Listado de Articulos y Libros (L)

7/29/2019 Listado de Articulos y Libros (L)

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de La Tour, Simone, and Kevin de La Tour. 2011. Original Mind and Cosmic Consciousness in the Co-CreativeProcess.Frontiers of Philosophy in China 6 (1): 5774. doi:10.1007/s11466-011-0125-7.

LaFleur, William R. 2001. Reasons for the Rubble: Watsuji Tetsurs Position in Japan's Postwar Debate AboutRationality.Philosophy East and West51 (1): 125.

. 2008. Unconventional Guest: Masao Abes Dialogue with the American Academy.Buddhist-ChristianStudies 28: 127130.

Lai, Karyn. 2006. Li in the Analects: Training in Moral Comptence and the Question of Flexibility.Philosophy Eastand West56 (1): 6983.

. 2007. Ziran and Wuwei in the Daodejing: An Ethical Assessment.Dao 6: 325337. doi:10.1007/s11712-007-9019-8.

Lai, Whalen. 2010. On Trust and Being True: Toward a Genealogy of Morals.Dao 9: 257274.doi:10.1007/s11712-010-9173-2.

Laine, Joy. 1998. Udayanas Refutation of the Buddhist Thesis of Momentariness in the Atmatattvaviveka.Journal ofIndian Philosophy 26: 5197.

Laird, John. 1934. It All Depends Upon the Purpose....Analysis 1 (4): 4952.

http://analysis.oxfordjournals.org/content/1/4/49.full.pdf.Lakatos, Imre. 1978a. Portada. InPruebas y Refutaciones. Madrid: Alianza Universidad.

. 1978b. Introduccion. InPruebas y Refutaciones, ed. John Worrall and Elie Zahar, 121. Madrid: AlianzaUniversidad.

. 1978c. (...). InPruebas y Refutaciones, ed. John Worrall and Elie Zahar, 2365. Madrid: AlianzaUniversidad.

. 1978d. (...). InPruebas y Refutaciones, ed. John Worrall and Elie Zahar, 126149. Madrid: AlianzaUniversidad.

. 1978e. (...). InPruebas y Refutaciones, ed. John Worrall and Elie Zahar, 148197. Madrid: AlianzaUniversidad.

. 1978f. (...). InPruebas y Refutaciones, ed. John Worrall and Elie Zahar, 6699. Madrid: AlianzaUniversidad.

. 1978g. (...). InPruebas y Refutaciones, ed. John Worrall and Elie Zahar, 100126. Madrid: AlianzaUniversidad.

. 1989.La Metodologa De Los Programas De Investigacin Cientfica. Ed. John Worall and Gregory Curie.Madrid: Alianza Universidad.

Lakshmanjoo, Swami. 2007. Shiva Sutras. Ed. John Hughes. California: Unievrsal Shaiva Fellowship.

Lariviere, Richard W. 2004. Dharmasastra, Custom, Real Law`and Apocryphal`Smrtis.Journal of IndianPhilosophy 32: 611627.

Larson, Gerald James, and Ram Shankar Bhattacharya. 1987.Encyclopedia of Indian Philosophies. Ed. Karl H. Potter.

Vol. IV. Delhi: Motilal Banarsidas.Lasic, Horst. 2003. On the Utilization of Causality as a Basis of Inference. Dharmakirti`s Statemens and Their

Interpretation.Journal of Indian Philosophy 31: 185197.

Lauf, Detlef Ingo. 1989. Secret Doctrines of the Tibetan Books of the Dead. Ed. Graham Parkes. Boston: Shambala.

Laufer, Berthold. 1922.Milaraspa Tibetische Texte. Ed. Berthold Laufer. Hagen: Folkwang Verlag.

Lavorerio, Victoria. The Self in Buddhism 115.

. 2011a. Mario Sambarino: La Dialctica Relacional Formal De Las Modalidades a Travs De Sus TemasFundamentales.Avances De Investigacin. Coleccin Estudiantes y Egresados. 120.

