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ஆ�கில ெமாழிெபய��� ஆ�கில ெமாழிெபய��� ஆ�கில ெமாழிெபய��� ஆ�கில ெமாழிெபய���

English Translation: Kausalya HartEnglish Translation: Kausalya HartEnglish Translation: Kausalya HartEnglish Translation: Kausalya HartIn tamil script, unicode/utfIn tamil script, unicode/utfIn tamil script, unicode/utfIn tamil script, unicode/utf

Acknowledgements: Acknowledgements: Acknowledgements: Acknowledgements: Our Sincere thanks go to the author of the English Translation, Dr. Kausalya Hart for the kind permission to include this (unpublished) work as part of the Project Madurai etext collections. We thank also Prof. George Hart for his assistance in the prepaPreparation of HTML and PDF versions: Dr. K. Kalyanasundaram, Lausanne, Switzerland. © Project Madurai, 1998© Project Madurai, 1998© Project Madurai, 1998© Project Madurai, 1998----2018.2018.2018.2018.Project Madurai is an open, voluntary, worldwide initiative devoted to preparation of electronic texts of tamil litDetails of Project Madurai are available at the website http://www.projectmadurai.org/ You are welcome to freely distribute this file, provided this header page is kept intact.

அ�பலவாண� கவிராயரவ�க�அ�பலவாண� கவிராயரவ�க�அ�பலவாண� கவிராயரவ�க�அ�பலவாண� கவிராயரவ�க�

பா�ய பா�ய பா�ய பா�ய """"ச�ரகிாி அற�பளீ�ர சதக�ச�ரகிாி அற�பளீ�ர சதக�ச�ரகிாி அற�பளீ�ர சதக�ச�ரகிாி அற�பளீ�ர சதக�"""" ஆ�கில ெமாழிெபய��� ஆ�கில ெமாழிெபய��� ஆ�கில ெமாழிெபய��� ஆ�கில ெமாழிெபய��� : : : : ெகௗச"யா ஹா�$ெகௗச"யா ஹா�$ெகௗச"யா ஹா�$ெகௗச"யா ஹா�$

"aRappaLIswarar catakam" of"aRappaLIswarar catakam" of"aRappaLIswarar catakam" of"aRappaLIswarar catakam" of

ampalavANa kavirAyarampalavANa kavirAyarampalavANa kavirAyarampalavANa kavirAyar English Translation: Kausalya HartEnglish Translation: Kausalya HartEnglish Translation: Kausalya HartEnglish Translation: Kausalya Hart In tamil script, unicode/utfIn tamil script, unicode/utfIn tamil script, unicode/utfIn tamil script, unicode/utf----8 format8 format8 format8 format

Our Sincere thanks go to the author of the English Translation, Dr. Kausalya Hart for the kind permission to include this (unpublished) work as part of the Project

We thank also Prof. George Hart for his assistance in the preparation of this etext. Preparation of HTML and PDF versions: Dr. K. Kalyanasundaram, Lausanne,

2018.2018.2018.2018. Project Madurai is an open, voluntary, worldwide initiative devoted to preparation of electronic texts of tamil literary works and to distribute them free on the Internet. Details of Project Madurai are available at the website http://www.projectmadurai.org/ You are welcome to freely distribute this file, provided this header page is kept intact.

ெகௗச"யா ஹா�$ெகௗச"யா ஹா�$ெகௗச"யா ஹா�$ெகௗச"யா ஹா�$

Our Sincere thanks go to the author of the English Translation, Dr. Kausalya Hart for the kind permission to include this (unpublished) work as part of the Project

ration of this etext. Preparation of HTML and PDF versions: Dr. K. Kalyanasundaram, Lausanne,

Project Madurai is an open, voluntary, worldwide initiative devoted to preparation erary works and to distribute them free on the Internet.

You are welcome to freely distribute this file, provided this header page is kept intact.

2

"aRappaLIswarar cat"aRappaLIswarar cat"aRappaLIswarar cat"aRappaLIswarar catakam" ofakam" ofakam" ofakam" of ampalavANa kavirAyarampalavANa kavirAyarampalavANa kavirAyarampalavANa kavirAyar

English Translation: Kausalya HartEnglish Translation: Kausalya HartEnglish Translation: Kausalya HartEnglish Translation: Kausalya Hart Retired Lecturer, University of California, Berkeley, CA, USARetired Lecturer, University of California, Berkeley, CA, USARetired Lecturer, University of California, Berkeley, CA, USARetired Lecturer, University of California, Berkeley, CA, USA

Source of the Translation: Source of the Translation: Source of the Translation: Source of the Translation: அ�பலவாண� கவிராயரவ�க� பா�ய "ச�ரகிாி அற�பளீ�ர சதக�" தி�.�லவ� ‘அர�’ அவ�க� இய�றிய உைர�ட! தி�ெந$ேவ&, ெத!னி(திய ைசவசி)தா(த *�பதி��� கழக�, &மிெட- ெச!ைன - 1 , தி�ெந$ேவ& - 6 ம�ைர - 1 ேகாைவ - 1 4� பதி��, ெச!ைன, ஜுைல 1980 ------------ அற�பளீ�ர சதக� பா�க� தமிழி$ இ(த மி!பதி�பி! .�வி$ ெகா/�க�ப-/�ள�. ------------

English Translation of aRappaLIsura catakamEnglish Translation of aRappaLIsura catakamEnglish Translation of aRappaLIsura catakamEnglish Translation of aRappaLIsura catakam by Kauslaya Hartby Kauslaya Hartby Kauslaya Hartby Kauslaya Hart

The praise of GodThe praise of GodThe praise of GodThe praise of God The elephant-faced Lord Ganesa protects his devotees and gives them joy. I worship him to give me the grace to compose a hundred poems with excellent meanings on the god of the gods, our lord Aṛappuḷeesurar. ---------

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1. The troubles of life 1. The troubles of life 1. The troubles of life 1. The troubles of life It is difficult to be born a human in the seven births that a soul takes on this earth surrounded by the oceans. It is much harder to be born in a high community that has good culture and good traditions. Even harder is to be born without disabilities. Even if one is born with no troubles in life, it is hard to know what is virtue and sin and live without doing any mistake. It is hard to be born rich and it is harder to be born with compassion in one’s heart. It is even harder to be born in the wide world as a devotee who worships your feet. O lord, you are nectar for your devotees. You are the god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ, the son of the king Mozai, worships you in his heart every day. 2. A good wife 2. A good wife 2. A good wife 2. A good wife A good wife speaks and behaves sweetly to her husband, looks as lovely as Lakshmi on her lotus. She does not get angry and has the four excellent qualities of a woman— shyness, innocence, fear and modesty. She knows how to treat her in-laws with respect, receives guests with happiness and takes care of them, and she comes from a respectable family whose people are without disease.

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She is attractive and as beautiful as Rathi, the goddess of love. She is chaste, does nothing against her husband’s wishes, does not love anyone except her husband and has children. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 3. A good son 3. A good son 3. A good son 3. A good son A good son gives charity just as his ancestors did, keeps the honor and fame of his family, gives food and other things to the poor, does good deeds for others, performs yoga, obeys and worships his parents and teachers, never opposing them, follows the good paths of his parents, and prays to the gods according to his family tradition. He has sweet qualities, skills, good judgment, generosity, and lives on the moral path of life. To have such a good son, parents must have done good karma. O lord, you, our light, remove our troubles. O god Aṛappuḷeesurar of Saduragiri, our dear just king Madaveḷ worships you in his heart every day. 4. Brothers and sisters 4. Brothers and sisters 4. Brothers and sisters 4. Brothers and sisters The Vedas says that this is the way a person should behave with his sisters and brothers— He should consider his wealth the same as theirs and think that his fame and their fame are the same

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and their disgrace is his disgrace. He should think that the benefit of their penance is his and his life is their life. Even though snakes have five mouths and eat with all of them, the food they eat goes to one stomach. Just like that, all one’s brothers should live together feeling they are one. O lord with feet that look like red lotuses because you dance all the time, you are the god Aṛappuḷeesurar in Saduragiri and our dear chief Madaveḷ worships you in his heart every day. 5. A good Teacher 5. A good Teacher 5. A good Teacher 5. A good Teacher A good teacher is a scholar of the sciences and arts and knows how to teach Vedantha and Siddhantha. He has good moral qualities, is strong, truthful to all, knows yoga, yogic practices, spells, and the shastras of other religions. He follows the paths of philosophy, lives without desire and attachment to worldly things, and spends his life in peace and happiness. O lord, you, the everlasting joy for all, are matchless, you are faultless and the life and support of all creatures. O god Aṛappuḷeesurar of Saduragiri, our beloved king Madaveḷ worships you in his heart every day. 6. A good Stude6. A good Stude6. A good Stude6. A good Student nt nt nt

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He serves his teacher always and never gets upset even if the teacher becomes angry, scolds him, treats him cruelly and never appreciates him. Falling at the lotus feet of his guru, he should say, “You are truly my father and mother, you are faultless, all my body and wealth are yours, I worship you,” and he should listen to his teacher’s advice. The duty of a good student is to receive his guru’s grace that removes the results of his karma. O lord Aṛappuḷeesurar of Saduragiri, you burned the three forts of your enemies. Our dear chief Madaveḷ worships you in his heart every day. 7. The good life7. The good life7. The good life7. The good life People should obtain wealth only by doing virtuous deeds, they should protect their wealth and increase it a hundred times through their cleverness, eat healthy food and wear decent clothes and ornaments. They should help elders, poets and the poor, earn good fame, do charity on this earth, and search for the good path to moksha. If people hide their wealth and do not give, they are blind and do not know what a good path is. O lord Aṛappuḷeesurar of Saduragiri, our king, the son of king Mozhai, the chief of the Ganga dynasty, worships you in his heart every day.

