Sh. Abul Hassan Zaid Farooqi, Urdu. ( فاروقی زید ابوالحسن حضرت از (یادداشت

7. Maktub-i-Sheikh Abdul Haq to Kh. Hussam-ud-Din Ahmad, Persian. ( بنام محدث عبدالحق شیخ مکتوباحمد الدین حسام (خواجہ

(R.No.161)


ff. differentThere are four discourses in it:

173Prof. Muhammad Iqbal Mujaddidi 1. Quwt-ul-Qulub by Nasir-ud-Din known as Kh. Sireen Naqshbandi Bukhari, disciple of Sh.

Muhammad Abid Sunnami, Persian. ( القلوب (قوت2. Shawahid-ul-Tajdid, Persian. ( التجدید (شواھد3. Al-Fuzat-ul-Ahdiya fil Muraqibat-il-Ahmadiya by Shah Ghulam Ali Dehlvi, Arabic.

( الاحمدیۃ المراقبات فی الاحدیۃ (الفیوضات4. Risalatul Ashghal Bi Zikar Ismil Jalal by Shah Ghulam Ali Dehlvi, Arabic. ( اسم بذکر الاشغال رسالۃ

(الجلال

(R.No.162)

دہلوی علی غلام شاہ مکتوباتMaktubat Shah Ghulam Ali Dehlvi

ff. 171Nastaliq (Persian); the original MS. was in the possession of Mr. Naeem Akhtar Qamar, Muridkay.

Beginning: ۔۔۔ الرسائل مع الرسل ارسل و العباد علی المکتوبات قرض الذی للہ الحمد

It is a selection of the maktubat of Shah Ghulam Ali Dehlvi by Kh. Ghulam Muhay-ud-Din Qusuri.

(No.163)

علویہ جواہرJawahir-i-Alviya

ByRauf Ahmad Rafit Mujaddidi, Shah

pp. 194Nastaliq (Persian); the original MS. is preserved in Library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ تحمیدات مصابیح مشکوۃ از مقتبس روشن کرامات بوارق شوارق سواطع شعاشع

The author Shah Rafit was a well-known writer, sufi and poet of Persian and Urdu, disciple of Shah Ghulam Ali Dehlvi. He compiled this tazkirah of the Naqshbandi Sufis from beginning to Shah Ghulam Ali and his successors.

The text of it is not published yet, but its Urdu translation is available. For details see: Tafsir-i-Raufi, the introduction.

(R.No.164)

طریقت شجراتShajrat-i-Tariqat

ff. 50Nastaliq (Persian, Arabic, Turkish); the original MS. was in the possession of Mr. Daudi, Lahore.

174Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ کریم بکتاب بدات

It is a collection of the spiritual genealogy of the Mujaddidi order, for example Sh. Muhammad Saeed Jan Makki, the follower of Syed Ali Raza, Maulana Muhammad Jan, Shah Ghulam Ali Dehlvi. There is a Turkish translation of Risala Murakibat by Shah Ghulam Ali at the end of this MS.

(R.No.165)

مجددی سعید احمد الشیخ مناقبManaqib-ul-Sheikh Ahmad Saeed Mujaddidi

ByHassan Taj Kamakhi Madani

(c.13/19)

ff. 11Naskh (Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.

Beginning: ۔۔۔ والتفضیل التجیل من بالمعرفۃ اولیائہ اعطاف کسی من یا

It is a short biography of reputed Naqshbandi Sheikh Ahmad Saeed Dehlvi, the author’s biographical information is not known to us as Sh. Abdul Sattar Siddiqui coated this MS. and wrote that he was the student of Sh. Ahmad Saeed in Madina Munawwarah (Faiz-ul-Malik Al-Wahab, 1/119, 81).

(R.No.166)

خالدیہ ۔۔۔ والمعصومیۃ الاحمدیۃ المقامات نظمNazmul Maqamat-ul-AhmadiyaWal Ma’sumiya … Khalidiya

ff. 27Naskh (Versified Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.

Beginning: ۔۔۔ والابی ذاالفیض یا الحمد لک

It is a short poem in parse of the Naqshbandi sheiks to Maulana Khalid Kurdi Rumi.

(R.No.167)

عبدالغنی الشیخ اسانید فی الحنی الموردAl-Maurid-ul-Hani fi Asaneed-il-Sheikh Abdul Ghani

ByAbdul Sattar Dehlvi Siddiqui Makki, Abul Faiz

175Prof. Muhammad Iqbal Mujaddidi (c.1286-1355/1868-1946)

ff. 83Naskh (Arabic); scribed by the author himself; the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.

Beginning: ۔۔۔ الیہ الفتطع من النیۃ بصحیح وصل الذی للہ الحمد

It is a collection of the certificates of Sh. Abdul Ghani Mujaddidi Dehlvi Madani (c.1234-1296/1819-1878). Who was pupil of Sh. Muhammad Abid Sindhi, Sh. Ismail Rumi, Shah Muhammad Ishaq Dehlvi and his father Shah Abu Saeed Mujaddidi, died and burrid at Madina Munawwarah.

For details see:1. Faiz-ul-Malik-ul-Wahab, introduction of editor.2. Maqamat-i-Khair, p.81-747

(R.No.168)The Same

ff. 93Naskh (Arabic); scribed by Sh. Abul Hassan Zaid Farooqi; the original MS. is preserved in the library of Sh. Abul Hassan Zaid Farooqi, Dehli.

The MS. has its supplement also, the author wrote it by the request of the scriber in 1351 a.h. during his stay in Makka Mukkarimah.

(R.No.169)

بحرالمعرفتBahar-ul-Maarifat

ByKhurshid Ahmad Mujaddidi, Khawaja

(c.1235-1291/1819-1874)


Beginning: ۔۔۔ فضل و معرفتہ بنور العارفین قلوب لور ن الذی للہ الحمد

The author Sh. Khurshid Ahmad bin Shakoor Ahmad from the lineage of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. He was follower of Shah Rauf Ahmad Rafat, Shah Ahmad Saeed and Shah Saadullah Hayderabadi, in poetry he was pupil of Hakeem Mumin Khan Mumin and Ghalib, in 857 he was taken prisoner by the British officers, during the migration of Shah Ahmad Saeed from India to Hermain, he restored from prison and left with him.

For some details see:1. Maqamat-i-Khair, p.88

176Prof. Muhammad Iqbal Mujaddidi 2. Talamizah-i-Ghalib, p.176-78

(R.No.169A)

ساغرچی الدین برہان شیخ مقامات و حالات در رسالہRisala Dar Halat Wa Maqamat

Sheikh Burhan-ud-Din Sagharchi(c.9/14)

ff. 21Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ۔۔۔ الدنیا زین الذی الرحیم الاسلام تذکرۃ و طیب طیب الذی للہ الحمد

The present MS. is a biography of Sh. Sagharchi who was disciple of Sh. Nur-ud-Din Abdur Rehman Isafraini and Sh. Aalaull Daula Simnani.

(R.No.169B)

الخالدیۃ رسالۃRisalatul Khalidia

ByKhalid Kurdi, Maulana

ff. 7Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ الفقیر العبد من الصطفی الذین عبادہ علی سلام و العالمین رب للہ الحمد

The present short discourse is compiled by celebrated Naqshbandi Sh. Maulana Khalid Kurdi Rumi, disciple of Shah Ghulam Ali Dehlvi. It deals with the Naqshbandi practices, he also referred some other some other discourses on this subject.

(R.No.170)

الوسائل انفعAnfa-ul-Wasail

ByAhmad Kashmiri, Sheikh

(c.12/18)

ff. 16Nastaliq (Versified Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: ۔۔۔ ستایش کراسہ عنوان

177Prof. Muhammad Iqbal Mujaddidi The author belonged to Kashmir and was a Naqshbandi Sheikh, he compiled this treaty on

Sufism especially the Naqshbandi order.See for some details: Tahaiful Abrar, p.342

(R.No.171)

میراث علم رسالہRisala Ilam Miras

ByGhulam Muhaiy-ud-Din Qusuri, Kh.

ff. 8Nastaliq (Arabic); scribed by the author himself in 1227 a.h.; the original MS. is preserved in Gang Bakhsh Library, Islamabad.

Beginning: ۔۔۔ والبقا بالعظمۃ توجد و والکبریاء بالعزۃ تفرد الذی للہ الحمد

It is a short discourse on the issue of Miras (the property left by elders), much has been written on the subject but this is a unique discussion on it. The author was disciple of Shah Ghulam Ali Dehlvi and a great scholar of the Panjab.

(R.No.172)

نظامیہ رسالہRisala Nizamiya


ff. 8Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.

Beginning: ۔۔۔ نہانی و آاشکارا بنام

The present short discourse is on the discussion of Wahdatul Wujud, compiled by the request of Sh. Nizam-ud-Din Khaimkarni (d.1295/1878).

For some details see: Malfuzat-i-Sharifa, the introduction, p.66.

(R.No.172A)

الحاج زادZadul Haaj

By

178Prof. Muhammad Iqbal Mujaddidi Ghulam Muhaiy-ud-Din Qusuri, Kh.

ff. 18Nastaliq (Versified Panjai); the original MS. was in the possession of S. Muhammad Tayyab, Qusur.

Beginning: ۔۔۔ کروڑان سہنس کہ لا آاکہاں دم ہر الہی حمد

It deals with the masail of Hajj according to Muslim way of pilgrim. For some details see:

Malfuzat-i-Sharifa, the introduction, p.66.

(R.No.173)

قصوری الدین محی غلام خواجہ مکاتیبMakatib Kh. Ghulam Muhaiy-ud-Din Qusuri

ff. 53 (part I)Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: الہی تجلیات محامد بدائع ابداع از بعد

It is a collection of the letters of Kh. Ghulam Muhaiy-ud-Din to his Sh. Ghulam Ali Dehlvi. Before it this MS. was in the possession of Dr. Muhammad Shafi, ex-principal Oriental College, Lahore. Ed. by Rizwana Khaliq for her M.Phil degree from Persian Department, G.C. University, Lahore, 2005.

(R.No.174)


(part II)Shikasta (Persian); its rotograph is in the possession of Prof. Muhamamd Rafiq, G.C. University, Lahore.

Beginning: ۔۔۔ ہوالمجید لمن والشکر ہوالوحید لمن الحمد اول مکتوب

This collection has 81 letters of the Kh. Qusuri. It is included in the above referred theses.

(R.No.175)


(part III)Shikasta (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.

179Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ محمد غلام مولوی حضرت اصطفی، الذین عباد علی سلام للہ الحمد

The present collection of the letters is scribed by the writer himself, addressed to Maulavi Ghulam Muhammad of D.I.Khan and Sh. Ghulam Nabi Lillahi. Some letters of Maulana Ghulam Murtaza Birbalvi to Sh. Abdur Rasool Qusuri are also included in it. There are some certificates of Kh. Ghulam Muhaiy-ud-Din Qusuri are in it.

(R.No.176)


(part IV)ff. 21-28Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.

Beginning: ۔۔۔ الکتاب عبدہ علی انزل الذی للہ الحمد

This collection has 8 letters only by Kh. Qusuri:

(R.No.177)

شریفہ ملفوظاتMalfuzat-i-Sharifa


ff. 20Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.

Beginning: ۔۔۔ را انسان کہ را صمدیت مرذات آاسایش آالاف باعث ستائش

It is collection of malfuzat Shah Ghulam Ali Dehlvi compiled by Kh. Qusuri, his disciple, compiled in 1233/1818, when he went to Dehli for taking permission from his Sh.

It is published with a comprehensive introduction by Muhammad Iqbal Mujaddidi.

(R.No.178)

قصوری الدین محی غلام خواجہ بیاضBayaz Ghulam Muhaiy-ud-Din Qusuri

ff. 87Shikasta (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.

180Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ بہ بہ بہ ہیج ندیدم ہرگز تو مثل نگارا

It is a bayaz, memoirs of Kh. Qusuri, some chronograms for the date of death of his contemporaries, some of his letters. Whole of the bayaz is scribed by Kh. Qusuri himself.

(R.No.179)

طیبین مقاماتMaqamat-i-Tayyabain

ByImam-ud-Din of Khoteki

pp. 112Nastaliq (Persian), scribed in 1945; the original MS. is in the library of Khaniqa Kh. Ghulam Nabai Lillahi, Lillah Town, Jehlum.

Beginning: ۔۔۔ دین امام فقیر لاشئی مسکین درویشاں کمترین میگوئد

It is a biography of two reputed Sufis and scholars of the Panjab Ghulam Muhaiy-ud-Din Qusuri and Kh. Ghulam Nabai Lillahi. By Imam-ud-Din bin Hafiz Mian Muhammad who lived in town Khoteki, Jehlum and was follower of Kh. Lillahi. Its language Persian is very simple like Urdu and Panjabi.

Its text is not published yet but Urdu translation is available.

(R.No.180)

سراجیہ فوائدFawaid-i-Sirajia

ByMuhammad Ibrahim Siraji, Hafiz

(c.1895-1957)

pp. 200Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ ذاتہ بجلال ذاتہ فی موسوف ھو الذی للہ الحمد

It is a biography, malfuzat and maktubat of Kh. Siraj-ud-Din Naqshbandi (c.1297-1333/1880-1914), who was a celebrated sufi of this order in the Panjab during the British dominion. It has a letter of Kh. Siraj-ud-Din and another letter of Haji Dost Muhamamd Qandhari written by themselves.

It is not printed till.

(R.No.181)

181Prof. Muhammad Iqbal Mujaddidi قندھاری محمد دوست مناقب فی الباری فضائل

Fazail-ul-Bari fi ManaqibDost Muhamamd Qandhari

ByMoiz-ud-Din bin Abdul Karim

Naqshbandi Kohi (c.1271/1854)

ff. 232Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ بلسان دل تہ از گویان سخن سخنان آاغاز عرائس زیبای

It is the collection of malfuzat and life of Haji Dost Muhamamd Qandhari Naqshbandi, disciple of Shah Ahmad Saeed Mujaddidi Dehlvi. He made his successor when he migrated from India to Hermain in 1857; he controlled the Khaniqa of Dehli by his followers.

The present collection is prepared by his disciple Sh. Moiz-ud-Din Kohi, who entered in his circle in 1266/1849 in the town Chaudhwan, D.I.Khan and then took permission from him (Johar-i-Malfuzat, (f.1).

The present MS. is not printed till, but is abridgement was prepared (R.182).

(R.No.182)

ملفوظات جوہرJohar-i-Malfuzat

ByMoiz-ud-Din Kohi &

Muhamamd Aadil Youbi

pp. 164Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ منکشف او پاک ذات جلال و عظمت کہ را ہمتا احدی یی مرخدا قیاس بی سپاس

The present MS. is a collection of Haji Dost Muhammad Qandhari, based on Fazail-ul-Bari (R.181), compiled by two his followers Sh. Moiz-ud-Din Kohi and Muhamamd Aadil Youbi. At the end there are some letters of Haji Qandhari.

(R.No.182A)

الانبیاء سید ملسو هيلع هللا ىلصحلیۃ

Hilliya Syed-ul-Anbiya (PBHU)

ff. 19

182Prof. Muhammad Iqbal Mujaddidi Nastaliq (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ سیدالمرسلین علی والسلام والصلوۃ العالمین رب للہ الحمد

The MS. have the stamp of Haji Dost Muhammad Qandhari.

(R.No.183)

غزنوی عبداللہ مولانا ملفوظاتMalfuzat Maulana Abdullah Ghaznavi

(d. )

ByGhulam Rasool of Qala Mian Singh

(d. )

ff. 17Nastaliq (Arabic); the original MS. is preserved in Library of Dawat-ul-Salfiya, Lahore. Scribed by Ghulam Hussain of Sahuwala, Sialkot in 1302 a.h.

Beginning: ۔۔۔ اصطفی الذین عبادہ علی والسلام کفی و للہ الحمد

It is collection of the malfuzat of well-known scholar and sufi Maulana Abdullah Ghaznavi Lahori, have some historical aspects also. It is not printed yet.


(R.No.184)

المقال سلک فی الجمال وہبWahbul Jamal fi Silk-il-Maqal

pp. 36Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur.

Beginning: ۔۔۔ الواصلین صدور زین و جمالہ بنور العارفین قلوب لر نو الذی للہ الحمد

It is malfuzat and biography of Shah Jamalullah Naqshbandi Rampuri (d.1209/1793) who was a known Naqshbandi sufi of his time. Many Sufis were his disciples in this lineage.

(R.No.184A)

الزبیر وہبWahbul Zubair


Qutub-ud-Din Muhammad Ashraf Haider Hussain(d.1168/1754)


Beginning: ۔۔۔ والموحدین والعارفین الذاکرین قلوب لور ن الحمد

It is a collection of the malfuzat of celebrated Naqshbandi Sh. Kh. Muhammad Zubair Sirhindi (d.1154/1741) who had many follower in whole of India, Afghanistan and Central Asia (for details see: Rauzatul Quyyumia, vol.4).

This collection is very important compiled by his disciple Kh. Qutub-ud-Din Muhamamd who lived and died in Hermain. The MS. is not printed till.

(R.No.184B)

اورادAwrad

ByAbdul Hameed Naqshbandi Rampuri

(d.13/19)

pp.32Nastaliq (Urdu); the original MS. is preserved in Khaniqah Jamalia, Rampur.

Beginning: ۔۔۔ را شریف مزمل سورہ یکبار و بست حاجات جمیع آامدن بر یی برا

It is a collection of daily prayers for a sufi in and out of the Khaniqah, the author Sh. Abdul Hameed s/o Mulla Ghufran was the student and follower of Sh. Irshad Hussain Mujaddidi Rampuri (Tazkirah Kamilan-i-Rampur, p.212).

(R.No.184C)

الاکبر وہبWahbul Akbar

ByMuhammad Rasheed


Beginning: ۔۔۔ اجمعین اصحابہ و آالہ و المرسلین سید علی والصلوۃ العالمین رب للہ الحمد

The present discourse is compiled for defense of Sh. Muhaiy-ud-Din Ibn-i-Arabi, many books has written on this subject but this risala is from a Naqshbandi sufi.


(R.No.185)


ff. different; Arabic & Persian This collection have 11 discourses:

1. Maarif-i-Ludunia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( لدنیہ (معارف2. Radd-i-Rawafiz by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( روافض (رد3. Sherah-i-Rubaiyat Kh. Baqi Billa by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (شرح

باللہ باقی خواجہ (رباعیات4. Risala Tehlilia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. ( تہلیلیہ (رسالہ5. Mabda wa Maad by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( معاد و (مبداء6. Mukashifat-i-Ghaibiya by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( غیبیہ (مکاشفات7. Mawahibul Quyum fi Taidil Ahmad wal Ma’sum by Muhammad Yunus bin Muhammad

Ashraf Sirhindi, Persian. ( والمعصوم الاحمد تائید فی القیوم (مواھب8. Isbatul Nabuwat by Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. ( النبوت (اثبات9. Hujjatul Haqq fi Dafiy Itrazat Sh. Abdul Haq by Muhammad Yunus bin Muhammad Ashraf

Sirhindi, Persian. ( عبدالحق شیخ اعتراضات دفع فی الحق (حجۃ

10. Hallul Mughliqat by Muhammad Ashraf bin Kh. Muhammad Ma’sum Sirhindi, Persian. (حل (المغلقات

11. Sukhnan-i-Khawaja Ihrar, Persian. ( احرار خواجہ (سخنان

Note: No.7,9,10 are compiled for the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.

(R.No.186)


ff. differentNastaliq (Persian); the original MS. is preserved in Khilafat Library, Rabwa, Sargodha.

This collection have 6 discourses:

1. Kasir-ul-Fawaid by Kh. Musa Dehbaidi (d.1190/1776), Persian ( الفوائد (کثیر2. Ilahi Nama by Abdul Ahad Wahdat Sirhindi, Persian.

( نامہ (الہی3. Kalimat-i-Kh. Baqi Billa, Persian. ( باللہ باقی خواجہ (کلمات4. Risala-i-Mirza Mazhar, Persian. ( مظہر مرزا (رسالہ5. Risail-i-Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persain.

( ثانی الف مجدد سرہندی احمد شیخ (رسائل6. Shawahid-ul-Tajdid, Persian. ( التجدید (شواھد

(R.No.187)



ff. differentThe original MS. was in the possession of Mr. Daudi, Lahore.


1. Risala-i-Saluk by Noor Muhamamd Lahori, Persian.( سلوک (رسالہ

2. Takmil-ul-Iman by Abdul Haq Muhaddis Dehlvi, Persian.( الایمان (تکمیل

3. Azkar-i-Ma’sumia by Kh. Muhamamd Ma’sum Sirhindi, Persian. ( معصومیہ (اذکار4. Risala Ahadith, Arabic. ( احادیث (رسالہ5. Mabda Wa Maad by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( معاد و (مبداء6. Sherih Rubaiyat by Kh. Baqi Billia, Persian. ( رباعیات (شرح7. Maarif-i-Ludunia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( لدنیہ (معارف8. Radd-i-Rawafiz by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ( روافض (رد9. Risala Tahlilia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. ( تہلیلیہ (رسالہ10. Mukashifat-i-Ghaibia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian.11. Hasnat-ul-Harmain by Kh. Ubaidullah Murrawij-ul-Shariat, scribed in 1073 a.h., Persian. (

الحرمین (حسنات

(R.No.188)


ff. different


1. Risala Radd-i-Rawafiz, Persian. ( روافض رد Compiled during the invasion of Iran on Central (رسالہAsia, it is that risala which became the cause of writing the risala on the same topie by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani (Maqamat-i-Ma’sumi, 1/232-36.

2. Risala-i-Tasawwuf by Naeemullah Bahraichi, Persian.( تصوف (رسالہ

3. Maktubat Shah Safiullah Ma’sumi, collected by Muhammad Ibrahim Thathavi. ( صفی شاہ مکتوباتمعصومی (اللہ

4. Maktubat Wahdat Sirhindi, Persian. ( سرہندی وحدت (مکتوبات5. Risala Dar Bayan-i-Tariqa-i-Ahdiya by Sh. Wahdat Sirhindi, Persian. ( احدیہ طریقہ بیان در (رسالہ6. Malfuzat Kh. Baha-ud-Din Naqshband Bukhari by Maulana Yaqoob Charakhi? ( بہاء خواجہ ملفوظات

نقشبند (الدین7. Maqasid-i-Silasa, persian. by Muhammad Adil Kakari, disciple of Kh. Dost Muhammad

Qandhari.( ثلاثہ (مقاصد

186Prof. Muhammad Iqbal Mujaddidi 8. Wahbul Zubair (Malfuzat Kh. Muhammad Zubair Sirhindi), Persian. ( الزبیر -by Quttab-ud (وھب

Din Muhammad Ashraf Haider Hussain.9. Risala Sh. Ali Muttaqi, Arabic. ( متقی علی شیخ (رسالہ10. Maktubat Shah Ghulam Ali Dehlvi to Shah Abu Saeed Mujaddidi, Persian. ( علی غلام شاہ مکتوبات

(دہلوی11. Haqaiq-ul-Asrar Sherih Fasus by Kh. Muhammad Parsa Bukhari, Persian. ( فصوص شرح الاسرار .(حقائق

A versified Persian risala.

(R.No.189)


ff. different


1. Makhzan-i-Asrar by Safiullah Sirhindi Sheikh, Persian.( اسرار (مخزن

2. Maadin-ul-Jawahar by Safiullah Sirhindi Sheikh, Persian. ( الجواہر (معدن

3. Makhzan-ul-Anwar Ahmadi Fi Kashaf-i-Asrar-i-Mujaddidi by Safiullah Sirhindi Sheikh, Persian. ( الانوار (مخزن

4. Kulliyat Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian.( قصوری الدین محی غلام خواجہ (کلیات

5. Zikar-ul-Saliheen (life of Kh. Ghulam Nabi Lillahi), Persian. ( الصالحین (ذکر6. Halat Maulana Basharatullah Baharaichi, Persian.

( بہڑایچی اللہ بشارات مولانا (حالات7. Risala-i-Tasawwuf, Persian. ( تصوف (رسالہ8. Diwan-i-Sarwari by Sh. Sarwar, follower of Sh. Muhammad Umar Chamkani, Peshawari.(دیوان

(سروری

(R.No.190)

المعیۃ مفتاحMiftahul Maaiyat

ByAbdul Ghani Nablisi, Sheikh


Beginning: الاغیار عجب بصائرنا عن کشف من فسبحان

It is a short discourse on the Naqshbandi order by Sh. Taj-ud-Din Sanbahli, disciple of Kh. Baqi Billa, a reputed scholar Allama Abdul Ghani Nablisi compiled a commentary on it.

187Prof. Muhammad Iqbal Mujaddidi (R.No.190A)

الوجود وحدت رسالہRisala Wahdatul Wujud


Beginning: ۔۔۔ نسعی و الیک بتوجہ اللھم

The author has not mentioned his name in the text.

(R.No.191)


ff. different

This collection has 9 discourses:

1. Zubdatul Maqamat by Muhammad Hasim Kishmi, Persian. Few folios of both ends. ( زبدۃ(المقامات

2. Risala-i-Naqshbandiya ( نقشبندیہ (رسالہ3. Risail Sh. Mhuhammad Baqi Plasposh Naqshbandi Kabuli, Persian. ( پوش پلاس باقی محمد شیخ رسائل

کابلی (نقشنبدی4. Zia-ul-Nabras fi Hukam Shir-ul-Ras by Muhammad Auyub Hanfi Peshawari, Persian. (ضیاء

شرالراس حکم فی (النبراس5. Risala Kh. Abdul Khaliq Ghujdawani, Persian.

( غجدوانی عبدالخالق خواجہ (رسالہ6. Risala Qiratul Quran by Syed Mahmood Naqshbandi Armovi, Turkish. ( آان القر یات قر (رسالہ7. Al risala Fil Manazirah by Maulana Ahmad Ali Chiriakoti, Arabic. ( المناظرہ فی (الرسالۃ8. Risala Dar Bayan Kafiyati-Manazirah at Lucknow in 1261/1845, by Maulana Ahmad Ali

Chiriakoti.( منعقدہ مناظرہ کیفت بیان در لکھنو 1261رسالہ در ھ )

9. Diwan Huzuri by Kh. Ghulam Muhaiy-ud-Din Qusuri( حضوری (دیوان

(R.No.192)


ff. different


188Prof. Muhammad Iqbal Mujaddidi 1. Rasail Sh. Darwaish Muhammad disciple of Sh. Ghulam Ali Dehlvi (R.No.156B), Persian. (

محمد درویش شیخ (رسائل2. Malfuzat-i-Sharifa of Shah Ghulam Ali Dehlvi, compiled by Kh. Ghulam Muhaiy-ud-Din

Qusuri, Persian.( دہلوی علی غلام شاہ شریفہ (ملفوظات

3. Bayaz-i-Kh. Dost Muhammad Qandhari, Persian. ( قندھاری محمد دوست خواجہ (بیاض

4. Johar-i-Malfuzat (abridgement of Fazail-ul-Bari) by Muhammad Adil, Persian. ( ملفوظات (جوہر

(R.No.193)


ff. different


1. Malfuzat-i-Sharifa by Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian (R.No.172, 177, 192/2). (شریفہ (ملفوظات

2. Risala Manaqib Sh. Abul Hassan Kharkani, Persian.( خرقانی ابوالحسن شیخ مناقب (رسالہ

3. Qataat-i-Maulavi Muhammad Salih Kunjahi, Persian.( کنجاہی صالح محمد مولوی (قطعات

4. Maktubat-i-Kh. Ghulam Muhaiy-ud-Din Qusuri to Maulavi Ghulam Muhammad of D.I.Khan. ( خان اسماعیل ڈیرہ آاف محمد غلام مولوی بنام قصوری الدین محی غلام خواجہ (مکتوبات

5. Maktubat-i-Kh. Ghulam Muhaiy-ud-Din Qusuri to Maulavi Muhammad Salih Kunjahi, Persian. ( کنجاہی صالح محمد مولوی بنام قصوری الدین محی غلام خواجہ (مکتوبات

6. Al Anhar-ul-Arba by Shah Ahmad Saeed Dehlvi, Arabic translation. ( ترجمہ عربی الاربعہ، (الانہار

(R.No.194)



1. Khulasatul Saluk by Sh. Ghulam Hussain bin Ghulam Muhammad Mujaddidi Peshawari, Persian.( السلوک (خلاصۃ

2. Risala-i-Shattaria, Persian. ( شطاریہ (رسالہ3. Risala Dar Nasab-i-Kh. Ihrar, Persian.

( احرار خواجہ نسب در (رسالہ4. Risala-i-Tasawwuf by Sh. Najam-ud-Din Ummar Nasfi, Persian. ( تصوف (رسالہ

(R.No.195)


189Prof. Muhammad Iqbal Mujaddidi ff. different


1. Malfuzat-i-Mir Syed Almullah Rai Barilvi by Sh. Muhammad Amin Badakhshi, Perisna. (بریلوی رائے اللہ علم سید میر (ملفوظات

2. Jawab-i-Itrazat Bar Imam-i-Rabbani by Shah Abdul Aziz Dehlvi, Persian. ( امام بر اعتراضات جواب(ربانی

3. Manaqib-i-Mian Muhamamd Umar Chamkani Peshawari, Persian. ( پشاوری چمکنی عمر محمد میاں (مناقب

(R.No.196)


ff. different; the original MS. is preserved in Kitab Khana Milli, Tehran, Rotograph in the possession in Mr. Hassan Nawaz Shah, Islamabad.


1. Risala Tariqa-i-Naqshbandiya by Shah Ghulam Ali Dehlvi, Persian. ( نقشبندیہ طریقہ (رسالہ2. Risala Sabaqhai Tariqa-i-Naqshbandiya by Sh. Fazal Ahmad Ma’sumi Peshawari, Persian. (

نقشبندیہ طریقہ سبقہای (رسالہ3. Hadaiyatul Talibeen by Muhammad Salih Kulabi, Persian. (collection of daily prayers of Sh.

Ahmad Sirhindi Mujaddid Alif-i-Sani). ( الطالبین (ہدایت

(R.No.197)

بخاری نقشبندی صابر محمد صوفی رسائلRisail Sufi Muhamamd SabirNaqshbandi Bukhari (c.13/19)

ff. differentNastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahre.


1. Darigh Nama-i-Ahal-i-Haqiqat, Persian. (Fehrist-i-Mushtarik, 8/1416) ( حقیقت اھل نامہ ۔(دریغ2. Shallaq-ul-Jahileen, Persian. ( الجاہلین (شلاق3. Tazkiratul Fuqara, Persian. (Fehrist-i-Mushtarik, 3/1666)

( الفقراء، ھ1252تذکرۃ )4. Sair-i-Haqiqat, Persian. (Fehrist-i-Mushtarik, 3/1271)

( حقیقت (سیر5. Istalahat-i-Sufiya, Persian. (Fehrist-i-Mushtarik, 3/1271)

( صوفیہ (اصطلاحات6. Mushtaq-ul-Talibeen, Persian. (Fehrist-i-Mushtarik, 3/1924)

( الطالبین (مشتاق7. Hakait Bazam-i-Zahoor, Persian. (Fehrist-i-Mushtarik, 6/1069). ( ظہور بزم (حکایت

190Prof. Muhammad Iqbal Mujaddidi 8. Diwan Sufi Muhammad Sabir Bukhari, Persian. Few folios of the both ends. ( صابر محمد صوفی دیوان

(بخاری

(R.No.198)

نقشبندیہ فتاویFatawa-i-Naqshbandiya

ByMoin-ud-Din Khawandi Kashmiri

(d.1085/1674)

ff. 391Naskh (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.