. 2011b. El Yo En El Budismo.Avances De Investigacin. Coleccin Estudiantes y Egresados. 120.

Lawrence, David Peter. 1996. Tantric Argument: The Transfiguration of Philosophical Discourse in the PratyabhijSystem of Utpaladeva and Abhinavagupta.Philosophy East and West46 (2): 165204.

. 1998a. ivas Self-Recognition and the Problem of Interpretation.Philosophy East and West48 (2): 197231.


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. 1998b. The Mythico-Ritual Syntax of Omnipotence.Philosophy East and West48 (4): 592622.

. 2005. Remarks on Abhinavagupta`s Use of the Analogy of Reflection.Journal of Indian Philosophy 33:583599. doi:10.1007/s10781-005-2827-4.

Lazerowitz, Morris. 1938. Meaninglessness and Conventional Use.Analysis 5 (3): 3342.http://analysis.oxfordjournals.org/content/5/3-4/33.full.pdf.

Leaman, Oliver. 1999.Key Concepts in Eastern Philosophy. London: Routledge.

. 2002. The Future of Philosophy. Ed. Oliver Leaman. New York: Routledge.

. 2004.An Introduction to Classical Islamic Philosophy. 2nd ed. Cambridge: Cambridge University Press.

Lee, Bruce. 1988. Chinese Gung Fu. 3rd ed. California: Ohara P Publications, Inc.

Lee, Jung H. 1998. Problems of Religious Pluralism: A Zen Critique of John Hicks Ontological Monomorphism.Philosophy East and West48 (3): 453477.

. 2008. The Way of Poetic Influence: Revisioning The" Syncretist Chapters" of the Zhuangzi.Philosophy East and West58 (4): 552571. http://www.jstor.org/stable/10.2307/40213538.

Lee, Kenneth D. 2004. Analysis of Comparative Shinrans Shinjin and Calvin's Faith.Buddhist-Christian Studies 24:171190.

Lee, Ming-huei. 2008. WANG Yangmings Philosophy and Modern Theories of Democracy: A ReconstructiveInterpretation.Dao 7: 283294. doi:10.1007/s11712-008-9072-y.

Lee, Pauline C. 2012. There Is Nothing More Than Dressing and Eating: LI Zhi and the Child-like Heart-Mind(Tongxin).Dao 11: 6381. doi:10.1007/s11712-011-9258-6.

Lee, Seung-hwan. 2012. Liberal Rights Or/and Confucian Virtues?Philosophy East and West46 (3): 367379.

Leibniz, Gottfried Wilhelm. 1896.New Essays Concerning Human Understanding. New York: The MacmillanCompany.

. 1908. The Philosophical Works of Leibnitz. Ed. George Martin Duncan. 2nd ed. New Haven: The Tuttle,Morehouse & Taylor Company.

. 1934.Philosophical Writings. London: J. M. Dent & Sons, Ltd.

. 2007. Theodicy. Charleston: Biblio Bazaar.

Leiter, Brian. 2000. Nietzsche s Metaethics : Against the Privilege Readings: 277297.

Lemos, Noah. 2007.An Introduction to the Theory of Knowledge. Cambridge, UK: Cambridge University Press.

Lenburg, Jeff. 205AD. The Facts on File Guide to Research. New York: Facts on File, Inc.

Leslie, Julia. 1998. A Bird Bereaved: The Identity and Significance of Valimiki`s Krauca.Journal of IndianPhilosophy 26: 455487.

Levy, John. 1956. The Nature of Man According to the Vedanta. London: Routledge & Kegan Paul.

Lewis, Mark Edward. 2003. Custom and Human Nature in Early China.Philosophy East and West53 (3): 308322.

Lewy, Casimir. 1937. Some Remarks on Analysis.Analysis 5 (1): 15.