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8. What one should not do8. What one should not do8. What one should not do8. What one should not do One should not make friends with bad people, go to the houses of unkind people, argue with anyone, stay with unwise people, do evil deeds, blame others, flirt with women, gossip, go near poisonous snakes, go out alone at night, try to swim a flooding river, forget doing good deeds, or speak in front of the king without fear. O lord Aṛappuḷeesurar of Saduragiri, our king Madaveḷ worships you in his heart every day. 9. Virtue 9. Virtue 9. Virtue 9. Virtue A woman from a good family is a virtue for a good house, children are wealth for a good wife, and education is important for children. To be praised by the world is important for scholars and good knowledge is needed for the wise. If one wants to have a good life, he should increase his knowledge, do pure tapas, be a good person, help others, do penance, have patience, obey and respect his elders,

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and do service for others. If one wants to be worthy, he should have good qualities, love and compassion. O lord, when the milky ocean was churned, poison came out of it, and Vishnu, Brahma, and all the gods, sages, the sun, the moon and the stars worshiped you and asked you to protect them. You drank the poison that came from the milky ocean and saved all the gods. O lord Aṛappuḷeesurar of Saduragiri, our king Madaveḷ worships you in his heart every day. 10. Useless things10. Useless things10. Useless things10. Useless things A city without a temple, a face without a nose, a wife without a husband, skills that do not give good results, flowers without fragrance, an army without elephants, fields without guards to protect them, houses without children, the sky without the moon or sun, an assembly without scholars, music without rhythm, a country without a king to protect it, wealth that is not given away, prayer without austerities, food without enough salt, and women without love.

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What is the use of all these things? O lord, you share your body with Shakthi, dear as your life. You are Aṛappuḷeesurar of Saduragiri and our king Madaveḷ worships you in his heart every day. 11. Lord, why you do these things?11. Lord, why you do these things?11. Lord, why you do these things?11. Lord, why you do these things? O faultless lord, why do you do these things? You give wealth to stingy people, give poverty to generous, helpful people, give unwise men wives as chaste as Arundhati and give cruel wives to good, peaceful husbands. You make some people be born in good families but then make them go to mean people and praise them. You make the best poets compose poetry for people who do not know the virtue of Tamil. Tell us, lord, why do you do these things and not help good people? O faultless lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 12. A useless person12. A useless person12. A useless person12. A useless person A useless person speaks incoherently in the assembly even though he has learned many arts, runs away like a coward on the battlefield when an enemy warrior comes at him with a sword, brings a false case, argues for it and is disgraced by others, lives with a wife who loves another man,

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flatters himself when others do not praise him, and loves courtesans and leaves his wife. O faultless lord, remove the troubles and the poverty of all and give them your grace. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 13. What one should do in life13. What one should do in life13. What one should do in life13. What one should do in life One should become educated when young, act according to what one has learned, cross the oceans to earn wealth and perform charity with it, make friendship with good people without ever abandoning them, learn many good Tamil songs, give money to good poets, do much charity feeding the poor of the world, and worship the feet of our beloved god, performing many pujas with devotion. O faultless lord, you stay under the banyan tree. You have a dark neck, your forehead is decorated with ash and you are everything in the world. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 14. Godlike people14. Godlike people14. Godlike people14. Godlike people

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Living without begging from others makes one clever, helping and protecting others brings praise and fame, giving gold without limit to others makes one like incomparable Indra, the king of gods, guarding a thousand people on the earth and protecting them makes one like Brahma, protecting and taking care of ten thousand people who help others makes one worshiped as if he were lovely-eyed Thirumal, and helping others even more than that makes one like the great Shiva. O lord, you have Parvathi whose hair is fragrant and dark, as half of your body. You are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. 15. The Impossible15. The Impossible15. The Impossible15. The Impossible A person might walk on water, eat bitter vegetables, make fire cool as water, embrace a large tiger, wear a long snake, cook sand like rice, stop arrows and bullets from hitting him, make a heavenly statue speak, churn vinegar to make butter, but no one can change the mind of stupid people. O lord with a head adorned with a kondrai garland you are faultless, worshiped by the gods, the god Aṛappuḷeesurar of Saduragiri.

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Our dear king Madaveḷ worships you in his heart every day. 16. Good deeds16. Good deeds16. Good deeds16. Good deeds Remembering the help that others have done, forgetting bad deeds done by others, not falling in love with others’ wives even if they are wealthy, finding and giving back something another has lost, nourishing the charity that another has performed in the world, not giving false witness even for crores of rupees, and, even if one might lose one’s head, not lying even in dreams. The world says that these people are good people and live happily on this world. O dear lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 17. Wonderful deeds17. Wonderful deeds17. Wonderful deeds17. Wonderful deeds If someone takes care of refugees and the poor, he is a wonderful man, if he is strong and does not worry whether he loses or gains in war, he is a great warrior, if he refuses to hear gossip, he is like Meru mountain, if he relieves the troubles of others and protects them he is a sacrificer. if he understand other’s abilities and respects them, he is smart, and if he does not fail in his promises he is like a great king. O faultless lord with a trident, this world is a playground for you. You are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day.

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18. Mean people18. Mean people18. Mean people18. Mean people Lustful people do not have good manners, courtesans do not feel shy, bad people do not have dignity, thieves are not afraid of darkness, young prostitutes do not have shame, a person with no one to depend on has no way of surviving, those who are not great are egotistic, ungenerous people are not praised by anyone, mean people do not tell the truth and people without wealth do not have anything. O lord with a neck as dark as the midnight, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 19. Impermanence 19. Impermanence 19. Impermanence 19. Impermanence The body is a wonder that will disappear, life is a flood that flows like a forest river, and children, relatives, a house and wife all are joys that will vanish like a mirage. Strength of arms, braveness, youth and beauty all are like the heat of the morning sun and will disappear. Life itself is a lamp kept in the brightness of the sun on open ground where no one can see it. I should not live thinking these things are permanent. Give me your grace—

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I want only to worship your feet with love, sprinkling flowers and water on them in the morning and evening. All wise men worship the feet of you, the teacher of knowledge to all. Give me your grace, O faultless lord, god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 20. T20. T20. T20. The Abodes of Lakshmihe Abodes of Lakshmihe Abodes of Lakshmihe Abodes of Lakshmi Lakshmi with long dark hair and thulasi garlands who rides an elephant stays in these places— in the faces of good women, in the palaces of kings, in the beautiful homes of cultured people, on a lotus blossom, under the shadow of a vilva tree, in the ocean, on blooming creepers, at the front entrance of a wedding home, in a guarded city, in a field where good crops grow, in a lamp that shines brightly, in a beautiful conch, in the words of good people, with people who do not lie, on a lotus in a pond, and in a milk pot. O lord, god Aṛappuḷeesurar of Saduragiri,

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our dear king Madaveḷ worships you in his heart every day. 21. The goddess of ill fortune 21. The goddess of ill fortune 21. The goddess of ill fortune 21. The goddess of ill fortune The goddess of ill fortune stays with those who— Eat without limit, speak too much, tell lies, do evil deeds, wear old clothes as if they are poor, stay in the house of a woman who gets very angry and does not want to be friendly with anyone. The goddess of ill fortune also stays in a dirty pot, among a group of donkeys, among a group of goats, and in the sorrowful faces of people. O god Aṛappuḷeesurar of Saduragiri, the beloved of the beautiful daughter of Himavan, our dear king Madaveḷ, the king of Mozhai, worships you in his heart every day. 22. Useless things 22. Useless things 22. Useless things 22. Useless things What is the use of — A flourishing murungai tree that does not give fruit, a barking dog that does not give milk,

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a red murukkam flower without fragrance, the tasteless salty ocean whether black or white, a flourishing surakkāy plant that cannot be used for food, and people, whether rich or poor, who do not help others. O ancient lord adorned with lovely kondrai garlands, Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 23. Faultless things23. Faultless things23. Faultless things23. Faultless things Sandalwood does not lose its fragrance even if it cut, milk that is boiled for a long time does not lose its sweet taste, a precious jewel that becomes dirty does not lose it’s value, gold that is melted in fire does not lose its worth, the sun and moon do not lose their brightness even when dark clouds hide them, and the value of educated people is always appreciated by the world even though mean people may not understand their wisdom. O lord, you do not abandon intelligent people. O god of Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 24. Helping 24. Helping 24. Helping 24. Helping This world helps the gods, ancestors, the sun, moon, stars and the three gods, Shiva, Vishnu and Brahma because its people worship them. Good kings help and nurture their citizens. Good citizens and the army help their garlanded king.

