Al Hasan Al Basri

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    Al-Hasan al-Basri

    Al-Hasan al-Basree, the leader of the disciples of the Companions of the Prophet

    was, in fact, the son of Yasar the slave of Zayd Ibn Thabet Al Ansari. His mother

    Ummul Hasan was a slave woman of Ummu Salamah, the wife of the Prophet

    peace be upon him. So he was born in the house of the Prophet, and his father'smaster was one of the famous scribes who recorded Divine revelation for the

    unlettered Prophet.

    Yasar, father of al-Hasan was a slave captured in Meesan between Basra and

    Waset in Iraq. He lived in Madinah where he was liberated from slavery. Then he

    got maried two years before the end of Uthmn's caliphate. al-Hasan was brought

    up in Wadi Al Qura. Another report says that Ummul Hasan was captured and

    taken prisoner of war when she was pregnant. She gave birth to al-Hasan in

    Madinah. What is sure, however, is that al-Hasan was the son of two ex-slaves.

    Muhammad Ibn Sallam says that Ummu Salama used to send Ummul Hasan to do

    anything for her. al-Hasan used to cry in his mother's absence; so Ummu Salama

    would breast-feed him for some time. She would also bring him out to the

    Companions of the Prophet while he was still young. They would pray for him.

    Once Umar Ibn Al Khattab said: O God! Make him well-versed in religion and

    make people love him.

    Al-Hasan al-Basree was as his name implies, the greatest scholar of Basra city. He

    met Uthmn, Talha and a number of other senior Companions of the Prophet

    peace be upon him. Abu Hilal says: I heard al-Hasan say: Moses the Prophet of

    God, used to cover his private parts whenever he took a bath. Ibn Burayda asked

    al-Hasan: Whom have you heard this from? From Abu Huraira, he said.

    Al-Hasan says: I used to enter the rooms of the Messenger of God during the

    caliphate of Uthmn; I would touch their ceilings for I was a grown up boy then. I

    was 14 years old when Uthmn was killed, al-Hasan says. A beautiful tradition

    reported by al-Hasan al-Basree on the authority of Anas Ibn Malek is the

    following. He said: The Messenger of God peace be upon him used to give the

    Friday sermon while standing near a piece of wood against which he would lean

    his back. When the number of people increased in the mosque he said: Make a

    pulpit of two steps for me, which they did. When the Prophet stood up to give thesermon on Friday the said piece of wood moaned as if it expressed its feeling of

    missing the Messenger of God peace be upon him. Anas comments: I was in the

    mosque and heard the piece moan. It continued to moan until the Prophet

    descended to it and embraced it. Then it was silent. As a matter of fact, whenever

    al-Hasan narrated this tradition he would cry and say: O slaves of God! A piece of

    wood misses the Messenger of God! It is you who should do so.

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    It may sound strange how can a piece of wood moan and feel sorry and miss the

    absence of the Prophet. First of all there are other authentic traditions that confirm

    this incident. As Muslims we believe that everything in this world glorifies the

    praises of God. Trees and stones used to greet the Messenger of God, which is one

    of his minor miracles.

    Rabeeah Ibn Kulthoom quotes al-Hasan al-Basree as saying: We learnt from Abu

    Huraira the following: The Prophet ordered me to do three things: To take a

    shower every Friday, to finish my prayers nightly with one final prostration and to

    fast three days of every month. Muhammad Ibn Saad says in his famous

    encyclopedia called Al Tabaqat that al-Hasan al-Basree was all embracing in his

    knowledge, a real scholar of a high standard, one who excels in jurisprudence,

    reliable as a source, trustworthy, a sincere worshipper, overflowing with learning,

    outspoken, beautiful and handsome. He was also one of the bravest men. No one

    looks like him except a prophet. That is why Ibn Burda says: No one is similar to

    the Companions of the Prophet as he was. Thus Abu Qatada says: Keep close tothis old man, for I have seen no one whose opinion is like that of Umer as al-

    Hasan is. So Anas Ibn Malek says: Ask al-Hasan for he still remembers while we

    forgot.

    Muath Ibn Muath says: I said to Al Ashaath: You have met Atta and you had

    questions to ask why didn't you ask him? He said: I have never met anyone after

    al-Hasan al-Basree but was small in my eyes. Hammam says: It is said that the

    earth will never be lacking in seven men; through them people will get rain, and

    with their blessing they will be defended and I hope that al-Hasan is one of them.

    A man asked Atta about reciting the Quran on the funeral. He said: We neverlearnt or heard that it is recited upon. The man siad: al-Hasan says that we have to

    recite. Atta then said: Follow this, because al-Hasan is a great scholar.

