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Nancy, 1996

philosophia prote

Heidegger, 1962

1.

Critchley, Simon, With Being-With? Notes on Jean-Luc Nancy’s Rewriting of Being and Time, Studies in Practical Philosophy 1

(1):53-67 (1999)

A co-existential analytic Existential ontology of being-with First philosophy/ une philosophie premiere Onto-theo-logy Being-with Co-essential il faut

فضا و دیالکتیک


118n

Labarthe, 1993, 9, cf. 1997, 149-Lacoue

Nancy, 1996, 27

The political

Autarkic telos

Archi-faschism authenticity inauthenticity

BeingB

Seinsfrage

MitSeinsfrage

Scare quotes polis socius

Sarajevo urgency The theological-political



see Nancy,

1993

Nancy, 1996, 62

GestaltGestaltungcf. Critchley, 1993, 73-93; Sparks, 1997, xx-xv

The making of sense Praxis of sense finite

Political settlement fin de siècle identification Un lieu vide Civil religion comparution zeitdiagnose



Nancy, 1996, 68, cf. 29

Levinas, 1974

law Specular self-representation

Formal abstraction of law Transcendental unrepresentability of law Structure of ethical experience

substantialist

authoritarian Communistic flattening

Neutralizing of transcendence

Doing justice Singular plural of the origin Originary anarchy

Legitimately without lawt any rightby all rights withou

Nancy, Jean-luc, Being Singular Plural, translated by Robert D. Richardson and Anne E. O'Byrne, Stanford University Press, 2000, p. 48.

iable as suchExistence unjustifunjustifiable

Auto-simulation Self-dissimulation



Available for recuperation Creative imagination appearance

Authentic reality or presence desire Same and other

sameness Ontology of being-with-one-another Co-ontology of being-with Possibility of critique True world

The common Post-foundationalist conception of intersubjectivity

Non-essentialist



Nancy, 1991

tchley, 1993see Cricomparaître

Levinas,

1974, 77

Nancy, 1996, 78

sumbolon

To appear

la façon dont j'apparais est une comparution with-Appearing

appearing exist The plural being-in-common of many

The real itself of social being symbolicity

Mere appearance

phenomenon

phenomenality symbolizing

Joining together of what is broken



cum

Nancy, 1997, 117

Nancy, 1996, 87

87n

9see Nancy, 199

Labarthe, 1993, 10-Lacoue

das Ding

das Ding

Nancy, 1996, 107

L’absolu est entre nous Originary ethics archi-ethics

Le Coeur des choses Appropriation

Immemorial

Corps, language exteriority



das Ding

das Ding

esquisse

Heidegger, 1962

Outside to the incorporeal working of language Materiality of unconscious desire

consideration sketch The principle of a closure of its own opening Co-essentiality Co-originality



Nancy, 1996,

118

lieu-mi

self Subjective ideality of meaning Creative activity For-itself in being for-the-other intersubjectively

mediation Mediation without a mediator cross crossing dimension abyss

déjà vu spirit



vorstellungsdenken

Beggriff

le soi

soi -de-auprès

la-le-être

res cogitans

sensus communis

Absolute knowing

community Absolute otherness image Fundamental ontological drive

The other ontic More or less deconstructed christianity Comes to itself in the there of the world ecstatically a pre-cognitive affective disposition towards the world. dispose



mitseinsverstandnis

Mitseinsverstandis

In-der-Welt-sein

expose The same Pre comprehension of Being die Seinsfrage die Mitseinsfrage



das Ding

Lyotard, 1998

A being-without the other solidarity saintliness The jews



Critchley, S. Forthcoming. Das Ding (Lacan and Levinas). Research in Phenomenology, special issue on Levinas.

Esposito, Roberto. 1997. Die urspriingliche Gemeinschaft. Deutsche ^eitschrft fiir Philosophic 45(4):551-58.

Heidegger, Martin. 1962. Being and Time. Translated by John Maquarrie and Edward Robinson. Oxford:

Blackwell.

Lacoue-Labarthe, Phillippe. 1989. Transcendence Ends in Politics. Typographies. Translated by P. Caws.

Cambridge: Harvard University Press.

Lacoue-Labarthe, Phillippe. 1993. Le courage de la poesie. Paris: Le Perroquet.

Lacoue-Labarthe, Phillippe . 1997. The Spirit of National Socialism and its Destiny. Retreating the Political. Edited

by Simon Sparks. London: Routledge.

Levinas, Emmanuel. 1974. Aiitrement qu'etre ou au-dela de Vessence. The Hague: Martinus Nijhoff.

Levinas, Emmanuel 1978. Existence and Existents. Kluwer: Dordrecht.

Lyotard, F. 1998. Le traumatisme originel—Levinas avec la psychanalyse. Visage et Sinai. Actes du Colloque

uHommage a Levinas, Rue Descartes". Paris: Presses Universitaires de France.

Nancy, Jean-Luc. 1990. La pensee jinie. Galilee: Paris, pp. 197-223.

Nancy, Jean-Luc 1991. La Comparution. With Jean-Christophe Bailly. Paris: Christian Bourgois.

Nancy, Jean-Luc. 1992. Corpus (Anne-Marie Metailie, Paris, 1992).

Nancy, Jean-Luc. 1993. Le sens du monde. Paris: Galilee.

Nancy, Jean-Luc. 1996. Etre singulier pluriel. Paris: Galilee.

Nancy, Jean-Luc. 1997. Hegel. Uinquietude du negatif. Paris: Hachette.

Nancy, Jean-Luc. 1999. Heidegger's Originary Ethics. Translated by Duncan Large. Studies in Practical Philosophy

1(1).

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