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The rain helps crops grow and the crops in the fields feed the people. Elders say that the chastity of good women, the justice of kings and the morality of Brahmins make the rain fall. You are our chief and you carry a long bull banner, O lord Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 25. Happiness 25. Happiness 25. Happiness 25. Happiness Children feel happy when they see their parents happy, beautiful alli blossoms in ponds bloom when the moon comes out, lotus flowers bloom and flourish when they see the rising sun. peacocks are happy and dance when they see rain clouds, the poor feel joy when they see generous people, and the whole country is happy when it has a famous and just king. O faultless lord with jaṭa as red as the evening sky, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 26. Things with faults26. Things with faults26. Things with faults26. Things with faults Friendship with people who talk sweetly but do not really love you, food served without love, crops grown by hired labor that languish, an army that goes to battle without a captain, love for a woman who does not love in return, and the life of someone who borrows too much money from others,

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O ancient god praised by all the gods, your compassion never grows less. O lord, Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 27. Ignorant people27. Ignorant people27. Ignorant people27. Ignorant people If a crazed monkey drunk on toddy as if it were a devil is bitten by a scorpion and falls into thick bush, will it survive and find a good path in life? In the same way if a young, ignorant person, born in a low caste, attains even a slightly high status, even in dreams he will not have good knowledge, good qualities, uprightness, forbearance, respect for elders and a charitable mind. O generous lord, you are the meaning of the famous Vedas, the god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 28. True elders, friends, gurus and relatives 28. True elders, friends, gurus and relatives 28. True elders, friends, gurus and relatives 28. True elders, friends, gurus and relatives If someone finishes for you the work you could not finish on time, he is your elder brother. If someone helps when you are in trouble he is your father and mother. If someone helps when enemies attack you, he is a godlike friend. If someone gives you good advice and tells your future, he is your guru. If someone thinks of your happiness and sorrow as his own, he is your good relative. If someone knows your thoughts and acts according to your wishes, he is your son. O lord adorned always with a garland of anaaram and a snake around your neck,

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god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 29. Good qualities 29. Good qualities 29. Good qualities 29. Good qualities Good manners is to love your parents in your heart and be compassionate to them, obedience is to speak to your guru with respect and pray to god, sweetness is talk with your lovely dark-eyed wife in your bedroom, goodness is to be compassionate and show generosity to your wise elders, the right way to live is to follow your king’s orders, love is to be kind to your relatives and hatred is what should be shown to your enemies. Manu’s book of rules for life says that these are good things for everyone. O lord Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 30. Kali Yuga 30. Kali Yuga 30. Kali Yuga 30. Kali Yuga In Kaliyuga people praise bad poets but not good ones, are hospitable to bad people but do not help the suffering, do not worship good deities but worship evil gods, do not respect their own father and mother, go to prostitutes and fall at their feet, and do not talk to their relatives who helped them when they were in trou-ble but show hospitality to guests who praise them. This is how people behave in Kali Yuga. O lord Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day.

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31. Recognizing others 31. Recognizing others 31. Recognizing others 31. Recognizing others One knows an educated person by how he speaks, a chaste woman by how she looks at others, a saint by how he controls himself, a devil-like person by his bad actions, a plant’s ability to grow by how quickly the tender leaves shoot out from it, a hero by his bravery, and a person’s family by his behavior. O lord, god of Aṛappuḷeesurar of Saduragiri, our beloved king Madaveḷ worships you in his heart every day. 32. Uniting together32. Uniting together32. Uniting together32. Uniting together If many join together, they can tie up a strong elephant with a rope of grass, if many drops become a river, they can fill a lake or a pond, if many soft threads come together, they can make a beautiful dress, if someone puts together a cloth and a long stick he can make an um-brella, if rice is covered with husk it becomes paddy that is planted as seeds, and if people live together with understanding, they become successful in life. O faultless lord, the god Brahma could make a fallen fruit rejoin its branch, but even he could not find your head. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 33. Success33. Success33. Success33. Success Actors achieve success if they speak sweetly, lecherous people find success if they are rich,

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doctors gain success by giving good medicine, a courtesan is successful if she is beautiful, a heroic king achieves fame if he fights well, sages gain fame in the world if they have patience, Vedic priests are respected if they are born in good families, merchants find fame if they use their scales accurately, faultless farmers grow good paddy if they plow their fields well, and a horse is good if it can run fast. O lord Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 34. Necessity34. Necessity34. Necessity34. Necessity If someone does not chew betel leaves after a meal, his face will resemble the moon with its dark spot, if good people do not live in a large city, it is empty, if a country is not ruled by a good king it will be destroyed, if a beautiful house is without good sons, it is empty, if an assembly lacks intelligent and courageous scholars, it is useless, and if a land does not have wealthy people it will be destroyed. O lord, you gave your grace to the world by giving Ganesa and Guhan to it. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 35. Ignorant people35. Ignorant people35. Ignorant people35. Ignorant people Listen, these are the things ignorant people do— they ask advice from their wives,

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tell others the faults of their parents, come before an assembly and speak incoherently, do stupid deeds that make their relatives mock them, help friends who do not really love them and later suffer because of it, and grow angry at beggars as if they were blind bulls. Yet all of these are better than people who are not educated. O lord who went as a messenger for the poet Sundarar, your friend, O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 36. Needs36. Needs36. Needs36. Needs Even a smart person needs to ask advice from others, even a strong warrior needs an army with him, even a scholar needs to ask help from other educated people, even a king who rules the world under one umbrella needs a smart minister in his palace, even a good musician needs someone to play the drone, and even a bright lamp needs a stick to prod the wick. O lord, white as a conch, with a third eye on your forehead, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 37. Poverty37. Poverty37. Poverty37. Poverty Things that are useless without wealth— Being born in a high caste,

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being learned in all skills, having a good, beautiful wife, being respected by others, speaking with words sweet as milk, having orthodox manners, and possessing heroism and wisdom. Whatever one may have, if he does not have wealth, even his mother will grow tired of him, his relatives will disgrace him, all will speak of him without respect and even his wife will vilify him. O dear lord who drank poison to save the gods, you are everything. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 38. Meanness 38. Meanness 38. Meanness 38. Meanness It is bad to be a beggar, but refusing to give anything to a beggar is worse. Telling a person not to give is stupid, but promising to give and not giving is worse. Promising to help people but not doing so is bad. Speaking sweetly to those who need help but making them come again and again and finally refusing to give anything to them is the act of the cruelest sinner in the world. You are the beloved of Uma whose lips are like red petals, you are nectar for the poor.

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O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 39. Not to be revealed 39. Not to be revealed 39. Not to be revealed 39. Not to be revealed People should not tell these things about themselves to others— their date of birth, their troubles, truths about fate that may hurt others, the medicine that they take, the mantra given by their guru, troubles that have led to their disgrace, charity that they have given, their staying with a woman who is ornamented with precious gold, the fame and respect they have received, their thoughts, their sicknesses, and that they have no food to eat. O lord with a dark neck, beloved of Uma, the mother of all the three worlds, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 40. The age 40. The age 40. The age 40. The age of the gods and heavenly thingsof the gods and heavenly thingsof the gods and heavenly thingsof the gods and heavenly things The Caturayuga lasts for 2000 years. For Brahma who has four faces 2000 years is only one day. In this 2000 years, fourteen Indras will appear and go away. When Brahma lives for a hundred years and disappears, that is called a karpam.

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O lord, god of gods and king of the gods, if a crore of karpams passes, it is only one day for Thirumal. If one crore of Thirumals are born and disappear, that is the time you take to shake your head and laugh once. O lord, you share half of your body with Shakti. O god, Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 41. Beauty41. Beauty41. Beauty41. Beauty A horse’s beauty is revealed in its face, the beauty of Vedic scholars, in their lotus feet. the beauty of a shining mirror, in its surface, the beauty of a cow, on its back, and the beauty of good women and young girls after puberty shines all over their bodies. The beauty of copper, silver, bell metal, iron, gold and white lead appears when they are cleaned by tamarind, sunnam, saazmbal, sand, taadu and cow dung. You are the lord of Himalaya mountain, you carry a strong bow, and you are the life of all, O lord, god of Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 42. Control 42. Control 42. Control 42. Control A strong, vicious bull is controlled with a rope, a rutting elephant is controlled by a goad, a poisonous snake is calmed by playing music,

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a galloping horse is mastered by the bit, people evil as poison are mastered by whipping them, and the anger of people is controlled by wise people with their wisdom. O dear lord whose devotees bow to your beautiful lotus feet, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. . 43. Light43. Light43. Light43. Light A ruby has its brightness in its deep red color, a red firefly is brighter than a ruby, a lamp is brighter than a firefly, a torch gives more light than a lamp, firecrackers are brighter than a torch and the cool moon gives more light than firecrackers. Intelligent people say that both the brightness of the sun and the fame of just kings, victorious heroes and wise people spread in all directions. You conquered the handsome Madan and burned him with your third eye. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 44. Good things becoming bad 44. Good things becoming bad 44. Good things becoming bad 44. Good things becoming bad If passionate men and thieves look at the moon, it become poison for them, if courtesans see a rich chief of a village, it is poisonous for him, if sick people eat very tasty food,

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it may not agree with them and be poisonous for them. if a miser sees good artists, it is poisonous for him because he worries he may have to give them money, if a poor poet goes to an assembly of good poets, he will worry because he will not be able to speak with them, and if sinners think of good deeds, it is poisonous for them. O lord, you stay in the hearts of the sages and yogis that are as pure as the Vedas. O god of Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 45. Admirable acts45. Admirable acts45. Admirable acts45. Admirable acts If great people do something, whether it is good or bad it is acceptable, when a woman who is loved by someone does something either out of love or sadness, it is good for the lover, when a poor person gives much charity it is praised by all, when someone receives a wound on a battlefield, it is good, when someone climbs on an elephant or falls from it, people think it is great, and when someone climbs on a dog and falls off it, onlookers think it is funny, O dear lord, you give your grace to devotees who keep you in their hearts. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 46. Good karma 46. Good karma 46. Good karma 46. Good karma

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King Sibi protected the dove that came to him for refuge, Harichandran is praised by the world for telling the truth, Mahabali gave the boon that Vishnu asked without hesitation, Rama obeyed his father’s wish, Lakshmana followed his elder brother Rama to the forest, Parasurama removed the curses of his ancestors, Garuda helped his relatives, Siruthondar hurt his son for Shiva, Kannappar covered Shiva’s eyes with his sandals, Prahladan fought with his father to show him Vishnu is god and Vibhishana told the plans of his brother Ravana to Rama so Rama could kill him. All these were good people even though they did bad deeds. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 47. Bad Karma47. Bad Karma47. Bad Karma47. Bad Karma These are people who lost their lives or fame because of their bad karma— Daskhan became angry, fought with Shiva and lost his life, the Asuran Padmasuran danced with Vishnu and lost his head, Indra fell in love with Ahalya, the wife of Rishi Gauthama, and was covered with thousand eyes all over his body, Duriyodhana refused to give property to his cousins the five Pandavas and lost everything in battle.