. 1938. A Note on Empirical Propositions.Analysis 5 (3): 5155.http://analysis.oxfordjournals.org/content/5/3-4/51.full.pdf.

. 1939a. On the Justification of Induction.Analysis 6 (5/6): 8790.http://www.jstor.org/stable/10.2307/2017409.

. 1939b. Some Notes on Assertion.Analysis 7 (1): 2024. http://www.jstor.org/stable/10.2307/3326293.

Li, Chenggui. 2006. Three Sources of Wisdom of Chinese Traditional Virtue and a Contemporary Examination.Frontiers of Philosophy in China 3: 341365. doi:10.1007/s11466-006-0013-8.

Li, Chenyang. 2006. The Confucian Ideal of Harmony.Philosophy East and West56 (4): 583603.

. 2008a. The Ideal of Harmony in Ancient Chinese and Greek Philosophy.Dao 7: 8198. doi:10.1007/s11712-008-9043-3.

. 2008b. When My Grandfather Stole Persimmons ... Reflections on Confucian Filial Love.Dao 7: 135139.doi:10.1007/s11712-008-9059-8.


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. 2010. Confucian Moral Cultivation, Longevity, and Public Policy.Dao 9 (1): 2536. doi:10.1007/s11712-009-9156-3.

Li, Cunshan. 2008. A Differentiation of the Meaning of qi on Several Levels.Frontiers of Philosophy in China 3(2): 194212. doi:10.1007/s11466-008-0013-y.

Li, Hengwei, and Huaxin Huang. 2007. Representation and Development of Cognition.Frontiers of Philosophy inChina 2 (4): 583600. doi:10.1007/s11466-007-0038-7.

Li, Hong, and Donghui Han. 2007. What Is the Ineffable Exactly ? An Extensive Reading of Wittgensteins Tractatus.Frontiers of Philosophy in China 2 (3): 402411. doi:10.1007/s11466-007-0025-z.

Li, Jinglin. 2006. The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxis Founding Contributionto the Song-Ming Neo-Confucianism.Frontiers of Philosophy in China 2: 204221. doi:10.1007/s.

. 2007. Philosophical Edification and Edifi Catory Philosophy: On the Basic Features of the Confucian Spirit.Frontiers of Philosophy in China 2 (2): 151171. doi:10.1007/s11466-007-0010-6.

. 2009. On the Creativity and Innateness of the strong, Moving Vital Force: A Discussion of Feng Youlansexplanation of Mencius Chapter on the strong , Moving Vital Force.Frontiers of Philosophy in China 4 (2):198210. doi:10.1007/s11466-009-0012-7.

. 2010. Mencius Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolenceand Love.Frontiers of Philosophy in China 5 (2): 155178. doi:10.1007/s11466-010-0009-2.

Li, Ruohui. 2011. On Laozis DaoAn Attempt to Make Philosophy Speak Chinese.Frontiers of Philosophy inChina 6 (1) (February 10): 119. doi:10.1007/s11466-011-0122-x.http://www.springerlink.com/index/10.1007/s11466-011-0122-x.

Li, Shaomeng. 2011. Cooperation, Competition, and Democracy.Frontiers of Philosophy in China 6 (2): 273283.doi:10.1007/s11466-011-0138-2.

Li, Xiangjun. 2006. A Reconstruction of Contemporary Confucianism as a Form of Knowledge.Frontiers ofPhilosophy in China 4: 561571. doi:10.1007/s11466-006-0025-4.

Li, Xianjun. 2007. An Explanation of the Confucian Idea of Difference.Frontiers of Philosophy in China 2 (4): 488502. doi:10.1007/s11466-007-0031-1.

Li, Xiaowu, and Xiangyang Guo. 2010. A Logic LU for Understanding.Frontiers of Philosophy in China 5 (1): 142

153. doi:10.1007/s11466-010-0008-3.Li, Xiaowu, and Xuefeng Wen. 2007. Plausibility , Necessity and Identity: A Logic of Relative Plausibility.Frontiers

of Philosophy in China 2 (05): 629644. doi:10.1007/s11466-007-0041-z.

