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SALAM ON HE WHO EXPLAINED THE MYSTERIESOF LIFE

Borrowing Mahirs words, let us pay obeisance to the noble soul whom Iqbal

describes as the knower of thoroughfares (of success), the last of messengers and themaster of all:

Salam on him who explained the mysteries of life.

It is a fact that no one has explained tous our life from cradle to grave - or in other

words, our life from mothers lap to thatbeneath the ground - in the manner the Holy

Prophet ( ) has done for us. If a person is able to comprehend the Holy

Prophets noble guidelines regarding our life, then you may be sure his life is set tobloom and boom.

There are different states, spheres and aspects of human life. Keeping them inview, we need to proceed and seebriefly but comprehensivelyhow the mysteries of

life are explained and made clear. First of all look at the baby who has just stepped out ofhis mothers womb into the outside world. The explainer of the mysteries of life, Prophet

Muhammad ( ) tells us that there is no need to colour him in any hue (likethe Christians who have a custom of bathing the infant in coloured water of a particular

hue on the seventh day after the childs birth. They believe that this rite turn s the childinto a Christian. This ritual is called baptism.). Instead, colour the child in Allahs hue

by bringing the reality of Faith inside him. Its external manifestation comes up in the rite

of saying Azaan in the babys right ear and Iqama in his left ear. Then give him some

name having good meaning. A name that denotes Allahs servantship (like Abdullah andAbdur Rahman for boys, Amatullah and Amatur Rahman for girls) is highly preferable.

PerformAqeeqa also as it will protect the baby from normal evils and calamities. Forboys do not miss Khatna too, as several benefits and advantages lay hidden in it. When

the baby begins to speak something, then first of all teach him Allahs name and thekalima ofLa Ilaha Illa Allah Muhammadur Rasoolullah (There is no god but Allah and

Muhammad (( )) is Allahs last prophet.). Then memorize him the second verse of Sura Al Furqan which beautifully sums up the complete creed of Tauheed

(Monotheism).

(Blessed is he) to whom belongs the dominion of the heaven and the earth. No son has He

begotten, nor has He a partner in His dominion. It is He who created all things, and

ordered them in due proportions. (Quran, 25:2)

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When it is time for school education, then three kinds of education should not beneglected: (1) one which generates love and devotion in him towards the Holy Prophet

,), (2) which familiarizes him with the glory of the Holy Prophets family )the Holy Companions and the righteous men of all ages while introducing him to their

Deeni servicesin the historical perspective, and (3) instructions in the Holy Quran in its

broadest sense.Right from the beginning, inculcation of moral discipline should be givendue importance. And when the child reaches the age of 7, the care and vigilance shouldintensify significantly. As far as education and guidance are concerned, the early age of

the child holds great importance, so neglecting them at this stage is like purchasingdisaster for him.

The prophet who explained the secrets of life has encouraged education and

schooling in every manner. In this matter, satisfying oneself on a few buds (ofknowledge) is not appreciable. Here we come to listen the heart-pleasing call of go on,

march ahead. One should also be prepared for journey to distant lands. We get theinspiration to march to the worlds that lie beyond the stars. We are motivated to throw

up our ladder upon the Pleiades (Surayya) star cluster (the distant star clusters visible tothe naked eye). One can achieve excellence in any kind of arts and sciences, but without

forgetting Allah and ones own essence. However, there must be some scholars in everyMuslim population who have detailed knowledge of the Quran, the Hadith and the

religious andDeeni sciences so that the study of the acceptable and the unacceptable, thelawful and the prohibited, the permissible and the forbidden, and the acts of A llahs

pleasure and His displeasure goes on with complete insight and dedication. Excellenceshould be achieved in the various languages for the purposes of preaching and guidance.

In human life, economic independence is also necessary along with education.

The instructions that we get from the blessed explainer of the mysteries of life ( ) make it clear that one should not be a hanger-on, dependent upon others for economic needs. One should keep away from bearing the ignominy of begging. For

earning ones livelihood, no permissible profession should be treated with contempt.

Economic effort is also a part of persistent effort in Allahs path. Certainly, one shoulddesist from adopting unlawful and dishonest means of earning. Instead, the principle of

truth and honesty should be followed in business dealings. As we know that poverty anddestitution sometimes lead to Kufr(Unbelief), so we should be financially strong up to an

appreciable extent.

Once a suitable match is found, marriage should not be delayed whether theyoung adult is a boy or a girl. The wedding ceremony should be simple and in accordance

with the Prophets Sunnah (Traditions) as per the noble Messengers declaration: themost blessed and virtuous marriage ceremony is one that involves less expense. Both the

spouses should live with mutual tolerance and compassion, honouring each otherssentiments, feelings and dispositions which will ensure a happy matrimonial life. Family

relations should be pleasant. If somebody in the family wants to break off, then oneshould try to get closer to him. Cordial relations should be maintained with all relations

keeping in view the differences in their status. One should always remember that theParadise lies beneath the mothers feet (i.e., in her service and obedience) and that the

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father is the gateway of the Paradise. One should learn the rights of the children.Recognising the rights of neighbours is a symbol of Faith. A person who eats a full meal

while his neighbour remains hungry can not be a (true) Believer. A person whoseneighbours are not safe from his mischief and troubles can also not be a (sincere)

Believer. Faith also that demands that a guest be treated with hospitality and a teacher

with due respect as it opens the doors of knowledge, and brings to his lot divine guidancein plenty.