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The one who disgraced his elders had his head replaced with an elephant’s head and wandered. and Duryodhana disgraced Krishna in the assembly, lost his kingdom and died. O lord, all wise men and gods worship your feet, O god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 48. A good town 48. A good town 48. A good town 48. A good town A good town has ponds, wells, a river, a mountain nearby, banana and kamugu trees, coconut trees, good paddy lands, irrigation channels, and lakes blooming with kāvi flowers, lotus and kuvaḷai flowers. It has many wonderful communities such as merchants and Vedic scholars. The king of that land is good and protects his citizens. It has beautiful temples, dancers, singers, rich palaces and good people. If people there have a good life and happiness, one can say it is the door of heaven. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 49494949. A bad town. A bad town. A bad town. A bad town A bad town is where mean people from low families live. Its houses have broken thorn fences in front of them, its women walk on the streets with uncombed hair,

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it is surrounded by forests and mountains where bitter thorn muraikkai plants grow, thieves wander around always, and its wells have no bucket or rope to draw water. It is better to be in hell than to stay in such a place. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 50. Taking an 50. Taking an 50. Taking an 50. Taking an oil bathoil bathoil bathoil bath If one takes an oil bath— on Sunday, it removes one’s beauty. on Monday, it brings wealth, on Tuesday, it brings trouble, on Wednesday, it makes one smart, on Thursday, it makes one unwise and takes away one’s wealth, and on Friday and Saturday it gives long life. But there is a remedy for this: people say if when they take an oil bath, they mix the oil with various good herbs, it nullifies the bad things that could happen in the week. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 51. A good doctor 51. A good doctor 51. A good doctor 51. A good doctor A good doctor should know the right time for his patient to take herbal medicines, the condition of his patient, should have read the medicinal of Tanvantiri, Kumbamuni, Kongaṇar and the Cithar,

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and know the power of the different types of medicines and how to use them. He should be acquainted with herbs like maṇḍura centhura laksham and the famous kuṇavakadam and the cures that they give, and he should know how to use good oils and ointments. He should know what type of disease the patient has and be learned in all the books of ayurvedic medicine so that he can give medicine that is as good as nectar. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 52. Knowing the truth 52. Knowing the truth 52. Knowing the truth 52. Knowing the truth The stars and astrology do not tell lies. If the medicines given by a doctor cure sickness, they are good. The way one lives a good or bad life shows whether he did tapas in previous births. Good religious books prove whether Vishnu is the god of gods. The mantras Rudram, namagam and jamagam prove whether Shiva is the greatest god. O lord, I am your slave and it is your duty to protect me. I do archana for you and worship your feet every day. O chief, lord of the Vedas, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 53. Karma gives everything in life 53. Karma gives everything in life 53. Karma gives everything in life 53. Karma gives everything in life If someone has a clear mind, wealth, wisdom, education, compassion, progress, good looks, enjoyment,

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a sacrificing mind, a lovely beautiful wife, heroism that cannot be overcome by anyone, patience, skills, manliness and sweet words, that is all because of the good karma that his soul has done. If someone wishes to get these qualities by emulating others, it will not happen. Even if the bitter vegetable vembu does tapas for a long time, and wishes to become sweet like a rasthali mango, it will fail. O lord decorated with a garland of kondrai blossoms, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 54. No one can escape fate54. No one can escape fate54. No one can escape fate54. No one can escape fate A person may be able to— measure the oceans, describe the forms of Vishnu, Brahma and other gods, measure any part of the world, know the conditions of his body, control his breath, do many types of yoga and other exercises, jump high into the sky, even make one think that someone is god, and know all the eight siddhis, but still he cannot escape when the results of his karma. O lord Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 55. The highest of all55. The highest of all55. The highest of all55. The highest of all

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Many scholars who have learned many books say this— There is no caste higher than the Brahmins, the scholars of the Vedas, no higher mountain than the Himalayas, no better river on earth than the Ganges that flows with white roaring waves, nothing wiser than the rishis who performed much tapas, nothing hotter than fire, no gods higher than good fathers and mothers, no religious books better than the Vedas, no better language than the ancient northern language, and no higher charity than feeding people. O dear lord worshiped by the sun, Brahma, the gods in the sky and rishis, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 56. Useless people 56. Useless people 56. Useless people 56. Useless people Useless people are those who— Love someone else’s wife, talk of useless things with others, hide food from guests, do not want to study, compose poems only about those who give them money, carry another person on their back for a job, are uneducated and unable to do anything,

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and spend more money than their income. O faultless lord are adorned with a snake, I wander uselessly, yet you, dancer in Thillai, gave me your grace. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 57. Things that need support57. Things that need support57. Things that need support57. Things that need support———— Without help to support them, these things may not survive— A home where only young people live without elders, a city not protected by a strong fort, a country without a good king and good language spoken by people, a poem that does not have rhyme, a flower garden without guards, a lake that does not have good banks, a skill that one has learned with mistakes, clarity without a basis in proper exposition, dancers not praised by other experienced dancers, and a tall tree with many branches that is close to a flooding river. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 58. Good qualities.58. Good qualities.58. Good qualities.58. Good qualities. If someone always tells the truth and has good qualities does he need to go around the temple with flowers? If he leads a good life without stealing or killing

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does he need to do charity that is praised by others? If he has removed passion and miserliness from his heart, does he need to do good acts of charity? If he has a pure mind, does he need to take a bath in a river? O lord, if someone worships your true devotees, does he need to bow to your feet? If someone worships the Brahmins, does he need to do archana for the gods in the sky? You are the god of Aiyāṛu, Kamalai, Chonachalam and Thillai, O lord, god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 59. Fame 59. Fame 59. Fame 59. Fame Only one in ten speaks well in an assembly and is appreciated. Only one in a hundred sings better than all in a assembly. Only one in thousand can sing and tell a story excellently, and anyone who appreciates them is one among ten thousand while only one among a lakh really understands the stories and appreciate the songs in their hearts. Only one of the faultless devotees among crores worships the lord all three times of the day. O god Ekambaranathar of Kāsi, the whole world praises you. You are the lord of Kailāsam, Kuzumam, Vināsi, Ērur, Veṇkāḍu, Chengāḍu, and Kāḷathi. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 60. The power of chastity 60. The power of chastity 60. The power of chastity 60. The power of chastity

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All people of the world praise these chaste women— Ahalya, the wife of the rishi Gauthama, who cursed her to became a stone because she loved Indra, Anusya who cursed the sun and kept it from rising at dawn to save her husband, Sita who went into the fire to prove her chastity to Rama, Chandramati, wife of Harichandra who went with him to the forest and helped him, Draupadi, the wife of the Paṇḍavas, who took a vow to kill all the Kauravas and Nalayini, the wife of Rishi Mandaviyar, who took her husband in a basket to a prostitute’s house. O ancient lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 61. New clothes61. New clothes61. New clothes61. New clothes If one wears new clothes— on Sundays the clothes shine in the bright sun, on Mondays the clothes will get wet in the rain and spoil, on Tuesdays the clothes will be torn in a few days, on Wednesdays, those who wear new clothes will be victorious, on Thursdays, those who wear new clothes will look handsome and get more new clothes, and on Fridays those who wear new clothes will have a good life and their wealth will increase. O faultless lord, you shine in the form described by the Vedas and Aga-mas. O ancient lord, god Aṛappuḷeesurar of Saduragiri,

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our dear king Madaveḷ worships you in his heart every day. 62. Travelers 62. Travelers 62. Travelers 62. Travelers According to the shastras, if a traveller sees these things going from right to left, it is good luck and he will be successful in all his actions: powerful eagles, monkeys, snakes, rats, pig, a mongoose, deer, mice, owls that screech all night, bears that are hard to control, forest cats, tigers and forked-tongue lizards. If one starts to travel and hears someone saying, “Do not go,” he will get a headache, muscle pains and continuous sneezing on the way and suffer. O faultless lord, you are praised by elders, O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 63. Good fortune for a traveler. 63. Good fortune for a traveler. 63. Good fortune for a traveler. 63. Good fortune for a traveler. If a traveler sees these coming in front of him, it is good fortune for him: a fox, a peacock, a green parrot, a hen, a heron, a crow, a naali, a chichili, an oondi, a naraiyaan, a cempothu, a buffalo, Brahmins, a tiger, and a rabbit. It is also good luck for him if he hears someone calling, the sound of a conch, the sound of a king’s drum beating, or the sound of a bell ringing. You shine like the rising sun in the morning, O god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day.