Beginning: ۔۔۔ الصالحین العاملین آاء العلم اعلام رفع الذی للہ الحمد

The present work is a collection of Fatawa, compiled in Aurangzeb Alamgir’s reign, and many issues of that period has been discussed in it. The author was a well-known scholar, sufi and son of Kh. Khawand Mahmood Lahori (d.1050/1641). The author compiled a Tafsir-ul-Quran in Arabic (MS. preserved in Punjab University Library, Lahore, handlist of Arabic MSS. p.38), and he wrote many other books including two of the biographies in father.

(R.No.199)

رضوانی کتابKitab-i-Rizwani


(d.1085/1674)

ff. 80Nastaliq (Persian); the original MS. was preserved in the library of G. Moin-ud-Din, Lahore. (MS. defective)

The present MS. is a biography of Kh. Khawand Mahmood Lahori (d. d.1050/1641), the account is reliable and contemporary compiled by his own son. The biography has many historical aspects also, because Kh. Khawand and the author have relations with the Mughal kings and the ambassadors.

It is a very rare and unique MS. no other copy is discovered.

(R.No.200)

محمودیہ مقاماتMaqamat-i-Mahmoodiya

By

191Prof. Muhammad Iqbal Mujaddidi Moin-ud-Din Khawandi Kashmiri

(d.1085/1674)

ff. 187Nastaliq Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London.

Beginning: ۔۔۔ مشجرۃ فی غرس الذی للہ الحمد

It is also a biography of Kh. Khawand Mahmood Lahori, compiled by his son it has many historical aspects.

It’s another MS. is in Ganj Bakhsh Library, Islamabad (R.201).

(R.No.201)The Same

ff. 191Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.13295). Defective at the both ends.

The present MS. is better and older then the MS. of India Office Library (R.200). This biography should edited and publish soon.

(R.No.202)

الکاملین تحفۃ و القلوب مرققۃMaraqaqatul Qulub Wa Tuhfatul Kamileen


(d.1085/1674)

pp. 769Naskh (Arabic); the original MS. is in the possession of Abdullah Jan, Peshawar. Defective at the end.

Beginning: ۔۔۔ الحیاۃ رقاب بالموت تحکم الذی للہ الحمد

The MS. deals with Sufism especially about the heart of the Sufis and its Riqqiat, very few books have compiled on this important topic, it is very noteable MS on the subject. The author was in the practice of this way, he also used to do so. Its name is chronogram for its date of complilation. (d. )

(R.No.203)The Same

ff. 160Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at the both ends and damaged.

192Prof. Muhammad Iqbal Mujaddidi This MS. is older than (R.No.202); it is scribed in Kashmir, perhaps during the life time of

the author.

(R.No.204)

Forgotten grace: Khwaja Khawand Mahmood Naqshbandiin Central Asia and Mughal India

By

Damrel, David William

pp. 312Type copy (English); the original MS. is in the possession of the author, Duke University, 1991.

It is a Ph.D. thesis of Department of Religion, Duke University (1991), not published till.

(R.No.205)

السالکین دقیقۃDaqiqahtul-Salikeen

ByAta Hussain Abululai Naqshbandi

(c.13/19)

pp. 407Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Agra, the rotograph is in the possession of Dr. Arthur Buehler of U.S.A.

Beginning: ۔۔۔ نعمائیہ علی اا وافر اد احم تعالی اللہ نحمد

It is a collection of the practices for the Sufis, daily prayers, expacially for the Naqshbandi Abululai order, in their khaniqahs there were the majalis of Sama for the taking spiritual satisfaction used to get it. The author was a well-known scholar and sufi who wrote some other books also like Kefeeyat-ul-Arifeen (printed).

(R.No.206)

اشرف معمولاتMaamulat-i-Ashraf


(c.13/19)

ff. 50Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.


Beginning: ۔۔۔ ذوالجلال حضرت بتوحید مقال ایں تمہید

It is a collection of Aurad, Prayers, daily practices of a Abululai Sh. Ata Hussain Naqshbandi by the request of his follower Muhammad Ashraf Ali Surati.

For details see: Tazkiratul Kiram, p.662

(R.No.206A)

الانوار جواہرJawahir-ul-Anwar


(c.13/19)

ff. 47Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.

Beginning: ۔۔۔ موجودات سائر مادہ و للۃ ع بی کہ پروردگار حضرت ستایش بعد

It is a collection of daily practices for a sufi in the khaniqah to develop his spiritual power. It was a manual of the Abululaiya khaniqah.

(R.No.206B)

نقشبندی ابوالعلا شیخ مکتوباتMaktubat Sheikh Abulula Naqshbandi

(d.1061/1650)

ff. 47Nastaliq (Persian); scribed in 1260 a.h.; the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.

Beginning: ۔۔۔ باد بقا و شکر فنا و فقر عوض را بیگ عوض یکرنگ محب

It is a collection of the letters of Sh. Abulula Naqshbandi, founder of the Abululaiya branch of the Naqshbandi order. It has 22 letters only.

See for details: Tahqiq, Journal of Urdu Department, Sindh University, article of Dr. Nazir Ahmad.

(R.No.206C)


This collection have 4 short treaties:

194Prof. Muhammad Iqbal Mujaddidi 1. Ifadat-i-Shah Ghulam Ali Dehlvi by Nawab Siddique Hassan Khan, Persian. ( علی غلام شاہ افادات

(دہلوی2. Satar-i-Chand Dar Ahwal-i-Shah Ghulam Ali Dehlvi, Persian. ( دہلوی علی غلام شاہ احوال در چند (سطری3. Shawahid-ul-Saluk by Ghulam Hussain Mujaddidi Peshawari, Persian. ( السلوک (شواہد4. Bayaz-i-Shairi by Muhammad Hassan Jan Mujaddidi, Persian. ( شعری (بیاض

Ilam-i-Kalam

Some discourses in the defense and againstSh. Ahmad Sirhindi Mujaddid Alif-i-Sani

(R.No.207)

الاغبیاء اذہان عن الغطاء کشفKashaf-ul-Ghita Un Azhanil Aghbiya

ByMuhammad Farukh Sirhindi

(d.1121/1709)

ff. 83Naskh (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ۔۔۔ الا سبیلا الیہ الخلق یجد لم من سبحان

This risala is compiled during the year 1094/1682 by the grandson of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani in his defense, another MS. is also in this collection (R.208A).

For details see: 1. Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.4162. Maqamat-i-Ma’sumi, 4/289

(R.No.208)

ثانی الف مجدد حضرت بر اعتراضات رد رسالہRisala Rad-i-Itrazat Bar Hazrat Mujaddid Alif-i-Sani

ff. 24Nastaliq (Persain); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.

Beginning: ۔۔۔ النبی مدح فیہ مع البیان خیر و الاحمد اللہ ذکر فیہ ما الکلام خیر

This short discourse is defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani but the authors name is not appeared in the text. We can guess that it has compiled during Aurangzaib reign (1068-1118/1658-1707).

(R.No.208A)

195Prof. Muhammad Iqbal Mujaddidi الاغبیاء اذہان عن الغطاء کشف

Kashaf-ul-Ghita Un Azhanil Aghbiya

ByMuhammad Farukh Sirhindi

(d.1121/1709)

ff. 66Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.

The present MS. had been lived in the hands of the author’s family, so it is better than other MSS.

(R.No.208B)

الابرار یاۃ بر فی الانظار بہجۃBahjatul Anzar Fi Baratil Anzar

ByMuhammad Moin Thathavi, Makhdum

(d.1161/1748)


Beginning: ۔۔۔ محدود نا محامد احصا بیرون ستایش و منتہا بی سپاس

It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani compiled in 1123/1711 at Thatha where the learned author lived, originally it is against Sh. Abdul Haq Muhaddis Dehlvi’s charges on Mujaddid Alif-i-Sani. The author tried his best to defense the Mujaddid.

Muhammad Iqbal Mujaddidi has edited the work with a comprehensive introduction and under print.

(R.No.209)

الضلالات اہل علی الرد فی المغلقات حلHallul Mughliqat Fil Radd Ala Ahalil Zalalat

ByMuhammad Ashraf Sirhindi(c.1043-1118/1633-1707)

pp.113Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.

Beginning: ۔۔۔ والزوال النقص سوایب عن وجہہ سبحانہ تقدست الذی للہ الحمد


It is also written in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, according to Rauzatul Quyumiya (3/48) it has compiled during 1094/1682, when some discourses were written against the Mujaddid.

(R.No.209A)

عبدالحق شیخ اعتراضات دفع فی الحق حجۃHujjatul Haqq Fi Defa Itrazat Sheikh Abdul Haq

ByShah Filhal Sirhindi

(d.1152/1739)

pp.78Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.

Beginning: ۔۔۔ الانبیاء سید بمتابعت شرفنا الذی للہ الحمد

This discourse has the same topic compiled by Sh. Muhammad Ashraf Sirhindi’s son Shah Filhal he gave many references to prove his discussions in defense of the Mujaddid. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427.

(R.No.209B)

المعصوم و الاحمد تائید فی القیوم مواہبMaawahib-ul-Quyum Fi Taaid-il-Ahmad Wal Ma’sum

ByShah Filhal Sirhindi

(d.1152/1739)

pp.41 Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.

Beginning: ۔۔۔ کالانبیاء المرحومۃ الامۃ ہذاہ علماء جعل من یا نحمدک

This short discourse is compiled for the defence of the charges against the maktubat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427.

(R.No.210)The Same

pp.41Naskh (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.

It is the MS. which lived in the hands of author’s family so it is better than other MSS.

(R.No.210A)


pp.24Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.

This MS. is also was in the hands of the Mujaddid’s family, they copied it carefully so it is better than other MSS.

(R.No.210B)The Same

pp.58Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.

This MS. have the same value.

(R.No.211)



ff. 113Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya, Haripur.

Beginning: ۔۔۔ والزوال النقص شوایب عن وجہہ سبحات تقدست الذی للہ الحمد

It is the same MS. as described above (R.No.209)

(R.No.212)



ff. 38Nastaliq (Persain); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.

Beginning: same as (R.No.209)

The MS. is defective at the both ends and damaged.

(R.No.212A)

198Prof. Muhammad Iqbal Mujaddidi والصواب الخطا بین الفاصلہ الوھاب عطیۃ

Attiyatul Wahhab al Fasilah Bainil Khita Wal Sawab

ByMuhammad Baig Uzbiki Burhanpuri

ff. 59Naskh (Arabic), scribed in 1166 a.h.; the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.

Beginning: ۔۔۔ الذی والصلوۃ للہ الحمد

The present MS. is compiled in 1094/1683 during the activities of Sh. Muhammad Barzanji in Hermain, it is written against two discourses, Qadh-ul-Zinad ( الزند النشر) and Al Nashar-ul-Najirah (قدح The author was a great scholar of Hermain who also copied the Fatawa in defense of the .(الناجرہMujaddid.

Attiyatul Wahhab has published on the margins of Maktubat Imam-i-Rabbani, Arabic translation of Sh. Muhammad Murad Makki.

(R.No.212B)

والحاد الزندقہ بین و الاعتقاد سدید بین الافاصل حدHaddul Fasil Bain Sadeedul ItqadWa Bain ul Zandiqah Wal Ilhad

ByMuhammad Farrukh Mujaddidi

ff. 56Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at the both ends and damaged.

Although the MS. is old but unfortunately damaged it by the book binder, no folio of it able to read properly.

(R.No.212C)

مجید تصریحاتTasrihat-i-Majeed

ff. 25Shikasta (Persian); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.

Beginning: ۔۔۔ علمنا با الا اما علم لا سبحانک

The author’s name is not clear at the first folio, perhaps his name was Majeed who compiled it 1166/1752 at Kashmir, in defense of the Mujaddid, no other copy of it is discovered.


سرھند اھل جھالات رد فی الرند قدح و الزند قدحQadhul Zanad Wa Qadhul Rand Fi

Radd Jehalat Ahly Sirhind

ByMuhammad bin Abdur Rasool Barzanji

(c.1040-1103/1630-1691)

ff. 107Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul.

Beginning: ۔۔۔ النور القاسم والمشارق المغارب رب للہ الحمد

This is the same MS. which produced much literature against the Mujaddid and many discourses had written in this way. It is compiled by Muhammad bin Abdur Rasool Barzanji who raised many issues for the Ulama of Hermain, he wrote ten risail against the Mujaddid in Arabic and Persian, the Ulama of Sub-continent and Turkey compiled many discourses against it. (R.212, 212A, 212B, 212C).

For details see: 1. Fawaid-ul-Irtihal, 1/478-792. Silkul Durrar, 4/653. Alalam, 6/203

(R.No.214)

سرہندی احمد شیخ رد فی رسالہRisala Fi Radd-i-Sheikh Ahmad Sirhindi

ByIbrahim Korani(d.1101/1690)

ff. 48Naskh (Arabic); the original MS. is preserved in Kitab Khana Milli, Istanbul.

Beginning: ۔۔۔ اللہ الا الہ لا اشہدان و العالمین رب للہ الحمد

Barzanji and Korani were very busy against the thoughts of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, both contributed many discourses on this subject. The followers of the Mujaddid took much attention about of this literature; they produced many risail against them. The present MS. is one of which ever written by the enemies of the Mujaddid.

(R.No.215)

الرسوم علماء نصحیۃ و العلوم نتیجۃ

200Prof. Muhammad Iqbal Mujaddidi Natijatul Ulum Wa Nasehat Ulama-il-Rasoom

ByAbdul Ghani Nabalisi, Sheikh

(d.1143/1730)

ff. 29Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul.

Beginning: ۔۔۔ العلامۃ العامل العالم سیدنا و مولانا قال

The present MS. is compiled in defense of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani’s thoughts and to remove the atmosphere against him in Arabian countries. The author completed the work in 1112/1701.

It is a rare and unique work.

(R.No.216)

سرہندی احمد الشیخ لنصرۃ الندی عرفUrful Nadi Linusratil Sheikh Ahmad Sirhindi

ByHassan bin Murad Taunisi

(c.11/18)

ff. 11Naskh (Arabic); the original MS. is preserved in the library of Jamia Ummul Qurra, Mecca Mukkarimah.

Beginning: ۔۔۔ الھدایاتہ سبل لاحبابہ اوضح الذی للہ الحمد

The present short discourse has compiled in 1094/1682 in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, the writer was contemporary of Sh. Muhammad Baig Burhanpuri who compiled his risala in the same year (R.212A). Some extracts of Urful Nadi are printed on the margin of Arabic translation of Maktubat by Muhammad Murad Makki. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.421.

(R.No.217)

الغافلین تنبیہTanbihul Ghafileen

ff. 181Nastaliq (Persian); the original MS. is preserved in the library of National Museum of Pakistan, Karachi.

Beginning: ۔۔۔ اصحابہ و آالہ علی و محمد رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

201Prof. Muhammad Iqbal Mujaddidi The present risala is compiled in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani in

12/18th. From the text it comes to light that the present risala had written under the guidance of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.428.

(R.No.218)

الحق احقاقIhqaq-ul-Haqq


(d. )

pp. 34Nastaliq (Persian), scribed by the author himself in 1160 a.h.; the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ الحق للہ ویحق المفسدین عمل یصلح لا الذی للہ الحمد

The present short discourse is compiled by the Qazi in 25 Shawwal 1160/1748 who was disciple of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. It has compiled against the charges of Sh. Abdul Haq Muhaddis Dehlvi (d.1052/1642) in positive sense.

The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.254-286.

(R.No.218A)

ثانی الف مجدد حضرت برکلام شبہات جواب در رسالہRisala Dar Jawab Shubhat Bar Kalam

Hazrat Mujaddid-i-Alif-i-Sani


(d. )

pp. 49Shikasta (Persian); scribed by the author himself.; the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ آاید می نمودہ رسولہ علی والصلوۃ سبحانہ للہ الحمد بعد

The present discourse is compiled in defense of the Mujaddid generally. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.288-335.

(R.No.218B)

ثانی الف مجدد حضرت برکلام عبدالحق شیخ اعتراضات بعضی اجوبہAjwibah Baziy Itrazat Sheikh Abdul Haq Bar Kalam

202Prof. Muhammad Iqbal Mujaddidi Hazrat Mujaddid-i-Alif-i-Sani


(d.1240/1824)

pp. 57Beginning: ۔۔۔ علی غلام معروف عبداللہ فقیر صلوۃ و حمد بعد

The present risala is compiled by the reputed Sufi Shah Ghulam Ali Dehlvi in defense of the Mujaddid and against the charges of Sh. Abdul Haq. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph.

(R.No.218C)

انفاس پاسPas-i-Anfas

ByUbaidullah Ihrar, Khawaja

pp. 13 Nastaliq (Persian); the original is in the Library of Khanqa Sirajiah, Kundiyan, Mianwali.

Beginning: ۔۔۔ الدارین فی تعالی اللہ ارشدک بدان

The present MS. deals with the Sufism, many copies of it are available in the various libraries.

(R.No.219)

الحق احقاقIhqaq-ul-Haqq


(d. )ff. 23Nastaliq (Persian); the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan.

Beginning: R.218

(R.No.220)The Same

pp. 39Nastaliq (Persian) scribed in 1283 a.h.; the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan.

203Prof. Muhammad Iqbal Mujaddidi (R.No.220A)

الکعبہ حقیقت تفضیل فی رسالہRisala Fi Tafzil Haqiqat-il-Kaba

ByMuhammad bin Abdur Rasool Barzanji

(d.1103/1691)

pp. 44Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar.

Beginning: ۔۔۔ الاصفیاء الابرار اصحابہ علی و الکرام

It is a fact which Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani declared that the Haqiqat-il-Kaba is preferred to the Holy Prophet (PBUH). The author Sh. Barzanji wrote this risala against this ideology.

(R.No.220B)

الربانی القطب عن الذب رسالۃRisalatul Zab Un Al Qutab-il-Rabbani


ff. 6Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar.

Beginning: ۔۔۔ عطائہ و فضلہ الفیاض للہ الحمد

The present short discourse is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, pp.246-51.

(R.No.221)

نقشبندی خالد مولانا لنصرۃ الھندی الحسام سلSillul Hussam-ul-Hindi Linusrat Maulana Khalid Naqshbandi

ByIbn Aabideen, Sheikh

ff. 27Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

204Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ شریعۃ خیر لنا شرع الذی للہ الحمد

This risala is compiled in defense of reputed Naqshbandi Sh. Maulana Khalid Kurdi Rumi, disciple of Shah Ghulam Ali Dehlvi. Which is included in Risail Ibn Aabideen (printed).

(R.No.221A)

عنبریہ رشحاتRashhat Anbariya

ByMuhammad Mazhar Mujaddidi Madani

(d.1301/1884)

ff. 15Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ العارفین حائق ارواح انوار باسرار تجلی الذی للہ الحمد

The present work is a biography of reputed Sh. Shah Ahmad Saeed Mujaddidi Dehlvi Madani (d.1277/1860), compiled by his son during his life time. It has published from Sharqpur with a comprehensive introduction.

For some details see:1. Manaqib-i-Ahmadia Wa Maqamat-i-Saeediya by Muhammad Mazhar Mujaddidi Madani.2. Tazkirah Ulama Wa Mashaikh Pakistan, 2/1097-1102.

(R.No.222)

الکشوف معیارMaayar-ul-Kushoof

BySaad-ud-Din Ahmad Ansari Kabuli

(d.1235/1820)

ff. 140Nastaliq (Persian); the original MS. is preserved in Library of Sind Museum, Hyderabad, Sindh (No.430).

Beginning: ۔۔۔ للاسلام ہدانا الذی للہ الحمد

The present work is compiled against Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani in 1232/1816 at Kabul. The author tried much to prove his thoughts with references but failed to do so. A Naqshbandi Sh. Nizam-ud-Din Shikarpuri wrote a big book against it (R.224).

(R.No.223)


pp. 308Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar. Defective at the both ends.

(R.No.224)

نابکار پلید شبہات لد رRadd Shubhat Paleed Nabikar

ByNizam-ud-Din Shikarpuri

(d.1273/1856)


Beginning: ۔۔۔ والسلام والصلوۃ والجود ذالکرم للہ الحمد

Author of the work Sh. Nizam-ud-Din bin Ghulam Muhaiy-ud-Din bin Ghulam Siddique, was one of the younger successors of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani. He compiled it is defense of the Mujaddid and against Saad-ud-Din Ahmad Ansari Kabuli’s (d.1235/1820) book Maayar-ul-Kushoof (R.222 ,23).

The author told in the beginning of the MS. that its name is chronogram (1232 a.h), this is the most comprehensive book on the subject. (see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.432-34).

(R.No.225)

البشارۃ الی الاشارہAl Ishara Ilal Bushara

ByMuhammad Hassan Jan Mujaddidi

(c.1278-1365/1861-1945)

pp.197Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ ادنی او قوسین قاب صاحب خیرالوری علی والسلام والصلوۃ وکفی للہ الحمد

The present work is also compiled for the defense of the Mujaddid that a Muslim should not stand his finger during the prayers, as he proved in his letter (1/315) many books written on the topic, the scholars collected references about that two stand the finger is positive.

Another original MS. scribed by the author himself is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No. ).

(R.No.226)


الروافض مرافضMarafizul Rawafiz

ByHussam-ud-Din Saharanpuri

(c.12/18)


Beginning: ۔۔۔ ہدانا ان لولا لنہتدی کنا و لہذا ہدانا الذی للہ الحمد

The author Sh. Hussam-ud-Din was s/o Sh. Bayazid Saharanpuri (d.1045/1635), the disciple of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, the author biographical information found in the tazkirahs of this order, he lived in Saharanpur also. The present work is against Shiaism, we think that it is like the sherih Risala Radd-i-Rawafiz of the Mujaddid. (sse: Maqamat-i-Ma’sumi, 1/237-38, 4/359-60).

Other copies of the MS. are recorded:

1. The library of Darul Ulum Deoband, Saharanpur.2. Library of the Madrasa Mazahir-ul-Ulum, Saharanpur (see: Danishwaran-i-Saharanpur, p.32).

(R.No.227)

العقائد منتخبMuntakhab-ul-Aqaid

ByMuhammad Jamil Badakhshi Harisi

(c.1016/1607)


Beginning: ۔۔۔ ستائش سپاس و حمد از بعد

The present work compiled by Sh. Muhammad Jamil bin Abu Turab Badakhshi Harisi in 1016 a.h. against the unbelievers and other anti-Islam sects. The work is useful for socio religious history of the Muslims of Central Asia and Sub-continent. It comes across that the author was belonged to the Naqshbandi order. He also added a supplement to his work in the same year when he was in Kashmir. This takmilah is also bound in it.

(R.No.228)

قصوری قادری عنایت شاہ رسائلRisail Shah Anayat Qadri Qusuri


ff. 60The original MS. is preserved in the library of Lahore Museum, Lahore.


1. Muzzialul Aghlat fi Masail-il-Ghasib Bil Afrat( بالافراط الغصب مسائل فی اللاغلاط (مزیل

2. Risala Dar Thaqiq Darul Harab ( دارالحرب تحقیق در (رسالہ3. Risala Wajub Zuhar Bad Az Juma

( جمعہ از بعد ظہر وجوب (رسالہ4. Risala Dar Adam Salat Zuhar Bad Az Juma

( جمعہ از بعد ظہر صلوۃ عدم در (رسالہ5. Risala Dar Faraq Iman Wa Shiraq by Habibullah Qandhari

( شرک و ایمان فرق در (رسالہ6. Risala Dar Salat Juma by Muhammad Jalal-ud-Din Qadri.

( جمعہ صلوۃ در (رسالہ

Another collection of the Risail Shah Anayat Qadri Qusuri is preserved in Muhammad Iqbal Mujjadidi collection, Punjab University Library, Lahore. (No. ).

(R.No.229)

کلام علم رسائلRisail Ilam-i-Kalam

ff. 41Naskh, Nastaliq (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


1. Sherih Qaseeda Burdha Sharif by Gul Muhammad bin Muhammad Saleem Wazirabadi. (شرح شریف بردہ (قصیدہ

2. Risala Dar Bayan Abahat-i-Dukhan-ul-Hashish by Shah Anayat Qadri Qusuri. ( اباحت بیان در رسالہالحشیش (دخان

3. Risala Dar Radd-i-Risala Dar Bayan Abahat-i-Dukhan-ul-Hashish by Siraj-ud-Din Lahori.( الحشیش دخان اباحت بیان در رسالہ لد ر در (رسالہ

Whole of these three risail are scribed by Sh. Muhamamd Siddique Lahori, Imam of Mosque Wazir Khan, Lahore, who was author many books, MSS. are preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore.

(R.No.230)

الدخان حرمۃ فی رسالہRisala Fi Hurmatil Dukhan


Shah Anayat Qadri Qusuri

ff.14Naskh (Arabic); the original MS. was in the possession of Maulavi Abdul Rasheed Qasimi, Lahore.

Beginning: ۔۔۔ والحرام الحلال لبیان علینا انزل الذی للہ الحمد

The present short discourse is written against Haji Ismatullah Qusuri (lived in Qalla Haji, Qusur) who compiled a risala against smoking.

See for some other short discourses of the same subject (R.227-229).

(R.No.231)

امالی قصیدہ شرح المعالیAl Maali Sherih Qasidah Amali

ByMuhammad Umar Chamkani Peshawari

(d.1199/1784)


Beginning: ۔۔۔ لنھتدی کنا ما و لھذا ھدینا الذی للہ الحمد

The original Arabic work is compiled by Imam Ali bin Usman Aushi Hanafi (d.575/1169, see: Kashaf-ul-Zanoon, 2/1349), the commentator Mian Chamkani wrote a very enlarged sherih on it. It deals with the Aqaid (believes) of the Ahl-i-Sunnat, especially the Hanafi sect.

It was the same MS. which was in the possession of Mr. Muhammad Farooq Jan, Bahana Mari, Peshawar.

(R.No.232)

الھدی شمسShamsul Huda

ByMuhammad Umar Chamkani Peshawari

(d.1199/1784)

pp. 458Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ الاحد الواحد وحدہ الخلائق خلق الذی للہ الحمد

209Prof. Muhammad Iqbal Mujaddidi The present MS. deals with the Iman of the parents of Holy Propht (pbuh) positively, this

work has completed in 1183/1769, many books have written on this topic but this is an explanatory one. Another MS. is in the library Islamia College, Peshawar University, Peshawar.

For some details see:Hayat Wa Aasar Mian Muhammad Umar Chamkani, p/317-22.

(R.No.233)

التنوین تحریک فی الیقین مصباحMisbah-ul-Yaqeen Fi Tehrik-il-Tanween


Beginning: ۔۔۔ یجعل لم و الکتاب عبدہ علی انزل الذی للہ الحمد

The present work is written is defense of Sh. Muhammad Umar Chamkani Peshawari (d.1199/1784). The name of the author is not appeared in the text but it seems that he was one of the followers of Mian Chamkani who lived in Afghanistan because its style is Afghani. Its deals with the Qirrat of Holy Qurans tanween.

It is a rare MS. no other copy is recorded.

(R.No.234)

المبرورہ ثلالۃSilalatul Mabrurah


(d.1270/1853)

ff. 9Nastaliq (Persian), scribed by author’s disciple Kh. Ghulam Nabi Lillahi; the original MS. is preserved in Gang Bakhsh Library, Islamabad.

Beginning: ۔۔۔ المسلمین جمیع و اولادنا و اجدادا و جعلنا الذی للہ الحمد

The present work deals with the Muslims name like Abdul Nabi, Ghulam Nabi, Ghulam Muhaiy-ud-Din are true according to the Sunnah. The author referred many authentic books during his discussions.


(R.No.235)

العربی بن ترجمۃ عن المنبی القول کتابKitab-ul-Qaul-ul-Manbi Un Tarjuma Bin Al-Arabi


Shams-ud-Din Muhammad Sakhavi, Hafiz(d.902/1496)

pp. 245Naskh (Arabic); the original MS. was in the possession of Allama Ihsan Illahi Zaheer, Lahore.

Beginning: ۔۔۔ سبیلہ عن بالکشف علامہ ناشر و القویم دینہ ناصر للہ الحمد

The present work is compiled against reputed sufi, Sh. Muhaiy-ud-Din Ibn-ul-Arabi. The author collected many opinions against the Sheikh, and proved that the sufi like this have no relation with Islam. He also collected the Fatawa of the Ulama in his defense. A French scholar Henry Corban gave it abridgement in the introduction of Sherih Fasus-ul-Hikkam by the help of an European MS.

(R.No.236)

الحسینی تحفۃTuhfatul Hussaini

ByMuhammad Ashraf Shahdari Lahori

(c.11/18)


Beginning: ۔۔۔ آاب والم المعاد جعلہ و التراب من آادم خلق للہ الحمد

The author Sh. Muhammad Ashraf bin Muhammad Murid Lahori was lived in Shahdara, Lahore and a great scholar of theology, he compile this MS. on the issues of take a bath of the Muslim dead bodies and how to buried them in the graves. The author compiled in 1088 a.h. and its name is chronogram. The author dedicated the work to the king Aurangzeb (1068-1118/1658-1707).

Two copies of this MS. are preserved in National Museum of Pakistan, Karachi.

(R.No.237)

وھابیہ رد در رسائلRisail Dar Radd-i-Wahabiya

ByDin Muhammad of D.G.Khan

(c.13/19)


211Prof. Muhammad Iqbal Mujaddidi The author Maulavi Din Muhammad bin Hafiz Attaullah bin Hafiz Muhammad Shafi bin

Hafiz Abdul Karim lived in D.G.Khan and was the follower of Kh. Suleman Taunsvi Chishti (d. ) and was the author of a MS. Fawaid-i-Dinia, preserved in this collection also.


1. Istafta about the Wahabies by Maulana Syed Abul Saud, Mufti-i-Madina Munawwirah Arabic. ( وہابیہ بہ راجع (استفتاء

2. Busharat Asna Ashriah from Hadiqa-i-Sultani, Persian.( سلطانی حدیقہ از مقتبسہ عشریۃ، اثنا (بشارات

3. Siham-ul-Mutaaqibia Fil Aanil Wahabiya (about Ilam-i-Ghaib of Holy Prophet (PBHM), Persian. ( الوہابیہ اعین فی متعاقبیہ (سہام

4. Hafizul Aqida Wal Yaqeen Fi Naat-i-Rasoolil Amin, Persian. ( الامین رسول نعت فی والیقین العقیدۃ (حافظ

5. Maslikul Sulaha Fil Jawaz-il-Asma (about the Muslim names like Abdul Nabi, Ghulam Nabi, Abdur Rasool, are correct according to the Sunna, Persian. ( الاسماء جواز فی الصلحاء (مسلک

6. Thalil-ul-Taqbeel Wal Tawaf, Persian. ( والطواف التقبیل (تحلیل7. Aswila Mardum Wahabiya Bar Hadith, Persian.

( ۔۔۔ حدیث بر وہابیہ مردم (اسولہ8. Fawaid-i-Diniya (sherih Nam-i-Haqq), Persian. ( دینہ (فوائد

This collection is important for the socio-religious history of Sub-continent.