The Believer with the perfect faith is the one whose conduct is the best and whosebehaviour with his family-members is the best. One should make a habit to treat others

well when they are friendly and in case they are ill-behaved, then also one must not beunjust to them. Friendship and enmity with a person should be for Allahs sake alone. A

person who supports another in spite of knowing that the latter is an oppressor, in a way,he gets out of the boundaries of Islam. Backbiting, spying on one another, spreading

rumours, making baseless allegations, derision and ridicule: all these behaviours createcracks in the wall of mutual relations. There is no faith in the person who is not

trustworthy. That person is faithless who is not true to his words. Modesty andbashfulness are also organs of Faith. A Believer cannot be one who taunts or curses nor

can he be foulmouthed or impudent. He keeps others safe from the harms of his tongueand hands. What to say of throwing garbage and placing obstacles on the road, he in fact

removes the inconvenience-causing objects from the path. Tale-bearing is not a habit ofhis and his heart is devoid of any malice. Like a date-tree, the complete being of a

Believer benefits others. A true Believer is one whom no one fears regarding his life,belongings and reputation. A true Faithful endures his sufferings with sabr(firmness) and

thanks Allah in happy times over His favours. He remains satisfied and uncomplaining intimes of difficulty and comfort, and in days of scarcity and plenty and keeps his bond

with Allah strong. When he receives Allahs favours, he does not become arrogant nordoes he get disappointed when he is deprived of some favours. He keeps away from self-

conceit and ill-will. He is not cruel in mutual dealings; instead he is compassionate andforgiving. He prefers peace and truce over war. He finds the essence of life in

reconciliation and settlement of differences. He knows that the root and basis of unity andharmony is modesty. Humility makes, while vanity spoils a work. Simplicity is an

important and valuable trait of man. Affectedness and mannerism disfigure the realityand damage human personality.

The best human is the one who benefits others, knowing well that the purpose of

meeting the needs of a hungry, thirsty or sick person is to get closer to Allah. A personwho provides somebody with his requirements has Allah as supplier of his needs: in this

world as well as in the everlasting life. Lightening up a person in his smaller misfortuneleads to relief from Allah in ones own bigger calamities in this world and the Hereafter.

Taking care of widows, supporting orphans, assisting indigents, career counselling,economic guidance and financial sponsorship are all good deeds which win the certificate

of Allahs Pleasure for the doer. One should always be honest in all his dealings as taking

recourse to fraud annoys Allah and deprives him of Divine help. Allahs mercy turns

away from a person who engages in financial cheatings. This brings about disgrace in thisworld and ruin in the Hereafter. The money earned through taking interest, accepting

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bribes and committing theft, robbery and deception are unlawful and forbidden. Sexoutside marriage and consuming alcohol or other intoxicants are to be strictly avoided.

Lapsing into these evils spoils ones wealth, ruins his health, destroys the emotional well-being, and makes the Hell with all its horrors lie in wait for him.

The prophet who unravelled the mysteries of life also explained that neatness,tidiness and cleanliness of the body and garments together make up half of the(excellence of) faith. A sincere believer keeps his house, veranda, terrace and the entire

surroundings neat and tidy. In our age, hundreds of programs and schemes are beingemployed to save the environment. However, the prophet who grasped the meaning of

life has already put forth various instructions in a number of ways to improve theenvironment which are matchlessly effective. They can serve as a topic of research for a

research scholar. A tradition of the Holy Prophet ( ) elucidates that every disease has a cure and that the Creator has created a remedy for all ills. That cure can be

found out through research and study which is the job of men of each and every age. TheProphetic therapy is in itself a separate branch of learning which contains countless

intellectual and practical bases for medical treatment. A number of his teachings suggestthat the fountains of science and research should continue to run their springheads and

should never be allowed to dry up. Agriculture, business, gardening (horticulture),irrigation, truthfulness and objectivity in mass media, light, saddle animals, animal-

breeding, constructions, art and craft, technology, military and combat skills in times ofneed, scientific way of thinking, civil administration and so on: the one thing common in

all these disparate and unrelated subjects is that the Holy Prophet ( ) has enlightened us with his guidance on all these matters at one instance or the other,

specifically or figuratively. The study of the Prophetic guidance on each of the abovesubjects can serve as the vision-enhancing kohl which also bestows with prevision and

foresight. His noble quotes tell us that poetry is nothing less than magic in its effects andthat some verses contain words of wisdom and prudence. However the vases of literature

and poetry should not be fouled with the incorporation of atheistic, irrational orunrealistic views and ideologies. A preacher and orator should be highly responsible,

realistic and judicious. Regarding an irresponsible and mischief-mongering publicspeaker the Holy Prophet ( ) has a terrible warning that on the Day of Judgement, his tongue and lips will be cut with scissors.