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64. A traveler’s luck64. A traveler’s luck64. A traveler’s luck64. A traveler’s luck If these things come in front of a traveler when he starts, it is bad luck for him: a single Brahmin, a sage, a beggar, a goldsmith, a women without orna-ments, people carrying grass or firewood, a bald man, a potter with a pot and an oil merchant, but it is good luck if these come in front of him: people carrying water pots, a basket with dried cow dung, fruits, Brahmins who give food to others, Sumangali women, potatoes, a pregnant woman, a washerman with his bundle of clothes, a milk pot, bangle sellers, and flower sellers. O lord, you are adorned with a snake and the Ganges flows on your head, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 65. Foods one should not eat65. Foods one should not eat65. Foods one should not eat65. Foods one should not eat The ancient shastras say that the following are not suitable food for good people— milk that you buy, milk that is kept for children, milk that is not boiled, mushrooms, the vegetables murungkai and surai, leftover rice, burned rice, spinach, peerkathi, white salt, sugar from a coconut tree, garlic, white eggplant, and the leftover food that is thrown away from a Shiva temple. Eating in the darkness is not good. O faultless lord, the gods in the sky and the sages who have controlled their senses worship you.

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O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 66. Flaws 66. Flaws 66. Flaws 66. Flaws The flaw of the famous Ganges is the foam that floats on it, the flaw of the white shining crescent moon is its black dot in the middle of it, the fault of the rishi who does powerful tapas is anger, the fault of a king is that he goes to fight with an enemy without knowing his strength, the fault of beggars is to ask alms from a miser, and a good sugarcane juice becomes bitter if someone puts his fingers into it. O bright lord, the four Vedas that search for you were not able to find you. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 67. A new house 67. A new house 67. A new house 67. A new house It is good to dig a foundation for a new house or to enter a new house in the following months: Chitrai, Vaikasi, Avani, Aipasi, Karthigai and Thai. The following are not good months to dig a foundation or to enter a house: Ani, Adi, Purattasi, Markazhi, Aasi and Punguni, and that is because in Ani Shiva burned the three forts of the Raksasas, in Adi Seetha was kidnapped by Ravana, in Purattasi Hiraṇya was defeated by Vishnu, in Markazhi, the Mahabharata war began,

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in Masi Shiva drank the poison that came out of the milky ocean and in Punguni Shiva burnt Manmadan. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 68. Guests68. Guests68. Guests68. Guests On Sundays even enemies receive guests happily, on Mondays relatives come, on Tuesdays no one comes to eat, on Wednesdays if people receive guests, it is good for them, on Thursdays if someone comes as a guest he will become an enemy. on Fridays friends one has not seen visit on Saturdays it is not good to have guests and any day is good to have friends whom you like as guests. O lord, with a shining mazu weapon in your beautiful hand, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 69. Puberty69. Puberty69. Puberty69. Puberty————days of the week days of the week days of the week days of the week If a girl gets her first menses on— Sunday, she will be sick, Monday, she will be a chaste women, Tuesday, she will sad, Wednesday, she will get many smart children, Thursday, her children will become rich, Friday, she will be rich, beautiful and enjoy her life,

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and Saturday, she will be poor and wander everywhere. O shining lord, I am your poor devotee, yet you took me with love and gave me your grace. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 70. Puberty70. Puberty70. Puberty70. Puberty————the zodiacthe zodiacthe zodiacthe zodiac Wise people say that if a girl gets her first menses under the sign of— Aries, she will be poor, Taurus, she will become a prostitute, Gemini, she will prosperous and happy, Cancer, she will be friendly with all, Leo, she will have disgrace and poverty, Virgo, she will be famous, Libra, she will be careful in spending money, Scorpio, she will be sick and suffer, Sagitarius, she will follow wrong paths in life, Capricorn, she will lose her dignity, Aquarius, she will be happy in life, and Pisces, she will be wise. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 71. Islands and Oceans 71. Islands and Oceans 71. Islands and Oceans 71. Islands and Oceans These are the seven oceans that surround the earth and the islands.

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The measure of Karunkadal that surrounds the earth is one lakh yo-janas. The Karunkadal surrounds Navalam island, the Karuppancattrukkadal surrounds Ilavam island, the Madukkadal surrounds Kuca Island, the Neykkadal surrounds Grauja island, the Thiruppalkadal surrounds Savagam Island, the Tayirkkadal surrounds Sanmali Island, and the Nannirkkadal surrounds Putkaram Island. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 72. Precious things72. Precious things72. Precious things72. Precious things More than thousands of weapons, horses are jewels for an army, a smart minister is a jewel for the king of a country, a beautiful chaste woman is a jewel, a scholar learned in many arts who is modest is a jewel on the earth, a rich man with unlimited wealth who is generous is a jewel, a person who is born in a good family with true knowledge is a jewel. O faultless lord, you have the form of the Vedas and Agamas that are indestructible. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 73. Leaves for eating food 73. Leaves for eating food 73. Leaves for eating food 73. Leaves for eating food One can eat food on these leaves— banana leaves, punnaburasu leaves, good kurukkathi leaves, leaves, jackfruit leaves, coconut leaves

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and pannir leaves because they are all good for health. One should not eat on a screw pine leaves, arthi leaves, aaveraṇḍa leaves, sahadeva leaves, muḷmurukku leaves, erukkilai leaves and kichili leaves because they are not good for health. Eating snacks often, drinking water when one eats, eating a lot of rice and eating before one gets hungry will spoil one’s health. O lord, god Aṛappuḷeesurar of Saduragiri, Madaveḷ our beloved king, the chief of Vellala community on the earth surrounded with ocean, worships you in his heart every day. 74. The poverty of poets 74. The poverty of poets 74. The poverty of poets 74. The poverty of poets Good poets, the kings of poetry, wander in all the three worlds proclaiming all kinds of praise to misers and begging for money, yet a stupid person who cannot read or write says that he is matchless and smart. In an assembly a miser claims that he is like the great patron Karnan, someone who is ugly pretends that he is Manmadan, a coward who cannot even pick up a weapon says he is heroic like Ar-junan, and a lier claims to be like Harichandra who never lies. O lord, you have a dark neck because you have swallowed the poison strong as fire, You are the god Aṛappuḷeesurar of Saduragiri, and Madaveḷ our beloved king, the chief of Vellala community on the earth surrounded with oceans worships you every day in his heart.

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75. A poet75. A poet75. A poet75. A poet A poet should know good Tamil, all the four types of poetry in Tamil and recite them like a stream flowing with sweet honey, like a rain of faultless nectar. He should know the wonderful Tamil poems— the epics, akam, puram, alangaram, prabhandam, all types of grammar, commentaries on all poetry and the various kinds of colloquial Tamil. A good poet should be able to stand in front of an ocean-like assembly and give a speech that sounds like the roaring ocean. O faultless lord, you, our friend, drank poison and your neck is dark. Madaveḷ our beloved king, the chief of Vellala community on the earth surrounded with oceans, worships you every day in his heart. 76. Karma and the body76. Karma and the body76. Karma and the body76. Karma and the body These parts of your body will have good karma if — your eyes see virtuous people, your ears hear compassionate words from elders, your mouth praises good people’s fame and reverences them with words, your hands worship faultless people, and your body does faultless service for good people. If someone obeys the orders of good people,

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that is the most fortunate thing that can come for one from former births. O lord, you give me the knowledge that removes my egotism. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 77. Birthdays77. Birthdays77. Birthdays77. Birthdays If someone is born— on Sunday, he will have much trouble in life, on Monday, he will have health and wealth by the grace of the god, on Tuesday, he will not have health, on Wednesday, he will learn many good arts and become famous and be intelligent, on Thursday, he will have good clothes. on Friday, he will have good relationships with women, and on Saturday, he will suffer. O faultless lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 78. Desire 78. Desire 78. Desire 78. Desire If someone desires gold, he does not respect his family and guru, if he is hungry he will not know the taste of the food, if he wanders about fascinated with prostitutes and falls in their net, he is without fear or shame, if he wants to learn he will not worry about comforts and sleep. To lead a simple life, praise and disgrace are not important.

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Giving troubles to others takes away a person’s ability to understand good and bad. Everyone should know that some actions are bad and hell exists. O faultless lord, you wear the skin of an elephant. You are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. 79. The monsoon 79. The monsoon 79. The monsoon 79. The monsoon During these times rain will fall and make crops flourish— in the month of Chitrai under the star of Parani, in the faultless month of Vaikasi, on the fourth day after a full moon, on the fourth of the month, Ani, when the moon is waning, in the month of Adi on Ekadasi day in the evening when the sun sets, and in the month of Avani, on Mula star when the sun sets. Your chest is adorned with beautiful Kuvalai garlands, O god Aṛappuḷeesurar of Saduragiri, and our dear king Madaveḷ worships you in his heart every day. 80. Useless things 80. Useless things 80. Useless things 80. Useless things These things are useless— wealth that does not help when one needs it, a relative who does not help when one is in trouble, knowledge that does not help when one needs to speak in an assembly,

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an army that does not help when enemies come in front of a king, worship that does not help Vimalan, the faultless god, a light that does not shine when there is darkness, food that does not help when one is hungry. clothes that do not help for cold weather, a wife who does not help when one is sick or tired, being coquettish when one does not really in love, and a son who does not help his old parents. O lord, you are the ancient one whom even the gods and the sages could not reach, O god Aṛappuḷeesurar of Saduragiri. Our king Madaveḷ worships you in his heart every day. 81. Sages 81. Sages 81. Sages 81. Sages These are the six duties of all sages— following the rules of purity, going to rivers and bathe in the morning, not forgetting to say the Gayathri prayer three times a day, receiving guests happily and serving them and performing the prescribed rituals without forgetting any. Sages should not be greedy, and should follow all orthodox manners. If they who do all these things tell the rain to fall, it will. The power of the scholars of the Vedas is so great that it cannot be de-scribed. You are the faultless lord adorned with athi garlands and stay on the high mountains, you are our chief and you rule me.