(R.No.238)

وھابیہ رد رسائلRisail Radd-i-Wahabiya

This collection have 6 discuses on the subject:

1. Al-Bahas-ul-Muntakhab fi Bayan Darul Islam Wal-Harab, written by the order of Sh. Abdulali Muhammad Zubair in 1271/854. ( والحرب الاسلام دار بیان فی المنتخب (البحث

2. Istafta-i-Maulavi Rasheed-ud-Din Khan for Shah Ismail Dehlvi. ( شاہ برائے خان الدین رشید مولوی استفتاءدہلوی (اسماعیل

3. Risala Dar Dafi Itrazat Az Shah Ismail Dehlvi by Maulavi Habibullah Qandhari.( دفع در رسالہدہلوی اسماعیل شاہ از (اعتراضات

4. Al-Qaulul Sadad Fi Masalatil Hijrat Wal Jihad by Abdul Ghafoor of Imbadah. ( مسئلۃ فی السداد القولوالجہاد (الھجرۃ

5. Hadiyatul Hasnain Fil Tehqiq Rafil Yadeen by S. Walayat Shah Hamadani Qusuri. ( الحسنین ہدیۃالیدین رفع التحقیق (فی

6. Risala Radd-i-Wahabia by Hafiz Daraz Peshawari.( وھابیہ رد (رسالہ

(R.No.239)

عبدالغنی الشیخ عن الذب فی السنی القولAl-Qaulul Sanni Fil Zabb Un Sh. Abdul Ghani


ByAbul Hassan Zaid Farooqi

(d.1993)

ff. few folios of the both ends; Nastaliq (Persain); the original MS. is preserved in the library of the author, Dehli.

Beginning: ۔۔۔ پاکی ایزد مر بیعدد ستایش و بیحد سپاس

The present MS. is compiled in defense of reputed scholar and sufi Shah Abdul Ghani Mujaddidi Madani (d.1296/1878). A scholar of Dehli Maulavi Mahboob Ali Jafri (d.1280/1864) the follower of Syed Ahmad Bralvi wrote many marginal notes against the text of the work of Shah Abdul Ghani’s book Shifa-ul-Sail, the present author defended the Shah.

The MS. is scribed by the author himself and no other copy available.

(R.No.240)

الامام خلف قراۃ عدم در رسالہRisala Dar Adam-i-Qirrat Khalf-ul-Imam

ByAhmad Ali Saharanpuri, Sheikh

(d.1297/1880)

ff. 12Nastaliq (Persian); the original MS. is preserved in India Office Library, London; its rotograph is in the possession of Dr. Abida Nasreen, Quetta.

Beginning: ۔۔۔ اجمعین اصحابہ و آالہ و محمد رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

The present work is written against Maulavi Muhammad Shah of Ludhiana, follower of Shah Ismail Dehlvi.

(R.No.241)

پشاوری عبدالرب مولوی رسائلRisail Maulavi Abdul Rabb Peshawari

(c.13/19)

pp. 178Naskh, Nastaliq (Arabic & Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar.

The collection have 3 discourses:

1. Tahzirul Akhwan Man Nisbatil Kufar Ila Ahalil Iman, Arabic. Compiled in 1284/1868 about the Muslims of Peshawar the Ulama have different thoughts.

213Prof. Muhammad Iqbal Mujaddidi ( الایمان اھل الی الکفر نسبت من الاخوان (تحذیر

2. Qaulul Sadeed Libaian Man Yujib Alahil Taqleed (against taqleed), Persian. ( من لبیان السدید قولالتقلید علیہ (یجب

3. Intikhab Tahzirul Akhwan, Persian. ( الاخوان تخذیر (انتخاب

The author Maulavi Abdul Rabb Peshawari belonged to the tribe of Asni Khail (first risala, f.2). He was in the service of Nawab Siddique Hassan Khan of Bhupal, and have the same thoughts.

(R.No.241A)

نامہ فقرFaqar Nama

ByGhulam Samdani (c.12/18)

pp. 274Nastaliq (Versified Persian); the original MS. is preserved in National Musuem of Pakistan, Karachi (No. N.M.1967-334).

Beginning: ۔۔۔ آالہ علی و النبی محمد رسولہ علی والسلام والصلوۃ الغنی للہ الحمد

The present work is compiled against the Sufi orders especially the Naqshbandiya by Ghulam Samdani bin Mir Jamal-ud-Din Hassani Qadiri Jafari in 1268 a.h. The author have some other discourses on the same subject like Masnavi Radd-i-Sufia, Fathul Mubeen and some other titles preserved in the same library. Some pages of its are bound in the present volume.

Chishti Order

(R.No.242)

الجنان مفتاحMiftahul Jinan

ByMuhammad Mujeer Adeb

(c.8/14)

ff. 360Naskh (Persian), scribed in 967 a.h.; the original MS. is preserved in National Library, Islamabad.

Beginning: ۔۔۔ صمد رازق و احد خالق و بیعدد ثنای و بیحد حمد

The author was one of the disciples of Sh. Nasir-ud-Din Chiragh-Dehli (d.757/1356). This MS. is the manual of guidance for the Sufis of India and Central Asia (Maarij-ul-Walayat MS. ff.179-80).

It was the same MS. which was in the library of Dr. Muhammad Shafi, ex-principal Oriental College, Lahore (Ferhrist Makhtut-i-Shafi, p.304)


For see some details: Nizami, K.A., The Life and Times of Shaikh Nasir-ud-Din, p.118, 124.

(R.No.243)

العاشقین سراجSiraj-ul-Ashiqeen

ByMuhammad Saeed Chishti Sirhindi

(c.1078/1668)


Beginning: defective: ۔۔۔ باد ااو بر سلام ہزاران و صلوۃ ہزاراں

It is a rare and unique tazkira of the Chishti Sufis, no other copy is discovered till. The author narrated the miracles of the Sufis and biographical information is not so sufficient.

(R.No.244)

الاسرار مراۃMirat-ul-Asrar

ByAbdur Rehman Chishti

(d. )

ff. 397Nastaliq (Persian); the original MS. was in the possession of Muhammad Yaqoob Farahi, Quetta.

Beginning: ۔۔۔ اللہ وجہ لولوافتم فاینما والمغرب المشرق رب للہ الحمد

The present work is an important tazkirah of the Sufis, especially for the Chishti order. It begins from the Khulafa-i-Rashideen and ends at the author’s contemporary Sufis. The text had not printed yet but the Urdu translations are available.

(R.No.245)

گجراتی چشتی محمد شیخ رسائلRisail Sheikh Muhammad Chishti Gujrati

(d.1040/1630)

ff. 398Nataliq (Persian); the original MS. is preserved in Khaniqa-i-Taunsa.

215Prof. Muhammad Iqbal Mujaddidi The author was a reputed Sh. of Chishti order, whole his family belonged to this linage, his

father Sh. Hassan Muhammad Gujrati was a great scholar and sufi many people of Gujrat entered in his circle. When the king Jahangir came in Gujrat he met the Sh. in 1027/1618 (Mirat-i-Ahmadi, khatimah, p.78). The sufi compiled many discourses (Tarikh Mashaikh-i-Chashat, 5/971-92).

The present collection have 42 short discourses:

1. Taqseem-ul-Imdad, 2. Chahar Baradiran, 3. Majalis-i-Hassaniya, 4. Adab-ul-Talibeen, 5. Rafiqul Tullab, 6. Ilhamat, 7. Hadayat-i-Mashikhat, 8. Tuhid-i-Silasa, 9. Risala-i-Labb, 10. Maarifat, 11. Lazzat-ul-Muntaheen, 12. Rahat-ul-Murideen, 13. Sabar Dar Shidat, 14. Mujib-ul-Riqqat, 15. Al-Jama Ban-ul-Duniya Wal Akhirat, 16. Miraj-ul-Ushaqq, 17. Tuhfatul Maluk, 18. Al-Heerat, 19. Al-Nas Bil Libas, 20. Al-Safar Wal Aqamat, 21. Nikat-ul-Akhwan, 22. Niyyat, 23. Iman, 24. Azkar Wa Muraqibat, 25. Ruh-i-Azam, 26. Jawahir-ul-Ulum, 27. Jihad-i-Asghar, 28. Fawaid-ul-Usul, 29. Qissa-i-Zann-i-Gul Faroosh, 30. Qissa Jamaat-i-Musafiran, 31. Jihad-i-Akbar, 32. Chand Afsana, 33. Darya-i-Shahadat, 34. Fazal-i-Kasab, 35. Talab-i-Halal, 36. Masahila Dar Muaamila, 37. Aajuba-i-Ishiq, 38. Khalwat Wa Jalwat, 39. Masjid Wa Kaba Wa Aqsa, 40. Ilam, 41. Quran, 42. Nahayat Wa Badayat.

See for some details:1. Majma-ul-Kamal, MS. 2. Tuzuk-i-Jahangiri, p.2383. Mirat-i-Ahmadi, khatimah, p.784. Tazkira Ulama Wa Mashaikh Pakistan, 1/352-54

(R.No.246)

آابادی الہ اللہ محب شاہ رسائلRisail Shah Muhibullah Illahabdai

(c.996-1058/1588-1648)

ff. 192Shikasta (Arabic & Persian), scribed in 1143 a.h.; the original MS. is preserved in the library of Aayatullah Marashi, Qumm.

The present collection have 10 short discourses:

1. Tasviya.2. Tarjumah Risala Tasviya.3. Sherih Risala Tasviya by the author himself.4. Sherih Risala Tasviya by Kh. Khurd (d.1074/1664).5. Risala Dar Radd-i-Kh. Khurd by Habibullah of Patana.6. Hirzul Iman by Mulla Mahmood Jaonpuri against Risala Tasviya.7. Risala Wahdatul Wujud in defense of Sh. Illahabdai.8. Risala Radd-i-Hirzul Iman by Habibullah of Patana.9. Risala Wahdatul Wujud

Another collection of the same MS. is preserved in the collection of Maulana Abdul Haiy Farangi Mahalli, Maulana Azad Library, Muslim University, Aligarh.

216Prof. Muhammad Iqbal Mujaddidi For some details see:

1. Tasviya Ki Sharooh Wa Jarooh (article of Iftikhar Ahmad Khan Ghauri, included in Tasawwuf Barr-i-Saghir Main.

2. Zikar-ul-Maarif (life and letter Shah Muhibullah).3. Miratul Asrar (MS. ff.460-62)4. Shah Muhibullah of Illahabad (article by Yusuf Hussain Khan, Islamic Culture, Oct.1964).

(R.No.247)

النظام فخریۃFakhriatul Nizam

ByGhazi-ud-Din Imad-ul-Mulk, Nizam

(d. )

ff. 356Nastaliq (Versified Persian); the original MS. is preserved in the library of Khaniqah Fazalia, Ghari Afghanan, Wah Cantt.

Beginning: ۔۔۔ یی تو درمیانہ باشیم کہ ما

The author was a well-known politician, remained Wazir during later Mughals. He was author of Manaqib-i-Fakhariya (printed).

The present work is a biography of Shah Kalimullah Jahan Abadi (d.1142/1730), the celebrated Sh. of Chishti order, have much followers in all over India. The present work is very rare.

For some details see:Tarikh Mashaikh-i-Chashat, 5/71-150

(R.No.248)

دہلوی فخرالدین شاہ مکتوباتMaktubat Shah Fakhar-ud-Din Dehlvi

(d.1199/1784)

pp. 42Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Taunsa.

Beginning: ۔۔۔ المستقیم صراط الی ہوالہادی الذی للہ الحمد

The present collection of letters is compiled by Rahim Bakhsh Fakhari, the author of Shajratul Anwar Fakhari (MS. in National Museum of Pakistan, Karachi). It has some historical aspects also and discussion on the Sufism.

(R.No.249)

الجمال تجلیات

217Prof. Muhammad Iqbal Mujaddidi Tajaliat-ul-Jamal

ByNizam-ud-Din Chishti Thanisari

(d.1024/1615)

ff. 76Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: ۔۔۔ الجمال بتجلیات حبیبہ وجہہ نور الذی للہ الحمد

It’s other Sh. Nizam-ud-Din bin Abdul Shakoor Farooqi Thanisari Chishti was a celebrated sufi and scholar, he was disciple of Sh. Jalal-ud-Din Thanisari (d. ) the king Akbar ordered him twice to leave India, first he went to Hermain and second the left for Balkh there he settled and died. He was author of some notable books on Sufism. (Tazkirah Ulama-i-Hind p, 525).

The present MS. is a rare one, it is the commentary on Lamaat, once it was in the possession of Dr. Muhammad Shafi Lahore (Fehrist Makhtutat-i-Shafi, p.286).

(R.No.250)

عبدالجلیل مکتوباتMaktubat-i-Abdul Jalil

(c.11/17)

ff. 38Naskh (Persian); the original MS. is preserved in Liaqat National Library, Karachi.

Beginning: ۔۔۔ والمرسلین رسولہ علی والصلوۃ العالمین رب للہ الحمد

It is a collection of letters of a sufi Sh. Abdul Jalil who believed in Wahdatul Wujud strongly. Many of his letters have the same topic of discussion. One letter no. 37 is addressed to Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, in the same way.

For other copies of the MS. see Fehrist-i-Mushtarik, 3/1281.

(R.No.251)

نوح تیمم و روح دریایDarya-i-Rooh Wa Tayammam Noh

ByAlimullah Abbasi

(d.1109-1202/1698-1788)

ff. 30Nastaliq (Persian); the original MS. is preserved in Sh. Arif Hikmat collection, king Abdul Aziz Library, Madina Munawwarah.

Beginning: ۔۔۔ اا مخفی اا کنز کنت بحکم کہ را پروردگار حضرت مر بیقیاس سپاس


The author was a known Chishti Sufi of the Panjab lived in Jalandhar and Lahore, pupil of Faqirullah Aafreen Lahori and Sh. Muhammad Afzal Qadri Sirhindi (d.1739 a.d). He wrote this book in 1171/1757 on Sufism, collection of sayings of his Sh. Miran Baheek Chishti and details of his travels.

For some details see:Hadiqatul Awliya, pp.106-07 (foot notes)

(R.No.252)

العلیم اسرارAsrar-ul-Aleem

ByAbdullah Qadri Rasoolpuri

(c.1209/1794)

pp. 110Nastaliq (Persian); the original MS. is in the possession of S. Irshadullah, Faisalabad. Rotograph is in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.

Beginning: ۔۔۔ اا ابد اا دائم اا سرمد بیعد ثناء و بیحد حمد

It is a biography and miracles of Sh. Alimullah Abbasi (d.1109-1202/1698-1788) written by one of his followers Abdullah bin Abdul Qadir bin Habibullah Qadiri of Rasoolpur Mirza known as Beghowal, Panjab. He compiled it in 1209/1794.


(R.No.253)

تصوف رسائلRisail-i-Tasawwuf

The original MSS. is the possession of Mr. Daudi, Lahore.

The present collection have 10 discourses: 1. Taufiqia (Wahdatul Wujud) by Khuda Bakhsh Multani, Persian. (توفیقیہ)2. Khulasatul Saluk by Munshi Ghulam Hassan Chishti, Persian. ( السلوک (خلاصۃ3. Isbatul Ahdiyat (Wahdatul Wujud) by Sh. Aman Panipati, Persian. ( الاحدیۃ Sh. Abdul Haq .(اثبات

Muhaddis as referred it (Akhbar-ul-Akhiyar, p.242)4. Sawal-i-Ulama Bukhara to the king Temur Shah Durrani, and its answer is from Mian Abdul

Karim, Persian. ( عبدالکریم میاں طرف از جواب دررانی شاہ تیمور بحضور بخارا علماء (سوال5. Risala-i-Tasawwuf by Mian Abdul Karim, Persian.

( تصوف (رسالہ6. Risala Fi Wahdatil Wujud by Mian Abdul Karim, Persian.

( الوجود وحدت فی (رسالہ7. Risala-i-Tasawwuf by Mian Abdul Karim, Persian.

219Prof. Muhammad Iqbal Mujaddidi ( تصوف (رسالہ

8. Risala Haqiqat-ul-Ilam by Mian Abdul Karim, Persian.( العلم حقیقت (رسالہ

9. Risalatul Tauhid by Haji Muhammad Saeed Lahori.( التوحید (رسالۃ

10. Maktubat-i-Haji Muhammad Saeed Lahori.( لاہوری سعید محمد حاجی (مکتوبات

(R.No.254)

المریدین ارشاد و کچکولKachkool Wa Irshad-ul-Murideen

ByAbdul Karim Chishti Gangohi

(c.1192/1778)

pp. 155Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ منزہ کہ را ذات مر بیعدد و بیحد حمد

The author Sh. Abdul Karim bin Rahmatullah bin Hafiz Barkhurdar bin Sh. Kabri Kajzari bin Muhammad Sadiq Gangohi, born in Afghanistan left for India reached Anbala, studied under Sh. Muhammad Saeed Anbalvi’s disciple Shah Inayatullah Bahlolpuri and settled at Rampur and died there in 1206/1791 (Nuzhatul Khawatir, 7/300).

It is a rare MS and important for the history of Chishti order.

(R.No.255)

العین شمسShamsul Aain

ByNiaz Ahmad Barailvi Chishti

(c.1173-1250/1742/1824)


Beginning: ۔۔۔ والایمان التوحید بنور المومنین قلوب لور ن الذی للہ الحمد

The author was a reputed sufi and poet believed in Wahdatul Wujud deeply and proved it as Wahdat-i-Adiyan. He revised it in 1204/1789 (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.279-93).

(R.No.256)


تصوف رسائل Risail-i-Tasawwuf

The original MSS. is the possession of Mr. Daudi, Lahore.

The present collection have 5 discourses:

1. Shajarah Nama Khawajgan-i-Chashat (from beginning to Sh. Muhamamd-ud-Din Sialavi, Persian. ( چشت خواجگان نامہ (شجرہ

2. Tasneemul Tahmeed Ila Muqurriboon by Sh. Abdullah Ahmadpur, (Arabic). Maulana Muhammad Aqil used to teach this risala with full attention in his school. (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.104, 314).( المقربون الی التحمید (تسنیم

3. Tasneem by Shah Kalimullah Jahanabadi, Arabic. (تسنیم)4. Ithaful Zakki Be Sherih Tuhfatil Mursila, Arabic.

( المرسلہ تحفۃ بشرح الزکی (اتحاف5. Risala Tauhid by Shah Faqirullah Alvi Shikarpuri, Persian. ( توحید (رسالہ

(R.No.257)

الابرار مناقب فی الاذکار خیرKhair-ul-Azkar Fi Manaqib-il-Abrar

ByMuhammad bin Ghulam Muhammad Ghalvi

(c.13/19)

pp. 178Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.

Beginning: ۔۔۔ آافاق ال خالق لیہ عل حمد

The present work is a collection of the Malfuzat of Kh. Noor Muhammad Moharvi (c.1142-1205/1730-1790) and Kh. Noor Muhammad Sani known as Hazrat Narowala (d.1204/1789), the well-known disciple of Kh. Moharvi, and Hafiz Muhammad Sultanpuri (see for details: Tarikh Mashaikh-i-Chasht, 5/p.274).

(R.No.258)

مہاروی محمد نور خواجہ مکتوباتMaktubat Khawaja Noor Muhammad Moharvi

pp. 95Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.

Beginning: ۔۔۔ اند فرمودہ مصدور خود بمریدان کہ صاحب میر دستگیر پیر حضرت بندگی مکتوبات

221Prof. Muhammad Iqbal Mujaddidi It is collection of well-known Chishti Sufi Kh. Noor Muhammad Moharvi (d.1205/1790), it is

an old and reliable MS. lived in the hands of the family members. It has some notes at the both ends.

(R.No.259)

تونسوی سلیمان خواجہ ملفوظاتMalfuzat Khawaja Suleman Taunsavi

(d.1267/1851)

ByGhulam Haider, Kh.

(c.1258/1842)


Beginning: ۔۔۔ کہ را الوجود واجب ذات مر متکاثر ثناء و متوافر حمد

It is a collection of celebrated Chishti Sufi of the Panjab Kh. Suleman Taunsavi, some other collections of the Malfuzat of Kh. Taunsavi has compiled but the present collection have an other importance because its other was the nearest follower of the Kh.

One of its copy is preserved in the library of Makhadd (see: Fehrist-i-Mushtarik, 3/20-29).

(R.No.259A)

محبوبیہ مناقبManaqib-i-Mahboobiya

ByGhulam Farid, Khawaja of Mithankot

(d. )


Beginning: ۔۔۔ اصحابہ و آالہ و محمد آاخرین وال الاولین سید علی والسلام والصلوت افضالہ و انعامہ علی تعالی للہ الحمد

The present work is a tazkirah of the Chishti Sufis from Kh. Fakhar-ud-Din Dehlvi (d.1199/1784) to Kh. Ghulam Fakhar-ud-Din (d. ). The present work has compiled in 1285/1868 at Mithankot, Panjab.

It is very useful MS. very few copies of it has discovered.

(R.No.259B)

المثنوی تاجTajul Masnavi

By

222Prof. Muhammad Iqbal Mujaddidi Taj-ud-Din, Khawaja

(c.13/19)

ff. 48Naskh (Versified Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ بالمدوم القیوم للحی الحمد

The present work is compiled in praise of Kh. Noor Muhammad Moharvi (d.1205/1790). It is master piece of Arabic literature ever contributed in the Panjab. Its author was the follower of Kh. Moharvi and the pupil of Maulana Ahmad Ali.

It is a rare and unique one.

(R.No.260)

المعاندین سم و المحبین غذاGhazaul Muhibbin Wa Simmul Maanideen

ByNoor Muhammad Makhadi

(d. )


Beginning: ۔۔۔ الصدیقین خاتم المتوکلین انیس المقربین رئیس جعل الذی للہ الحمد

It is a collection of the malfuzat of Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled of one of his very devoted very disciple Kh. Noor Muhammad Makhadi (Khatim-i-Sulemani, p.203). The present collection begins with the sayings in 1314 a.h. and ends at ( ). So it is very reliable and important account of the Kh.

(R.No.261)

السالکین مفیدMufid-ul-Salikeen

ByShahsawar bin Abdul Jalil

(c.13/19)

pp.96Shikasta (Persian); Rotographs was in the possession of Maulavi Ghulam Muhammad Nizami, Multan.

Beginning: ۔۔۔ والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

223Prof. Muhammad Iqbal Mujaddidi It is a collection of the Malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901)

compiled one of his followers Shahsawar belonged to Dhako tribe.It is a rare and unique MS.

(R.No.262)

المحبوب لطائف فی القلوب تنویرTanvir-ul-Qulub Fi Lataif-il- Mahboob

ByAhmad bin Amir Alam known as

Bakhtiyar Oshi Ghaznavi(d.1901 a.d.)

pp. 73Nastaliq (Persian)

Beginning: ۔۔۔ بنور العاشقین قلوب نور الذی للہ الحمد

It is a collection of the malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled by one of his disciples Kh. Ahmad known as Bakhtiyar Oshi Ghaznavi who lived in Afghanistan, migrated from there and settled at Ajmair then shifted to Taunsa, where he complied this collection.

(R.No.263)

ابرار گلشنGulshan-i-Abrar

ByImam Bakhsh Moharvi

(c.1300/1882)

pp. 451Nastaliq (Persian); its rotograph was in the possession of Mr. Asad Nizami, Multan.

Beginning: ۔۔۔ جذبہ مرا کن بخش خدا یا

It is a biography of Kh. Noor Muhammad Moharvi (d.1205/1790), compiled by one of his family member Imam Bakhsh bin Hafiz Ghulam Farid bin Noor Ahmad bin Kh. Noor Muhammad, in 1282/1865. There are two stamps of the author at the both ends of the MS. and some chronograms for the dates of the death of the family members.

(R.No.264)

چشت مخزنMakhzan-i-Chashat


Imam Bakhsh Moharvi(c.1300/1882)

pp. 390Nastaliq (Persian); the original MS. is in the library of Khaniqa Chishtiya Mohar.

Beginning: ۔۔۔ را بیچون حضرت مر افزون حد از ستائش و گوں گونا سپاس

It is a tazkirah of the Sufis of Chishti order from beginning to Kh. Khuda Bakhsh Multani Khairpuri (d.1250/1834), compiled by the follower of this linage who was author of some other books like Gulshan-i-Abrar (No.263).

Qadri Order

(R.No.265)

الغیب الفتوح مفتاحMiftahul-i-Futuh-ul-Ghaib

ByAbdul Haq Muhaddis Dehlvi, Sh.

(d.1052/1642)

ff. 48Nastaliq (Persian); the original MS. is in the library of Khaniqa Sh. Imad-ud-Din Suharwardi, Imad Nagar, Qusur.

Beginning: ۔۔۔ الشیخ الاوحد العلامۃ مولانا و بسیدنا الغیب فتوح کتاب ہذا

The original work is by Sh. Abdul Qadir Jillani known as Ghaus-i-Azam, founder of the Qadri order, it is a commentary on it by Sh. Abdul Haq Muhaddis-i-Dehlvi.

The present MS. was in the Khaniqa of Hujra Shah Muqeem and scribed by Sh. Ghulam Muhaiy-ud-Din bin Sharf-ud-Din Muhammad Qadri Hujravi.

(R.No.265A)

This collection have the following short discourses:

1. Liwah-ul-Nisaih by Sh. Abdul Qadir Jillani, Persian. ( النصائح (لوائح

2. Qasaid-ul-Hamaid by Sh. Abdul Qadir Jillani, Arabic.( الحماید (قصائد

3. Qasidah Ghausia, Persian translation by Jan Muhamamd bin Abu Saeed Ansari. ( غوثیہ (قصیدہ4. Qasidahtul Manhal Wal Attiyab, a commentary by Ibrahim bin Budha bin Fataihullah known

as Sama-ud-Din, Persian. ( المنہل (قصیدۃ

5. Qasidahtul Ruhiya, Persian. ( الروحیہ (قصیدۃ

225Prof. Muhammad Iqbal Mujaddidi 6. Asma-ul-Sharifa of Ghaus-i-Azam, Persian translation by Maulavi Ali Ahmad pupil of

Maulavi Yar Muhammad Muhaddis Multani. ( اعظم غوث حضرت الشریفہ (اسماء

(R.No.266)

العواطر عطاAtaul Awatir

ByAbdul Qadir Jilani known as Ghaus-i-Azam, Sh.

pp. 52Naskh, Nastaliq (Arabic & Urdu); the original MS. was in the possession of Mr. Shafqat Jilani, Lahore.

Beginning: ۔۔ وسلم اصحابہ و آالہ و محمد سیدنا علی اللہ صلی و العالمین رب للہ الحمد

It is a collection of sayings of celebrated Sh. Ghaus-i-Azam Abdul Qadir Jilani in 546/1151 with Urdu translations by Dr. Tiffli, Lahore, not printed yet.

(R.No.267)

داودی مقاماتMaqamat-i-Daudi

ByAbdul Baqi Jamji Qadiri

(c.1056/1646)

ff. 296Nastaliq (Persian) scribed in 1236 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ معرفت انوار کہ را ذوالجلال عزت حضرت سپاس و حمد

It is biography and collection of miracles of reputed Qadri Sh. Daud Bandagi Kirmani Sherghari (d.982/1574) written by a Qadri Sufi Abdul Baqi bin Jan Muhammad Jamji in 1056/1646 (Hadiqatul Awliya, p.36-37).

At the end of this MS. there is an Arabic poem in praise of Sh. Daud Bandagi by an unknown poet which is an important and noteable.

(R.No.268)The Same

ff. 147Nastaliq (Persian); the original rotograph copy is preserved in the library of Persian Department, G.C. University, Lahore.

(R.No.269)

226Prof. Muhammad Iqbal Mujaddidi المتقین زاد

Zadul Muttaqan

ByAbdul Haq Muhaddis Dehlvi, Sh.

(d.1052/1642)

pp. 132Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar. Defective from the beginning.

It is a biography of reputed Sheikh’s and Muhaddis Sh. Ali Muttaqi (d.975/1567), and Sh. Abdul Wahab Muttaqi (d.1001/1592), compiled by their pupil. It is a contemporary and very useful account, never printed.

(R.No.270)

شاھی احوال نسخہNuskha-i-Ahwal-i-Shahi

ByTawakkal Baig Kolabi

(c.11/17)

pp.79Nastaliq Persian; the original MS. is preserved in the British Library, London.

Beginning: ۔۔۔ ابتدا را حمد کنم بنامش

It is a biography of well-known Sufi and Persian poet Mulla Shah Badakhshi (d.1072/1661), the disciple of Mian Mir Lahori. (see his Kuliyat R. ). The present work compiled by one of his followers Sufi Tawakkal Baig Kolabi lived in Kashmir and served under Idiqat Khan (1033-1043/1623-1634) governor of Kashmir. Then he entered in the circle of Mulla Shah Badakhshi in 1038/1628. He also lived in the service of prince Shaja in Bengal; he lived for many times with his Sh. Mulla Shah. He was also one of the servants of Dara Shikoh, he edited the Kulliyat of his Sheikh. He was a Persian poet, copied some of his verses in the present MS. he wrote Tarikh-i-Shamshir Khani, the abridgement of Shah Nama Firdusi and Nuskha-i-Ahwal-i-Shahi, the chronogram for its date of compilation ( ).

It is a biography of his Sh. poet Mulla Shah Badakhshi compiled in the life time of the Shah. He also quoted his sayings and Malfuzat there are some historical aspects also in it.

It’s another MS. copy is preserved in the library of Oriental MSS., Hyderabad Deccan, No. 349. (for details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/508-13).

(R.No.271)The Same

pp. 205Nastaliq (Persian); the original MS. was in the possession of Dr. Zahoor-ud-Din Ahmad, Lahore. (copy of the British Museum MS.)


(R.No.272)

قادریہ سلسلہ رسائلRisail-i-Silsila-i-Qadiria

The present collection have the following discourses:

1. Sher-o-Shakar by Sh. Daud Kirmani, Versified Persian. ( شکر و (شیر

2. Fayuzat-i-Qadiria (practices and some biographical details of this order), by Abul Fayyaz Nasir-ud-Din Muhammad Isa, Persian. (c.12/18), vol.6. ( قادریہ (فیوضات

3. Ashghal-i-Shattariya, Persian. ( شطاریہ (اشغال

(R.No.273)

الجواہر معدنMaadin-ul-Jawahir

ByAbdul Qadir (c.10/17)

ff. 122Nastaliq (Persian); the original MS. is preserved in the library of Syed Shiraft Naushahi, Sahanpal, Gujrat.

Beginning: ۔۔۔ عاجز آان ادا در را حامد زبان کہ بیحد حمد

It is a biography and miracles of Sh. Muhammad Bediri Qadiri (862-935/1457-1526). The author biographical details is not known to us but is appears that he was a later one, belonged to the same linage. Sh. Muhammad Multani Bediri was a celebrated Sufi of this order, have many followers, he played important role to educate the people in his time.