    Abu Jaafar Al Razi says: I remained a student of al-Hasan for ten years during

    which I always heard something new. Once al-Hasan described the effect of the

    Quran on the believer. He said: Son of Adam! By God if you recite the Quran then

    believe in it then your sadness will be long in this life, so will be your fear and

    your weeping. That is why one contemporary of al-Hasan says: I never saw

    anyone who had such a long time of sadness as al-Hasan al-Basree. Everytime I

    met him I thought he had a new misfortune.

    Imam Al Qasseer says: Once I asked al-Hasan about something. Then I said:

    Scholars of jurisprudence say so and so. He said: Have you ever seen a real

    scholar of this category. Such a scholar is he who is not interested in this life, who

    knows his sins and who continuously worships his Lord. Khaled Ibn Safwan was a

    close neighbour of al-Hasan al-Basree. Describing him once he said:I never saw a

    man like him. His outward appearance is identical to his inner reality, his words

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    are identical to his deeds; if he enjoins what is right he is the first to do it, and

    when he forbids what is wrong he is the farthest one from it. I found him never in

    need of other people, but people were in need of him.

    al-Hasan al-Basree once swore by God that he will be humiliated by God who

    honours money. That is why he said: Two bad comrades are the dinar and thedirham. They are useful to you only when they leave you.

    Hajjaj Al Aswad says: A man once expressed the following wish. He said: I wish I

    were a hermit like al-Hasan, as pious as Ibn Seereen, as a good worshipper as

    Ubadah Ibn Abd Qays and as understanding jurisprudence as Saeed Ibn Al

    Musayyib. Those who heard these wishes said:All these are found in al-Hasan al-

    Basree.

    Iyas Ibn Abi Tameema says: I saw al-Hasan in the funeral of Abu Raja. He was

    riding a mule and Al Farazdaq, the famous poet, was along his side on a camel.The latter said to al-Hasan: You and I are higher than all those attending the

    funeral. They will say: Look! The best and the worst are together alone. al-Hasan

    very humbly said: O Abu Firas. It may be that a bad looking person is much better

    than me; and you are better than many old men who are polytheists. What have

    you prepared for death? Al Farazdaq said: The testimony that there is no diety

    except God. al-Hasan said:It has its own conditions. Don't attack chaste women in

    your poetry. Al Farazdaq asked: Is there any chance for repentence? al-Hasan said:

    Of course there is.

    Sahl Ibn Hussayn Al Bahilee said: Once I sent to Abdullah son of al-Hasan al-

    Basree and asked him to send me all the books of his father. He wrote to Sahl

    saying: When my father became seriously ill he asked me to collect them which I

    did. Then al-Hasan ordered his servant to burn them all except one paper which he

    sent to his son. When the latter came to his father al-Hasan he asked him to read

    the contents of the paper which he did and al-Hasan approved it.

    Here are a few wise sayings of al-Hasan.

    Saleh Al Murri says, al-Hasan said: Son of Adam! You are nothing but a number

    of days, whenever each day passes then part of you has gone.

    Mubarak Ibn Faddalah says: I heard al-Hasan say the following: Death has

    shown the reality of this worldly life. It did not leave any happiness for those who

    are wise.

    Thabet quotes al-Hasan as saying: The laughter of a believer is a sign of the

    inadvertence of his heart.

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    Talha Ibn Sabeeh says: al-Hasan said: A believer believes in what God has said.

    He is the best of men in his deeds, but he fears God most, so that if he spends the

    size of a mountain of money, he would not be sure of his reward until he sees this

    with his own eyes. The more righteous and charitable the believer is, the more

    afraid of God he becomes. While the hypocirte says: Men are too many, I shall be

    forgiven. There is no harm on me. Thus he acts badly, but wishes many thingsfrom God.

    This wise saying of al-Hasan al-Basree reminds me of another saying which

    describes real faith according to Islam. Faith is not mere wishes but what you have

    in your heart which is confirmed by your deeds. This means that deeds are the real

    test of faith.

    Younus says: When death approached al-Hasan he began to say: We are for God

    and to Him we will return. When he repeated this his son said: My father you

    make us sad for your sake. Have you seen anything around you which you don'tlike? al-Hasan said: It is only myself nothing is more heavy for me than it is.

    Hassan Ibn Hisham says: We were with Muhammad Ibn Seereen on Thursday

    evening when a man told him about the death of al-Hasan al-Basree. He was so

    sad that he kept silent and the colour of his face was changed. He lived after al-

    Hasan for one hundred days only. May God be pleased with both.