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O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 82. Excellent kings82. Excellent kings82. Excellent kings82. Excellent kings Excellent kings follow the rules of Manu, all other kings praise their wisdom and heroism, they are victorious and fight with their swords, they ride well on horses and elephants, have smart ministers, strong forts, ocean-like armies, chariots, horses, elephants and strong warriors. They have an assembly of good scholars who know all about other countries, and their captains know when to go to war are aware of the plans of other kingdoms, and are brave, never retreating when they fight. The people in their country are wealthy and they have ocean-like quantities of food. You are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. 83. Good Merchants 83. Good Merchants 83. Good Merchants 83. Good Merchants Merchants— cross the oceans to do business, go to Kerala in the south of India, do not wander about a lot or become distracted, do not get discouraged if their business does not go well,

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make farmers who labor to grow crops their friends, know where they can make money and where they cannot, help others and increase their wealth, send their workers long distances for profit and find out where goods are the most inexpensive, go there and buy many things for a bargain price. Though they are careful about the price of the things they buy, they do not hesitate to give mountains of money to buy something worth-while. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 84. Farmers84. Farmers84. Farmers84. Farmers Farmers— wear fresh garlands of kuvalai blossoms, plow and grow grain to nourish the life of the people, help Brahmins perform worship and sacrifices for everyone’s welfare and bless kings to be victorious and rule the country well. Merchants receive grain from the farmers and receive gold selling it. It is because farmers grow paddy and give it to temples that worship is performed in temples everywhere so that people may live happy without poverty and get food. O great lord, you stay in the silver mountains always, you are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. 85. The treasurer, the minister and the captain of the army 85. The treasurer, the minister and the captain of the army 85. The treasurer, the minister and the captain of the army 85. The treasurer, the minister and the captain of the army

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The treasurer of a country should know the wealth of his king and of enemy kings and he should know what the future of his country will be. A smart minister knows the thoughts of his king, the time and the place where actions should be done and the wisdom and strength of the citizens of his country. The captain of an army should know the ability of his warriors and of en-emy warriors before he goes to fight and he should attain victory in all battles. O faultless lord, you share half of your body with the beautiful daughter of Himalaya, more loving than all the mothers of the world, and you are everything in the world. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 86. The royal accountant 86. The royal accountant 86. The royal accountant 86. The royal accountant If a letter comes to the palace, the following should be as clear to a good accountant as a nelli fruit he holds in his hand: who sent it, what time it was written, what the writer wants to achieve and where it comes from. He should be able to read it and write an answer for the king, knowing the thoughts of the king. He should be able to count, add and subtract in a few seconds. He should be able to make a mountain into a mustard seed and a mustard seed to a mountain in an account. O lord, you are all forms, the formless, light and the sky, you are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day.

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87. Anger 87. Anger 87. Anger 87. Anger Anger is the father and mother of all sins. It destroys one’s family, does not allow a person to be successful in any action, gives sorrow, destroys excellence, kills relationships, brings blame, makes others into enemies, removes compassion, and is a mean thing. It brings loneliness and destroys the ability to be friends with others, it takes a person to Yama and pushes him into a hole of fire. O lord, you take away all my troubles and protect me. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 88. Receiving things from others 88. Receiving things from others 88. Receiving things from others 88. Receiving things from others If one praises his own penance and generosity he will not obtain what he wants. The foolish people who disgrace Brahmins will lose the days of their life. Even if someone gives fragrant garlands, sandal paste, yogurt, milk, meat, a house and good paddy, those who know the rules of Manu will not accept them without paying for it. If people, even those born into low status, give honey, fruit, roots, firewood and banana leaves

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and serve food with love to good people, they will accept them. O beloved lord, you carry bull flag, you are the beloved of Uma, the goddess, you are our friend and chief. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 89. The Tattvas89. The Tattvas89. The Tattvas89. The Tattvas The tattvas are thirty-six, the atma tattvas that are connected to body are twenty-four, the five bhutas are earth, water, fire, wind and sky, the five feelings are taste, see, hear, smell and touch, the five parts of body that feel are mouth, eyes, ears, nose and body, the five acting body parts are feet, hands, mouth, anus and the genitals, the four karanas are mind, knowledge, thought and egoism. The seven faultless vidya tattvas are time, art, fate, skill, rāga, purusha and illusion. The five Shiva tattvas are sūktavidya, Īśa, sadaikyam, sakti and Shivam. O lord, you gave your grace to the sages Janaka and others under the shadow of the ancient banyan tree and you are our friend and chief. O god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 90. Kama’s arrows90. Kama’s arrows90. Kama’s arrows90. Kama’s arrows

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Kama’s five flower arrows are the lotus, ashoka, jasmine, neelam and mango flower, The flower of the lotus brings desire into someone’s mind, the mango flower makes a woman’s body pale, the ashoka causes lovesickness, the cool jasmine makes someone sleepy and the neelam brings deep distress. All these make someone think only of the love they feel. They have no other desires, sigh, talk incoherently, feel their hearts tremble, their minds are shocked, they do not want to eat, feel feverish, become weak and thin, and do not want to speak. They suffer so much that others cannot tell if they are alive or not. O lord, our chief, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 91. Kama’s weapons91. Kama’s weapons91. Kama’s weapons91. Kama’s weapons Kama’s arrows are the lotus, ashoka, jasmine, neelam and a mango tree blossom. His bow is fresh, sweet sugarcane, his arrows are swarms of dark bees, his chariot is the breeze, his horses are green parrots, his elephant is darkness, the thazai flower is his sword, the roaring ocean is his drum, a fish is his banner, and a battlefield is his mind.

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His army is filled with beautiful girls, a cuckoo bird is his trumpet, his songs are the buzzing of bees and his parasol is the moon. His beloved wife is Rathi, his crown is the young breasts of fearless young women, the place where he always resides is the mons of women. O lord, you are nectar for poor people, the god Aṛappuḷeesurar of Saduragiri, and our dear king Madaveḷ worships you in his heart every day. 92. Make these as your friends.92. Make these as your friends.92. Make these as your friends.92. Make these as your friends. There are fifteen people who know the good paths of life that one should not make into enemies even in dreams— kings, ministers, evil people, gossipers, those who get angry all the time with their messengers, strong people, accountants, good cooks who cook and serve food, magicians, rich people, low-caste people, advisers, good medicine men, and poets who compose good poems. O lord, you have your wife as half of your body. You, a friend, are praised by the Vedas, a treasure for your devotees and our chief. Brahma who rides on a swan and Vishnu could not find your head or feet when they searched for you. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day.

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93. Choosing the good93. Choosing the good93. Choosing the good93. Choosing the good The following things should be checked to be sure they are good before being used— sweet sugarcane, white milk, cotton, paddy, sesame seeds, and coconut. One should select servants only after knowing their faults and being sure that they will not make mistakes in their work. One should praise beautiful flowers, girls as pretty as paintings, those who help others, children, warriors and elders with good hearts. O lord, I have done many mistakes yet you still gave me your grace. O god Aṛappuḷeesurar of Saduragiri our dear king Madaveḷ worships you in his heart every day. 94. The Goddess Uma of Kanchi94. The Goddess Uma of Kanchi94. The Goddess Uma of Kanchi94. The Goddess Uma of Kanchi Uma gave houses for pregnant women to help them with giving birth, she gave earrings to others, gave milk for children. built good choultries that give food to poor, built ashrams for the poor to stay, built stone platforms so cows could scratch their backs, helped poor women and brought them joy, helped barbers and washer people, gave mirrors so people could see their faces, gave water to the thirsty, gave oil for people’s hair, gave food for cows, helped the sick, gave snacks and betel leaves to the people, took food for prisoners, helped the suffering,

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cultivated gardens, conducted marriages according to the shastras, gave food to beggars, sages and animals, built temples, gave medicines to the sick and provided food to students. O lord, you are the beloved of the goddess, the mother of all, the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. 95. A good home95. A good home95. A good home95. A good home A good home is a house where a husband and wife do their duties well and take care of their father and mother. It has a good wife, good relatives, obedient children and servants, people who come to them for help. In it, the duties for ancestors and gurus are performed, the poor are helped and faultless guests are received. Its husband wife are kind to their siblings, cows and Brahmins, and they live doing their duties so not even the sages are their equal. O dear lord, the beloved of the goddess Parvathi, the mother of all life, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 96. Puranas96. Puranas96. Puranas96. Puranas Ten wonderful puranas tell good religious stories of Shiva— The Bhautikam, Lingam, Markaṇḍeyam, the beautiful Vamanam, Matsyam, Saivam, Perungkurmam, Varaaham, Kandacaritham, and Bramaanḍam. The Vaishnavam, Garuḍam, Naradam, and Bhagavatam tell religious sto-ries of Vishnu.