The present work is not published till but its Urdu translation under the title of Makhzan-ul-Karamat is available. (For details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/492-95).

(R.No.274)

الارشاد تذکرۃTazkiratul Irshad

ByMuhammad Munir Qusuri

(c.12/18)

pp. 232Nastaliq (Persian); the original MS. was in the possession of Hakim Irshad Hussain, Qusur.

Beginning: ۔۔۔ صبح بنفحات قدس گلین فرشان بو و رنگ مشام کہ حمدی


The present work is a biography and teachings of Haji Muhammad Saeed Lahori (d.1162/1748), a celebrated Sufi of Qadri and Naqshbandi order of Lahore, have many followers from Panjab to Afghanistan. The king Ahmad Shah Durrani had good relations with him. The author biographical information is not known to us, in Qiran-ul-Sadain mentioned him as the author of the present work. (see for some details: Hadiqatul Awliya, p.200-03).

(R.No.275)

السعدین قرانQiran-ul-Sadain

ByMuhammad Rafi Peshawari

(c.12/18)

ff. 102Nastaliq (Persian), scribed in 1205 a.h.; the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: ۔۔۔ نفسک علی اثنیتا کما انت علیلک ثناء احصی لا سبحانک

It is a biography of Haji Muhammad Saeed Lahori (d.1162/1748) and Sh. Muhammad Masud Peshawari, both were the Sufis of Qadiri and Naqshbandi orders. The author was one of their followers, his biographical information is not found in the tazkirahs but from the text it appears that he lived in Peshawar.

Its other MS. is preserved in the collection of Punjab University Library, Lahore (No. ).(See for some details: Hadiqatul Awliya, p.200-03).

(R.No.276)

قادریہ سلسلہ رسائلRisail Silsila-i-Qadiria


1. Mirat-ul-Muwahdian by Abdul Razzaq, from the genealogy of Shah Qumais Qadiri, Persian. ( الموحدین (مراۃ

2. Fawaid-i-Ghariba by Shah Abul Maali Lahori, Persian.( غریبہ (فوائد

3. A Risala, defective at the both ends by Syed Muhammad Amin Qadiri (Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani’s Qadiri spiritual linage is with the author).( ثانی الف مجدد حضرت بہ قادریہ سلسلہ متعلقہ الطرفین ناقص (رسالہ

4. Zarbul Aqdam by Sh. Abdul Haq Muhaddis Dehlvi, Persian. ( الاقدام (ضرب5. Risala Dar Isar Wa Ibadat Wa Istaghfar by Akhund Darwizah, Persian. ( استغفار و عبادات و ایثار در (رسالہ

(R.No.277)

229Prof. Muhammad Iqbal Mujaddidi ضروریہ عقائد رسالہ

Risala Aqaid-i-Zururiya

ByMuhammad Ghaus Lahori, Shah

(d. )


Beginning: ۔۔۔ عقل احاطہ از کہ را علا و جل حق حضرت بیعدد ثنای و بیحد حمد

The present short discourse is about some discussions of theology written by well-known Sufi and author of Qadiria order.

It is a very rare and unique MS. no other copy is recorded.

(R.No.277A)

الثمین جواہرJawahir-ul-Sameen

ByMuhammad Moin Thathavi, Makhdum

(d. )


Beginning: ۔۔۔ آا وال آازال ل اا حمد لہ من یا اللھم

The present work is written by well-known scholar of Sindh Makhdum Muhammad Moin Thathavi on the Sufism and some discussion on Fiqh.

It is a rare and unique one.

(R.No.278)

العادات خوارقKhawariqa-ul-Aadat

ByGhulam Kashmiri, Mir

(c.12/18)

ff. 32Nastaliq (Persian); the original MS. is in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar.

Beginning: ۔۔۔ حمتای بی ذات مران بیحصار ثنای و بیشمار حمد


It is a biography and collection of miracles of Syed Hassan Qadiri Peshawari (d.1115/1703), the father of Shah Muhammad Ghaus Lahori. The author Mir Ghulam Kashmiri bin Syed Muhammad Abid bin Shah Muhammad Ghaus Lahori bin Syed Muhammad Hassan Peshawari’s biographical details is not available (see: Tazkirah Mashaikh-i-Qadiria-Hassania)

Muhammad Amir Shah Qadiri has edited and translated into Urdu, published from Peshawar.

(R.No.279)

الحکم فصوص علی حواشیHawashi Ala Fasusil Hikam

ByMuhammad Ghaus Lahori, Shah

(d.1173/1759)

pp. 36Naskh (Arabic); Rotographs is in the possession of Sh. Nazar Sabri, Attock.

Beginning: ۔۔۔ الملک عالم فی الاول ہوالعقل الذی ۔۔۔ العرش مظہر

In the text there is no name of the commentator but the learnred family members of Shah Muhammad Ghaus believe that these marginal notes are written by him.

(R.No.280)

التصوف عینAain-ul-Tasawwauf

ByFazali Qadiri Lahori

(c.11/17)ff. 133Nastaliq (Persian); the original MS. is preserved in the library of Lahore Museum, Lahore.


The present work is about Sufism, its practices and at the end the author narrated biographical information many of his contemporary Sufi and Ulama. It has many facets. The author was from the linage of Shah Muhammad Ghaus Uchi (d.923/1517), he also gave the biographical informations of his family. (see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/538-50).

(R.No.281)

البحرین مجمعMajmah-ul-Bahrain

By

231Prof. Muhammad Iqbal Mujaddidi Dara Shikoh, prince

Arabic translation by Muhammad Salaih Misri

pp. 24Naskh (Arabic); the original MS. is preserved in Bohar Library, Calcutta.

Beginning: ۔۔۔ انادیہ اسم بای و اسم لالہ الذی باسم بدات

The original work compiled by prince Dara Shikoh (d.1068/1658) in 1065/1654 on the subject of Hindu Muslim unity, its Persian text had printed but the present Arabic translation is not published yet.

(R.No.282)

غوثیہ شرائفSharaif-i-Ghausiya

ByMuhammad bin Ghulam Ghaus Batalavi

(c.12/18)

ff. 290Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.

Beginning: ۔۔۔ فرمودہ ظہور مظاہر جمیع در کہ را مرذاتی است ثابت اقسامہ بجمیع حمد

The present work is a tazkirah of the Qadiri Fazali Sufis, it begins with Sh. Abdul Qadir Jilani and ends at Sh. Fazal-ud-Din Qadiri Batalavi (c.1070-1151/1660-1738) and his disciples. The author’s father Ghulam Ghaus (d.1152/1739) was disciple of Sh. Ghulam Qadir Batalavi (d.1176/1762), the book was compiled at the Madrasa Qadiria Fazalia Batala in 1205/1791.

It is very useful tazkirah for this linage; the present text is unpublished till. (see: Fehrist Nuskha Hay Khatti Mauza-i-Milli, pp.784-85).

(R.No.283)

الدیوان تاریخTarikh-ul-Diwan

ByAbdullah Gujrati

(c.13/19)

ff. 58Naskh, Nastaliq (Arabic, Persian, Urdu); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.

Beginning: ۔۔۔ نوالہ لم ع و جلالہ الوجود واجب حضرت انتہائے بی ثنای دیوان

232Prof. Muhammad Iqbal Mujaddidi It is a biography Sh. Abdullah Diwanji (d.1072/1661), belonged to the Qadiri order and lived

in Gujrat, Punjab. The author compiled it in Arabic, Persian and Urdu (see: Tazkirah Diwan Huzoori, life of the author, Panjabi, printed).

Qadiria Shattaria Order

(R.No.284)

الحیات بحرBehar-ul-Hayat

ByShah Muhamamd Ghaus Gawaliyari

(d.970/1562)


Beginning: ۔۔۔ است کمال صفت لہ شریک لا وحدہ کہ را خداوندی حضرت مر بیعدد ثنای و بیحد حمد

The present work is a translation of a Sanskrit work Amrit Kund, on the Hindu jogies practices. The translator Shah Muhamamd Ghaus addided in it the Shattari Sufi practices and tried to prove that Hindus and Muslims ways of practice are the same. Although the work has printed once but it is rare. (see: Maqamat-i-Ma’sumi, 1/221-23).

(R.No. 285)

نما جہان جام شرح نما حقائق آائینہAaina-i-Haqaiq Numa Sherih Jame Jahan Numa

ByIbrahim Shattari Gujrati, Sh.

(d.991/1583)


Beginning: ۔۔۔ والاحد الواحد بین الواسطہ للاحمد والمدح الابد الی الازل من المحیط للاحد ل الحمد

The original work Aaina-i-Haqaiq Numa is by Muhammad Shireen Maghrabi (d.809/1407), on the theory of Wahdatul Wujud. Sh. Ibrahim Shattari compiled a commentary on it. (see: Fehristwaray Kitabhay Farsi, 7/253).

(R.No. 286)

الابرار مجالسMajalis-ul-Abrar


Qutab-ud-Din known as Noor-ud-Din Shattari(c.11/17)

pp. 224Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.

Beginning: ۔۔۔ کرد توحید و معرفت راہ طالبان رہنمای را اولیاء و انبیاء کلمات کہ علا و جل ہمتا بی خدای حمد بعد

It is a collection of the sayings of Sh. Siraj-ud-Din Abdullah Sufi Shattari (d.1010/1601), it begins from 998 and ends at 1010. The author was a reputed Sufi of the Shattari order and compiled a book Siraj-ul-Salikeen (MS. preserved in the collection of Muhammad Iqbal Mujaddidi, Panjab Univrsity Library, Lahore (No.).

The present collection of the sayings is important for the history of Shattari order and socio-religious atmosphir of 16th century of Sub-continent.

(R.No.287)

العاشقین ارشادIrshad-ul-Ashiqeen

ByMuhammad Raza Shattari Lahori, Shah

(d.1118/1707)

pp. 712 (Bound in two volumes)Naskh (Persian); the original MS. was in the possession of Mr. Mir Dad Khan, Peshawar.


The present author Shah Muhammad Raza Shattari Lahori belonged to the Shattari order of Shah Muhammad Ghaus Gawaliyari. He has collected the Shajarat of the Sufis especially the Shattari order; he also narrated the Aurad of the same order. He completed the work at Akbar Nagar in 1068/1658.

One of its MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.), see: Hadiqatul Awliya, pp.61-62 foot notes.

(R.No.288)

الفوائد جامعJamiul Fawaid

ByMuhammad Ashraf Shattari Lahori

(d.1108/1696)

ff. 61

234Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.).

Beginning: ۔۔۔ الیقین بعلم فضلنا و الایمان بکرامت اکرمنا الذی للہ الحمد

The MS. deals with Sufism and some disscussions of Fiqh, at the end of it the author gave his spiritual autobiography. He was a Persian poet, copied one of his poem in it. (see: Ahwal-i-Mashaikh-i-Kibar, the introduction).

(R.No.289)

شطاریہ سلسلہ رسائلRisail-i-Silsila-i-Shattariya

ff. 334Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.

This collection have the following discursess:

1. Tazkiratul Ashghal, Arabic. ( الاشغال (تذکرۃ2. Naqalul Misalain by Abdul Shakoor, by the order of Syed Saadullah, Persian. ( المثالین (نقل3. Wiladat-i-Mahdi, Persian. ( السلام علیہ مہدی (ولادت4. Ashghal-i-Saba, Persian. ( سبعہ (اشغال5. Zikar-i-Jahar, Persian. ( جہر (ذکر6. Risala Kasratul Wahdat by Shah Muhammad Ghaus Gawaliyari, Persian. ( الوحدۃ کثرت (رسالہ7. Risala-i-Shattariya by Baha-ud-Din Ibrahim Ata Ansari, Persian. ( شطاریہ (رسالہ8. Ajabul Aajaib (Wahdatul Wujud), Persian. ( العجائب (عجب9. Burhan-ul-Wahdat, Arabic. ( الوحدت (برہان10. Bayan-i-Hazratul Wujud Al Mutaliq.

( المطلق الوجود حضرت (بیان11. Aqeeda Fi Bayan Ahalil Shuhud, Arabic.

( الشہود اہل بیان فی (عقیدہ12. Manajat Wa Kalimat-i-Karimah by Muhammad Saadullah, Arabic. ( کریمہ کلمات و (مناجات13. Risala Qurab, Arabic. ( قرب (رسالہ14. Risala Wahdatul Wujud Wal Ashghal (Shattariya).

( شطاریہ والاشغال، الوجود وحدت (رسالہ15. Risala Chahardah Khanwada by Muhammad Saadullah, Persian. ( خانوادہ چہاردہ (رسالہ16. Risala Silasil Silasa (Muhammadiya, Shakooriya of Sh. Abdul Shakoor Qadiri by

Muhammad Saadullah, Persian. ( ثلاثہ سلاسل (رسالہ

17. Risalatul Bait by Muhammad Saadullah, Persian. ( البیعت (رسالۃ18. Risala Fi Jawab Sawal Ala Ibarat Ghuniyatil Talibeen, Arabic. ( الطالبین الغنیۃ عبارۃ علی سوال جواب فی (رسالہ19. Risala Madha, Persian. ( مدح (رسالہ20. Risala Imam Muhammad Ghazali, Persian.

( غزالی محمد امام (رسالہ21. Risala Dar Bayan Zikar Khafi Wa Jahar by Jafar bin Jalal-ud-Din Muhammad Maqsood

Alam Shahi, Persian. ( جہر و خفی ذکر بیان در (رسالہ

235Prof. Muhammad Iqbal Mujaddidi 22. Risala Tauhid by Abdullah bin Allama Abdul Hakim Sialkoti, Arabic. ( توحید (رسالہ23. Ashatul Lamaat Sherih Lamaat-i-Iraqi by Jami, Persian.

( اللمات (اشعۃ24. Risala Nihayatul Kamal. ( الکمال نہایت (رسالہ25. Misbah-ul-Arifeen by Abdul Karim Chishti Lahori. ( العارفین (مصباح26. Risala Parda Bar Andakhtan by Kh. Khurd, Persian.

( انداخت بر پردہ (رسالہ27. Risala Ibanatul Saaiat Liazalatil Saaiatil Waham, Arabic.

( الوھم لیسیات لایزالۃ السیات ابانۃ (رسالہ

(R.No.289A)

المشائخ ذخیرۃZakhiratul Mashaikh

ByNoor-ud-Din Muhammad Anwar

(c.1110/1698)

pp. 156Nastaliq (Persian); the original rotograph was in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar.

Beginning: ۔۔۔ اوست خانہ نگار تصویر آافرینش نقش کہ را مرصانعی بیقیاس حمد سپاس و شکر

The authr Sh. Noor-ud-Din Muhammad Anwar bin Muhammad Alam compiled the present work in 1110/1698 who was one of the disciples of Sh. Muhammad Raza Shattari Lahori (d.1108/1996), it deals with the practices of the sufis especially the Shattari order, and it is devied into 16 chapters.

The work is important for the Shattari order.

Qadiria Naushahia

(R.No.290)

بخش گنج نوشہ مقامات و احوالAhwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh

ByAhmad Baig Lahori

(c.1107/1696)

pp. 283Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat.

Beginning: ۔۔۔ است الوجود واجب سزاوار اساس قدسی ستایش و قیاس از منزہ سپاس

236Prof. Muhammad Iqbal Mujaddidi It is a tazkirah of the Sufis of Qadiri Naushahi branch, it provides the biographical

informations of Haji Muhammad Nausha-i-Ghanj Bakhsh (d.1064/1653), the founder of this linage and his successors and disciples. It is completed in 1107/1696, the author Ahmad Baig Lahori lived in Sialkot, Dehli and Lahore. He was serving under Aurangzeb as Darogha, he was a Persian poet also with Ahmad takhalus and follower of Syed Muhammad Hashim bin Haji Nausha. See for details the editor’s introduction.

(R.No.290A)

الفقراء تشریفTashrif-ul-Fuqara

ByGhulam Muhaiy-ud-Din Bukhari Lahori, Faqir


Beginning: ۔۔۔ الکریم رسولہ محمد علی والصلوۃ العظیم العلی للہ الحمد

The present work deals with the biographical information of the Naushahi Sarahi branch of this order. The author was the founder of Faqir family of Lahore, who were in the service of Maharaja Ranjeet Singh. (see: Sharif-ul-Tawarikh).

(R.No.291)

نوشاہی تذکرہTazkirah Naushahi

ByMuhammad Hayat Rabbani Naushahi

(d.1173/1759)

ff. 146 ( و (نسخہNastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat.

Beginning: ۔۔۔ لمن والشکر الامدیۃ بالوہبۃ تفرد الذی للہ الحمد

It is a tazkirah of the Qadiri Naushahi branch of the Sufis, it has compiled in 1146/1733 as supplement to Ahwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh by Ahmad Baig Lahori (R.290).

It has edited and published by Dr. Arif Naushahi.

(R.No.292)

الغفوریہ یات مرMirat-ul-Ghafooria


ByImam Bakhsh Lahori

(c.1190/1777)

ff. 198Nastaliq (Persian); the original MS. is preserved in the Central Library, Bahawalpur (No.890/103).

Beginning: ۔۔۔ اجمعین اصحابہ و آالہ و محمد رسولہ علی والسلام والصلوۃ للمتقین والعقبتہ العالمین رب للہ الحمد

It is also a tazkirah of the Naushahi Barqandazi branch, which compiled in 1190/1777, it is important for the biographical information of the later Naushahi Sufis, especially for Hafiz Qaim-ud-Din Muhammad Barqandaz Pakpatani (d.1155) and Sh. Abdul Ghafoor Ansari Jalandari (d.1186).

Its text has edited by Dr. Moin Nizami and published from Islamabad.

(R.No.293)

قدسیہ تحائفTahaif-i-Quddsiya

ByPir Kamal Lahori (c.12/18)

pp. 527Nataliq (Versified Persian); the original MS. is preserved in the library of Mr. Muhammad Alim Mukhtar Haq, Lahore.

Beginning: ۔۔۔ بیدار قلب گزارض اللہ بحمد

It is also a tazkirah of the Naushahi branch of the Sufis compiled in 1186/1772, it is important for the biographical details of the later Sufis and important for the history of Naushahi order, it is not printed yet.

Suhrawardi Order

(R.No.294)

بخاری اوچی سرخ الدین جلال شیخ مقامات و حالاتHalat Wa Maqamat Sh. Jalal-ud-Din Surkh Uchi Bukhari

ByMuhammad Ramzan, Khalifa

(c.1335/1916)

ff. 166Naskh, Shikasta (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ بالجنت وعدنا و المستقیم الصراط علی ھدنا الذی للہ الحمد


It is a biography of Sh. Jalal-ud-Din Surkh Uchi Bukhari (d.690/1291), buried at Uch, disciple of Sh. Baha-ud-Din Zakriya Multani. He lived with him 30 years took permission of the Suhrawardi order and settled at Uch by the orders of Sh. Sadar-ud-Din Arif (d. ), Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) was his grandson and very celebrated sufi of his age.(see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.54-58).

(R.No.295)

السرائر تحفۃTuhfatul Sarair

ByFakhar Muhammad Ghaznavi

(c.777/1376)


Beginning: ۔۔۔ العاکفین واحرق والشوق المعرفۃ بحر فی ضربا المحبین اغرق الذی للہ الحمد

It is a collection of the sayings of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) of seven days only; it begins Zilqada 777/1376 because the author lived with the Makhdum for seven days. He gave the hedding of sir for every malfuz, so there are seven sir in it. The aurthor also reffered another collection of the malfuzat of the same Makhdum as Khazanatul Fawaid by Baha-ud-Din Yaqoob Bhatti (f.4a).

For some details see: Fehrist-i-Mushtarik, 3/1336.

(R.No.295A)

الفضلین جامعJamiul Fazlain

BySyed Ahmad (c.12/18)


Beginning: ۔۔۔ اصحاب و آال رحمت و انبیاء سید نامحدود درود و ہمت بی الہ ثنای و حمد از بعد

This short discourse deals with Ilam-i-Kalam and compiled against the Shiat sect. The author discussed many issues of this subject and noteable one.

(R.No.296)

جلالیہ الفوائد خزانۃKhazanatul Fawaid-i-Jalalia


ByAhmad known as Baha Talanbi

(c.781/1379)


Beginning: ۔۔۔ بگردانید کہ ر نوالہ عم و جلالہ جل موجودات صانع مر بیحد یی ثنا و بیعدد حمد

It is also a collection of the malfuzat Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), compiled by Sh. Ahmad known as Baha bin Hassan bin Mahmood bin Suleman Talanbi. This collection is reffered Sairul Arifeen and Akhbar ul Akhyar, it is like a book of Fiqh. The author divided into 17 chapters and collected the sayings of the Makhdum according to these subjects. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.196-99).

(R.No.297)The Same

ff. 194Nastaliq (Persian), scribed in 1297 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore.

(R.No.298)

قطبی مناقبManaqib-i-Quttabi


Beginning: ۔۔۔ کرد وسلم آالہ و علیہ اللہ صلی مصطفی حضرت بر نبوت ختم کہ را خالقی مر بسیار حمد

It is also a collection of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), this collection is important because it has many historical cross references of king Feroz Shah’s (period) like his invision of Thatha and rebalion of Gujrat. The author founded a town Nizampur near Samana. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, p.203).

It is a very rare MS. no other copy is discovered in Pakistan, only another defective copy is preserved in the library of Asiatic Society of Bengal, Calcutta (no.1210, Cat.Persian MSS. p.567).

(R.No.299)

البرکات و الواقعات جامعJamiul Waqiat Wal Barkat

ByHabibullah Farooqi (11/17)

pp. 304

240Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); its rotographs is in the possession of Dr. Tahir Jamil, Nishtar Hospital, Multan.

Beginning: ۔۔۔ اصحابہ و آالہ علی و محمد رسولہ علی والسلام والصلوۃ للمتقین والعاقبۃ الرحیم الرحمن العالمین رب للہ الحمد

It is collection of the sayings of Sh. Syed Sultan Ahmad Qattal Suhrawardi Multani (d. ), compiled by Sh. Habibullah bin Ibrahim bin Abu Saeed bin Taqi-ud-Din bin Sh. Ali Muttaqi Multani Makki (d. ). The author was teacher of Sh. Sultan Ahmad’s two sons and Imam of his Sheikh’s Mosque. As he narrated in this collection that he collected deals saying accourding to the other collections of the sayings of the Makhdums with dates and years but to follow the Hadith collections I have omitted the dates (p.195-96).

It is a rare MS. no other copy is discovered.

(R.No.300)

العاملین تذکرۃTazkiratul Aamileen

BySaifullah Lillahi Bukhari (c.12/18)

ff. 50Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Defective at the end.

Beginning: ۔۔۔ والمرسلین سیدالانبیاء علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a collection of daily practices for the Sufis of Suhrawardi order, the author Mir Saifullah Lillahi bin Muhammad Makhdum ul Mulak who’s biographical details is not known to us, told that Mir Alam Shekih the celebrated sufi of this order used to do these Aurad.

It is a rare MS.

(R.No.301)

الابرار تذکرۃTazkiratul Abrar

ByAbdul Ghafoor Asadi (c.11/17)

ff. 189Nastaliq (Persian); the original MS. is preserved in Andhra Pardaish, Government Library, Hyderabad Deccan.

Beginning: ۔۔۔ کبریائہ جمال بمشاہدۃ والسہم اولیاء درجات رفع الذی للہ الحمد

It is a tazkirah of Haji Abdul Wahab Bukhari Dehlvi (c.869-932/1464-1526), who was a well-known sufi of Suhrawardi order, have much followers in Sub-continent and Central Asia. His sons and disciples played very important role to restore this order. He had relations with the ruling eliet of

241Prof. Muhammad Iqbal Mujaddidi his age. The author who gave his short biographical sketch at the end of the MS, who used to attend the meetings of Kh. Baqi Billa of Dehli (Zadul Maad, 1/ ).

It is a rare and unique MS. no other copy is discovered.

(R.No.302)

نامہ کرامتKiramat Nama

ByMushtaq Ram Gujrati (c.11/17)


Beginning: ۔۔۔ بود تواند پروردگار دادار حضرت قدس جناب لائق کہ حمدے

It is a biography and collection of miricles of Shah Daula Daryai Gujrati (d.1087/1676) who was a celebrated sufi of the Panjab and have many followers from Panjab to Kashmir. The author was one of his non Muslims disciples. (see: Maqamat-i-Ma’sumi, 1/88-89).

(R.No.303)

العارفین سیرSair-ul-Arifeen

ByHamid Jamali Dehlvi

(d.942/1536)


Beginning: ۔۔۔ بادیہ گاں شرگشتہ کہ سپاسی و گردد مفتوح عبادت ارباب بر سعادت ابواب کہ حمدی

The present work is a tazkirah of the Sufis of the Sub-continent compiled in 938-941/1531-1535. The author was Sh. Hamid bin Fazalullah Jamali Dehlvi was a disciple of Sh. Sama-ud-Din Dehlvi (d.901/1495) and a Persian poet, the author of some other books also. Its text had published from Dehli.

For details see:1. Akhbar-ul-Akhiyar, p.1282. Sair-ul-Arifeen, the introduction of the translator

(R.No.304)

الاصفیاء اخبار

242Prof. Muhammad Iqbal Mujaddidi Akhbar-ul-Asfia

ByAbdul Samad Ansari

(c.1014/1606)

ff. 65Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 641). Copy prepared from the microfilm of Mr. Hassan Nawaz Shah and Mr. Muhammad Umar.

Beginning: ۔۔۔ مرجان افرین جہان بر حمد

The author Abdul Samad bin Afazal Muhammad bin Yusuf Ansari was one of the sister’s son of Abul Fazal Allami. He completed the work in 1014/1606, he also compile the official letters of the Allami. For the details of other MS. see: Storey, C.A., Persian Literature, 1/2/893.

(R.No.305)

ابرار گلزارGulzar-i-Abrar

ByMuhammad Ghausi Mandavi

(d.1027/1618)

ff. 390Nastaliq (Persian); the original MS. is preserved in the library of John Royland, Manchester, England.

Beginning: ۔۔۔ دارد آالہی شان من شاھی این ۔ دارد شاہی سکہ من خطبہ این

The author Muhammad Ghausi bin Hassan Mandavi was disciple of Sh. Sadar-ud-Din Muhammad Barodvi and Sh. Mahmood bin Jalal Gujrati, belonged to Shattari order. He started the work in 998/1590 and revised it till 1022/1613. The present work is a general tazkirah of the Sufis of the Sub-continent, especially Sufis of Gujrat and the Shattari order.

Its text has published from Khuda Bakhsh Oriental Public Library, Patana and its Urdu translation is available also.

See for some details:1. Gulzar-i-Abrar, khatimah2. Tabqat-i-Shah Jahani, 9/90

(R.No.306)The Same

ff. 419Nastaliq (Persian); the original MS. is preserved in the collection of Dr. S.M. Ikram, Library of the Department of Social Sciences, Quaid-i-Azam University, Islamabad.


(R.No.307)

الاولیاء مجمعMajmaul Awliya

ByBadar-ud-Din Sirhindi, Sheikh

(c.1001-1066/1592-1655)

ff. 939 (bound in two parts)Nastaliq, Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 645-46).

Beginning: ۔۔۔ سپاراست بیدار خود صفاتی عکوس بنگارش را عدم لوح کہ را مصوری ستائش و سپاس

The author Sh. Badar-ud-Din bin Ibrahim Sirhindi was the disciple of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, wrote many books includind Hazrat-ul-Quddus. He completed the present work in 1044/1634, Ali Akbar the Karori of Sirhind barrowed the MS. from the author and issued it by his own name (Sanwat-ul-Ataqia, f.207), it is a general tazkirah of the Sufis especially the Sufis of Naqshbandi order because the author had belonged to this linage.

The present MS. copy is the same in which the Karori made amendments. The author dedicated it to King Shah Jahan (1037-1068/1628-1658), this MS. is the autograph copy. (see for some details: Hasnatul Harmain, the introduction, p.56-65).

(R.No.308)The Same

pp. 548Nastaliq (Persian); the original MS. is preserved in Raza Library, Rampur. Prepaired this copy from the microfilm of Tehran University Library, Iran. Defective at the end.

The present copy has good handwriting.

(R.No.309)جدید الانساب بحر

Bahar-ul-Ansab Jadid

ByMuhammad Hakim Jami

(c.1029/1619)

ff. 188Nastaliq (Persian); the original MS. was in the possession of Maulavi Muhammad Yaqoob Farahi, Quetta.

Beginning: ۔۔۔ ولد و بوالد نسبت و نسب از ست مبرا و منزہ پاکش ذات کہ را یگانہ سپاس و حمد

244Prof. Muhammad Iqbal Mujaddidi The author Sh. Muhammad Hakim bin Haji Muhammad Jami compiled this work on the

geological details of Sheikhul Islam Ahmad Jan Zindapeel (d. ), after one hundred years of the compilation of Rozatul Riyahin (by Darwaish Ali Bauzjani) in 1029/1619, it is written as the continuation of this work.

(R.No.310)

السلاسل جامعJamiul Silasal

ByMajdud Din Badakhshi

(c.1040/1630)


Beginning: ۔۔۔ پاک ایزد بنام نامہ سپاس

The present work is compiled by Sh. Majdud Din bin Zaheer-ud-Din Muhammad bin Sh. Muhammad Khalilullah Badakhshi on the life, teachings and biographical details of his successors and other Sufis of Central Asia. The author was the younger son of the celebrated Sufi Sh. Khalilullah (d.1001/1592). The present MS. have many historical aspects, the Sh. has have relations with Mirza Suleman king of Badakhsha. See for other copies of the MS. Fehrist-i-Mushtarik, 11/892, 12/2213.

(R.No.311)

جہانی شاہ طبقاتTabqat-i-Shah Jahani

ByMuhammad Sadiq Hamadani Kashmiri

(d.1052/1642)

ff. 228Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 705 435).


The present work is a biographical dictionary of the Ulama Sufis and poets from Amir Temur (770-807/1369-1405) to 1046/1636, Shah Jahan’s reign whole of the work is divided into ten tabqat (parts). Last two parts of the MS. deals with the author’s contemporaries. The author was follower of Kh. Baqi Billa and Kh. Hussam-ud-Din Ahmad (d.1043/1633), so he narrated some very notable informations of the disciples of these Sufis.

See for some details:

245Prof. Muhammad Iqbal Mujaddidi 1. Zadul Ma’ad, 1/311, 4/2. Storey, Persian Literature, 1/2/3. Maqamat-i-Ma’sumi, 1/279-81

(R.No.312)

اسراریہAsrariya

(c.1068-1071/1659-1661)

ByKamal Muhammad Sanbahali Wasti

pp. 496Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow.

Beginning: ۔۔۔ محمد کمال حقیر فقیر میگوید بعد اما اجمعین اصحابہ و آالہ و محمد علی والصلوۃ العالمین رب للہ الحمد

The present work is a biographical dictionary of the Sufis of Sub-continent; the author was disciple of Kh. Khurd s/o Kh. Baqi Billa, so he narrated many Sufis followers of these Sufis. It through a flood of light on the life and activities of the khaniqah of Kh. Baqi Billa in Feroz Shah Tughluq’s Mosque of fort. The work is very useful for the history of Sufism in medieval Muslim India. (For some details see: Zadul Ma’ad, 1/313-14).

