7 EXPLANATION OF PRATIKRAMANA SUTRAS DEVASIAM ÄLOUM SUTRA,SÄTA LÄKHA SUTRA,ADHÄRA PÄPASTHÄNAKA...
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Transcript of 7 EXPLANATION OF PRATIKRAMANA SUTRAS DEVASIAM ÄLOUM SUTRA,SÄTA LÄKHA SUTRA,ADHÄRA PÄPASTHÄNAKA...
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7/28/2019 7 EXPLANATION OF PRATIKRAMANA SUTRAS DEVASIAM LOUM SUTRA,STA LKHA SUTRA,ADHRA PPASTHNAKA SUTRA,AYARIA UVAJJHE SUTRA,SUA DEVAY STUTI,KSHETRA D
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Of
Pratikramana Sutra
Interpretation and explanation of
Pratikramana stotras in English.
Exposition
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List of sutra
31 Devasiam loum Sutra32 Sta Lkha Sutra
33 Adhra Ppasthnaka Sutra34 Vandittusutra (separate presentation)35 yaria Uvajjhe Sutra36 Sua Devay Stuti
37 Kshetra Devat Stuti Sutra38 Kamala Dala Stuti Sutra39 Namostu Varddhamnya Sutra
40 Vishla Lochana Sutra
List of sutra in this presentation.
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Devasiam loum Sutra (31)
Object: Any transgressions {(five ethicalcodes of conduct (chra) and twelve
householder vows (br vrata)} committedduring the day or night brings them to lightand ask for forgiveness.
Sutra 31 Pratikraman sutra
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Devasiam loum Sutra (31-1)
Give me yourpermission willingly!
So that I can reflecton any transgressions
I have committed.
(After the preceptorsays yes).
I want to confessand ask for their
forgiveness.
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Sta Lkha Sutra (32)
Sutra 32 Forgiveness from all living beings
Object: To ask for forgiveness for anyharm done to any living being.
In this sutra, forgiveness or pardon issought from all the 8.4 million types of livingbeings, residing in the Universe (triloka).
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Sta Lkha Sutra (32-1)
700,000 earth bodies (dirt, stones etc.),
700,000 water bodies (water, dew; ice etc.),
700,000 fire bodies (light, fire, candle, torch etc.),
700,000 wind bodies (air, small particles etc.),
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Sta Lkha Sutra (32-2)
1 Million individual (extra ordinary) plant lives
(fruits, flowers, seeds, leaves, roots, etc.),1.4 Million collective (ordinary) plant lives(one entity with many lives e.g. figs etc.),
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Sta Lkha Sutra (32-3)
200,000 lives with 2 senses (sea-shells etc.),200,000 lives with 3 senses (ants, termites etc.),
200,000 lives with 4 senses (spiders, etc.),
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Sta Lkha Sutra (32-4a)
400,00 celestial lives,
400,00 hellish lives,
400,00 animal lives with five senses,
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Sta Lkha Sutra (32-5)
1.4 Million human lives.Of these 84 hundred thousand living beings,
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Sta Lkha Sutra (32-5a)
if I have hurt or killed,promoted or
encouraged such acts,
mentally, verbally orphysically
may those sinful deeds
be forgiven and becomefruitless.
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Sta Lkha Sutra (32A)
In this verse why total of only 8.4 Millionwombs (yonis) are counted?
There are infinite numbers of wombs present.
However the groups of wombs with similarcolor, odor, taste, touch and shape areconsidered as one type.
Thus the numbers of wombs are counted as8.4 Million.
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Sta Lkha Sutra (32B)
How is the number of species (yonis)
determined in each type of living being?Each specie will have:
5 types of colors 2 types of odors5 types of tastes 8 types of touches5 types of shapes
By multiplying all the factors
(5X2X5X8X5 =2000) the final number ofspecie is determined.
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Sta Lkha Sutra (32C)
The scriptures stipulate 4200 species in allhaving different types of colors, odors,tastes, touches and shapes.
Each of the 4200 species is multiplied by2000 so as to arrive at the total of8.4 million species.
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Adhra Ppasthnaka (33)
Object: To contemplate and askforgiveness for 18 categories of sins
(Ppasthnaka).