With the ardour and fervour of worship, one should energise his soul and build uphis Hereafter. The lord and the servant, the ruler and thee subject should completely carry

out their obligations so that the situation of one side complaining and the other going onstrike does not arise. The criterion for honour and privilege is piety, and not the lineage or

ancestry or family background. National, regional, linguistic, colour-based and racialpride and haughtiness bring ruin and destruction to the country and the society. The

lessons of brotherhood and equality need to be propagated. For every occasion and event,the Holy Prophet ( ) has given us some rules and etiquettes which if duly observed bring comfort, blessings and harmony to our life. There are duas (litanies) forthe morning and the evening, the day and the night whose proper observance strengthen

mans relations with Allah and illuminate his good deeds. One should go to bed early inthe night so that he is able to get up at dawn and vis it the Creators noble court before sun

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rise and then begin his daily chores. Engaging in useless conversations at night andchattering pointlessly in the day in effect puts to sleep ones fortune and subjects it to

Allahs wrath. Whatever be ones stage in life, he should spend it responsibly andambitiously. The prophet who unravelled the mysteries of life has set the daily routine for

a wise person thus: (1) he should communicate with Allah (through worship and deeds of

piety); (2) scrutinize himself and have a review of his acts; (3) contemplate over Allahscreation; and (4) take out time for eating and drinking. The holy prophets instructionsalso shed light on the extraordinary importance of time. Not a moment of it should be

wasted away.

The prophet who spelled out the mysteries of life says, My Lord has given meten commands: (1) to fear Allah in public and in solitude, (2) to say just and right words

in pleasure as well as in anger, (3) to be steadfast on the path of moderation in poverty aswell as in prosperity, (4) to associate with the person who dissociates himself, (5) to gift

him who deprives me, (6) to forgive him who oppresses me, (7) my silence should be thesilence for contemplation, (8) my speech should be the speech of Gods remembrance,

and (9) my vision should be the vision of realization.

Once the holy Prophets paternal cousin, son-in-law and fourth Caliph Hazrat Ali ) ) asked him how his life was. The glorious messenger replied: (1) knowledgeis my working capital, (2) intellect is the root of my faith, (3) love is my base, (4)

enthusiasm is my vehicle, (5) Allahs remembrance is my close friend, (6) faith in Allah

is my treasure, (7) the grief and sorrow of my heart is my companion, (8) learning is myweapon, (9) forbearance (sabr) is my garment, (10) pleasure is my war-prize,

(11)humility is my pride, (12) asceticism is my profession, (13) belief is my diet, (14)truth is my friend, (15) obedience is my honour and shield, (16) the holy Jihad is my

habit, and (17) my eyes find relief and coolness inNamaz.

Lastly, turn to a very important truth of life, the belief in which guarantees aperson success and triumph, grants success to his individual as well as social life, and

purges the society of all social and collective ills. This noble truth is the idea of life afterdeath. In his early preaching days, the Holy Prophet ( ( dewollof dah

eid ot evah uoy ,doG yB :hallA fo stnavres eht ot egassem siht htiw noitacifirolg shallAuoy dna ,ekawa uoy sa tsuj )efil-retfa eht ni( esira ot erus era uoy neht ,peels uoy sa tsujdna sdeed doog rof sdrawer suoreneg teg lliw uoY .tnuocca ot thguorb eb ylniatrec lliw

.reverof lleH eht ni ro snedraG eht ni eb lliw uoy neht dna stca live rof tnemhsinup tsuj ,efil fo seiretsym eht denialpxe ohw tehporp eht fo truoc eht deretne dah ew nehW

traeh eht truoc elbon sih morf pu teg ew sa woN .tcepser eud htiw mih detulas dah ew gnivael era ew traeh yvaeh tahw htiw swonk enola ti ,evael ekat ot ton serised ylerecnis

dna tcepser eud htiw gnieb yloh eht etulas ot sdrow srihaM worrob niaga ecno su tel:ecnerever

Salam on him who explained the mysteries of life.

While returning home from his noble and blessed assembly, with the heart andmind filled with sweet fragrance, on the way the eyes caught sight of the Prophets ardent

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admirer and devotee Nawab Bahadur Yaar Jang addressing a function on the Life of theholy Prophet in his inimitable style. During the speech when the Nawab recited his

couplet overflowing with love and devotion, it got into the depth of the heart through theears; and when the heart and the tongue got connected, the tongue went on repeating this

very couplet till the body reached home. It had a flavour which would not diminish and

an ecstasy which doubled on every recital:

,

O Pride of humanity, the knower of the mystery of the world,

Free of the need of the tablet and the pen, your learning is six-faceted.