(R.No.313)

العارفین مفتاحMiftahul Arifeen

ByAbdul Fatah Badakhshi

(c.11/17)

ff. 260Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No. 1613/63-42).

Beginning: ۔۔۔ اجمعین بیتیہ اہل و اصحابہ و آالہ علی و المرسلین سید رسولہ علی والصلوۃ العالمین رب للہ الحمد

It is a tazkirah of the Ulama, Sufis and poets according to their dates of death, the author continued it till 1096/1684. The author was a son of Mir Muhammad Numan Badakhshi (d.1059/1649) who was the disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani, so he collected the biographical information of the Sufis of this branch.

Other copy of the present MS. is preserved in the library of Darul Ulum, Deuband, Saharanpur. It has not published till. (See for details: Maqamat-i-Ma’sumi, 1/292-93).

(R.No.314)

246Prof. Muhammad Iqbal Mujaddidi الولایت معارج

Maarij-ul-Walayat

ByAbdullah Abdi Khavaishgi Qusuri(About c.1043-1126/1633-1714)

ff. 653Nastaliq (Persian); the original MS. is preserved in Azar collection, Punjab University Library, Lahore (No. 25-H)

Beginning: ۔۔۔ چون را عالم کہ را خداوندی بیقیاس سپاس

The present work is a tazkirah of the Sufis of Sub-continent, the author completed it in 1094/1682 and continued it to 1096/1684. The author copied the texts of the works of Sufis which are not available now. He also copied a Fatawa against Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani.

It’s another copy is preserved in Shirani collection, Punjab University Library, Lahore (No.6281). It is not printed yet, see for the details of author’s life and works: Ahwal Wa Asar Abdullah Khavaishgi Qusuri, printed Lahore.

(R.No.315)

المشائخ سلسلۃSilsilatul Mashaikh

ByMuhammad Usman Padkhabi

(c.12/18)


Beginning: ۔۔۔ والنور الظلمات جعل و والارض السماوات فطر الذی للہ الحمد

The MS. deals with the 14 branches of the sufi orders, he also narrated some biographical informations and spiritual genealogical tables. The author Muhammad Usman bin Maulana Muhammad Ali Padkhabi, was disciple of his own father who was the follower of Habibullah Basuti, his linage ends at Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani.

(R.No.316)

مشائخ قصہQissa-i-Mashaikh

(c.1146/1733)

ByMuhammad Zahid Attacki

247Prof. Muhammad Iqbal Mujaddidi pp. 205Shikasta (Persian); the rotograph is in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar.

Beginning: افضل اصحابہ و آالہ علی و علیہ خیرالانام سیدنا محمد اامۃ من جعلنا و الاسلام الی ہدانا الذی للہ الحمد ۔۔۔ کمال اہل از کہ آان سخن افتتاح۔۔۔ والسلام الصلوۃ

The author was one of the followers of Sh. Sadi Lahori (d.1108/1696), who was disciple of Sh. Adam Banuri (d.1053/1643). The writer Kh. Muhammad Zahid bin Kh. Azizullah collected the miracles of the Sufis of Naqshbandi order especially Sh. Sadi Lahori.

(R.No.317)

الاولیاء سلسلۃSilsilatul Awliya

ByMuhammad Salih Kunjahi(d.1220-1307/1805/1889)

(ff.73, part I), scribed by Syed Shirafat Naushahi. (ff.124, part II), scribed by the author himself. Nastaliq (Versified Persian); the original MS. is in the possession of Dr. Qureshi Ahmad Hussain Ahmad, Gujrat.

Beginning: ۔۔۔ الدین یوم مالک الرحیم الرحمن العالمین رب الذی للہ الحمد

The author was disciple of Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854), he collected in this book some biographical details and chronograms for the dates of death of the Ulama and the Sufis from the Holy Prophet (PBUH) to his contemporaries.

See for some details:Tazkira Ulama Wa Mashaikh Pakistan, 2/1112-26.

(R.No.318)

التواریخ مجمعMajma-ul-Tawarikh

ByGhulam Muhaiy-ud-Din Kunjahi

(c.1251-1284/1835-1867)

ff. 24Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore.

Beginning: ۔۔۔ اجمعین اتباعہ و اصحابہ و آالہ و محمد رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

248Prof. Muhammad Iqbal Mujaddidi The present work is a collection of chronograms for the dates of the death of Ulama and the

Sufis. It begins from Khulafa-i-Rashideen to the death of Kh. Ghulam Muhaiy-ud-Din Qusuri (1270). The author Hafiz Ghulam Muhaiy-ud-Din bin Muhammad Salih Kunjahi, who died in the life time of his father, after his death his father collected the folios of the present MS. and gave it the shape of the book and sent it to Qusur to his Sh. Kh. Abdur Rasool.

See for some details:Tazkira Ulama Wa Mashaikh Pakistan, 2/1127-36.

(R.No.319)

الامۃ خلفاء ذکر فی الائمہ تاریخTarikh-ul-Aaima fi Zikar Khulafa-il-Umma

ByMahboob Ali Jafari Dehlvi(c.1200-1280/1785-1864)

ff. 248Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London.

Beginning: ۔۔۔ آاخرین وال الاولین فی اللہ رسول محمد آادم ولد سید علی والصلوۃ العالمین رب للہ الحمد

The author Mahboob Ali s/o Masahib Ali Jafari Dehlvi was the pupil of Shah Abdul Aziz and Shah Abdul Qadir Muhaddis Dehlvi. He refused to sighin on the Fatawa of Jihad of 1857, against the British. He was author of many other books. He started to compile the present MS. in 1244/1828 and completed in 1251/1836. The author collected the biographical information of the Imams from very beginning to Syed Ahmad of Ray Barili (d.1246/1836). He also narrated many events of the wars between the sikhs and Syed Ahmad as I witness.

See for some details:1. Urdu Nasar Kay Irtiqa Main Ulama Ka Hissa, p.982. Tehrik-i-Jihad and British Government, p.157

(R.No.320)

البارزۃ الشخصیات لبعض تراجمTarajim Libaaz-il-Shakhsiyat-il-Bariza

ByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)

ff. 17Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.

Beginning: ۔۔۔ المانیا اطور امیر الاول غیلوم


It is the dates of the reigns of contemporary kings of the author.

(R.No.321)

عصر کل اعیان ذکر فی النشر الطبیعۃ البستان ازھارIzharul Bustanul Tabiatul Nashar

fi Zikar Aaiyan Kull Asar


pp.384Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.

Beginning: ۔۔۔ الثمانمائۃ یمن فی مقر فیھن التاسعۃ الطبقۃ

It is a biographical dictionary of the Ulama of Arabian countries, begins from 7 th and ends at 14th century a.h. Its part from 10th to 14th century’s biographical informations is important.

See for some details:Faiz-ul-Malikul Wahab by Abdul Sattar, the introduction of the editor.

(R.No.322)

الفحول العلماء تراجم فی النقول سردSardul Naqool fi Tarajim-il- Ulama-il-Fuhool


pp. 151Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.

Beginning: ۔۔۔ المرسلین من اشعر علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a collection of the biographies of the well-known Ulama of 7 th and 8th century a.h., it is a supplement to Al-Durrul Kaminah by Hafiz Ibn-i-Hajjar Asqalani. It is a rare source for the biographies of Ulama.

(R.No.323)

الانساب اتصال بیان فی الاحباب تحفۃTuhfatul Ahbab fi Bayan Itisal-il-Ansab



ff. 467Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.

Beginning: ۔۔۔ یشاء ما سلکہ فی یفعل الذی للہ الحمد

It is also a biographical dictionary of the Ulama those were contemporary and near contemporary of the author. It is very important account for the Ulama of Mecca.

(R.No.324)

الاکابر من ادرکت فیمن آاثر الم نثرNasar-ul-Maasir Fiman Idrakat Min-il-Akabir


pp. 124Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.

Beginning: ۔۔۔ الانھار تحتھا من تجری عالیۃ رومنہ العلم جعل لمن الحمد

It is a collection of the certificates of the author taken from various Ulama of Hermain and Egypt, the author also narrated there biographical informations. (It is a Mujamul Mashaikh of the author). It is useful for the biographies of the contemporaries of the author.

(R.No.325)

عیدروسیہ مشائخ تذکرہTazkirah Mashaikh Eidrusiya

pp. 300Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ اند آاراستہ قدسش بنور کہ حمدی

It is a rare and unique MS. about the Eidrusiya order. It has very important biographical information of the Sufis of this order, no other copy is recorded.

Individual Tazkira’s of the Sufis


مجلس چہلChihal Majlis

ByIqbal Sestani (c.8/13)


Beginning: ۔۔۔ الانبیاء خاتم علی والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمدIt is a collection of the sayings of well-known scholar and sufi Sh. Alaul Daula Simnani (d.

), who was founder of the theory of Wahdatul Shuhood. The MS. once remained in the library of Dr. Muhammad Shafi of Lahore. It has printed from Iran.

(R.No.327)The Same

ff. 111Naskh (Arabic); the original MS. is preserved in Islamia College Library, Peshawar University, Peshawar.

This MS. is older and better then the MS. (R.326).

(R.No.328)

مداریہ مراۃMirat-i-Madariya

ByAbdur Rehman Chishti

(d. )


Beginning: ۔۔۔ اشیا جمیع خلقت کہ را عالمیان پروردگار آان من میگویم شکر یعنی عینہا ہو و الاشیاء خلق الذی للہ الحمد

It is a biography and collection of miracles of Badih-ud-Din Shah Madar (c.715-840/1315-1436). It is based on Imam-i-Mahmoodi and Lataif-i-Ashrafi, but have some other notable infromations. See for details: Storey, C.A., Persian Literature, 1/2/1006.

(R.No.329)

عمر حاجی الشیخ سیرۃ فی الدرر معدنMaadin-ul-Durrur fi Siratil Sheikh Haji Umar

By

252Prof. Muhammad Iqbal Mujaddidi Shamas-ud-Din Muhammad Murshadi

(c.869/1464)

ff. 94Nastaliq (Persian); the original MS. is preserved in Istanbul; its microfilm is preserved in the Central Library of Tehran University (No.510).

Beginning: ۔۔۔ الریاضۃ مناہج و الزہز مسالک سلوک فی آایہ اولی ناصر للہ الحمد

The present work deals with the biography of Haji Umar bin Badar-ud-Din Suleman Umari Murshadi (d. ), compiled in 869/1464 by Shamas-ud-Din Muhammad who lived with him and during the travel of pilgrim he was also with him. He entered in his circle in 824 and accompanied with him till 869. It is very useful work for the biographies of 9th century a.h.

The work has edited by Dr. Arif Naushahi and Dr. Moin Nizami, published from Tehran.

(R.No.330)

الصالحین سراجSiraj-ul-Saliheen

ByBadar-ud-Din Kashmiri(c.960-1006/1553-1597)

pp. 421Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No. 890/1085).

Beginning: ۔۔۔ نعبد ایاک الدین یوم مالک الرحیم الرحمن العالمین رب للہ الحمد

It is a biography of Sh. Shamas-ud-Din Yunas Muhammad Sufi Marvi, he dedicated the work to king Abdullah Bahadur Khan Shebani (996-1006/1587-1597). He lived with him for 25 years, collected his sayings and other details of his biography divided the book into 40 fests.

It has edited and published by Persian Academy of Iran Pakistan, Islamabad.

For some details see:Fehristwary Kitabhay Farsi, 3/2162.

(R.No.331)

العاشقین جادۃJadatul Ashiqeen

BySharf-ud-Hussain Khawarzmi

(c.937-970/1530-1562)

pp. 330Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No. 890/764).



It is a biography of Sh. Kamal-ud-Din Hussain Khawarzmi (d.958-1591), compiled in 970/1563. Sheikh Kamal was disciple of Makhdum Muhammad Azam (d.930/1523), belonged to the linage of Syed Ali Hamadani. It is very important and useful account. See for some details: Fehrist-i-Mushtarik, 11/850-51.

(R.No.332)

الارواح راحتRahatul Arwah

ByMuhammad Saeed bin Karmullah

(c.1085/1674)

ff. 134Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ اللہ عزیز ہو الذی عبدہ ارسل النبی الذی للہ الحمد

The present work is a biography of Sh. Azizullah, born at Lahore in 1047/1637 and died 1084/1674, have many historical aspects. It is a very rare tazkirah it’s another copy is preserved in India Office Library, London (No. Ethe 651).

For some details see: Storey, C.A., Persian Literature, 1/2/1012.

(R.No.333)

بصیر نورالدین شیخ مقاماتMaqamat Sheikh Noor-ud-Din Basir

ByAbul Hassan bin Khawaj Saif-ud-Din

ff. 77Nastaliq (Persian); the original rotograph is in the possession of Mr. Hassan Nawaz Shah, Islamabad.

Beginning: ۔۔۔ اصحابہ و آالہ علی و خیرالانام محمد نبییہ علی والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

It is a short biography of Sh. Noor-ud-Din Basir (d. ), compiled by one of his followers Sh. Abul Hassan, he also collected some of his sayings and miracles.

(R.No.334)

العارفین فردوس

254Prof. Muhammad Iqbal Mujaddidi Firdus-ul-Arifeen

ByBaloch Khan (c.12/18)

ff. 66Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh.

Beginning: ۔۔۔ المرسلین سید رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a biography and sayings of Kh. Muhammad Zaman Naqshbandi Liwari Sindhi (d.1187/1773), the author were one of the follower of Sh. Liwari. He collected the miracles of his Sh. also, it has some also historical aspects of Sindh.

(R.No.335)

عبدالمنان سید تذکرہTazkirah Syed Abdul Mannan

ByAbdul Shakoor Ghurbati (c.12/18)

ff.24Nastaliq (Persian); the original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul.

Beginning: ۔۔۔ اجمعین آالہ و محمد رسولہ علی والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

It is a biography of Syed Abdul Mannan, the disciple of Kh. Abdul Rahim Baghistani Naqshbandi. It is important tazkirah for the history of Naqshbandi order, rare and unique one.

(R.No.336)

اسرار معدنMaadin-i-Asrar

BySaad-ud-Din Ansari Kabuli

pp.28Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ کتابہ باالحمد استفتح و نفسہ الکتاب فی حمد الذی للہ الحمد

It is a collection of the saying of Maulana Abdul Ghaffar s/o Abdul Aziz Ghaffari, left for Hermain in 1170/1756, the author collected his sayings during this travel. See for details (R.No. ).

(R.No.337)


العارفین بیانBayan-ul-Arifeen

ByMuhammad Raza (c.12/18)

ff. 102Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.


It is a biography and collection of sayings of Syed Abdul Karim Sindhi (d. ), compiled by his follower Sh. Muhammad Raza bin Abdul Wasy known as Mir Dariay.

It is important tazkirah have some biographical notes of the Sindhi Sufis. Its text has not printed but Sindhi translation is available.

(R.No.338)

رحمکار شیخ مناقبManaqib Sheikh Rahamkar

ByJamil (c.12/18)

ff.75Naskh (Versified Pashto); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: ۔۔۔ سبحان د وایم ثنا

It is a biography of Sh. Rahamkar Peshawari, for details see Manaqib-i-Quttubia in the printed books catalogue of the same collection.

(R.No.338A)

السادات مناقبManaqib-ul-Sadat

ByShihab-ud-Din Daulatabadi

(d.849/1445)

ff. 51Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: ۔۔۔ اجمعین اصحابہ و آالہ و محمد رسولہ علی والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

256Prof. Muhammad Iqbal Mujaddidi The author was most famous theologian of medieval India and compiled many books; the

present work is not published till. (Tazkirah Ulam Hind, p.239-40).

(R.No.339)

کشمیری حمزہ شیخ احوالAhwal Sheikh Hamaza Kashmiri

(d.984/1576)

pp.274Nastaliq (Persian); the original MS. is preserved in the library of Khaniqa Naqshbandiya, Haripur, Hazara.

Beginning: ۔۔۔ نمودیم مطالعہ و ححہ ملا خلت اہل کتب در ہرکہ

It is a biography of celebrated sufi of Kashmir Sh. Hamaza, an author collected the sheikh’s miracles, the book have some socio-political elements also. It is useful for the history of Sufism in Kashmir.

Local Tazkirah’s of Ulama and Sufis

(R.No.340)

الصادقین کلماتKalimat-ul-Sadiqeen


(d.1052/1642)

ff. 95Nastaliq (Persian); the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.


It is a tazkirah of the Ulama and the Sufis buried at Dehli till 1023/1614, Dr. Muhammad Saleem Akhtar has edited and published it.

(R.No.341)

الشفاعات وسیلۃWasilatul Shifaat

ByJalal-ud-Din Abdul Jalil



Beginning: ۔۔۔ طاہرین آالہ و محمد رسولہ علی والسلام والصلوۃ العالمین رب للہ الحمد

It is a tazkira of the Ulama and Sufis buried at Hirat, according to Fikri Saljoki, it has compiled about 70 years after the compilation of Maqsad-ul-Iqbal Sultania. At the basis of it Jalal-ud-Abdul Jalil bin Muhammad prepare it, have some editions to Maqsad.

(R.No.341A)

تایبادی ابوبکر الدین زین شیخ ملفوظاتMalfuzat Sheikh Zain-ud-Din Abu Bakar Taiabadi

pp. 115Nastaliq (Persian); the original MS. is preserved in the library of Dr. Arif Naushahi, Islamabad.

Beginning: ۔۔۔ عالم در ہرچہ و عالم کہ کاریست آافریدہ ترا و آافریدہ تو بدانکہ

It is a collection of the sayings of well-known Sufi Sh. Zain-ud-Din Abu Bakar, who had many followers in Central Asia and Arabia, he himself used to travel and visited many places. Dr. Naushahi had edited it and included in Maqalat-i-Arif ( ).

(R.No.342)

نامہ تواریخTawarikh Nama


Beginning: ۔۔۔ اجمعین اصحابہ و آالہ علی و محمد خلقہ خیر علی والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

Its author is not clear in the text, perhaps its scriber Makhdum Abdul Ahad bin Da Mulla Ataullah has compiled it. This is the tazkira of the Sufis buried at Balkh. The author narrated some biographies of the Naqshbandi Sufis; the last biography is Sh. Fazal Ahmad Ma’sumi Peshawari and some other Sufis of Central Asia. The work has completed in 13/19th.

(R.No.343)

الاولیاء اخبارAkhbar-ul-Auliya

ByAbdullah Khawashgi Qusuri

(c. about 1043-1106/1633-1696)

pp. 302Nastaliq (Persian); the original MS. is preserved in the library of Nawabzada Ali Adil Khan, Qusur.

258Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔ ساخت منور عرفان بنور را عارفان باطن کہ را خداوندی سپاس و حمد

It is a tazkira of the Sufis of Qusur and its neighboring hood competed in 1077/1666. It has very useful matter for the history of Sufism in Qusur, and divided it in six chapters. He also mentioned a farman of king Babar (932-937/1526-1530) that was found at Qusur in 1077.

Another MS. of the same was in the library of Syed Muhammad Tayyab Hamadani, Qusur. One of its copies is preserved in the library of Asiatic Society of Bengal.

For some details see: Ahwal Wa Asar Abdullah Khawashgi Qusuri, pp. 70-79.

(R.No.344)The Same

ff. 174Nastaliq (Persian), scribed by Abdul Baqi Qusuri; the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.

(R.No.345)

الملتان تذکرۃTazkiratul Multan

ByMuhammad Yusuf

(c.13/19)

ff. 172Shikasta (Persian); the original MS. is preserved in the library of Abas Hussain Ghardaizi, Multan.

Beginning: ۔۔۔ اصطفی الذین عبادہ علی سلام و للہ الحمد

It is a collection of the biographies of the Ghardaizi family of Multan, who were Ulama and the Sufis. Although the book has compiled in later time but have very useful information about the city Multan and the family of the Ghardaizis.

The volume has a book Ansab-i-Sadat-i-Ghardaizian Multan, the author of this risal is not known to us. There is a small printed work and titled Jamal-i-Yusuf (life of Makhdum Yusuf Ghardaizi first).

(R.No.346)

پھلواری بزرگان احوالAhwal-i-Buzurghan-i-Phulwari

ByMuhammad Noor-ul-Haq Phulwarvi

(c.13/19)

pp. 218Nastaliq (Persian); the original MS. is preserved in Khaniqa Imadiya, Patana, Bihar.

259Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ محمد حامدک یامن احمدک

The author Muhammad Noor-ul-Haq bin Muhammad Abdul Haq bin Shah Mujeeb Ullah Phulwarvi collected in this MS. the biographical information of the Sufis belonged to the town Phulwari, Patana, Bihar. The work is useful for history of Sufism of Bihar, no other book have the information of the same kind.

(R.No.347)

مقیمی تذکرہTazkira Muqeemi

ByAhmad Ali Astarabadi

(c.1172/1758)

pp. 53Nastaliq (Persian & Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.

Beginning: ۔۔۔ لال تو اوصاف بیان در ناطقہ ای

It is a tazkirah of the Sufis attached to the khaniqa of Shah Muhammad Muqeem, Hujra Shah Muqeem especially the life of Bahawal Sher Qalandar, Syed Muhammad Noor and Muhammad Muqeem Muhkam-ud-Din, who belonged to Qadiria order. The author Syed Ahmad Ali bin Muhammad Sadiq bin Muhammad Amin Hussaini Astarabadi compiled the work in 1172/1758. He also gave the genealogy of Sh. Bahawal Sher Qalandar and told us that he was 250 years old. He also met Sh. Daud Kirmani Shergari and died in 973 a.h. The author also praised the king Aurangzeb, the author Sh. was Muhammad Hashim Shah. The present work is useful for the history of the Sufism in the Panjab.

(R.No.348)

جاجموی اعلا شیخ مخدوم اولاد تذکرہTazkira Aulad Makhdum Sheikh Aala Jajmovi

ByAbu Muhammad Aaish

(c.1273/1857)

pp. 217Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: ۔۔۔ اصحابہ و آالہ و محمد رسولہ علی والسلام والصلوۃ للمتقین والعاقبۃ العالمین رب للہ الحمد

The work deals with the genealogical information of the Makhdum Sh. Muhammad Yusuf Aala Jajmovi (d.659/1260), who lived in Sheikhupura and Sandiyla, compiled by Abu Muhammad with the takhalus of Aaish in the year 1273/1857. As he told in the beginning of the MS. that his work is based on the risala of his grandfather this was compiled in 1180/1766. The author also told

260Prof. Muhammad Iqbal Mujaddidi us that his genealogy ends at Sh. Hussain Zanjani and Makhdum Sh. Aala was the disciple of Sh. Baha-ud-Din Zakaria Multani. He also narrated that Sultan Qutub-ud-Din Aibak gifted the property to our family.

It is a rare tazkira, the information gave in it is unique also.

(R.No.349)

المشائخ ثمراتSamarat-ul-Mashaikh

ByZinda Ali Mufti (c.11/17)

ff. 293Nastaliq (Persian); the original MS. is preserved in the library of Al-Biruni Institute, Tashkand, Uzbekistan (No. 1336). Copy prepared by the CD of Dr. Nectd Touson, Istanbul.

Beginning: ۔۔۔ عارفون لہ نحن فعاد علمانا علمنا الذی للہ الحمد

The present work is a tazkira of the Sufis of Central Asia belonged to various orders, compiled Syed Zinda Ali Mufti bin Azizan Kh. Mir Isa Qasimi in 1094/1682 during the reign of Abu Mansoor Subhan Quli (1091-1114/1680-1702).

It is a useful for history of the Sufism in Central Asia.

For some references see:1. Storey, C.A., Persian Literature, 1/2/10122. Monzavi, Ahmad, Fehristwary, 3/20913. Touson, Nectd, Turkistan

History of India, Pakistan and Central Asia

(R.No.350)

تیموری توزکTuzak-i-Temuri

ByAbu Talib Hussaini Turbati

(c.1047/1637)

ff. 65Nastaliq (Persian); the original MS. was in the possession of Mr. Muhammad Halim, Maktaba Khawar, Lahore.

Beginning: ۔۔۔ القدر ذوی بر بنا و کارمگار گیر ملک و فرزندان

The MS. is illustrated with some beautiful pictures of king Temur (771-807/1370-1404), it is a translation of Turkish work Waqiat-i-Temuri by Abu Talib Hussaini Turbati, who presented it to

261Prof. Muhammad Iqbal Mujaddidi king Shah Jahan (1037-1068/1628-1658) in 1047/1637. Some other translations of the work were also prepared.

See for the details: Storey, C.A., Persian Literature, 1/1/280.

(R.No.351)

نامہ اکبر تکملہTakmila Akbar Nama

ByAnayatullah Muhib Ali

pp. 47Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.

Beginning: ۔۔۔ پژوہ سوانح پروران خسرو شکوہ والا ضمائر بر

It is the continuation of Akbar Nama by Abul Fazal, it bears the events of 47th year of Akbar to his death (1014/1605).

See for the details: Storey, C.A., Persian Literature, 1/1/547-48.

(R.No.351A)

الکمال مجمعMajma-ul-Kamal

ByMuhammad Ismail

(c.12/18)

pp. 184Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.

Beginning: ۔۔۔ اجمعین الخلایق خیر الصوفیۃ جعل الذی للہ الحمد

The present work is a tazkirah of the Sufis of Chishti order belonged to Gujrat, it begins with the life of Sh. Kamal-ud-Din Chishti Gujrati (d.756/1355) and ends at Sh. Muhammad Farrukh known as Khob Mian (d.1257/1841), the work is divided into 15 anwar (chapters) and a khatimah. It is useful tazkirah for the history of Sufism in Gujrat especially the Chishti order, no other tazkirah has the information of this kind.


(R.No.352)

جہانگیری مجالسMajalis-i-Jahangiri

By

262Prof. Muhammad Iqbal Mujaddidi Abdul Sattar bin Qasim Lahori

(c.1017-1020/1606-1612)


Beginning: ۔۔۔ نامی مہمات و گرامی ہای کار آاغاز سر در کہ پیشین رسمیت

It is a record of the events of the reign of king Jahangir, it begins from 24 Rajab 1017 a.h. and ends at 19 Ramazan 1020 a.h. The compiler of it told us that he was present at the meetings of Jahangir when he was discussing with the Christian fathers. He has good relations with father Zero Namushwear (1549-1617), who had full command on Portugali and Persian. He also translated some books into Persian for the king Akbar. Jahangir mentioned Abdul Sattar Lahori in his Tuzak (p.222, Tehran ed.). The author have compiled some other books like Samarat-ul-Fhilasfa and Mirat-ul-Quds (MS. is in British Library). In the light of the present work the author was alive till 1028/1619.

This book has edited by Dr. Arif Naushahi and Dr. Moeen Nizami and published from Tehran.

(R.No.353)

نامہ بازBaz Nama

BySher Muhammad (c.10/16)

ff. 161Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ اوست قدرت قبضہ در ارضین و یموات س موجودات جمیع جانہای کہ را الوجودی واجب مر محمدود حمدنا

The MS. deals with the hunting of the birds, especially the Baz, in the reign of king Akbar (963-1014/1556-1605). The author dedicated it to the same king, during this dedication he used a sir name Qutab-ul-Aqtab for the king, which shows that the king had declared himself as a complete sufi.

For some details see: Maqamat-i-Ma’sumi, 1/47.

(R.No.354)

العالم مراۃMirat-ul-Alam

ByBakhtawar Khan

(c. )



Beginning: ۔۔۔ بخشد صفا بارقہ را ضمیر روشن مگویان سخت خاطر آائینہ کہ نقشی بہترین

It is a general history of Indian kings and the biographical details of the ulama, sufis, poets and physician of the reign of Mughal kings. The books is composed in 1078/1667, it has some later dates also. (See for its various copies of the MS. Storey, C.A., Persian Literature, 1/1/132-33). The present part of the MS. is the first part deals with the history of India before Aurangzeb’s accessions (1068/1658). Dr. Sajida Alvi has edited its second portion.

(R.No.355)

التواریخ خلاصۃKhulasatul Tawarikh

BySujan Ray Bihindari Batalavi

(c.1107/1695)


Beginning: ۔۔۔ کرد آان اقتضای چون ممکنات کارگاہ مصور و کائنات نگارخانہ نقاش

The author of the work is Munshi Sujan Ray who tells us that he was born at Batala and lived there for long time. He was skillful in Persian, Sanskrit and Hindi, he was a poet of Hindi, he also composed Khulasatul Insha and Khulasatul Makatib for the technique to write letters and applications. These books of Insha literature have also very important historical aspects also.

The present has edited by Zafar Hassan khan and published it in 1918 from Dehli.

(R.No.356)

زیب اورنگ نشینی تخت و جہان شاہ اسیری ایام وقائعWaqaiy Aayam Asiri Shah Jahan

Wa Takht Nashini Aurangzeb

ByNimat Khan Aali

(d.1122/1710)


Beginning: ۔۔۔ روائی فرمان معاملات شدن برہم و عظیمہ وقائع وقوع در اشرف مزاج بہ ملایم نا شدن عارض حقیقت

The author Nimat Khan Aali entered in the service of Shah Jahan, he was incharge of the royal kitchen during Aurangzeb’s reign. He had received the title of Danishmand Khan from king Bahadur Shah (1119-1124/1707-1712), the king ordered him to write the official history of his reign. The author died in 1122/1710 (Tarikh-i-Muhammadi, 2/6).

264Prof. Muhammad Iqbal Mujaddidi This work is different from waqaiy Nimat Khan Aali, which has printed repeatedly.

(R.No.357)

خان ارادت تاریخ ذیلZail Tarikh-i-Iradat Khan

ByMubarakullah Iradat Khan Wazih

ff.72Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ انجام سر و سلطنت امور انتظام چون صمدی تفقدات و ایزدی عنایات از

It is a supplement to Tarikh Iradat Khan Wazih, the author has not mentioned his name in the text, but he narrated very useful and contemporary events which accord before his eyes so it is very important for its historical records.

It is very rare and no other copy of it is discovered.

(R.No.357A)

الاشباح مراۃMirat-ul-Ishbah

ByFakhar-ud-Din Hussain and

Hakim Muhammad Ahsanullah Khan(c.1266-67/1849-50)



It is a very short history of the Mughal kings of India, from Temur to the date of compilation. It has only the dates of accession of the kings and their deaths. It has the illustrations of the mausoleums of the kings prepared by Ghulam Ali Khan and Bahadur Ali Khan, but the present MS. have not these pictures.

For some details see: Story, C.A., Persian Literature, 1/1/528.

(R.No.358)

نامہ جہان شاہShah Jahan Nama

ByJalal-ud-Din Tabatabai




The present history is a record of king Shah Jahan’s reign 1041-1045/1632-1636, the author narrated only 5 years events of the period, then he joined prince Murad Bakhsh. He translated by the order of the prince Tauqiat-i-Kisravi.