Li, Youguang. 2010. The True or the Artificial: Theories on Human Nature Before Mencius and Xunzi Based onSheng Is from Ming , and Ming Is from Tian.Frontiers of Philosophy in China 5 (1): 3150.doi:10.1007/s11466-010-0002-9.

Lian, Xinda. 2009. Zhuangzi the Poet: Re-Reading the Peng Bird Image.Dao 8: 233254. doi:10.1007/s11712-009-9117-x.

Liang, Shuming, Andrew Covlin, and Jinmei Yuan. 2001. The Cultures of the East and West and Their Philosophies.Dao 1 (1): 107127.

Liang, Tao. 2009. Mencius and the Tradition of Articulating Human Nature in Terms of Growth.Frontiers ofPhilosophy in China 4 (2): 180197. doi:10.1007/s11466-009-0011-8.

. 2010. Political Thought in Early Confucianism.Frontiers of Philosophy in China 5 (2): 212236.doi:10.1007/s11466-010-0012-7.

Liao, Shenbai. 2006. Doing Business: An Obscure Notion of the Ethics of Public Associations in Ordinary Chinese.Frontiers of Philosophy in China 3: 325340. doi:10.1007/s11466-006-0012-9.

. 2009. Aristotles View on the Right of Practice: An Investigation into Aristotles Theory of Action.Frontiers of Philosophy in China 4 (2): 251263. doi:10.1007/s11466-009-0016-3.

. 2011. The Subjectivity and Universality of Virtues An Investigation Based on Confucius and AristotlesViews.Frontiers of Philosophy in China 6 (2): 217238. doi:10.1007/s11466-011-0135-5.

Liat, J. Kwee Swan. 1951. Methods of Comparative Philosophy.Philosophy East and West1 (1): 1015.http://www.jstor.org/stable/10.2307/1396932.

Liberati, Jorge. 1982. LA LGICA VIVA O LA CONCIENCIA DE LA CONCIENCIA.


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Liebenthal, Walter. 1968. Chao Lun. The Tratises of Seng-chao. Hong-Kong: Hong Kong University Press.

Lighthiser, Timothy P. 2002. Upanisads: a Contribution Towards Bibliography of Secondary Literature and Reviews.Journal of Indian Philosophy 30: 85101.

Lillie, Arthur. 1887.Buddhism in Christendom. London: Keagan Paul, Trench & Co.

. 1900.Buddha and Buddhism. Ed. Oliphant Smeaton. New York: Charles Scribners Sons.

Lim, Tae-seung. 2012. Observance of Forms: An Aesthetic Analysis of Analects 6.25.Dao 11: 147162.doi:10.1007/s11712-012-9267-0.

Limin, Bao. 2011. Justice Is Happiness? An Analysis of Platos Strategies in Response to Challenges from theSophists.Frontiers of Philosophy in China 6 (2): 258272. doi:10.1007/s11466-011-0137-3.

Lin, Chen-kuo. 2008. Dwelling in the Nearness of Gods: The Hermeneutical Turn from MOU Zongsan to TUWeiming.Dao 7: 381392. doi:10.1007/s11712-008-9087-4.

Lin, Cunguang. 2007. A New Interpretation of Confucianism: The Interpretation of Lunyu as a Text of PhilosophicalHermeneutics.Frontiers of Philosophy in China 2 (4): 533546. doi:10.1007/s11466-007-0034-y.

Lindley, David. 2007. Uncertainty. New York: Anchor Books.

Lindquist, Steven E. 2008. Gender at Janakas Court: Women in the Brhadaranyaka Upanisad Reconsidered.Journalof Indian Philosophy 36: 405426. doi:10.1007/s10781-008-9035-y.

Lindstedt, David. 1997. The Progression and Regression of Slave Morality in Nietzsches Genealogy: TheMoralization of Bad Conscience and Indebtedness.Man and World30: 83105.http://www.springerlink.com/index/j4838w751213364l.pdf.