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The Padmapuranam and Brahmakaivarthapuranam tell religious stories about Brahma. The Suriyapuranam tells stories about Suriya, the sun. The Agneeyam tells the story of Agni, the fire god. O lord, the river Ganges flows in your hair and your head is adorned with the white moon and arugu grass. You are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. 97. Nonexistent things 97. Nonexistent things 97. Nonexistent things 97. Nonexistent things These are the things that are rare— untasted nectar, an unworn ornament, undiminishing wealth, a lotus flower that does not bloom when it sees the sun, an alli flower that does not bloom when the moon rises, a cloud that gives rain without becoming dark, a moon without its dark spots and a lion that does not live in a forest. The great speak good words, and are famous, educated, generous, heroic, pleasant and good hearted. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madavel, generous as the karpaga tree and praised by all the world, worships you in his heart every day. 98. Vishnu’s avatharams 98. Vishnu’s avatharams 98. Vishnu’s avatharams 98. Vishnu’s avatharams As a fish Vishnu went in the ocean, killed Somuhasuran, brought the Vedas for the gods

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and saved them from the Asuras, as a turtle he gave nectar to the gods, as a boar he killed Hiraniyasuran when he took the earth rolling it as a mat, as a man-lion he killed Hiranyakashipu, as Vamana he measured the world and the sky, as Parasurama with an axe he destroyed many dynasties of the earth, as Rama he fought with the proud king Ravana and as Balarama and Krishna he took away the fear of the people on the earth. He will come in the form of Kalki in future. These are the ten incarnation of Vishnu, O lord, god Aṛappuḷeesurar of Saduragiri. Our dear king Madaveḷ worships you in his heart every day. 99. Lord Shiva 99. Lord Shiva 99. Lord Shiva 99. Lord Shiva Lord Shiva, the beloved of the goddess Uma, his head adorned with the moon, rides on a bull, dances beautifully in Thillai and shares half of his body with Uma. He took the form of a bridegroom, and of a beggar, he burned Kama, conquered Yama for Markandeya, burned the three forts of his enemies, and killed the heroic Salandaran. He is Veerabadran and he conquered Narasimhan, pinched off one of the heads of Brahma, took the form of a hunter, wears a garland of horns, gave his grace to the strong Sandeswara,

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drank the poison that came out of the milky ocean, and gave the discus to Vishnu. He is Soman and created his son Skanda, gave the mango to his son Ganesa and has the form of Dakshinamurthy and the Linga. He raises one foot and dances and his form is joy. O lord, god Aṛappuḷeesurar of Saduragiri, our dear king Madaveḷ worships you in his heart every day. 100. Ambalavanar’s request to Shiva 100. Ambalavanar’s request to Shiva 100. Ambalavanar’s request to Shiva 100. Ambalavanar’s request to Shiva O lord, people adorn you with blossoming fresh kuvalai, soft mullai, jasmine, marukkozundu, lovely vilvam with all other flowers and fragrant leaves and you accept them. God of gods, people decorate you with the erukku flower, the puḷai flower, arugu grass and red mulli flower garlands and you happily accept them all. It is your duty to accept my poor poems just as you accept the good poems of wonderful poets. O faultless lord, your head where the Ganges rolls with its waves is adorned with a snake and the lovely crescent moon. You are the god Aṛappuḷeesurar of Saduragiri and our dear king Madaveḷ worships you in his heart every day. SUBHAMSUBHAMSUBHAMSUBHAM ---------------

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அ3கச விேராதிேய! ேசாதிேய! நீதிேச� அரச!எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! --------------- 4. 4. 4. 4. உட� பிற�� உட� பிற�� உட� பிற�� உட� பிற�� Dட� பிற(தவ�� ெக;��ய� தம��ய� ெகா��க� த�� கெமன� ெகா0/தா� ேத/ெபா�� அவ�ேத/ ெபா�� அவ�ெகா� ேகாதி$�கA த�� கெழன), ேத/�ற அவ�நி(ைத த�நி(ைத த�தவ� தீதி$அவ� தவமா� என@ சீவ! ஒ!:ட$ேவ றிவ��ெக!ன, ஐ(தைல@ சீறரவ� மணிவா; ெதா:� D/�ற இைரெய/) ேதா�ட$ நிைற)தி/� ெகா�ைகேபா$ பிாிவி! றிேய D�வாA பவ�த�ைம ேயசேகா தரெரன� D:வ� ேவத �மமா�; ஆ�@ சிவ(தெச( தாமைர� பாதேன! அ0ண$எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! ----------- 5. 5. 5. 5. ந லாசிாிய� இய ந லாசிாிய� இய ந லாசிாிய� இய ந லாசிாிய� இய ேவதா(த சி)தா(த வழிெதாி( தாசார விவரவி4 ஞான<�ண வி)யாவி ேசடச� 6ண ச)ய ச�ப!ன Hரைவ ரா�ய .�ய சாதார ண�பிாிய ேயாகமா�� காதி�ய சமாதிநிI டா9 பவரா;@,

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ச-சமய நிைலைம�� பரம()ர பரத()ர த�ம.� பரச மய.� நீதியி! உண�(�, த)�வமா��க ரா;�, பிரம நிைலக0/ பாச மிலரா;, நி)தியா ன(தைச த!யரா;, ஆைசய: ெநறி�ேளா� ச�6 ரவரா� ஆதார மா;உயி�� 6யிராகி ெயைவ�மா� அமல! எமத�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! --------- 6. 6. 6. 6. ந�மாணா�காிய ந�மாணா�காிய ந�மாணா�காிய ந�மாணா�காிய ைவதா7� ஓ�ெகா/ைம ெச;தா7 ேமாசீறி மாறாதிகA( தா7ேமா மன�ச� றாகி7� ேகாணா�, நாணா�, மாதாபி தாெவன�6� ெபா;யாம$ நீ ெய!: கனிெவா/� பணிவிைட �ாி(�, ெபா� ?டலாவி�� �னித! உ!றன ெதன) த)த4ெச; திரJபக$ ேபா�றி, மல ர�யி$ HA(�, ெம;யாக ேவபரவி உபேதச ம�ெபற வி���ேவா� ச�சீ டரா� விைனேவ� அ:�ப� அவ��க��ெச; தி/வேத மி�கேத சிகர�கட! ஐயா! �ர�ெபா� பட@ெச;த ெச�மேல! அ0ண$எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! ----------- 7. 7. 7. 7. ெபா��ெசய ெபா��ெசய ெபா��ெசய ெபா��ெசய வைகவைகவைகவைக

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�0ணிய வச)தினா� ெச$வம� வரேவ0/�; ெபா�ைளர- சி�க ேவ0/� �)தி�ட! அ�ெவா!: Kறாக ேவெச;� ேபாதJ� வள��க ேவ0/�; உ0ணேவ0 /�; பி!� ந$லவ) ராபரண� உட&$த ாி�க ேவ0/�; உ�றெபாி ேயா�கவிஞ� தம�ஆ �ல��6தவி ஓ36�கA ேதட ேவ0/�; ம0ணி$ெவ6 த�ம3க� ெசயேவ0/�; உய�ேமா-ச வழிேதட ேவ0/�; அ!றி, வறிதி� �ைத)�ைவ) தீயாத ேப�கேள மா��க�அறி யா�6� டரா� அ0ணேல! க3கா 6ல)தைலவ! ேமாைழத�� அழக!எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! --------- 8. 8. 8. 8. ஒ�ணா� ஒ�ணா� ஒ�ணா� ஒ�ணா� வ4சக� தைம�D� ம�ெவாணா த!பிலா� வாச&� ெச$ெலா ணா�; வாெதவ ாிட)தி7� �ாிெயாணா தறிவிலா மைடய�.! நி� ெகாணா�; ெகா4சேம 9�தீ� ெச;ெயாணா ெதா�வ�ேம$ 6�ற4ெசா ெலா0ணா தய$ ேகாைதய�க ேளா/பாி காச4ெச ெயா0ணா�; ேகா?ைரக� ேபெசாணா�; ந4�த�� அரெவா/� பழெகாணா தி��வழி நட(�தனி ேயெகாணா� நதிெப�� காகி! அதி$ நீ4ச$ெச; ெயா0ணா�;

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ந$வழி மற�ெகாணா�; அ4சாம$ அரச�.! ேபெசாணா திைவெயலா� அறி��எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! --------- 9. 9. 9. 9. ஒ�ற ெகா�� அழ# ஒ�ற ெகா�� அழ# ஒ�ற ெகா�� அழ# ஒ�ற ெகா�� அழ# வாAமைன தன�கழ6 6லம3ைக; 6லம3ைக வாAவி9� கழ6 சி:வ�; வள�சி:வ ��கழ6 க$வி;க$ வி�கழ6 மாநில� �திெச; 6ணமா�; LA6ண மத�கழ6 ேபரறிJ; ேபரறிJ ேதா!றி�$ அத�க ழ6தா! Mயதவ�, ேம!ைம, உபகார�, விரத�, ெபா:ைம ெசா$லாிய ெபாிேயா� கைள) தாAத$, பணி விைட�ாித$, சீல�, ேநச�, க�ைண சா�:மிைவ அழெக! ப�கா0 ெசௗாி, மல ேரா!, அமர�, .னிவ�, .@�டெரலா� சரண�எைம ர-சி ெயனேவ. ஆAகட$ உதி)�வ� விட�உ0ட க0டேன! அ0ண$எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! ------------- 10. 10. 10. 10. ஒ�� இ லாம பய�படாதைவஒ�� இ லாம பய�படாதைவஒ�� இ லாம பய�படாதைவஒ�� இ லாம பய�படாதைவ ேகாவி$ இ$ லாதN�, நாசியி$ லா.க�, ெகா8ந! இ$ லாத மடவா�, 6ணமதி$ லாவி)ைத, மணமதி$ லாதமல�,

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64சர� இலாத ேசைன, காவ$இ$ லாதபயி�, பால�இ$ லாதமைன, கதி�மதி யிலாத வான�, கவிஞ�இ$ லாதசைப, �திலைய இலாதப0, காவல� இலாத ேதச�, ஈவதி$ லாததன� நியம�இ$ லாதெசப�, இைச லவண� இ$லா தN0, இ@ைசயி$ லாதெப0 ேபாகநல�, இைவ த�மி! ஏ�பல! உ0/? க0டா;! ஆவியைன யா-கிட� த(தவா! க�பத� ஆ6�எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! ------------- 11. 11. 11. 11. தகாத ேச��ைக தகாத ேச��ைக தகாத ேச��ைக தகாத ேச��ைக <ததைய இ$லாத ேலாபிய ாிட)திேல ெபா�ைளஅ� ளி@ெச; தைன! �0ணிய� ெச;கி!ற ச�சன ாிட)திேல ெபா$லாத மி�ைவ) தைன! நீதியக$ Pட�� க�(ததி ெயன)த�க ெநறிமாத ைர)த( த!ைன! நிதான�உள உ)தம�� கி3கித� இலாதெகா/ நீ&ைய@ ேசாவி) தைன! சாதியி$ உய�(தேப� ஈன�பி! ேனெச!: தாA(�பர வ@ெச; தைன! தமிழ�ைம யறியாத �$ல�ேம� கவிவாண� தா�பாட ேவெச; தைன! ஆதரவிலாம$இ� ப�ெச;தெத! ெசாலா;? அமல! எமத�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன!