The MS. is not printed yet. It is the same MS. which was in the collection of Dr. Muhammad Shafi of Lahore. (Fehrist Makhtutat-i-Shafi, p.42)

(R.No.359)

نامہ نادرNadir Nama

ByMukhlis

(c.1160/1747)

ff. 137Nastaliq (Versified Persian); the original MS. is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University, Lahore.


The present MS. have not author’s complete name because, it is defective. He told us that his native city is Gujrat. He prepared the present work in 1160/1747. It is a unique and rare one.

(R.No.360)

صمدی نامہ فتوحاتFatuhat Nama-i-Samadi

ff.73Shikasta (Persian); the original MS. is preserved in National Library, Islamabad.

Beginning: ۔۔۔ جمال آان آائینہ در سکندر

It is a record of the events of the wars between the Sikhs and Nawab Abdul Samad Khan, the revolt of Isa Khan, war between Nawab Hussain Khan of Qusur and Abdul SAmad Khan, the victory of Nawab Abdul Samad Khan.

It is a different MS. then Fatuhat Nama Samadi preserved in British Museum Library. It has very important events written as I witness. (Pakistan Main Farsi Adab, 3/423)

It is the same MS. which was the part of the collection of Dr. Muhammad Shafi of Lahore.

(R.No.361)


الخواقین احوالAhwal-ul-Khawaqeen

ByMuhammad Qasim

ff. 260Nastaliq (Persian); the original MS. is preserved in British Museum Library, London. (No. add.26244)

Beginning: ۔۔۔ خداوند مقدس بذات دارین صیانت و کونین سلطنت

The author was in the service of Shah Alam and lived with his sons he had the rank of Bakhshi, he was also in the Army of Nizam-ul-Mulak, he also participated in the wars against Marthas. He was a friend of Mutwasal Khan (d.1156/1743).

The present work deals with the history of Aurangzeb successors. It is the record of the events 1118-1151/1707-1738, it has many details of the war between Nizam-ul-Mulak and the Marthas. See for some details: Storey, C.A., Persian Literature, 1/1/609-10.

(R.No.362)

مظفری تاریخTarikh-i-Muzaffari

ByMuhammad Ali Khan Ansari

(c.1202/1787)

ff. 2 volumesNastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ است شاہنشاہی بارگاہ نثار افزون و اعتداد حد از حمدی

It is a general history of the Mughal kings of India, its first part have no new material of history but the second the part begins with the reign of Muhammad Shah to 1202/1787 is important because the relatives of the author were lived in the service of the later kings, many traditions narrated by him are recorded by their references. The author wrote this work for Moin ul Daula Mubariz-ul-Mulk Muhammad Raza Khan Muzaffar Jang (d.1206/1791).

Two of the MSS. are preserved in Punjab University Library, Lahore; one is in the National Museum of Pakistan, Karachi.

(R.No.363)

آاشوب عالم تاریخTarikh-i-Alam Aashub

By

267Prof. Muhammad Iqbal Mujaddidi Khair-ud-Din Muhammad Alahabadi

(c.1165-1243/1752-1827)


Beginning: ۔۔۔ سزاست را مصنوعات سوانح صانع ثناء و سپاس

The author Maulavi Khair-ud-Din Muhammad Alahabadi was in the service of Governor General Lord Hasting who had interest in history of India, he ordered Alahabadi to write history of India. So he collected the events form the death of Aurangzeb to 1205/1790. He also gave it the name Ibrat Nama, but the present MS. have the events till Bahadur Shah. (See for some details: Storey, C.A., Persian Literature, 1/1/641). Once it was in the library of Dr. Muhammad Shafi of Lahore. (Fehrist-i-Makhtutat-i-Shafi, p.53).

(R.No.364)

ہند تواریخTawarikh-i-Hind

ByAhmad Shah Batalavi

(c.1233/1817)

pp. 484Nastaliq (Persian); the original MS. is preserved in Institute for the Research of Sikh History, Amritsar. Mr. Tetsuya of Tokyo prepared this copy.

Beginning: ۔۔۔ اوست آافریدہ نیز آافرین کہ آافرین برجہان آافرین

The present work is a history of India from very beginning to 1233/1817, the author also gave some short biographical sketches of the Sufis, with special reference to the Sikhs and their religion. The author died 3 Shawwal 1245/1829 and buried in the Khaniqa Fazalia, Batala. It is useful for the history of the Sikhs. Another work of the same author is entitled Zikar-i-Guruwan Wa Ibtida-i-Singhan Wa Mazhab-i-Ishan. (included in the beginning of Umdatul Tawarikh).

See for some details: Ganda Singh, Bibliography of Panjab, p.145.

(R.No.365)

شاہ تیمور مثنویMasnavi Temur Shah

ByFaizi

ff. 50Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.

268Prof. Muhammad Iqbal Mujaddidi Beginning: ۔۔۔ نہار و لیل خداوند بنام

It is the history of the king of Afghanistan Temur Shah Durrani (1186-1207/1772-1792). It is a rare and unique MS. not a single historian of Afghanistan has referred it. It is the same MS. which was in the Library of Dr. Muhammad Shafi of Lahore. (see: Fehrist-i-Makhtutat-i-Shafi, p.50)

(R.No.366)

الاذکار خلاصۃKhulasatul Azkar

ByAkbar Ali Saharanpuri

(c.1140/1727)


Beginning: ۔۔۔ است الملکی مالک جاہ عالی بارگاہ نثار ثناء و حمد زواہر جواہر

The author compiled it by the order of Robert Katkalf, the session Judge in India from the Britishes. He completed the work in 1249/1833. It has two parts, first deals with the history of Amir Temur to 1140/1727, its second part is about history of Bengal to the reign of king Muhammad Akbar Shah II. (1221-1253/1806-1837). It is based on Zubdatul Tawarikh by Abdul Karim and Sair-ul-Mutakhireen. (see: Fehrist-i-Makhtutat-i-Shafi, p.54)

(R.No.367)

کشمیر تاریخTarikh-i-Kashmir

ByNarain Kool Aajiz

(c.1121/1709)


Beginning: ۔۔۔ بادشاہی جناب سزاوار قیاس مقیاس از بیرون سپاس

It is a history of Kashmir from very beginning to 1122/1710, the last portion of the work have the contemporary events of the author is important. He also narrated some geography of Kahsmir.

See for some details:1. Storey, C.A., Persian Literature, 1/1/6822. (Fehrist-i-Makhtutat-i-Shafi, p.58)

(R.No.367A)


خان کامگار کتخدائی در ہزلی قطعہ شرحSherih Qata Hazali Dar Katkhadai Kamgar Khan

ByNimat Khan Aali


Beginning: ۔۔۔ کن احسانم رہین رب یا رب یا

It is a poem contributed by well-known Persian poet Nimat khan Aali for the marriage ceremony of ambassador Kamgar Khan (d. ). Another well-known Persian poet Ghulam Ali Azad Bilgrami compiled the present commentary on it.

(R.No.368)

افسری آاثارAasar-i-Afsari

ByAbdul Jabbar Khan Asifi Nizami Rampuri

(c.1303/1885)


Beginning: ۔۔۔ گنبد آاسمانہ کہ صانعی حمد

It is a history of Golcunda, Deccan, compiled by a well-known poet of Rampur Asifi, the present work is a rare and unique one when Imtiaz Ali Khan Arshi wrote the article on the author there was not a single copy of it was discovered.

For some details see:1. Arshi, Imtiaz Ali Khan, Maqalat-i-Arshi, p.2. Shauq, Ahmad Ali, Tazkira Kamilan Rampur, p.

(R.No.369)

مشھدی الانساب اخبارAkhbar-ul-Ansab Mashadi

ByMuhammad Arif Qusuri

(c.12/18)

pp. 218

270Prof. Muhammad Iqbal Mujaddidi Nastaliq (Persian); the original MS. was in the possession of Syed Khadim Hussain Kazmi, Qusur.

Beginning: ۔۔۔ کہ را جلالہ جل صمدیت حضرت مر متکاثرہ ثنای و متوافرہ حمد

It has the genealogical details of Kazmi Syeds family lived at Qusur and Khai, Ferozpur, especially Miran Syed Noor and Syed Derwaish Muhammad Qusuri. Its author was one of the family of this branch, Muhammad Arif bin Yar Muhammad bin Shaja-ul-Mulak bin Syed Hassan bin Syed Derwaish Muhammad Qusuri. It is necessary and useful source for family history of Qusur.

(R.No.370)

الانساب اخبارAkhbar-ul-Ansaf

ByMuhammad Arif Qusuri

(c.12/18)

pp. 148Nastaliq (Persian); the original MS. was in the possession of Syed Khadim Hussain Kazmi, Qusur.


It is the original MS. and is based for the preparation of above mentioned MS. (R.No.369).

(R.No.370A)

الانساب شجرۃShajratul Ansab

ByGhulam Hussain Qusuri

(c13/19)

ff. 12Naskh (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.

Beginning: ۔۔۔ زوجھا منھا خلق و واحدۃ نفس من خلقنا الذی للہ الحمد

It is the genealogical book for the family Bani Himyar of Qusur, especially the details of the family of Haji Muhammad Sharif Qusuri.

(R.No.370B)

النبی ملسو هيلع هللا ىلصحلیۃ

Hilliya-tul-Nabi (PBUM)

ff. 32

271Prof. Muhammad Iqbal Mujaddidi Nastaliq (Versified Panjabi); the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.

Beginning: ۔۔۔ را خلقنہا خالق نون بیچینی خدای حمد اول

The author’s name is not clear, he was one of the native of Qusur.

(R.No.370C)

موقنہ فوائدFawaid-i-Mauqina


(c.1043/1106)

ff. 30Nastaliq (Persian); the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.

Beginning: ۔۔۔ السلام علیہ انبیاء بر را اسلام شرایع کہ خداوندی سپاس و حمد از بعد

It is on the commentary of risala Momina, it deals with various issues of Fiqh. It is scribed by Sh. Ahmad Qusuri in 1196 a.h.

(R.No.370D)

خویشگی محمد فضل بابا بیاضBayaz Baba Fazal Muhammad Khawashgi

pp. 48Nastaliq (Urdu); the original MS. was in the possession of the author, Qusur.


It deals with the genealogical tables of the Afghans of Qusur. The author was alive in 1985.

(R.No.371)

قصور افاغنہ انسابAnsab-i-Afaghina-i-Qusur

ByFazal Muhammad Khawashgi

(c.1979)

ff. 228Nastaliq (Urdu); the original MS. was in the possession of the author, Qusur.


It is the genealogical tables of the Afghans of Qusur and its neighboring hood. It is very useful for history of Afghans of Qusur.

(R.No.372)

بہار ہمشیہ گلدستہGuldasta Hamisha Bahar


Beginning: ۔۔۔ داشت قدیم از خشین قلعہ و بیانہ توابع از بود دیہی آاگرہ اصل در

It is a short history of Agra from ancient time to the reign of king Jahangir (1014-1037/1605-1628). It has useful information for history of Taj Mahal.

For see some details: Fehrist-i-Makhtutat-i-Shafi, p. 57-58.

(R.No.373)

پنجاب زراعت کیفیتKafiyat-i-Zarat-i-Panjab

Nastaliq (Persian); the original MS. was in the possession of Dr. Faizan Danish, Lahore.

Beginning: ۔۔۔ سزد را مبدعی مرذات حساب قیاس از افزون سپاس

It is very useful calculations of the cultivated lands of the Panjab in 12/18. It is like Aain-i-Akbari of Abul Fazal.

(R.No.374)

خانی مقیم تذکرہTazkira Muqeem Khani

ByMuhammad Yusuf Munshi Balkhi

(12/18)


Beginning: ۔۔۔ شانہ متعالی تعالی قادر و ذوالجلال واہب حضرت بعون مقال فتتاح

The MS. deals with the history of Shibanis and Ushtarkhanis of Balkh, especially the period of king Muhammad Muqeem Khan Bahadur (1114-1116/1702-1704). He was Governor of Balkh in 1109/1697 and then he became the king after the death of Subhan Quli Khan in 1114/1702. The author Munshi Muhammad Yusuf bin Kh. Baqa was the secretary to Muhammad Muqeem Khan.


See for some details:1. Storey, C.A., Persian Literature, 1/1/3792. Monzavi, Ahmad, Fehrist-i-Mushtarik, 10/653

(R.No.374A)

بخارا تاریخTarikh-i-Bukhara

(c.13/18)


Beginning: ۔۔۔ ذوالجلال ای والمنہ الحمد لک

It is history of the reign of Sultan Haider Mirza Taura (1800-28), the authors name is not appeared in the text but he was the contemporary of the king. At the end the author prepared the genealogical details of Aghuz Khan and some other kings. It is useful for the history of Cental Asia, especially Bukhara of the later period.

No other MS. is seen in the catalogues of MSS., so it is rare and unique.

(R.No.375)

والسلاطین الخلفاء ترجمۃ فی المرادین مختصرۃMukhtasar-ul-Muradeen fi

Tarjumah-til-Khulafa Wal-Salateen

ByMuhammad Muradi Afandi Naqshbandi

(12/18)

pp. 46Naskh (Arabic); the original MS. is preserved in the Library of Herram-i-Makkah.

Beginning: ۔۔۔ الدوام علی الملک معالک للہ الحمد

The author Muhammad Muradi was s/o Sh. Muhammad Murad Bukhari Naqshbandi (d.1132/1719), the disciple of Kh. Muhammad Ma’sum Sirhindi. He compiled this work during the reign of Sultan Abdul Majeed Khan (1255-1277/1839-1861). This is very useful and contemporary account of the kings of Turkey.

It is very rare MS. no other copy is recorded.

Persian Literature

(R.No.376)

العراقین تحفۃ

274Prof. Muhammad Iqbal Mujaddidi Tuhfatul Iraqain

ByAfzal-ud-Din Khaqani Sharwani

(d. )



The present work is composed in praise of the contemporary Ulama of the poet. Although it had printed but he present MS. was in the possession of well-known Naqshbandi Sufi Haji Dost Muhammad Qandhari, the disciple of Shah Ahmad Saeed Mujaddidi. There are 2 of his stamps are at the both ends of the MS.

(R.No.377)

بدخشی شاہ املا کلیاتKulliyat-i-Mulla Shah Badakhshi

(c.992-1072/1584-1661)

ff. 294Nastaliq (Versified Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob Farahi, Quetta.

Beginning: ۔۔۔ یارم وصال ولولہ از

It is the collection of the short risails of the reputed Sufi of Qadiria order Mulla Shah Badakhshi, the Sh. of Prince Dara Shikoh. Once it was in the library of Maulana Fazal Samadani Banuri, Peshawar. It has the collection of Ghazals, Masnavis and some other kinds of poetry. The MS. of Masnaviyat is preserved in Punjab University Library, Lahore.

(R.No.378)

دلربا انشایInsha-i-Dilruba

ByAbdul Ghaffar

(c.13/19)

ff.45Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ پاک للخالق بیکران ستایش

275Prof. Muhammad Iqbal Mujaddidi The author was disciple of Sh. Siraj-ud-Din Naqshbandi, the founder of khaniqa

Naqshbandiya Sirajiya, Kundiyan, Mianwali. It is a collection of Versified Persian letters addressed to the contemporaries of the author.

(R.No.379)

وافیات کلمات شرحSherih Kalimat-i-Wafiyat


(c.about 1043-1126/1633-1714)


Beginning: ۔۔۔ جل و عز خداوند احصی لا ثناء و منتہا بے حمدی از بعد

The original work Makhzan-ul-Islam by Akhund Darwaiza Peshawari (956-1048/1549-1638) was composed in Pashto. The present commentary is completed in 1082/1671 at Daulatabad, Deccan.

For see some details:Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.131

(R.No.380)

معنوی انوار و مثنوی اسرارAsrar-i-Masnavi wa Anwar-i-Maanavi


(c.about 1043-1126/1633-1714)

ff. volume III.Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ داد ترقی را خود اولیای کہ را خداوندی سپاس و حمد

It is a volumus commentary on the well-known Masnavi of Maulana Rumi. It is only 3 rd

volume; its first volume is in India Office Library, London and Punjab Public Library Lahore.

For see some details:Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.103-06.

(R.No.381)

گلستان شرح بہارستان

276Prof. Muhammad Iqbal Mujaddidi Baharistan Sherih Gulistan


(c.about 1043-1126/1633-1714)


Beginning: ۔۔۔ افضل کہ را خداوندی سپاس و ہست حمد

It is the commentary of well-known Persian work Gulistan by Sadi Shirazi completed in 1105/1693 by the order of Sh. Muhammad Raseed Jonpuri (d.1083/1672), the Sh. of the author.

Another MS. copy of it was in the possession of Syed Muhammad Tayyab Shah Hamadani, Qusur.

For see some details:Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.113-15.

(R.No.382)

قصوری دیوانDiwan-i-Qusuri

ByAllah Dad Qusuri

(c.11/17)


Beginning: ۔۔۔ امانت اا مجہول الانسان یکری

The poet Allah Dad Qusuri was follower of Sh. Abdul Hay Hisari (d.1070/1659), disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. The original MS. is worm eaten during the repairing the book binder taped it badly, so it is difficult to read it.

It’s another MS. copy was in the Library of the kings of Owadh (springer, cat. no.151) and in Raza Library, Rampur.

(R.No.383)

وزیری کلیاتKuliyat-i-Waziri

(c.1012/1603)

pp. 112Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.


Beginning: ۔۔۔ پرس آاشام درد رندان از می درد نشاء

The poet Nawab Wazir Khan whos takhalus was Wazir & Waziri, his Sh. was Abdul Ghafur and Sh. Hassan. He told us that he composed one lack verses including Ghazliyat and Qasaid. He composed Qasaid for Akbar, Jahangir, Prince Murad and Abdur Rahim Khan-i-Khanan. He was native of China and Tatari by tribe, he visited India, he was living till 1012/1603. (Naqad-i-Umar, p.149-244)

(R.No.384)

غیاثی دیوانDiwan-i-Ghiasi

ByGhias-ud-Din Badakhshi Ghiasi

(c.11/17)


Beginning: ۔۔۔ عمیمی فیاض تو کہ گویم تو احمد حمد

The author was one of the disciples of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668). The poet also composed masnavi in praise of Naqshbandi Mujaddidi Sufis which is included in this diwan. He was author of Tuhfatul Ma’sum (R.No. ).

(R.No.385)

داغستانی والہ دیوانDiwan-i-Wala Daghistani

ByAli Quli Khan Wala Daghistani

(c.1124-1170/1712-1756)

ff. 245Nastaliq (Versified Persian), scribed in 1165 by Muhammad Rafi Ansari Sestani; the original MS. was in the possession of Mr. Daudi, Lahore.

Beginning: ۔۔۔ مثال و شبیہ جہان در مراد نیست کہ منم

The poet was an author of well-known tazkira of Persian poets Riaz-ul-Shuara (printed in Rampur and Tehran). The present MS. is the contemporary the MS. of the poet. (Naqad-i-Umar, p.270-79)

(R.No.386)

278Prof. Muhammad Iqbal Mujaddidi دیوان

Diwan



The name of poet is not known to us because the MS. is defective; it seems that he lived in 12/18. He composed some Qasaid for king Shah Jahan.

(R.No.386A)

بدخشی چاوشلو قپلان دیوانDiwna Qiplan Chaushlu Badakhshi



The poet was in the service of King Jahangir and prince Pervaiz. He was maternal uncle of Mirza Abdullah s/o Mirza Saeed the ambassador of Kashan and was Qaurchi of the king came to India (Tazkirah Nasarabadi, p.49).

(R.No.387)

الاصطلاح مراۃMiratul Istilah

ByAnnand Ram Mukhlis

(d. 1164/1751)


Beginning: ۔۔۔ حمد زمزمہ سرودن باوجود اعلی ملاء بیان لرو ک مقامیکہ در ربنا

The author was a Persian poet also, his diwan scribed by himself is existing (article of Qazi Abdul Wadood in Nawaiy Adab, 1/4/1950) his Murraqa and Safarnama are printed. He was pupil of Mirza Badil and friend of Siraj-ud-Din Arzu and wakeel of Nawab Qamar-ud-Din Khan Itmad-ul-Daula and Nawab Abdul Samad Khan the Governor of Lahore and Multan. He received the title of Raiy Rayan.

Once this MS. was in the possession of Dr. Muhammad Shafi of Lahore many of notes in his own handwriting are attached to its beginning.

For see some details:

279Prof. Muhammad Iqbal Mujaddidi 1. Storey, C.A., Persian Literature, 1/1/612, 1319-212. Mukhlis, Safarnama, the introduction

(R.No.388)

الشعراء شرع ضوابط مینارMinar-i-Zawabit Sher-ul-Shura

ByAbdul Basit Ambathavi

(c.12/18)

ff. 46Nastaliq (Persian); the original MS. was in the possession of Sh. Abdur Rasheed Qasimi, Lahore.

Beginning: ۔۔۔ لیلی اوصاف حسن مجنوں ہا عکس

The present MS. deals with the principles of Persian poetry and some biographical informations of the Persian poets like Bedil, Ghanimat, Rasikh, Aqil Razi, Nasir Ali Sirhindi, Mir Abdul Jalil Bilgramai and Muhammad Salih Ambaithavi.

At the end there is a chapter for the contemporary poets of the author. It is a rare and unique MS.

Rarities

(R.No.389)

المصابیح مشکوۃMishkatul Masabih

Scribed by Amanullah bin Mustafa Hussani of Pattan, Gujrat in 991 a.h. It has many marginal notes by well-known scholar and sufi of Panjab Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854, disciple of Shah Ghulam Ali Dehlvi and some certificates given by Shah Abdul Aziz Muhaddis Dehlvi and some other scholars.

(R.No.389A)

الصحیح شرح فی التنقیح مقاصدMaqasid-ul-Tanqih fi Sherihil Saheeh

ByAfif-ud-Din Ghaziruni

(d.757/1357)

Scribed by Nizam-ud-Din Balkhi Mizari in 1240 a.h., the author of Tuhfatul Murshid.

(R.No.389B)

280Prof. Muhammad Iqbal Mujaddidi التفاسیر زبدۃ

Zubdatul Tafasir

ByMoin-ud-Din Kashmiri

The author presented the present MS. to Aurangzeb Alamgir in 1071 a.h., because the author was very upset due to the Bidaat in India for last 20 years, so he compiled this tafsir and presented to the king who restored the religion Islam in India. (Maqamat-i-Ma’sumi, 4/557-60)

(R.No.390)

المتین شرحSherihul Mateen

ByAbdul Ghafoor bin Abdul Aziz Sirhindi

(12/18)


Beginning: ۔۔۔ التصورات بدہیات علمنا الذی للہ الحمد

The original text is a commentary on Sullam-ul-Ulum by Sh. Muhibbullah bin Abdul Shakoor Bihari, and this commentary is by a native of Sirhind Sh. Abdul Ghafoor (Zubaid Ahmad: India and Pakistan’s contribution to Arabic literature, p.375 Urdu).

(R.No.391)

قمرانیہQamrania

ByQamar-ud-Din

(c.13/19)

The author was one of the followers of khanniqa Ahmadia Saeedia, Musazai, D.I.Khan. Scribed by Abdul Ghafar Author of Insha-i-Dilruba (R.No. ). The work is compiled as commentary on Maati Aamil (Mawahib-i-Rahmania, 3/114).

(R.No.391A)

المبتدی مفیدMufid-ul-Mubtadi

ByRafi-ud-Din bin Abdul Hai Ahmadi Sirhindi


It is also compiled for the course of Madrasas in Sub-continent.(R.No.391B)

گوپاموی مبارک قاضی حاشیہHashia Qazi Mubarak Ghopamvi

(d.1162/1748)

It is the commentary on Sherih Tehzib by Qazi Mubarak by Syed Iniyatullah Hujravi. See for details: Zubaid Ahmad, Adbiat-i-Arabi Main Hindustan Ka Hissa, p.530.

(R.No.391C)

النحو کفایتKifayat-ul-Nahw

ByAnayatullah Hussaini

(c.1134/1721)

It is commentary on Hidayat-ul-Nahw, the author Syed Iniyatullah was from the younger family members of Sh. Baha-ud-Din of Hujra (d. ). After some time Sh. Muhammad Muqeem Muhkam-ud-Din settled their and it became Hujra Shah Muqeem. The author compiled this work in the reign of king Muhammad Shah (1131-1161/1719-1748) in (1134/1721). The author dedicated the work to the king. It was compiled for the course of Madras.

(R.No.392)

انشایInsha

It is a collection of Insha literature, it seems that is author was native of Lahore, he uttered this name at some pages. It is useful for history of Lahore.

(R.No.392A)

محمد ملک و افروز گیتیGeeti Afroz wa Malik Muhammad

It is a story in Persian. It has an important stamp of Kewalram who was the author of Tazkiratul Umara and friend of Mirza Mazhar Jan-i-Janan Shaheed.

(R.No.392B)

نامہ بادشاہBadshah Nama

ByJalal-ud-Din Tabatabai


It is a chronicle for the reign of Shah Jahan, it is not a complete record of the period. Its original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.

(R.No.393)

ایساغوجی شرحSherih Isaghoji

ByMuhammad Bakhsh Multani

(c.12/18)


Beginning: ۔۔۔ وجودہ تصدیق و الاقدام منزلۃ ذاتہ تصور الذی للہ الحمد

It is commentary on a well-known book of course Sherih Isaghoji by Maulana Muhammad Bakhsh bin Khuda Bakhsh bin Allah Bakhsh Multani. The authors father Sh. Khuda Bakhsh Multani was the author of Risala Tufiqia and disciple of Hafiz Muhammad Jamal Multani (d.1226/1811). The present MS. is scribed by the commentator himself, at the end of the MS. there are stamps by him and the other stamps by his family members.

(R.No.393A)

المینار مختصر شرحSherih Mukhtasir al Minar

ByAbdul Ali Barjandi

(c.935/1528)


Beginning: ۔۔۔ الوافی علم المحیط الکافی الذی للہ الحمد

It is a commentary on the work al Minar which is on the subject of Usul Fiq of Hanafi. Haji khalifa wrote the date of death of the author as 932 in his Kashful Zanoon, that is wrong. The present MS. is not published till it is scribed by the commenter himself.

(R.No.394)

آابادی جلال حسینی نعمان بن مظہر بخط مجموعہMajmuah scribed by Mazhar bin Numan Hussaini Jalalabadi

1. Anmuzij-ul-Labib fi Khasais-il-Habib, by Jalal-ud-Din Sauti. Arabic.

283Prof. Muhammad Iqbal Mujaddidi ( الحبیب خصائص فی اللبیب (انموزج

2. Wazaif-ul-Nabi by Abdul Nabi Gangohi, Arabic. ( النبی (وظائف3. Fatuhul Ghaib, Arabic. ( الغیب (فتوح

The scriber of these 3 MSS. is Mazhar bin Numan Hussaini Jalal Abadi who was disciple and compiler of the Malfuzat of Shah Faqirullah Alvi Shikarpuri (R.No. ).

(R.No.395)

التجوید لمقدمۃ المفید ترجمۃTarjumat-ul-Mufeed Li Muqadimah til Tajweed

ByMuhammad bin Muhammad Jazri

Commentary byAbdur Rahman Sabbagh Lahori

(c.983/1575)

ff. 62Naskh (Arabic); the original MS. is preserved in National Museum of Pakistan, Karachi.


The original work by Jazri is printed repeatedly but its commentary by Abdur Rahman bin Burhan-ud-Din bin Abdullah Sabbagh Lahori Hanafi in 983/1575 is important one because its author was native of Lahore. (Fehrist-i-Mushtarik, 1/127)

(R.No.396)

لاہوری سعید محمد حاجی تالیفات مجموعہMajmuah Talifat Haji Muhammad Saeed Lahori

(c.1167/1752)


1. Maktubat-i-Haji Muhammad Saeed Lahori, Persian. ( لاہوری سعید محمد حاجی (مکتوبات

2. Risail-i-Haji Muhammad Saeed Lahori, Persian.( لاہوری سعید محمد حاجی (رسائل

3. Sherihul Sherih by Muhammad Ghaus disciple of Haji Muhammad Saeed Lahori, Persian.(شرح (الشرح

4. Khulasatul Nawafil by Ubaidullah Lahori, the daughter’s son of Haji Muhammad Saeed Lahori, Persian.( النوافل (خلاصۃ

(R.No.397)

المرتضائیہ مجربات

284Prof. Muhammad Iqbal Mujaddidi Mujarribat ul Murtazaia

ByHafiz Murtaza Qusuri

(c.1179/1765)

pp. 389Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.

Beginning: ۔۔۔ بعدہ لانبی الذی رسولہ علی نصلی و نحمدہ للہ الحمد

It is a collection of the medicine used by the physicians of Sub-continent, compiled and scribed by Hafiz Murtaza bin Muhammad Khan Khawaishgi Shahabzai Qusuri one of the younger annestor of Pir-i-Kibar Sh. Wotto Qusuri. One of Holy Quran scribed by the same scriber in the same year (1179 a.h) is preserved in Qusur Museum, Qusur.

(R.No.398)

البضاوی علی تعلیقاتTaliqat Alal Bezavi

ByAbdul Haq Muhaddis Dehlvi, Sheikh

(d.1052/1642)


Beginning: ۔۔۔ اجمعین ابناء و اصحابہ آالہ و محمد المتقین امام و المرسلین سید علی واسلام والصلوۃ العالمین رب للہ الحمد

The original commentary was compiled by Sh. Isam-ud-Din, he made many objection on the text. Sh. Dehlvi tried to remove these objections. There is no other copy of the present MS. is discovered (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p.162).

(R.No.399)

یاۃ القر علم فی الاجوزہ الرسالۃAl Risalah-tul-Ajuza fi Ilam-il-Qirat


(d.1052/1642)


Beginning: ۔۔۔ لمن جعل و اا عوج لہ یجعل لم و الکتاب عبدہ علی النزل الذی للہ الحمد


The present short discourse deals with the principles of Qirat, no other copy is mentioned in the catalogues of the MSS. (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p. ).

(R.No.400)

المدنیہ والفیوضات المکیہ فتوحاتFatuhatul Makkia Wal Feuzat-ul-Madania


(d.1052/1642)

pp.334Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: ۔۔۔ کتاب کل یفتح باسمہ الذی للہ الحمد

The present work is a different memoir of well-known scholar and Muhaddis Sh. Abdul Haq Dehlvi who collected these notes in 999/1590 in Mecca, Madina and India, he also copied some of his certificates of Ulama taken in Hermain during his stay. One certificate is from and scribed by Sh. Hameed bin Qazi Abdullah Sindhi.

See for its analytical study of the MS. Naqd-i-Umar by Arif Naushahi, p.177-88.

(R.No.401)

التوالیف فہرسFehris-ul-Tawaleef


(d.1052/1642)


Beginning: ۔۔۔ نوالہ عم و جلالہ جل عالم پروردگار ۔۔۔ الحمد

The present small discourse is a list of the author’s works, prepared it himself. In the beginning he gave the biographical sketches of the Ulama and some details of their works.