Littlejohn, Ronnie L. 2001. The Giant Forge and the Great Ironsmith: Revisiting the Implications of the Wu XingPhysics of the Zhongyong.Dao 3 (2): 205215.

Liu, Chengji. 2008. The Body and Its Image in Classical Chinese Aesthetics.Frontiers of Philosophy in China 3 (4):577594. doi:10.1007/s11466-008-0036-4.

Liu, Dachun, and Yongmou Liu. 2009. A Reflection on the Alternative Philosophy of Science.Frontiers ofPhilosophy in China 4 (4): 576588. doi:10.1007/s11466-009-0038-x.

Liu, Fenrong. 2011a. Reasoning About Preference Dynamics: 1929. doi:10.1007/978-94-007-1344-4.

http://www.springerlink.com/index/10.1007/978-94-007-1344-4.. 2011b. Chinese Logic and Chinese Philosophy: Reconstruction or Integration?Knowledgecenter.asia (58):

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Liu, Fenrong, and Xinwen Liu. 2011. Logic Teaching in China: Past and Present. In Tools for Teaching Logic.Salamanca. http://logicae.usal.es/TICTTL/actas/FenrongLiu.pdf.

Liu, Fenrong, and Wujing Yang. A Brief History of Chinese Logic. Beijing.

Liu, Gang. 2007. Philosophy of Information and Foundation for the Future Chinese Philosophy of Science andTechnology.Frontiers of Philosophy in China 2 (1): 95114. doi:10.1007/s11466-007-0006-2.

Liu, Junping, and Ping Qin. 2005. Contemporary Chinese Studies of XIONG Shili.Dao 5 (1): 159172.

Liu, Qingping. 2003. Filiality Versus Sociality and Individuality: On Confucianism as Consanguinitism.PhilosophyEast and West53 (2): 234250.

. 2006. The Worldwide Significance of Chinese Aesthetics in the Twenty-First Century.Frontiers ofPhilosophy in China 1: 3340. doi:10.1007/s11466-005-0007-y.

. 2007. Confucianism and Corruption: An Analysis of Shuns Two Actions Described by Mencius.Dao 6 (1):119. doi:10.1007/s11712-007-9000-6.

. 2008. May We Harm Fellow Humans for the Sake of Kinship Love?: A Response to Critics.Dao 7: 307316.doi:10.1007/s11712-008-9074-9.

Liu, Shu-hsien, and Shun Kwong-loi. 1996. Some Reflections on Mencius Views of Mind-Heart and Human Nature.Philosophy East and West46 (2): 143164.

Liu, Shuxian. 2003. Contemporary Neo-Confucianism: Its Background, Varieties, Emergence, and Significance.Dao

2 (2): 213233.Liu, Sky. 2004. Contemporary Chinese Studies of WANG Fuzhi in Mainland China.Dao 3 (2): 307330.

Liu, Xin. 2011. The Implication of Rawls Approach to Public Reason.Frontiers of Philosophy in China 6 (1): 161


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Liu, Xiusheng. 2002. Mencius, Hume, and Sensibility Theory.Philosophy East and West52 (1): 7597.

Liu, Yameng. 1996. Three Issues in the Argumentative Conception of Early Chinese Discourse.Philosophy East andWest46 (1): 3358.

Liu, Zhuanghu, and Xiaowu Li. 2006. Logic of Primary-conditionals and Secondary- Conditionals.Frontiers ofPhilosophy in China 4: 710725. doi:10.1007/s11466-006-0033-4.

Lochhead, David. 2001. Monotheistic Violence.Buddhist-Christian Studies 21: 312.

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Lou, Yulie. 2006. Hu Shis Study of Chinese Medieval Intellectual History.Frontiers of Philosophy in China 1: 6678. doi:10.1007/s11466-005-0015-y.

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