Sutra 33 Forgiveness Sutra
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Adhra Ppasthnaka (33-1)
First comes killing (prntipta or hims),
second is lying (mrushvda),third is stealing (adattdna),
fourth is unchastity (abrahma or maithuna),
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Adhra Ppasthnaka (33-2)
fifth is acquisitiveness (parigraha),
sixth is anger (krodha),seventh is pride (mna),
eighth is deceit (my),
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Adhra Ppasthnaka (33-3)
ninth is greed (lobha)
tenth is attachment (rga),eleventh is hatred (dwesha),
twelfth is disputation (kalaha),
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Adhra Ppasthnaka (33-4)
thirteenth is false accusation (abhykhyna),
fourteenth is backbiting (paishunya),fifteenth is pleasure-displeasure ( rati-arati),
sixteenth is slander (para-parivda or nind),
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Adhra Ppasthnaka (33-5)
seventeenth is deceitful speech
(my-mrushvada) and
eighteenth is false belief, belief in wrong god,
teacher and religion (mithytva).
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Adhra Ppasthnaka (33-6)
If I have indulged or have promoted orencouraged any such sinful act by others orpraised the person who has committed any one of
these eighteen categories of sin,
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Adhra Ppasthnaka (33-7)
either mentally, verbally or physically,
may those sinful deeds be forgiven and
become fruitless.
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Adhra Ppasthnaka (33A)
3 types ofActivity (yoga): (i) in thoughts,
(ii) by words or (iii) by physical actions.3 types of stages of activity: (i) in planning(ii) act of preparation (iii) commencement
3 ways an activity performed : (i) by own self (ii) to
get it done by others (iii) to approve4 passions (kashya) (i) anger (ii) pride (iii)deceit (iv) greed .
3X3X3X4 = 108
One hundred and eight (108) kinds of
activities are enlisted in the Jaina Scriptures,which are harmful to the soul.
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Adhra Ppasthnaka (33B)
The number of violations one may commitunder the influence of the 18 categoriesof sins (Ppasthnaka) are 1944.
108 X 18 = 1944
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See separate
presentation on Sutra 34,The Vandittu Sutra
Vandittu Sutra (34)
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yaria Uvajjhe (35)
Object: In this sutra the person regrets
violations committed towards theleaders of monastic congregation,ascetic teachers, their disciplesand members of their congregation
and asks for forgiveness.
Sutra 35 Forgiveness from Guru & Sangha
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yaria Uvajjhe (35-1)
With mind, speech and body,I beg for forgiveness for violations,
I may have committed due to passions,towards leaders of monastic congregation,
ascetic teachers, their disciples andmembers of their congregation.
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yaria Uvajjhe (35-2)
I respectfully ask for forgiveness from the entireascetic community for any wrongs, I may havecommitted to them and forgive them for any
wrongs they may have committed onto me.
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yaria Uvajjhe (35-3)
I respectfully ask for forgiveness from allliving beings for any wrongs I may havecommitted to them and forgive them for any
wrongs they may have committed onto me.
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Sua Devay Stuti (36)
Object: Hymn of praise to Goddess of
Learning Sarasvati Devi
Only prayers are offered to heavenly gods and
they are not worshiped, because they are
unable to observe any vows or restraints.
Sutra 36 Prayer to Sarasvati Devi
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Sua Devay Stuti (36-1)
I stand in body-abandonment posture and offer my
prayer to Goddess of Learning, Sarasvati Devi.O Goddess of Learning! Destroy the knowledgeobscuring Karma (Jnnvarniya) of those men whoalways worship the Holy Writ, the ocean of right
scriptural knowledge.
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Kshetra Devat Stuti (37)
Object: Hymn of praise to Guardian Deityof Space (Kshetra Devat)
Sutra 37 Prayer to Kshetra Devat
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Kshetra Devat Stuti (37-1)
I stand in body-abandonment posture and offermy prayer to Guardian Deity of Space.
O Guardian Deity of Space!Destroy the sins of those monks withright faith, knowledge and conduct,
seeking the path of liberation.
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Kamala Dala Stuti (38)
Object: Hymn of praise to Goddess ofLearning.
In this prayer beauty of Sarasvati Devi who isfull of prosperity (Bhagavati) is described.