(R.No.401A)

سخن بزمBazam-i-Sukhan

ByAbdul Sattar Mehjur



Beginning: ۔۔۔ عالمیانست و عالم پرورندہ کہ عظمۃ جلت را خدای مر حمد

It deals with the ethics and some literary aspects at the end of MS. the author narrated his biographical information. He was follower of Mullah Akhund Jan Kabuli Chishti (d.1299-1881). He travelled to Hermain with his father, stayed at India for some years. (khatimah of the MS.)

(R.No.402)

المومنین دستورDastoor-ul-Momineen

ByMuhammad Shakir Sirhindi

(c.11/17)


Beginning: ۔۔۔ کبار اصحاب تسلیمات و ابرار سید صلوت و کار افرید محامد بعد

The book deals with the 5 prayers and some azkar, the author was a some of Sh. Badar-ud-Din Sirhindi the author of Hazrat-ul-Quds and disciple of Kh. Muhammad Ma’sum Sirhindi who also translated Yawaqeet-ul-Hermain into Persian under the title of Hasnat-ul-Hermain, he also compiled some other works.

See for some details: Hasnat-ul-Hermain, pp. 55-67.

(R.No.402A)

المومنین معراجMirajul Momineen

ByBadar-ud-Din Sirhindi, Sheikh

(c. about 1066/1655)


Beginning: ۔۔۔ المحبوبیۃ جعل و علینا و معالنا بمعرفۃ صدورنا شرح الذی للہ الحمد

It is sherih of Khulasa-i-Kedani, it is very rare MS. no other copy is recorded till. See for some details: Hasnat-ul-Hermain, pp. 55-67.


الرشاد سبیلSabeel-ul-Rashad

ByMuhammad Ashiq Phulti

(c.1177/1763)

pp.96Nastaliq (Persian); the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.

Beginning: ۔۔۔ اصحابہ و آالہ علی و الامی النبی محمد سیدنا علی والسلام والصلوۃ الولی الرحیم للہ الحمد

The present work deals with Sufism and the author was one of the closest relatives of Shah Waliullah Muhaddis Dehlvi (d.1176/1762). The present MS. was in the possession of Shah Muhammad Ishaq Dehlvi. He is author of Al Qaul-ul-Jali (life of Shah Waliullah), which has printed and translated into Urdu.

The text of Sabeel-ul-Rashad has printed from Dehli and Calcutta. (See Aasar-i-Chapi Farsi, )

(R.No.404)

اللہ ولی شاہ خانوادہ رسائلRisail Khanwada Shah Waliullah

The original MS. was in the possession of Mr. Daudi, Lahore.

This collection have the following short discourses:

1. Isharat-ul-Mustamra (Isharat-i-Sababa) by Shah Abdul Aziz Muhaddis Dehvi, Persian. (اشارت (المستمرہ

2. Sawal Maulana Abdul Haiy in Shaban 1239 a.h at Lucknow, Persian. ( شعبان ماہ در یی عبدالح مولانا سواللکھنو 1239 ھ۔، )

3. Tahrir Bahas Qirat Aaqab Imam by Shah Muhammad Ishaq Dehlvi, Persian. ( عقب یاۃ قر بحث تحریر(امام

4. Istifta Musalmanan Sawab Aamal-i-Khud Ba Amwat Bakhshad by Maulana Abdul Haiy and Shah Ismail Dehlvi, in 1240 a.h. ( بخشد باموات خود اعمال ثواب مسلمانان (استفتاء

5. Istifta Dar Istianat Az Ahl-i-Qubur, Persian. ( نہ یا است جائز کہ قبور اہل از استعانت در (استفتاء

6. Sawalat-i-Shamas-ud-Din of Shewala to Shah Abdul Aziz Dehlvi, Persian.( دہلوی محدث عبدالعزیز شاہ بجناب شیوالہ ساکن الدین شمس (سوالات

7. Sawalat-i-Chand, Persian. ( چند (سوالات8. Sawal Dar En Kar Sawab Ra Be Syed Ahmad Kabir Be Rasad by Shah Abdul Abdul Aziz

Dehlvi, Persian.( رسد بہ کبیر احمد سید بہ را ثواب کار این در (سوال

9. Risalah by Shah Rafi-ud-Din Dehlvi in 1231 a.h., Persian.( الدین رفیع شاہ (رسالہ

288Prof. Muhammad Iqbal Mujaddidi 10. Sawal Maulana Abdul Haiy Baraiy Daryaft Gosafand-i-Piran, Persian. ( دریافت برائے عبدالحی مولانا سوال

پیران (گوسفند11. Risala Maulavi Burhan-ud-din Dar Bab Hurmat Gau, Persian.

( گاو حرمت باب در الدین برہان مولوی (رسالہ12. Istafta Dar Taziadari, Persian. ( داری تعزیہ در (استفتاء13. Sawal Be Maulana Abdul Haiy and Shah Ismail Dehlvi, Persian. ( مولانا و عبدالحی مولانا جناب بہ سوال

دہلوی (اسماعیل14. Risala Dar Taqeed Nikah-i-Sani by Shah Rafi-ud-Din Dehlvi, Persian. ( ثانی نکاح تاکید در (رسالہ

(R.No.405)

شکارپوری عارف محمد مفتی بیاضBayaz Mufti Muhammad Arif Shikarpuri

ByMuhammad Arif Shikarpuri, Mufti

(c.12/18)


It is a collection of the Fatawa of author; he was a Mufti of Sindh, lived in Shikarpur, Sindh. During his judgment he referred many collections of the Fatawa, which are available and some destroyed. The author’s biographical information is not known to us.

(R.No.406)

المحبوب زیارۃ فی القلوب حیاتHayatul Qulub fi Ziaratil Mahboob

ByMakhdum Muhammad Hashim Thathavi

(d.1174/1760)

ff. 102Naskh (Persian), scribed by the author himself in 1146 a.h.; the original MS. is preserved in Qasimia Library, Kandiaro, Naushehro Feroz, Sindh.

Beginning: ۔۔۔ الحکیم العلیم انت انک علمتنا ما الا لنا علم لا سبحانک

The MS. is very rare and scribed by the author himself, there are some important stamps at the beginning, one is by the author second is by Makhdum Muhammad Ibrahim, grandson of the author third is by Shah Safiullah Ma’sumi fourth is by Shah Abdul Baqi Kabuli and the next is by Sh. Ghulam Siddique and the next is by Sh. Ghulam Quyum. The MS. was in the library of Khaniqa-i-Naqshbandiya, Qala Jawad, Kabul.

(R.No.407)

289Prof. Muhammad Iqbal Mujaddidi الاسلام فرائض

Faraiz-ul-Islam


(d.1174/1760)

ff. 108Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.

Beginning: ۔۔۔ بعدہ نبی لا من علی والسلام والصلوۃ وحدہ للہ الحمد

This small work deals with the principles and some discussions of Fiqh, although the MS. has printed but not available in the libraries.

(R.No.408)

عبدالقادر الشیخ بمرویات الاکابر اتحافItihaf-ul-Akabir Bemarviyat-il-Sheikh Abdul Qadir


(d.1174/1760)

pp. 475+33+7Naskh (Arabic); the original MS. is preserved in the library of Jamia Al-Aain, Abu Zahabi.

Beginning: ۔۔۔ الحکیم العلیم انت انک علمتنا ما الا لنا علم لا سبحانک

It is the collection of the certificates of the author taken from various Ulama of Hemain and India. This MS. has two supplements to the text:

1. Takmila Itihaf-ul-Akabir2. Takmila Li Zail Itihaf-ul-Akabir

Both Takmilas are written by the same author. At the end of this MS. author narrated his auto biographical details, he arranged the names of his works according to languages, Arabic, Persian and Sindhi. It is very rare MS. not printed yet.

(R.No.409)

العاملین سراجSirajul Aamileen

ByKhajasta Akhtar Jahan Shah, Prince

(d.1124/1712)

ff. 415

290Prof. Muhammad Iqbal Mujaddidi Naskh (Arabic); the original MS. is preserved in National Library, Islamabad.

Beginning: ۔۔۔ الدعوات مجیب و الاصوات سامع و الموجودات منشی للہ الحمد

The work is compiled by Prince Abul Aala Ibrahim call Khajasta Akhtar known as Jahan Shah s/o Shah Alam s/o Aurangzeb Alamgir. The Prince killed during the war succession between the sons of Shah Alam in 24 Safar 1124/1712 (Tarikh-i-Muhammadi, 2/6/29, 155).

It is a collection of the Aurad of the author who used to recite during the prayers. It is very rare and unique MS.

(R.No.410)

الفقہ مقاصدMaqasid-ul-Fiqha

ByMuhammadi, Mian Chamkani

(d.1220/1805)


Beginning: ۔۔۔ الجہل آافات عن قاناء و الذی للہ الحمد

The author was a son of the reputed Sufi Mian Muhammad Umar Naqshbani Chamkani Peshawari (d. ). The MS. deals with the principles of Fiqh.

It is rare MS. no other copy is recorded.

(R.No.411)

والتصوف الفقہ معرفۃ فی التعرف تحصیلTahsil-ul-Taaruf fi Marifa-til-Fiqh Wal Tasawwuf


(d.1052/1642)


Beginning: ۔۔۔ اصطفی الذین عبادہ علی سلام و ای وکف للہ الحمد

The present work is compiled by the well-known sufi and scholar Sh. Muhaddis, in it he proved that there is no difference between Sharia and Sufism. The MS. is scribed by reputed sufi of the Panjab Ghulam Murtaza Birbalvi. Prof. K.A. Nizami wrote that this work is not recorded in any library (Hayat-i-Sh. Abdul Haq, p.181).

(R.No.411A)


السفرین سفرSafar-ul-Safrain


Beginning: ۔۔۔ والسلامۃ بالاسلام علینا من انا علی العالمین رب للہ الحمد

The scriber of the MS. is the reputed Sufi of the Panjab Ghulam Murtaza Birbalvi, the disciple of Sh. Ghulam Nabi Lillahi. There are two stamps of the scriber at the beginning of the MS.

(R.No.412)

بانڈہ ملا عرف اللہ صفی رسائلRisail Safiullah known as Mulla Banda

ff. 77Naskh (Arabic), scribed by the author himself; the original MS. was in the possession of Mr. Daudi, Lahore.


1. Tanvir-ul-Itqad Un Zulmat Inkaril Istamdad. ( الاستمداد انکار یمت ظل عن الاعتقاد (تنویر

2. Durrul Farid fi Bahril Tauhid. ( التوحید بحر فی الفرید (در3. Ahsanul Irshad fi Tajvizil Istamdad.

( الاستمداد تجویز فی الارشاد (احسن4. Extract from Tafsir Ruhul Bayan by Ismail Haqi Afandi.

( البیان روح تفسیر از (اقتباس5. Arhij-ul-Bayan fi Sharbil Dukhan. ( الدخان شرب فی البیان (ارحج6. Tahseen-ul-Ishara Ila Tauhid Fil Shahadat.

( الشہادۃ فی التوحید الی الاشارۃ (تحسین

(R.No.413)

بصری حلی دمامینی احمد الدین مہذب رسائلRisail Mauhazzab-ud-Din Ahmad Dmamini Halli Basri



1. Risala Fil Hukumat Wal Riasat (c. in 1084 a.h.)( والریاسۃ الحکومۃ فی (رسالہ

2. Risala fi Baze Mushkilat Al Sahifatul Kamila (c. in 1088 a.h.)( الکاملۃ الصحیفۃ مشکلات بعضی فی (رسالہ

292Prof. Muhammad Iqbal Mujaddidi 3. Risala Habibatul Ahbab Fil Zaroori Minal Aadab (c. in 1079 a.h.). ( من الضروری فی الاحباب حبیبۃ رسالہ

آاداب (ال4. Sherih Qaseeda Tuhfatul Mantaqia (Versified Arabic).

( المنطقیہ تحفۃ قصیدۃ شرح (منظوم

The present collection of the MSS. are compiled by Mauhazzab-ud-Din Ahmad bin Abdul Raza Dmamini Halli Basri (d.1094/1682), came from Iran during the reign of Qutab Shahi Kings in 1080/1669 and died there.

The present collection very rare and unique, scribed by the author himself. Some of his other discourses are preserved in Salar Jang Muesum, Hyderabad Deccan. (See the cat. of MSS. of the Museum).

(R.No.414)


This collection have the following treaties:

1. Ahwal Ulama Wa Mashaikh, Persian. ( مشائخ و علماء (احوال2. Shajra Sadat-i-Bukhari wa Bhakkari by Ali Asghar Ghilani, Persian. ( بھکری و بخاری سادات (شجرہ3. Sultani (life of Makhdum Hamaza Kashmiri) by Baha-ud-Din Matto Kashmiri, Versified

Persian. (سلطانی)4. Risala Radd-i-Rawafiz by Zabit, Persian. ( روافض رد (رسالہ5. Dastan Firoz Bakht wa Mehar-i-Munir by Fazal Ali Khan Ansari. Scribed by the author

himself, Versified Persian. ( منیر مہر و بخت فروز (داستان

6. Shajra-i-Qadiria by Abdul Haq bin Muhammad Abid Sanori, Persian. ( قادریہ (شجرہ7. Sherih Khulasa-i-Kaydani, Persian. It deals with the invision of Ahmad Shah Durrani on the

Panjab and some Fatawa about it by the Ulama of Qusur. ( کیدانی خلاصہ (شرح8. Risala Sirat By Mulla Abdullah Sultanpuri, Arabic.

( سیرۃ (رسالہ9. Ruqaat-i-Khatim-ul-Kamal by Mulla Kamal-ud-Din Kashmiri, Persian. ( الکمال خاتم (رقعات10. Bayaz Abul Faiz Muhammad Hassan Faizi Gujrati, Arabic & Persian. ( فیضی حسن محمد ابوالفیض بیاض

(گجراتی11. Bayaz Faqir Ghulam Muhaiy-ud-Din Naushahi, Persian, Urdu and Panjabi (including Kalam-

i-Nausha-i-Ganj Bakhsh.( لاہوری نوشاہی الدین محی غلام فقیر (بیاض

(R.No.415)

رسائل مجموعہMajmuah-i-Risail

This collection have the following discourses:

1. Sherih Qaseeda Burda by Imam-ud-Din of Kishtwar, Kashmir, in 1286 a.h., Persian. ( قصیدہ شرح(بردہ

293Prof. Muhammad Iqbal Mujaddidi 2. Risala Sawal wa Jawab (against Shiaism) by Shah Abdul Aziz Dehlvi, Persian. ( جواب و سوال رسالہ

شیعہ رد (در3. Al Manhilul Safi fi Sherih-il-Wafi by Muhammad bin Abi Bakar bin Umar Damamini

Gujrati, dedicated to Ahmad Shah (825-38) the king of Gujrat, Arabic. ( الوافی شرح فی الصافی (المنہل4. Bastul Burda by Makhdum Muhammad Hashim Thathavi, Arabic. ( البردہ (بسط5. Risala Jawaz Guftan Panjtan Pak by Makhdum Muhammad Hashim Thathavi, Persian. ( رسالہ

پاک پنجتن گفتن (جواز6. Sherih Qaseeda Burda by Maulana Muhammad Sadiq Halvai Samarqandi, Arabic. ( قصیدہ شرح

(بردہ7. Hashia Ala Sherih Hussam-ud-Din Ala Isaghauji by Maulana Muhammad Sadiq Halvai

Samarqandi, Arabic.( ایساغوجی علی الدین حسام شرح علی (حاشیہ

8. Hashia Risalatul Shamasiya fi Qwaid-il-Mantaqia by Muhammad Salih Lahori, scribed by the author himself in 952 a.h., Arabic. ( المنطقیہ قواعد فی الشمسیہ رسالۃ (حاشیہ

9. Hashia Hassan Chalpi Ala Sherhil Muttawal by Muhammad Salih bin Kamal-ud-Din Lahori in 1071 a.h.( المطول شرح علی چلپی حسن (حاشیہ

10. Hashia Ala Sherhil Aqaid by Isafrini and Saadullah Waiz Lahori, stamped by: Arabic. ( حاشیہاسفرانی العقائد شرح (علی

11. Kibriat-ul-Ahmar by Abdullah Eidroos, Arabic. ( الاحمر (کبیرت12. Hasiha Mir Zahid by Khan Mullah bin Qazi Muhammad Akbar, disciple of Kh. Muhammad

Zubair Sirhindi, Arabic. ( زاہد میر علی (حاشیہ

13. Ahwalul Mauta Wal Qubur, stamped by Kabul Khan, Khanazad Alamgir, author of Aadab-i-Alamgiri, Arabic.

والقبور الموتی (احوال14. Risala Dar Ilam-i-Nahw, by Sh. Jalal-ud-Din Thanisari, Persian. ( نحو علم در (رسالہ15. Risala Maulana Fazal-i-Haq Khairabadi and its answer by Shah Ismail Dehlvi, Persian. ( رسالہ

دہلوی اسماعیل شاہ جواب مع آابادی خیر حق فضل (مولانا

(R.No.416)

میاں نوشہ عرف ٹونکی خان عبدالمجید نواب رسائلRisail Nawab Abdul Majeed Khan Tonki

known as Nausha Mian(d. )


1. Qaseeda Madhia for Abdul Majeed Khan by Abdul Ghaffar Khan Tasleem, Persian. ( مدحیہ قصیدہخان عبدالمجید نواب شان (در

2. Qaseeda Madhia and list of books compiled by the Nawab, Persian. ( نواب مولفات فہرست و مدحیہ (قصیدہ3. Letter of Maulavi Habibullah of Madras Bhopal to the Nawab in 1286 a.h., Persian.

( خان عبدالمجید الی بھوپال مدرسہ مہتمم اللہ حبیب مولوی (خط4. Al Qaul-ul-Qaweem fi Saboot Istabrak Naalain Al Nabi Al Karim, c.1276 a.h., Persian.

( الکریم النبی نعل استبراک ثبوت فی القویم (القول5. Risala Hadith by Shah Waliullah Dehlvi, Arabic. ( حدیث (رسالہ6. Majeedia fi Tadad Al Shuhada-il-Ukhravia, c.1261 a.h., Persian. ( ااخرویۃ ال الشہداء تعداد فی (مجیدیۃ

294Prof. Muhammad Iqbal Mujaddidi 7. Ishba-ul-Kalam fi Nakhal Zaat-il-Ikmam, Arabic.

( الاکمام ذات النخل فی الکلام (اشباع8. Maddulba Li Isbat Hurmat-il-Nikkah Fauq-il-Riba, Arabic.

( الرباع فوق النکاح حرمۃ لاثبات (مدالباع9. Risala fi Fazail-il-Kabba, Arabic. ( الکعبۃ فضائل فی (رسالہ10. Nuzhatul Ishbah fi Tahqiq-il-Arwah, Arabic.

( الارواح تحقیق فی الاشباح (نزہتہ11. Husanul- Maal fi Fazal-il-Maal, Persian.

( المال فضل فی آال الم (حسن12. Hilliyatul Sharifa, Persian. ( الشریفہ (حلیۃ13. Risala Ikhtasaraha Allama Muhammad Saeed bin Muhammad Sunbal, Arabic. ( علامہ اختصرہا رسالہ

سنبل محمد بن سعید (محمد14. Certificate of Hadith for Nawab Abdul Majeed Khan from Shah Muhammad Ishaq Dehlvi,

scribed and stamped by him, Arabic. ( خان عبدالمجید نواب برائے حدیث نامہ (اجازت15. Certificate of whole knowledges from Sh. Abdullah Siraj and his stamp, Arabic. ( فی نامہ اجازت

العلوم (جمیع16. Certificate of whole knowledges from Sh. Muhammad Amin Madani, Arabic. ( جمیع فی نامہ اجازت

(العلوم17. Silasiyat ul Bukhari, Arabic. ( البخاری (ثلاثیات18. Certificats of Sh. Abdul Wahab Muttaqi for Sh. Abdul Haq Muhaddis Dehlvi, Arabic.

( متقی عبدالوہاب شیخ از دہلوی محدث عبدالحق شیخ برای (اجازات19. Ijazat Nama Masood bin Muhammad Ghujdawani, in 786 a.h., Arabic. ( محمد بن مسعود نامہ اجازت

(غجدوانی20. Manzumat by Muhammad Hanif Dhudhi, Persian.

( ڈھڈی حنیف محمد از (منظومات21. Sanad-i-Madul Nabavi, Arabic. ( مدالنبوی (سند22. Risala Intibah fi Fazeelat Insha Allah, Persian.

( اللہ شاء ان فضیلت فی انتباہ (رسالہ23. Istaqbal Mah Mubarik, Persian. ( رمضان مبارک، ماہ (استقبال24. Sanad-i-Madul Nabavi, in 1261 a.h., Arabic. ( مدالنبوی (سند

(R.No.417)


The original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.


1. Sherih Lawaih by Imad-ud-Din Fazalullah (d.914/1508), disciple of Sh. Haji Muhammad Khabushani, Persian.( لوائح (شرح

2. Risala Wahdatul Wujud, Persian. ( الوجود وحدت (رسالہ3. Sherih Qaseeda Farzia by Abdur Rahman Jami, Persian.

( فارضیہ قصیدہ (شرح4. Risala Gausia, Persian. ( غوثیہ (رسالہ5. Naqsh-ul-Fusus( آادمیہ .by Abdur Rahman Jami, Persian (کلمہ

295Prof. Muhammad Iqbal Mujaddidi ( الفصوص (نقش

6. Manazil-ul-Saireen by Kh. Abdullah Ansari, Persian. ( السائرین (منازل

7. Tasneem-ul-Muqarribeen fi Sherih Manazil-il-Saireen, Persian. ( السائرین منازل شرح فی المقربین (تسنیم8. Lamaat by Abdur Rahman Jami, Persian. (لمعات)9. Sherih Tuhfatul Mursila, the commentary compiled during the life time of the author

Muhammad bin Fazalullah Burhanpuri (d.1029/1630), Persian. ( المرسلہ تحفۃ (شرح10. Risala Tanazzilat, Persian. ( تنزلات (رسالہ11. Risala Muratib-i-Sitta (commentary), Persian.

( شرح مع ستہ مراتب (رسالہ12. Lawaih by by Abdur Rahman Jami, Persian. ( جامی (لوائح13. Guldasta-i-Haqeeqat by Azizullah Hussam Banarisi (questions of the author to Shah

Nimatullah Kirmani and the answers), Persian. ( حقیقت (گلدستہ14. Jam-i-Jhan Numa (Wahdatul Wujud), Persian. ( نما جہاں (جام15. Risala Wahdatul Wujud by Sh. Muhammad Harvi Lahori Dehlvi and Muhammadi Fayyaz,

Persian. ( الوجود وحدت (رسالہ16. Maktubat by Shah Muhibbullah Alahaabadi, Persian.

( آابادی الہ اللہ محب شاہ (مکتوبات17. Risala-i-Tasawwuf by Sh. Abdul Wahab Bukhari Dehlvi, Persian. ( تصوف (رسالہ18. Risala Wahdatul Wujud, Persian. ( الوجود وحدت (رسالہ19. Risala Muhaiy-ud-Din Sarbari? ( سربری؟ الدین محی (رسالہ20. Shaqiqa wal Muqmisa, Arabic. ( والمقمصہ (شقیقہ21. Shawahid-i-Najeebi (Dar Ishiq Wa Muhabbat), by Najeeb Ambathavi in 1128 a.h., Persian. (

نجیبی (شواہد22. Anees-ul-Ashiqeen (prayers according to the Sufis of Qalandaria, Suharwardia, Chishtia,

introduced by Sh. Abdul Quddus Jaunpuri), ed. by Mujtaba Lahirpuri. Persian.( العاشقین (انیس

23. Maktub Sh. Ibn-i-Arabi Ila Imam Fakhar-ud-Din Razi, Arabic. ( رازی فخرالدین امام الی عربی ابن شیخ (مکتوب24. Some other letters. ( مکاتیب (دیگر25. Risala-i-Tasawwuf, Persian ( تصوف ۔(رسالہ26. Risala-i-Sh. Sharf-ud-Din Yahya Maniri, Persian.

( منیری یحیی الدین شرف شیخ (رسالہ27. Sherih Rubai of Sh. Baha-ud-Din Naqshband Bukhari, Persian. ( بخاری نقشبند الدین بہاء شیخ رباعی (شرح28. Maarif Sh. Muhammad bin Fazalullah Burhanpuri, Persian.

( برہانپوری اللہ فضل محمد شیخ (معارف

(R.No.418)

الاربعین بشرح المبین الفتحAl Fathul Mubeen Be Sherih-il-Arbaeen

ByMuhammad bin Taj-ud-Din Shebani

(d.1040/1630)

ff. 175Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa Ahmadia Saeedia, Musazai, D.I.Khan.



The commentator Muhammad bin Taj-ud-Din bin Zain-ud-Din bin Ahmad Shahab-ud-Din was one of the younger member of the family of Imam Muhammad bin Hassan Shebani.

It is a rare one; no other copy is discovered four pages of the beginning of MS. have the memoirs of Shah Abu Saeed Mujaddidi Dehlvi. It is a commentary on the famous work Al Arbaeen.

(R.No.419)

الحصن مدخلMadkhil-ul-Hisan

ByMuhammad Sadiq Khitabi

(c.931/1621)

ff. 150Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa Ahmadia Saeedia, Musazai, D.I.Khan.

Beginning: ۔۔۔ بغفرانہ اللہ تعمدہ دہرہ وحید و عصرہ علمائہ قال

The present work was compiled in 931 a.h. and scribed in 936 a.h. by the author himself. At the end of the MS. there are some important stamps including the author’s own stamp. Once the MS. was in the possession of well-known sufi and scholar Shah Faqirullah Alvi Shikarpuri, in the beginning there is a note by his pen and one of his stamps dated 1170 a.h. This MS. was entered in the library of King Aurangzeb Alamgir. It has its own value.

(R.No.420)

النوافل خلاصۃKhulasatul Nawafil

ByUbaidullah Lahori (c.12/18)

ff.28Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.


The work deals with nawafil prayer written by Sh. Ubaidullah, the daughters son of Haji Muhammad Saeed Lahori. See for another (R.No. ).

(R.No.421)

الواجب اثبات

297Prof. Muhammad Iqbal Mujaddidi Isbatul Wajib

pp. 188Naskh (Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.

Beginning: ۔۔۔ مقتضی ظاہرہ و الکتب اکثر فی تحقیق و المحشی قول

The authors name is not appeared in the beginning of the MS. it is on the theory of Wahdatul Wujud. The MS. is bound with Risail-i-Sh. Ahmad Kasani in the library.

(R.No.422)

القصص احسن شرحSherih Ahsanul Qassas

ByAziz-ud-Din Qanungo of Tarantarn

(c.14/20)

pp. 312Nastaliq (Urdu); the original MS. is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No. ).

Beginning: ۔۔۔ کیا آامادہ پر شرح کی اس کو دوسرے اور مادہ کا خیالی رنگین کو انسان ایک نے جس کہ کو خدا اس بیقیاس سپاس

The present work is a commentary on the well-known Panjabi works Ahsanul Qassas by Maulavi Ghulam Rasool Alampuri.

(R.No.423)

حکم شرحSherih Hikkam

ByAbdullah Sharqavi

(c.1150-1227/1737-1812)

ff. 81Naskh (Arabic); the original MS. is preserved in the library of Jamia Umm-ul-Qura, Mecca Mukkarima.

Beginning: ۔۔۔ وسلم صحبہ و آالہ و محمد سیدنا علی اللہ صلی و العالمین رب للہ والحمد آالہ و محمد علی اللہ صلی و

The work is a commentary on the book Hikkam of Sh. Ahmad bin Attaullah by Sh. Abdullah bin Hijazi Khalvati known as Sharqavi Shafai Azhari. He compiled many other books also.

See for the details:1. Mujim-ul-Mullifeen, 6/41, 13/400

298Prof. Muhammad Iqbal Mujaddidi 2. Mujim-ul-Matbuat, p.1115

(R.No.424)

الدجی مصباح شرح فی الضحی شمسShams-ul-Zuha fi Sherih Misbah-il-Dauja

ByGhulam Murtaza Birbalvi

(d. )


Beginning: ۔۔۔ الدین یوم مالک الرحیم الرحمن العالمین رب للہ الحمد

The MS. is a commentary on Misbah-ul-Dauja by a known sufi and scholar Ghulam Murtaza Birbalvi in 1285/1868. The MS. have the stamps of the authors contemporary ulama like Kh. Muhammad Ali, Mufti Ahmad, Muhammad Jalal-ud-Din Khan, Muhammad bin Ghulam Muhammad, so the MS. is very important. See: Tazkirah Ulama Wa Mashaikh-i-Pakistan, 2/1250.

(R.No.425)

بریلوی احمد سید مکتوباتMaktubat Sayyed Ahmad Barailvi

(d.1246/1831)

Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.

Beginning: ۔۔۔ یرا خداوند حضرت مر اساس نیاز ستایش و بیقیاس سپاس

The present collection is prepared at the basis of the papers of Shah Ismail Dehlvi by Abdul Karim bin Fazal-ud-Din (c.f.43).

It is an important MS. because it is the contemporary one. It is necessary of compare it with the printed versions.

Theology

(F.No.1)

الکتاب فاتحۃ تفسیرTafsir Fatihatul Kitab

ByNizam-ud-Din Thanisiri, Sh.

(d.1024/1615)

299Prof. Muhammad Iqbal Mujaddidi The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.1184-B/16-23.

The work has printed. See / Catalogue of books.

(F.No.2)

طاہری تفسیرTafsir Tahiri

ByAbul Muzaffar Hibat bin Tahir bin Muhammad Isafraini

(d.471/1087)

The original MS. is preserved in India Office, British Library, London (No.Ethe.2696 I.O.335).

(F.No.3)

النبوۃ خزائنKhazain-ul-Nabuwat

ByKhawaj Abdul Ahad Wahdat Sirhindi

(d.1126/1714)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. I.O.D.P Per. MS. D.P.636).

See for its rotograph (R.No. ).

(F.No.3A)

الانبیاء قصصQasasul Anbia

ByIshaq bin Ibrahim bin Mansur

(c.12/18)

The original MS. is preserved in India Office, British Library, London (No.Ethe.590).

(F.No.4)

المقدس بیت فضائل فی رسالہRisala fi Fazail Betul Maqdis

The original MS. is preserved in India Office, British Library, London (No.118/C).

300Prof. Muhammad Iqbal Mujaddidi (F.No.5)

مکرمہ مکہ فضائل در رسالہRisala Dar FAzail Mecca Mukarrima

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184-D).

(F.No.6)

حج و مکہ اہمیت در رسالہRisala Dar Ihmiat Mecca wa Hajj

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184-E).

(F.No.7)

الحرام مسجد و مکہ فضائل فی رسالہRisala fi Fazail Mecca Wa Masjid-il-Harram

The original MS. is preserved in Dehli collection, India Office, British Library, London.

(F.No.8)

العدویۃ المقدمۃAl-Muqadimatul Aduveya

ByShaikhul Azam Abdul Nabi

The original MS. is preserved in Dehli collection, India Office, British Library, London I (No. 1167-D).

Sufisim

(F.No.9)

المعارف عوارفAwariful Maarif

ByShihab-ud-Din Suharawaradi

(d. )

Scribed by: Kh. Muhammad Sadiq bin Sh. Ahmad Sirhindi Mujaddid-i-Alaf-i-Sani. The original MS. was in the possession of Arstojahi family, Multan.


