Anhad Shabad Gurmit Singh

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    www.naamaukhad.blogspot.com

    Anhad

    Shabad

    :The

    CelistialSoundWithin

    The celestial sound within is known as naad and also as Anhad Shabad .

    Anhadmeans the sound that is not produced by striking of two objects . Thissound is there as

    such and has devine origin. Listening to the Shabad is aspiritual

    jugat

    (technique) of the saints who aim to reach the highest state of merger with their origin the creator Lord.This

    jugat

    can be appreciatedonly when the shabad is understood further.This practice was describedby Guru Nanak (20th October 1469 7 May1539), the founder ofSikhism, and the first

    of the tenSikh Gurusduring hismeeting with sidhas and the conversation account is

    described inSidh Gosht .The spirtual path through the Shabad ( celistial Sound) isdescribed in thehymns in Shri Guru Granth Saheb ji the only among the words

    thosecomes frequently are Naam and Shabad. These are also the words thathave deep

    meaning and needs to be given much thought.Guru Sahebji says that :

    gurmtI Gio canNa sbiw iml{ hir naxu .

    SGGS

    30

    Throughthe

    Guru'sTeachings,

    illumination

    (knowledge)is

    received.

    http://www.naamaukhad.blogspot.com/http://www.naamaukhad.blogspot.com/http://en.wikipedia.org/wiki/Sikhismhttp://en.wikipedia.org/wiki/Sikh_Gurushttp://www.sikhiwiki.org/index.php/Sidh_Goshthttp://www.naamaukhad.blogspot.com/http://en.wikipedia.org/wiki/Sikhismhttp://en.wikipedia.org/wiki/Sikh_Gurushttp://www.sikhiwiki.org/index.php/Sidh_Gosht
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    And

    through

    theShabad,

    is

    receivedthe

    Lord

    asNaam.

    SGGS

    30The gurbani in the words of Guruji is Braham Vichar it expounds andpresents spiritual

    knowledge. The gurbani meanings also change as per stageof the devotee who then

    begins to perceive subtle meanings and explanationsabout the subtle spiritual realm. The

    same words which earlier had been readin a go suddenly begin to hold the attention.Letus now look at the word Shabad which is commonly thought to mean ahymn or sections

    of SGGSji. The shabad is sung as kirtan.

    We listen to Gurus shabad in

    kirtan

    (singing of hymns from SGGSji). Butthe word shabad has a different meaning also. Letus try to the subtle hintsin SGGSji.Here Guruji says:

    mn r[ sbiw trhu ictu laie .

    SGGS

    19

    O

    mind,swim

    across,

    by

    focusingyour

    consciousnesson

    the

    Shabad.

    SGGS

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    19

    Here we are being asked to focus conscious attention on the shabad.And this is what the

    focus does to the mind.sc{ sbiw mnu m]ihAa pRiB Aap[ le[ imlaie .

    SGGS35

    The

    Shabadof

    the

    True

    onefascinates

    the

    mind;

    Andthen

    GodHimself

    arranges

    themeeting.

    SGGS

    35What is the

    secret

    of this shabad that Guru ji says makes possible themerger,a devotee yearns for. Here isanother explanation from SGGSji.

    gurmuiK baNI bRhmu h{ sbiw imlava h]ie

    .

    SGGS

    39

    AsGurmukh

    we

    understandthat

    Bani

    (Gurusword)

    is

    Braham;

    through

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    shabad

    we

    meetHIM.

    SGGS39

    Braham is the unchanging reality which is the aspect of oneness that is allmatter, energy,

    time, space, beings and everything even beyond in thisuniverse.

    We as Sikhs (disciples) are well aware of Anhad Shabad being a shabad(celestial sound)which is heard at the tenth gate and about hearing of whichGuru Amardas ji has uttered

    the Bani Anand Sahib. He exhorts us to hearthe shabad.Thishearing of the shabad and keeping our focus on the heard shabadis theessence of our effort for Surt - Shabad meeting

    .

    This is the effort we have tokeep doing.Guru ji tells us to do

    udham(effort).A sikh does not do anypractice of simran. There is no skill to be perfected . The

    sikhs simran is aneffort at reconnection with his divine origin. The Gurus wisdom tells

    himthat this world is real although ever changing and HE is the World and thePlayer also.There is only HIM.Through effort we have to go across thebarrier of our ego .Through

    Simran which initially is jap takes our awarenesswithin and reachis a stage for surt to

    connect with Shabad. The Shabad isever there and so is the surt, only through repeatedeffort we have to keepsurt (conscious awareness) towards hearing of Shabad. This effort

    is sopleasing and full of anand that a yearning begins to develop.In this effortthere is ever

    accompanying feeling of oneness and presence of waheguru.mukit BeI b;Wn guir K]l\[ sbiw surit pit paeI .

    SGGS

    1255Liberation

    is

    when

    theGuru

    untiesthe

    bonds;

    and

    thehonor

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    is

    obtained

    byfocusing

    conscious

    awarenesson

    the

    Shabad,

    SGGS

    1255

    Shabad in physical form is the Gurus bani and shabad is also within us. TheShabadwithin is the creator , the intelligence , the consciousness , theintuition , the wisdom, the

    creative vibration, THE WAHEGURUHIMSELF as Shabad Guru Roop.

    A sikh who does regular simran , hears within the shabad (celestialsound)inside coming

    from the area of tenth gate.This celestial sound some say is like a HUMMMM sound andeven iscompared with night sounds of insects. At the gross level where our surt

    isgenerally the sound is heard as such by our inner ears.As we keep our Surt focused on

    the shabad we gradually begin to getabsorbed it in. On further progress this celestialsound heard is very pleasant.This sound is Anahat meaning that which is formed without

    any objectstriking another. Gurbani therefore calls it Anhad Shabad. This shabad

    hasquality of light also and this is why many a devotee sees celestial light aswell. Theshabad is the one that pulls the Surt through the tenth gate knownas Dasam Dwar. Here is

    how Guruji describes the importance of Shabad.Shabad is guru in the physical form of

    SGGSji. On reading the shabads weget gyan and through recitation and kirtan ourconsciousness is lifted and webecome more sato guni.We then move more inward and

    hear the shabad guru. Shabad is an aspectof Karta . The Guru is not a physical form. Only

    the formless one can be ourGuru who is ever present within and without.

    guru m[r{ s;ig swa h{ nal[ . ismir ismir itsu swa sm\al[ .-SGGS 394

    My Guru is always with me, near at hand. Through simran and simran byremembering

    Him, I keep Him with me ever.

    -SGGS 394Shabad as guru gives us intuitive understanding of spiritual realms and alsoguidance

    relevant to the physical life. As the physical guru guides us so alsodoes the Shabad Guruwho is ever present.

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    Anhad Shabad - The Celistial Sound

    WithinListining to the celistial Sound within is an advanced spiritual technique of the saints.Guru Nanak told this to the yogi sidhs and enumerated it in Shree Guru Granth Sahibji -...

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