Her eyes are compared to theshape of petal of lotus flower,
her face to the shape of lotus flower andher complexion to the middle part of the flower.
Sutra 38 Prayer to Sarasvati Devi
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Kamala Dala Stuti (38-1)
Goddess Sarasvati,whose eyes havewide oval shape
like a lotus petal,
face like alotus flower,complexion as fair as
the middle part of the
lotus flower andsits on the lotus,
grant me the Moksha.
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Namostu Varddhamnya (39)
Namostu Varddhamnya Sutra
Shri Vira Jina StutiObject: Hymn of Praise of Lord Omniscient
recited after completing six
essential duties in eveningpenitential retreat (DevasiPratikramana).
Sutra 39 Prayer to Lord Mahvira
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Namostu Varddhamnya (39-1)
I pay my obeisance to Lord Mahvira,
who, after winning a constant struggle with karmas,achieved liberation, which is beyond the
vision of wrong believers.
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Namostu Varddhamnya (39-2)
Let the Peacefulliberators alwaysbe our benefactors.
They have feet, which
are soft like lotusflowers therefore
when they walk theirfeet land on the golden
lotuses created byheavenly gods.
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Namostu Varddhamnya (39-3)
Let the words ofLord Jineshwara,
which are like firsttorrential rainfall
at the beginning ofmonsoon season,spoken through the
mouth of chief
disciple (gandhara);bring peace andtranquility to me.
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Namostu Varddhamnya (39A)
This prayer is recited to show the joy ofcompleting all the six essential duties of
evening penitential retreat.
In the first verse the disciple is paying homageto Lord Mahvira who has achieved the ultimate
release by his inner strength.
In the second verse to all the Lord Jineshwaras,the benefactors of the entire mankind.
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Namostu Varddhamnya (39B)
The third verse to the Holy Writ, which bringspeace and calmness just like the first rains of
monsoon season making the earth cool and
rich for the cultivation of crops.
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Vishla Lochana (40)
Vishla Lochana Sutra
Object: Hymn of Praise for LordJineshwaras and Holy writ aftercompleting six essential duties in
morning penitential retreat(rai Pratikramana).
Sutra 40 Prayer to Lord Jineshwaras
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Vishla Lochana (40-1)
Let Lord Jineshwara be auspicious to all of us,
whose face in the morning resembles an openlotus flower, wide oval eyes resembling petal oflotus and the shiny white teeth like the farina.
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Vishla Lochana (40-2)
Let all the LordJineshwaras beauspicious to us inthe morning, whose
bathing ceremony(ablution) performedby Kings of heavenly
Gods bring themincomparable joy
than life in heaven.
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Vishla Lochana (40-3)
I pay my respectin the morning to
the Holy Writ thatis untainted,
ever perfect,fully manifestedlike a full moon andwhose brightness
cannot ever beobscured byany entity.
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Vishla Lochana (40A)
This composition is made up of three verses.
Three verses are in praise of respectively:
Lord Mahvira;
All the Tirthankaras
The Holy Scriptures.
b f
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How to get most benefit.
To get most benefit from the stotra oneshould recite with :
(a) Clear pronunciation
(b) Deep, Inexhaustible, Unbreakable faith
and with conscientiousdevotion
towards Arihants teachings.
H b f
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How to get most benefit.
To get most benefit from the stotra,one should recite with
(c) Ultra pure mind, without even slightest
of attachment (rga) & malice (dwesh)
towards any Living beings.
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Thank you &Michhmi Dukaddam
If we have made any mistakesPlease accept our sincere apologies.
Handbook of Pratikramana by Shri Manu Doshi and
other Jain web sites & books.
Material in this presentation is compiled data, usingExposition of Pratikramana stotrs by Shri Rati Dodhia,
Shri Smyika-Pratikramana sootra byMahasatiji Dharmashilaji and
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Thank you & Michhmi DukaddamPlease let us know, if you have any
suggestions to improve this presentation or
for a copy of the presentation write to
[email protected]\[email protected]
Harshad, Bakula & Maniar family,
Shshan Viruddha ki lakhyu hoy to
man, vachan ane ky thi Micchhmi dukkadam