العارفین خلاصۃKhulasatul Arifeen

The original MS. was in the possession of Maulvi Abdul Khaliq Quddusi, Lahore, scribed in 1033 a.h.

Malfuzat of Sh. Baha-ud-Din Zakaria Multani (d. ).

(F.No.11)شریفہ ملفوظات

Malfuzat-i-Sharifa

ByGhulam Muhaiy-ud-Din Qusuri

(d.1170/1854)

The original MS. was in the possession of Hakim Irshad Hussain, Qusur.

It is a collection of Malfuzat Shah Ghulam Ali Dehlvi (d.1240/1824).

(F.No.12)

المحجوب کشف شرحSherih-i-Kashful Mahjoob

ByAbdul Ghaffur Lahori

(c.11/17)

The original MS. was in the possession of Hakim Muhammad Musa Amritsari, Lahore.

(F.No.13)

سماع رسالہRisala Sama

ByKhawaja Khurd, Abdullah

(d.1074/1663)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184-A).

(F.No.14)

تسویہ شرح

302Prof. Muhammad Iqbal Mujaddidi Sharh-i-Tasvia

ByKaleemullah s/o Siftullah


(F.No.15)

کشکولKashkool

BySheikh Kaleemullah

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1067-B).

(F.No.16)

تسویہ شرحSharh-i-Tasvia

ByShah Muhibullah Allahaabadi

(d.1058/1648)


(F.No.17)

القلوب مفرحMufarrihul Qulub


(F.No.18)

الخواص عباداتIbadatul Khawas

ByShah Muhibullah Allahaabadi

(d.1058/1648)

303Prof. Muhammad Iqbal Mujaddidi The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 170).

(F.No.19)

سمنانی جہانگیر اشرف شیخ مکتوباتMaktubat Sh. Ashraf Jahangir Simnani

BySheikh Abdul Razzaq Simnani

The original MS. is preserved in British Library, London (No.267).

(F.No.20)

اذکار و اعمال فضائل در رسالہRisala Dar Fazail Ahmad Wa Azkar


(d.1079/1668)


See Maqamat-i-Ma’sumi, 1/ .

(F.No.21)

لیلی و یومی اذکار رسالہRisala Azkar Youmi Wa Laly


(d.1079/1668)


See Maqamat-i-Ma’sumi, 1/ .

(F.No.22)

سطعاتSataat

ByShah Waliullah Muhaddis Dehlvi

304Prof. Muhammad Iqbal Mujaddidi (d.1176/1762)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-C).

(F.No.23)

قصیدہQaseeda

Scribed by: S. Zainul Abideen Khawafi


(F.No.24)

سمنانی بتمکات علاوالدولہ شیخ کلام من و کاشغری محمد زادہ شیخ و خوافی العابدین زین سید مابینMukatibat Mabain Syed Zain-ul-Abideen Khawafi Wa Shaikhzada Muhammad Kashgari Wa Min

Kalam Sh. Alaul Daula Simnani


(F.No.25)

آابادی اکبر اللہ کلیم ملفوظاتMalfuzat Kalimullah Akbarabadi

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-E).

(F.No.26)

الطالبین مراۃMiratul Talebeen

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-F).

(F.No.27)

الیقین حقHaqqul Yaqeen

ByMahmood Shabistari

(d. )

305Prof. Muhammad Iqbal Mujaddidi The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-A).

Copied from the MS. of Maulana Jami.

(F.No.28)

تسویہ شرحSharh-i-Tasvia

ByShah Muhibbullah Alaabadi

(d.1058/1648)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. ).

(F.No.29)

تجویزیہ رسالہRisala Tajvezia

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-C).

(F.No.30)

محدی شیخ اقوالAqwal Sheikh Muhammad

BySheikh Muhammadi

Disciple of Shah Muhibbullah Allahaabadi


(F.No.31)

التوحید کلماتKalimatul Tauheed

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-F).

(F.No.32)

کلمہ رسالہRisala-i-Kalima

306Prof. Muhammad Iqbal Mujaddidi The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-G).

(F.No.33)

المکیۃ فتوحاتFatuhatul Makkiaya

ByIbn-i-Arabi, Muhaiy-ud-Din, Sh.

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-H, some extracts).

(F.No.34)

قصیدہQaseeda

BySheikh Abdul Qadir

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-I).

(F.No.35)

الخواص عقائدAqaid-ul-Khawas

ByShah Muhibbullah Allahabadi

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-J).

(F.No.36)

اولیاء سلاسل فی انتباہIntibah fi Silasil Aulia

ByShah Waliullah Muhaddis Dehlvi

(d.1176/1762)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 776).

(F.No.37)

307Prof. Muhammad Iqbal Mujaddidi آابادی الہ اللہ محب شاہ مکتوبات

Maktubat Shah Muhibullah Allahabadi

ByShah Muhibbullah Allahabadi


(F.No.38)

بدخشی شاہ ملا مصنفاتMusannifat Mulla Shah Badkhshi

ByMulla Shah Badkhshi


Tazkiras of the Sufis

(F.No.39)

القلوب فتحFathul Qulub

(c. about 1139/1726)

The original MS. is preserved in Dehli collection, India Office, British Library, London (Ethe 650).

It is life of Sh. Mir Abdullah bin Mir Muzaffar Hussani Tirmazi Mushkeen Qalim (d.1035/1606). See: cat. of Persian MSS. of India Office Library, 1/316.

(F.No.40)

معصومی مقاماتMaqamat-i-Ma’sumi

BySafer Ahmad Ma’sumi

The original MS. is preserved in the library of Abul Khair Mujaddidi, Dehli. Muhammad Iqbal Mujaddidi has collated with it in his edition.

(F.No.41)

الاولیاء اخبارAkhbar-ul-Auliya

By

308Prof. Muhammad Iqbal Mujaddidi Abdullah Khawashgi Qusuri

(d. about. 1043-1126/1633-1714)

The original MS. was in the possession of Sh. Muhammad Tayabb Hamadani, Qusur.

(F.No.42)

فیاضی گنجGhanj-i-Fayyazi

ByGhulam Sharaf-ud-Din bin Nizam-ud-Din bin Karim-ud-Din.

The original MS. is preserved in the library of the Cambridge University, UK. No.111.

It is the collection of Malfuzat-i-Sh. Abul Faiz Ghulam Raseed (d.1147/1734). Cat. of Persian MSS. by Brown No.111, Storey, C.A., Persian Literatre, 1/2/1022.

(F.No.43)

رشیدی تحائفTahaif-i-Rasheedi

ByMuhammad Abdul Rasheed Qadiri Kiranavi

The original MS. is preserved in British Library, London (No. 16816).

It is the life of Sh. Fatih Muhammad Qadiri Kiranavi (c.1137-1143/1724-1730). Storey, C.A., Persian Literatre, 1/2/1020.

(F.No.44)

جہانی شاہ طبقاتTabqat-i-Shah Jahani


(d.1052/1642)

The original MS. is preserved in British Library, London (No. 1673).See for some details: the rorograph part of the present cat.

(F.No.45)The Same

The original MS. is preserved in India Office, British Library, London (No. Ethe 705).

(F.No.46)


نقشبندیہ خواجگان نامہ سلسلہSilsila Nama Khawajgan-i-Naqshbandiya

ByAbdul Haiy bin Abul Fatah

(c.12/18)


It deals with the genealogical details of Kh. Ubaidullah Ihrar up to the author’s time. See another copy of the same (R.No.52).

(F.No.47)

زخار بحرBehr-i-Zakhar

ByWajeh-ud-Din Ashraf

The original MS. is preserved in British Library, London (No. 1849).See for some details: Aligarh ed. introduction to the first vol.

(F.No.48)

طریقت سالکان معیارMaayar-i-Salikan-i-Tariqat

ByAli Sher Qaani Thathavi

The original MS. is preserved in British Library, London (No. Add21589).See for some detail the ed. of Dr. Khizar Naushahi, introduction.

(F.No.49)

المعاد زادZaadul Maad

ByKhawaja Kalan, Ubaidullah

(d.1073/1662)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.1033).

It is life of Kh. Hussam-ud-Din Ahmad (d.1043/1633), the disciple of Kh. Baqi Billa (d.1012/1603). Muhammad Iqbal Mujaddidi collated it in his edition.


العارفین سلسلۃSilsilatul Aarifeen

ByMuhammad Qazi, Maulana

(d. )

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.1140).

It deals with the life of Kh. Ubaidullah Ihrar (d. ). See for details, introduction to its ed.

(F.No.51)

الکرامات مفتاحMiftahul Karamat

ByFazil bin Feroz (c.12/18)


It is life of Sh. Yahya Madani Chishti (d. ).

(F.No.52)

خواجگان نامہ سلسلہSilsila Nama-i-Khawajgan

ByAbdul Haiy

(c.12/18)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.783).It deals with the geological details of Kh. Ubaidullah Ihrar.

(F.No.53)

صوفیہ اسرار گلزارGulzar-i-Asrar-i-Sufia

ByDida Mughal

(c.12/18)

The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.199).See for some details: Maqamat-i-Ma’sumi, 1/ ).


(F.No.54)

رشحات انتخابIntikhab-i-Rashhat

ByFakhar-ud-Din Kashfi

(d. )


It is scribed by Fatih Khan Hussaini at Lahore in 1110 a.h.

(F.No.55)

بزرگان وفات ہای تاریخTarikhhaiy Wafat Bazurghan

ByAshraf (c.13/19)

The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.2733).

It is compiled by the order of Tepu Sultan Shaheed.

(F.No.56)

جیلانی عبدالقادر شیخ تاریخTarikh Sh. Abdul Qadir Jilani


(F.No.57)

آاتا سید مقاماتMaqamat-i-Syed Aata


It deals with the life of Sh. Syed Aata.

(F.No.58)

الطالبین مطلوبMatlubul Talibeen

ByMuhammad Bullaq Chishti



(F.No.59)

الاصفیاء اخبارAkhbarul Asfia

ByAbdul Samad bin Afzal Muhammad bin Yusuf Ansasri

(c. )


It deals with the biographical informations of the Sufis, the author was sister’s son of Abul Fazl Allami.

(F.No.60)

نقشبندیہ مشائخ تاریخTarikh-i-Mashaikh-i-Naqshbandiya

ByAbul Hassan Muhammad Baqir bin Muhammad Ali

(c.947/1540)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.636).

The author had compiled another work entitled Maqamat-i-Shah-i-Naqshband, printed.

(F.No.61)

الارواح راحتRahatul Arwah

ByMuhammad Saeed bin Karimullah


It is the life of Sh. Azizullah Lahori. (See for other MS’S. copy are No. ). See for some details: Storey, C.A. Persian Literature, 1/2/1012.

(F.No.62)

دہلی اولیائے جمیع ذکرZikar-i-Jami-i-Auliya-i-Dehli

By

313Prof. Muhammad Iqbal Mujaddidi Habibullah Akbarabadi


See for some details: Storey, C.A. Persian Literature, 1/2/933.

(F.No.63)

الحرمین حسناتHasnatul Harmain

ByUbaidullah Murrawijul Shariat

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.994-A).

It is the collection of Malfuzat and Mukashifat of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), collected in Hermain Sharifain. See for its rotograph No.R. .

(F.No.64)

المقامات زبدۃZubdatul Maqamat

ByKhawaja Muhammad Hashim Kishmi

(d.about 1042/1632)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.994-B).

It is the life and teachings of Kh. Baqi Billa (d.1012/1603) and Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani (d.1034/1624).

(F.No.64A)

السالکین روضۃRauzatul Salikeen

ByAli bin Mahmood

(c. 9/15)


It is a tazkirah of the Naqshbandi Sufis, especially Maulana Ala-ud-Din Abezi (d.892/1487).

History of Sub-Continent


اکبری سوانحSawanih-i-Akbari

ByAmir Haider Amir Wasiti Bilgrami

(d.1217/1802)

The original MS. is preserved in British Library, London (No.Rieu 3/930A).

It is a biography of King Akbar, down to the end of his 24 th regional year (987/1579) based mainly on Akbar Nama and Munsha’at of Abul Fazl and other works, written by desire of William Kirkpatrick (1754-1812). The author was for some years a mufti in the East India Co., he was grand son of well-known author and poet Azad Bilgrami.

See for some details: Storey, C.A. Persian Literature, 1/1/555.

(F.No.66)

کشمیر تا اٹک از منازل و بخارا سفرہایSaferhay-i-Bukhara Wa Manazil Az Attock toKashmir

ByIzzatullah(c.13/19)

The original MS. is preserved in British Library, London (No.2769).

(F.No.67)

صمدی نامہ فتوحاتFatuhat Nama-i-Samadi

ByGhulam Muhaiy-ud-Din

The original MS. is preserved in British Library, London (No.Or.1870).

The title of the work is a chronogram (1135/1722), a florid biography of Saif al-Daulah Abd al-Samad Khan Bahadur Diler-Jang who in Farrukh Sayyair’s reign (1124-1131/1713-1719) became governor of Lahore, crushed the Sikhs and captured their leader Bandah in 1127/1715, became Governor of Multan in Muhamamd Shah’s seventh or eighth regnal year 1137/1724 and died 1150/1737. (Storey, C.A. Persian Literature, 1/1/664).

(F.No.68)

واردات مراتMirat-i-Waridat


Muhammad Shafi Warid(c.1146/1733)

The original MS. is preserved in British Library, London (No.Add.6579).

It is a general history of Indian Timuris to King Muhammad Shah’s 16th regional year (1146/1733). The author Warid was born in 1086/1676, he entered in the service of Abdullah Quutb Shah of Deccan and after it remained with Prince Shah Alam (Bahadur Shah), then the served under Prince Muhammad Azam. The author devoted himself to literature. He was the author of a Diwan and four Masnavis (Storey, C.A. Persian Literature, 1/1/610-11). For details see introduction to the Tehran ed.

(F.No.69)

الخواقین احوالAhwal al-Khawaqeen

ByMuhammad Qasim

The original MS. is preserved in British Library, London (No.Add.26244).

The author was in the service of Shah Alam’s sons in Bihar, then he became Bakhshi in the army of Nizam-ul-Mulk. He served under his friend S. Lashkar Khan in the operation against the Marathas. He was also a fried of Mutawassil Khan (d.1156/1743), the son in law of Nizam-ul-Mulk.

It is a history of Aurangzeb’s successors to 1151/1738. It is in to parts, the first from Aurangzeb’s death to Farukh Sayyair and second is from the accession of Rafi al-Darajat, this part deals mainly with Nizam-ul-Mulk conflict with Saiyids and Maraths. (See: Storey, C.A. Persian Literature, 1/1/609-10).

(F.No.70)

نما گیتی مراتMirat-i-Gheti Numa

ByAbdul Karim Mushtaq Jahjari

(c.13/19)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.724).

It is a history of historical buildings of Dehli compiled by the order of Lord Henry Hardinge (1785-1856), first viscount of Lahore, Governor General of India from July 1844 to January 1848 (Buckland: Dictionary of Indian Biography, p.189.

316Prof. Muhammad Iqbal Mujaddidi It is an autograph copy the author started it to write 1261/1845 and completed it in 5 Shawwal

1262/ 27 Sep. 1846. There is a stamp of the author at the end of the MS.

Tazkiras of the Poets

(F.No.71)

یدبیضاYad-i-Bayza

ByGhulam Ali Azad Bilgrami

(d.1200/1786)

The original MS. is preserved in India Office, British Library, London (No.I.O.3966-B).

It is a tazkirah of 532 ancient and contemporary poets, compiled at Siwistan in 1145/1732, the author revised it at Allahaabad in 1148/1735 and when the author returned from Hermain he added some more material. (See: Storey, C.A. Persian Literature, 1/2/863-64).

(F.No.72)

بہار ہمیشہHamisha Bahar

ByKishan Chand Ikhlas

(c.1161/1767)The original MS. is preserved in India Office, British Library, London (No.I.O.4401).

This tazkirah is arranged alphabetically from Jahangir’s reign (1014-1037/1605-1628) to the accession of Muhammad Shah (1131/1719), completed it in 1136/1723. (See: Storey, C.A. Persian Literature, 1/2/826). For more details see: introduction to the printed edition.

Poetry, Persian

(F.No.73)

کشمی ہاشم محمد خواجہ دیوانDiwan Khawaja Muhamamd Hashim Kishmi

ByKhawaja Muhammad Hashim Kishmi Burhanpuri

(d. about 1042/1632)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe 2898).

It is a collection of the verses of Kh. Muhammad Hashim Kishmi with the takhalus of Hashim. It is the collection of ghazliat and chronograms for the dates of death of his contemporaries.

317Prof. Muhammad Iqbal Mujaddidi The last date which appeared in this diwan is 1040 a.h. see for details, Ethe, Catalogue of Persian MS. in India Office Library, p.1570.

(F.No.74)

چمن چہارChahar Chaman

ByAbdul Ahad Wahdat Sirhindi

(d.1126/1714)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.1327).

It is a collection of the verses of Sh. Wahdat on various categories of Persian poetry, especially the chronograms of the dates of death of his ancestors. There are two rotographs R.No. in the present collection.

(F.No.75)

لاہوری منیر کلیاتKuliyat-i-Munir Lahori

ByAbul Barakat Munir Lahori

(d. )

The original MS. is preserved in Ganj Bakhsh Library, Islamabad.

It is the same MS. which was once in the library of Sh. Ghulam Dastagir Nami, Lahore and became the basic source of the edition, ed. by Dr. Fareed, published from Tehran.

Rarities

(F.No.76)

Arabic Letter

The original MS. is in the collection of Hakim Muhammad Musa Amritsari, Punjab University Library, Lahore.

A letter of Allama Muhammad Aalim Asi Amritsari (d. ) to Dr. Sh. Anayatullah ex-prof. of Arabic Punjab University, Lahore.

(F.No.77)

Catalogue of the MSS. of Dehli collection

The original MS. is preserved in India Office, British Library, London.


It is a cat. of the MSS. of Persian, Arabic and Urdu collected by the Government of East India Company from various libraries of Dehli, when she occupied the city. Now this collection is preserved in India Office Library under the name of Dehli collection. It is the handlist only.

(F.No.78)

مسائل بعضی رسالہRisala Bazy Maasail

BySheikh Abdul Haq Muhaddis Dehlvi

(d.1052/1642)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.1159-B).

(F.No.79)

امامت مسلہ در رسالہRisala Dar Masala-i-Imamat

BySheikh Abdul Haq Muhaddis Dehlvi

(d.1052/1642)

The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.1167-E).

(F.No.80)

نامہ طوطیTutinama

ByZia Nakhshabi(d. )

The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe 750).

Catalogue of CDS prepaired from the MSS. in the collection of Prof. Muhammad Iqbal Mujaddidi (Preserved in Panjab University Library, Lahore).

Tazkirahs of the Sufis

(CD.No.1)

القدس حضرات

319Prof. Muhammad Iqbal Mujaddidi Hazarat-ul-Qudas

ByBadar-ud-Din Sirhindi(c. about 1066/1655)

Vol. II. The original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.15225).

It is the biography of Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani and his successors.

(CD.No.2)

المشائخ ثمراتSamrat-ul-Mashaiykh

ByZinda Ali, Mufi

(c.12/18)

The original MS. is preserved in the library of Al-Biruni Institute, Tashkand, Uzbekistan (No.1336).

It is the tazkira of the Sufis of Central Asia belonged to various orders. (see R.No.349).

(CD.No.3)

الاتقیاء شمائلShumailul Ataqia

ByRukan-ul-Din bin Imad-ud-Din Dabir Kashani

The author entered in the circle of Sh. Burhan-ud-Din Gharieeb in 732/1331 printed, Ashraf press, Hyderabad, Deccan, 1928.

(CD.No.4)

عبدالعزیز شاہ ملفوظاتMalfuzat-i-Shah Abdul Aziz

Printed Dehli.(CD.No.5)

السالکین مراتMiratul Salikeen

ByMirza Maqsood Dehbaidi


The original MS. is preserved in the collection of Sh. Arif Hikmat, in library of King Abdul Aziz, Madina Munawwarah.

It is a tazkira of the Naqshbandi Sufi belonged to Dehbaidi branch.(CD.No.6)

نوح تیمم و روح دریایDaryay Ruh Wa Tayyamam Nuh

ByAleem ul Din Hindi Lahori

(c.12/18)

The original MS. is preserved in the collection of Sh. Arif Hikmat, in library of King Abdul Aziz, Madina Munawwarah.

It deals with Sufism and some of the autobiography of the author.

(CD.No.7)

السلاسل جامعJamiul Silasal

ByMajdud Din Badakhshi

(c.1040/1630)

The original MS. is preserved in Ganj Bakhsh Library, Islamabad.See for some details (R.No.310)

(CD.No.8)

الانوار شجرۃShajratul Anwar

BySyed Ali Asghar Gilani

(c.12/18)The original MS. is in the possession of Mr. Nur Muhammad of Attock.

It has the genealogical details of Sadat-i-Gilani.

(CD.No.9)

مظہریہ بشاراتBusharat-i-Mazharia


Naeemullah Behraichi(d. )

The original MS. is preserved in Maulana Azad Library, Muslim University, Aligarh.It is life and teachings of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781). (see R.No. )

(CD.No.10)

الولایت معارجMaarij-ul-Wilayat


(c. about 1043-1126/1633-1714)

The original MS. is preserved in Azar collection, Punjab University Library, Lahore (No.25H).

It is a general tazkirah of the Sufis of Sub-continent, (see R.No. ).

(CD.No.11)

العارفین مفتاحMiftah ul Arifeen

ByAbdul Fatah bin Muhammad Nauman Badakhshi

(c.1096/1684)The original MS. is preserved in Shirani collecion, Punjab University Library, Lahore.

This tazkirah is arranged in chronological order, (see R.No. ).

(CD.No.12)

الاصفیاء اخبارAkhbar-ul-Asfia

ByAbdul Samad Ansari

(c.11/17)The original MS. is preserved in India Office, British Library, London.

It is general tazkira o the Sufis, compiled by s/o the sister of Abul Fazl. (see R.No.304).

(CD.No.13)

خالدیہ ۔۔۔ والمعصومیۃ الاحمدیۃ المقامات نظمNazmul Maqamat-ul-AhmadiyaWal Ma’sumiya … Khalidiya


It is a short poem in parse of the Naqshbandi sheiks to Maulana Khalid Kurdi Rumi. (see R.No.166).

(CD.No.14)

السالکین مراتMirat-ul-Salikin


(c.1256/1840)

The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara. (see R.No.133).

(CD.No.15)

القدس نسماتNasmat-ul-Quds


(c.1265/1848)

The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara. (see R.No.134).

(CD.No.16)

رشحات تکملہTakmilah-i-Rashat

ByKhalil Ahmad Sirhindi

(c.13/19)

The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara. (see R.No.135).

(CD.No.17)

الحرمین حسناتHasnat-ul-Harmain


(d.1083/1672)

323Prof. Muhammad Iqbal Mujaddidi The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara. (see R.No. )

(CD.No.18)

عزیزان عالم محمد الشیخ مناقبManaqib al-Sheikh Muhammad Alam Azizan

The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara.

(CD.No.19)

الدین تاج مولانا رسالہ شرح السالکین سلمSulam-ul-Salikin Sherih Risala Maulana Taj-ud-Din

ByAbdul Ghani Nablisi

(d.1143/1730)

The original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki, Mecca. (see R.No.46)

(CD.No.20)العارفین تاج مناقب بعض فی الثمین العقد درۃ

Durrat-ul-Iqad-ul-Samin Fi Baz Manaqib Taj-il-Aarifeen

Toriginal MS. preserved in the collection of Abdul Sattar Siddiqui, Maktaba Harm-i-Makki, Mecca. (see R.No.48)

(CD.No.21)

مجددی سعید احمد الشیخ مناقبManaqib-ul-Sheikh Ahmad Saeed Mujaddidi

ByHassan Taj Kamakhi Madani

(c.13/19)

The original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki, Mecca. (see R.No.165)

(CD.No.22)

مشائخ احوال و مجددیہ نقشبندیہ طریقہ رسالہRisala Tarika-i-Naqshbandiya Mujaddidia wa Ahwal-i-Mashaikh

324Prof. Muhammad Iqbal Mujaddidi It is prepared from the microfilm of Dr. Necdt Tousun, Istanbul. The MS. in Chaghtaiy

Turkish.

Tazkirahs of the Ulama

(CD.No.23)

عصر کل اعیان ذکر فی النشر الطبیعۃ البستان ازھارIzharul Bustanul Tabiatul Nashar fi Zikar Aaiyan Kull Asar


The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.321)

(CD.No.24)

الفحول العلماء تراجم فی النقول سردSardul Naqool fi Tarajim-il- Ulama-il-Fuhool



(CD.No.25)

الانساب اتصال بیان فی الاحباب تحفۃTuhfatul Ahbab fi Bayan Itisal-il-Ansab



(CD.No.26)

الاکابر من ادرکت فیمن آاثر الم نثرNasar-ul-Maasir Fiman Idrakat Min-il-Akabir

ByAbdul Sattar Dehlvi Makki

325Prof. Muhammad Iqbal Mujaddidi (c.1286-1355/1870-1936)


(CD.No.27)

عبدالغنی الشیخ اسانید فی الحنی الموردAl-Maurid-ul-Hani fi Asaneed-il-Sheikh Abdul Ghani

ByAbdul Sattar Dehlvi Siddiqui Makki, Abul Faiz

(c.1286-1355/1868-1946)


Sufism

(CD.No.28)

مکتوباتMaqtubat

ByMuhammad Murad Bukhari

(d.1132/1719)

The original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul (No.1419).

(CD.No.29)

بخاری مراد محمد شیخ ملفوظاتMalfuzat Sheikh Muhammad Murad Bukhari

(d.1132/1719)The original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul.

(CD.No.30)

بخاری مراد محمد شیخ رسائلRisail Sheikh Muhammad Murad Bukhari

(d.1132/1719)

The original MS. is preserved in Sulemaniya Library, Istanbul.

(CD.No.31)

بغدادی کردی خالد مولانا دیوانDiwan Maulana Khalid Kurdi Baghdadi

326Prof. Muhammad Iqbal Mujaddidi (d. )

The original MS. is preserved in Haji Mahmood Collection, Sulemaniya Library, Istanbul (No.3700).

(CD.No.32)

الطالبین ہدایتHidayat-ul-Talibeen

ByMuhammad Salih Kolabi

The original MS. is preserved in Bayazaid Collection, Sulemaniya Library, Istanbul (No.3823).

It is a collection of daily practices and prayers of Sh. Ahmad Sirhindi Mujaddid-i-Alaf-i-Sani.

(CD.No.33)

الجواہر کحلKahalul Jawahir

ByAbdul Ahad Wahdat Sirhindi

(d.1126/1714)

The original MS. is preserved in Bayazaid Collection, Sulemaniya Library, Istanbul.

Ilm-i-Kalam

(CD.No.34)

سرہندی احمد الشیخ لنصرۃ الندی عرفUrful Nadi Linusratil Sheikh Ahmad Sirhindi

ByHassan bin Murad Taunisi

(c.11/18)

The original MS. is preserved in the library of Jamia Ummul Qurra, Mecca Mukkarimah. (see R.No.216)

(CD.No.35)

سرہندی احمد شیخ رد فی رسالہRisala Fi Radd-i-Sheikh Ahmad Sirhindi

By

327Prof. Muhammad Iqbal Mujaddidi Ibrahim Korani(d.1101/1690)

The original MS. is preserved in Kitab Khana Milli, Istanbul. (see R.No.214)

(CD.No.36)

الناجرۃ الناشرۃAl Nasharatul Najirah

ByMuhammad bin Abdul Rasool Alberzangi

(c.1040-1103/1630-1691)

The original MS. is preserved in Kitab Khana Milli, Istanbul.

It is compiled against Sh. Ahmad Sirhindi Mujaddid Alaf-i-Sani.

(CD.No.37)

الرسوم علماء نصحیۃ و العلوم نتیجۃNatijatul Ulum Wa Nasehat Ulama-il-Rasoom

ByAbdul Ghani Nabalisi, Sheikh

(d.1143/1730)

The original MS. is preserved in the Sulemania Library, Istanbul.

The present work is compiled in Sh. Ahmad Sirhindi Mujaddid Alaf-i-Sani’s thoughts and to remove the atmosphere against him. (see: R.No.215)

Reference Wroks

(CD.No.38)

الفحول طبقات الی الوصول سلمSullamul Wusul Ila Tabqatil Fahul

ByHaji Khalifa, Mustafa

(d.1017-1067/1609-1657)

Printed in Istanbul 2010 (6 vols.)

(CD.No.39)

اسلام آاف انسائیکلوپیڈیا

328Prof. Muhammad Iqbal Mujaddidi Encyclopaedia of Islam

New edition, Leadon and there are some copies of the MSS.

(CD.No.40)

Catalogues of the MSS

1. Notica de los MSS. arabes de Sacro-Monte de Granada.2. ۔۔ النادرۃ الخطیۃ المکتبات فہارس سلسلۃ

غرناطہ، بلائیوس، لاسین مولفہ غرناطہ فی سکرومنۃ بمنطقۃ العربیہ المخطوطات علی ء۔1912ملاحظات3. Les MSS. arabes de lescurial, vii.

(CD.No.41)

العالم مکتبات فی الاسلامی التراث التاریخ معجمMujamul Tarikh Al Turasul Islami fi Makibat-il-Alam

(MSS & Books)

ByAli Raza Qarabaloot and Ahmad Taaran Qarabaloot

Printed in Qesari, Turkey, 6 vols.

(CD.No.42)

الشریف النبوی المسجد المکتبۃ فی المخطوطات فہرسFehris al Makhtutat fil Maktaba til Masjid il Nabavi al Sharif

Printed in Madina Munawwirah.

(CD.No.43)

الشریف المکی الحرم مکتبۃ المخطوطات فہرسFehris ul Makhtutat Maktab Haram ul Makki al Sharif

Printed in Mecca Mukkarimah, 4 vols.

(CD.No.44)

الشاملہ (فہارس) المکتبۃFaharis Al Maktabatul Shamilah

Included in 15300 books.

History of Turkey and Europe

(CD.No.45)

329Prof. Muhammad Iqbal Mujaddidi والسلاطین الخلفاء ترجمۃ فی المرادین مختصرۃ

Mukhtasar-ul-Muradeen fiTarjumah-til-Khulafa Wal-Salateen

ByMuhammad Muradi Afandi Naqshbandi

(12/18)

The original MS. is preserved in the Library of Herram-i-Makkah. (see R.No.375)

(CD.No.46)

البارزۃ الشخصیات لبعض تراجمTarajim Libaaz-il-Shakhsiyat-il-Bariza



Rarities

(CD.No.47)

کریم آان قرQuran Karim

Very small size, original MS. is in the possession of Mr. Nauman Daudi, Lahore.(CD.No.48)

آان القر المفردات جامعJami-ul-Mufridat-ul-Quran

ByMuhammad Murad Bukhari

(d.1132/1719)

Few folios of the both ends. (see R.No.122/1).

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