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Padmasambhava. 2006. The Tibetan Book of the Dead. Ed. Graham Coleman and Thupten Jinpa. New York: Viking.
Pan, Derong. 2009. Reader and Text in the Horizon of Understanding Methodology: Gadamer and MethodologicalHermeneutics.Frontiers of Philosophy in China 4 (3): 417436. doi:10.1007/s11466-009-0027-0.
Pan, Tianqun. 2010. Conversation Through Actions and the Changing of Epistemic States in a Game.Frontiers ofPhilosophy in China 5 (4): 666673. doi:10.1007/s11466-010-0121-3.
Pan-chiu, Lai. 2002. Buddhist-Christian Complementarity in the Perspective of Quantum Physics of Hong Kong.Buddhist-Christian Studies 22: 149162.
. 2004. A Mahyna Reading of Chalcedon Christology: A Chinese Response to John Keenan.Buddhist-Christian Studies 24: 209228.
Pan-chiu, Lai, and So Yuen-tai. 2007. Mahayana Interpretation of Christianity: A Case Study of Zhang Chunyi (1871-1955).Buddhist-Christian Studies 27: 6787.
Pang-White, Ann A. 2009. Nature, Interthing Intersubjectivity, and the Environment: A Comparative Analysis of Kantand Daoism.Dao 8: 6178. doi:10.1007/s11712-008-9099-0.
Park, Jin Y. 2002. Zen and Zen Philosophy of Language: A Soteriological Approach.Dao 1 (2): 209228.
. 2005. Zen Language in Our Time: The Case of Pojo Chinuls Huatou Meditation.Philosophy East and West
55 (1): 8098.
Park, Jin Y., ed. 2010.Makers of Modern Korean Buddhism Edited. New York: SUNY Press.
Park, Sung Bae. 2009. One Koreans Approach to Buddhism. New York: SUNY Press.
Parkes, Graham. 2000a. Nietzsche and Early Buddhism.Philosophy East and West50 (2): 254267.http://www.jstor.org/stable/10.2307/1400145.
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Parsons, Terence. 2001. Bhart hari on What Cannot Be Said. Philosophy East and West51 (4): 525534.
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Philosophy 39: 101122. doi:10.1007/s10781-010-9119-3.
Patil, Parimal G. 2003. On What It Is That Buddhists Think About -Apoha in the Ratnakirti-nibandhavali-.Journal of
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Patt-Shamir, Galia. 2005. Way as Dao; Way as Halakha: Confucianism, Judaism, and Way Metaphors.Dao 5 (1):
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1934).Analysis 2 (1): 2532. http://www.jstor.org/stable/10.2307/3326329.
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Peach, Lucinda Joy. 2002. Social Responsibility, Sex Change, and Salvation: Gender Justice in the Lotus Stra.
Philosophy East and West52 (1): 5074.Pearson, Keith Ansell, and And Duncan Large, eds. 2006. The Nietzsche Reader. Oxford, UK: Blackwell Publishing
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Peerenboom, Randall. 2000a. The Limits of Irony: Rorty and the China Challenge.Philosophy East and West50 (1):5689.
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Pellegrini, Gianni. 2011. Analysis of the Second and Fourth Definitions of Mithyatva in the Advaitasiddhi ofMadhusudana Sarasvati.Journal of Indian Philosophy 39: 441459. doi:10.1007/s10781-011-9141-0.
Peng, Chuanhua. 2011. A New Discourse on Xunzis Philosophy of Language.Frontiers of Philosophy in China 6(2): 193216. doi:10.1007/s11466-011-0134-6.
Peng, Fuchun. 2006. On Philosophical Subjects and Methods.Frontiers of Philosophy in China 3: 432454.doi:10.1007/s11466-006-0018-3.
Peng, Guoxiang. 2003. Contemporary Chinese Studies of WANG Yangming and His Followers in Mainland China.
Dao 2 (2): 311329.
Peng, Peng. 2011. Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi.Frontiers ofPhilosophy in China 6 (4): 549564. doi:10.1007/s11466-011-0155-1.
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Peterman, James. 2008. Why Zhuangzis Real Discovery Is One That Lets Him Stop Doing Philosophy When He
Wants To.Philosophy East and West58 (3): 372394. http://www.jstor.org/stable/10.2307/20109478.
Petersen, Wiebke. 2004. A Mathematical Analysis of Paninis Sivasutras.Journal of Logic, Languaje and
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Phan, Chn Cng. 2007. The Laozi Code.Dao 6: 239262. doi:10.1007/s11712-007-9015-z.Phan, Peter C. 2006. Global Healing and Reconciliation: The Gift and Task of Religion, a Buddhist-Christian
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Phillips, Stephen H. 2001. Could There Be Mystical Evidence for a Nondual Brahman? A Causal Objection.
Philosophy East and West51 (4): 492506.
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Phillips, Stephen H., and N. S. Ramanuja Tatacharya. 2000. From Gangesa`s Tattvacintamani: Discourse on PerceptualPresentation of Something as Other Than Wath It Is.Journal of Indian Philosophy 28: 567650.
Phuntsho, Karma. 2005. Shifting Boundaries: Pramana and Ontology in Dharmakirti`s Epistemology.Journal of
Indian Philosophy 33: 401419. doi:10.1007/s10781-004-3998-0.
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Pinchard, Alexis. 2011. The Argumentative Value of Agamic Quotations in the Sphotasiddhi by Bharata Misra.
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Pind, Ole Holten. 2003. Did Dignaga and Mallavadin Know the Old Vkya-padya-vtti Attributed to Bhartrahari?
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Phenomenology and the Ontological Foundation of Aesthetics.Philosophy East and West58 (2): 244266.http://www.jstor.org/stable/10.2307/20109463.
Pinnock, Sarah K. 2004. Overcoming Violence in Practice.Buddhist-Christian Studies 24: 7385.
Pirruccello, Ann. 2002. Making the World My Body: Simone Weil and Somatic Practice.Philosophy East and West
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