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----------- 12. 12. 12. 12. பத� பத� பத� பத� மாறாத கைலக�:� நிைலெப�ற சைபயிேல வாயிலா தவெனா� பத�; வா�பி�) ெததிாிவாி! ஓ�� ப�3கி/� மன�ேகாைழ தாெனா� பத�; ஏறா வழ�6ைர) தைனவ�4 சீசிெய! றிகழநி� பாெனா� பத�; இ$லா� �ற4ெசல@ ச�மதி)தவேளா �ண3கிவாA பவெனா� பத�; ேவெறா�வ� ெம@சா� த!ைனேய தா!ெம@சி H0ேப� வாெனா� பத�; ேவைசய�க ளாைசெகா0 /�ளளJ� மைனயாைள வி-/வி/ வாெனா� பத�; ஆறாத �யைர�� மி�ைய�� தீ�)த��ெச; அமல! எமத�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! ------------ 13. 13. 13. 13. ெச'ய ேவ�() ெச'ய ேவ�() ெச'ய ேவ�() ெச'ய ேவ�() வா&ப( தனி$வி)ைத க�க ேவ0/�;க�ற வழியிேல நி�க ேவ0/�; வைளகட$ திாி(� ெபா�� ேதடேவ0/�;ேத� வளரற4 ெச;ய ேவ0/�; சீல�உைட ேயா�கைள@ ேசரேவ0 /�;பிாித$ ெச;யா தி��க ேவ0/� ெச(தமிA� பாட$பல ெகா�ளேவ0 /�;ெகா0/

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ஆ6�எம த�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன. 74. 74. 74. 74. கவிஞ� வ�ைம கவிஞ� வ�ைம கவிஞ� வ�ைம கவிஞ� வ�ைம எ8த� ப��கவைக ெதாியாத Pடைன இைணயிலா@ ேசட! எ!:�, ஈவதி$ லாதகன ேலாபிைய@ சைபயதனி$ இைணயிலா� க�ண! எ!:�, அழக�ற ெவ6ேகார >ப)ைத �ைடேயாைன அதிவ� மார! எ!:�, ஆ�த� எ/�கJ( ெதாியாத ேப�தைன ஆ0ைமமி6 விசய! எ!:�, .8வ�� ெபா;ெசா$& அைலகி!ற வ4சகைன ெமாழிஅாி@ ச()ர ென!:�, P�லகி$ இQவண� ெசா$&ேய கவிராச� .ைறயி!றி ஏ�ப ெத!ேனா? அழ$என உதி)�வ� விட�உ0ட க0டேன! அமலேன! அ�ைம மதேவ�! அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! 75. 75. 75. 75. கவிஞ� கவிஞ� கவிஞ� கவிஞ� ெத�ளமி�த தாைரெயன ம�ர� கதி)தைப( ேத!மைட திற(த ெதனேவ ெச��.) தமிழிெனா/ நா�கவிைத நா�ெபா�� ெதாி(�ைரெச; திறைம �டேன வி�ளாிய காவிய) �-ெபா�� அல3கார� விாிவில� கணவி க�ப� ேவ:.ள ெதா![$ வழ�6�உல க)திய$�� மி�க�ர ப(த வ0ைம உ�ளெவ$ லாமறி( தைலயட3 63கடைல

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ெயா)ததிக சைபக0 டேபா ேதா3கைல ெயா&�கி!ற கட$ேபா��ர ச3கம �ைர�பவ! கவிஞ னா6�! அ�ளிவிட� உ0டகனி வாயேன! ேநயேன! அமலேன! அ�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! 76. 76. 76. 76. ந சா�� ந சா�� ந சா�� ந சா�� காணாிய ெபாிேயா�க� தாிசன� லபி�பேத க0ணிைணக� ெச;�0 ணிய�; க�ைணயா; அவ�ெசா$ெமாழி ேக-�ட லபி�ப�இ� கா�ெச; தி/�0 ணிய�; ேபணிஅவ� �கைழேய �திெசய லபி)தி/த$ ேபசி$வா; ெச;�0 ணிய�; பிைழயாம$ அவ�தைம) ெதா8திட லபி�ப�ைக ெபாி�ெச; தி/�0 ணிய�; Hெணறிெச லாமலவ� பணிவிைட லபி�ப�த! ேமனிெச; தி/�0 ணிய�; விைழெவாடவ� ெசா�ப� நட(திட லபி�பேத மி�க< �வ�0ணிய�; ஆணவ� எ93கைள கைள(தறி விைன)த(த அ0ணேல! அ�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! 77. 77. 77. 77. பிற/தநாEட� வ�) வார6தி� பல� பிற/தநாEட� வ�) வார6தி� பல� பிற/தநாEட� வ�) வார6தி� பல� பிற/தநாEட� வ�) வார6தி� பல� ெச!மந- ச)திர) தாதிவா ர�வாி! தீரா அைல@ச 70டா�; தி3க?� காகி$ெவ6 �கேபா சன)திெனா/ தி�மாதி! அ�?� உ0டா�,

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வ!ைமத�� அ3கார வார�வ( தா�சிறி�� வாரா� �கம ெத!பா�; மாசி$பல கைலபயி$வ� ேம!ைமயா� �(திெய9� வார) �ட!D �னா$; ந!ைமத� 6�வார ம�ேச�(� வாி$ஆைட ந!ைம�ட ேனவ( தி/�; நாாிய �ட!ேபாக� மிகJ�உ0 ெடா�ெவ�ளி ந$லவா ர)தி$ வ(தா$; அ!ம�J Vைட�0 டாெம!ப� சனிய9�(6); அமலேன! அ�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! 78. 78. 78. 78. ஏ�ஏ�ஏ�ஏ�? ? ? ? ெபா!னாைச உ�ளவ�� 6றேவ�? 6�ேவ�? ெபா36பசி ��ள ேப��6� ேபாதேவ �சிேய�? �சிேய�? மய$ெகா0/ ெபா�மாத� வைலவி ழியிேல எ(நா?� அைலபவ�� க@செமா/ ெவ-கேம ெத!ெற!:� உ:க$ விேம$ இ@ைச�ள ேப��கதிக �கேம�? �யிேல�? ெவளிதா; இ�(� ெகா0ேட ப!னா?� அைலபவ�� கிகேழ�? �கேழ�? பாாிெலா� வ��க திகேம ப0ணியி/ Pட�� கறேம� மறமலா$? பக�நிரய� ஒ!: ள�கா0! அ!னாண வ�காி உாி)தணி�� ெம;யேன! அமலேன! அ�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! 79. 79. 79. 79. மைழநா� #றி�� மைழநா� #றி�� மைழநா� #றி�� மைழநா� #றி��

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சி)திைர) தி3க� பதி! P!:�6 ேம$ந$ல சீரான பரணி மைழ��, தீதி$ைவ காசியி� <ரைண கழி(தபி! ேச��நா லாநா ளினி$ ஒ)�வ� மைழ��, அQ வானியி$ ேத;பிைறயி$ ஓ36�ஏ காத சியினி$ ஒளி�பாிதி HAெபா8தி$ ம(தார .� மைழ��, உ0டா யி�(தா�யி$ ப)திவ� ேததி ஐ(தினி$ ஆதி வார.� பக��ஆ வணிP லநா� பாிதி�� மைற(திட� கனமைழ ெபாழி(திட� பாாி$ெவ6 விைளJ� உ0டா�; அ)தேன! ைப36வைள மாைலயணி மா�ப! ஆ� அ0ண$ எமத�ைம மதேவ� அ9தின.� மனதி$நிைன த�ச�ர கிாிவள� அற�பளீ �ரேத வேன! 80. 80. 80. 80. பயனிலாதைவ பயனிலாதைவ பயனிலாதைவ பயனிலாதைவ சமய)தி$ உதவாத நிதிய�ஏ!? மி�க�ய� சா�ெபா8� இலாத கிைளஏ!? சைப .க)�த வாத க$விஏ!? எதிாிவ� சமர)திலாத பைடஏ!? விமல9� 6தவாத <ைசஏ!? நா?�இ�� ேவைள�கிலாத �ட�ஏ!? ெவ�பசி�6தவாத அ!ன� ஏ!? நீ/6ளி� ேவைள� கிலாத கைலஏ!? தம�தள� ேவைள� கிலாதஓ� மைனவிஏ!? சரச) திலாதநைக ஏ!? சா�மரண கால)தி$ உதவாத �த$வ! ஏ!? தரணிமீ ெத!ப� க0டா;!

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